Arbeiten des Kölner Universalien-Projekts : akup
Institut für Sprachwissenschaft, Universität zu Köln. Hrsg. der Reihe: H. Seiler
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27
The language of the Cahuillas shows two systems of expressions referring to kinship, which could be termed, respectively, as labeling-relational and as descriptive-establishing. […] Descriptive terms show two properties: 1. They are analysable into constituent elements so as to recognize the connection between the term and the proposition. 2. They are distinguishable from the proposition: a. by a special formal element […], in Cahuilla the absolutive suffix. b. by a narrowing or specialization in the meaning. A term which is not descriptive, i.e. which is not connected with a proposition, I shall call "label", "1abeling": It does not say anything about the object but is assigned to it just as a label is attached to a thing […].
42
In this study I want to show, above all, that the linguistic expression of POSSESSION is not a given but represents a problem to be solved by the human mind. We must recognize from the outset that linguistic POSSESSION presupposes conceptual or notional POSSESSION, and I shall say more about the latter in Chapter 3. Certain varieties of linguistic structures in the particular languages are united by the fact that they serve the common purpose of expressing notional POS SESSION. But this cannot be their sole common denominator. How would we otherwise be able to recognize, to understand, to learn and to translate a particular linguistic structure as representing POSSESSION? There must be a properly linguistic common denominator, an invariant, that makes this possible. The invariant must be present both within a particular language and in cross-language comparison. What is the nature of such an invariant? As I intend to show, it consists in operational programs and functional principles corresponding to the purpose of expressing notional POSSESSION. The structures of possessivity which we find in the languages of the world represent the traces of these operations, and from the traces it becomes possible to reconstruct stepwise the operations and functions.
77
The human mind may produce prototypization within virtually any realm of cognition and behavior. A "comparative prototype-typology" might prove to be an interesting field of study – perhaps a new subfield of semiotics. This, however, would presuppose a clear view on the samenesses and differences of prototypization in these various fields. It seems realistic for the time being that the linguist first confine himself to describing prototypization within the realm of language proper. The literature on prototypes has steadily grown in the past ten years or so. I confine myself to mentioning the volume on Noun Classes and Categorization, edited by C. Craig (1986), which contains a wealth of factual information on the subject, along with some theoretical vistas. By and large, however, linguistic prototype research is still basically in a taxonomic stage - which, of course, represents the precondition for moving beyond. The procedure is largely per ostensionem, and by accumulating examples of prototypes. We still lack a comprehensive prototype theory. The following pages are intended, not to provide such, a theory, but to do the first steps in this direction. Section 2 will feature some elements of a functional theory of prototypes. They have been developed by this author within the frame of the UNITYP model of research on language universals and typology. Section 3 will bring a discussion of prototypization with regard to selected phenomena of a wide range of levels of analysis: Phonology, morphosyntax, speech acts, and the lexicon. Prototypization will finally be studied within one of the universal dimensions, that of APPREHENSION - the linguistic representation of the concepts of objects – as proposed by Seiler (1986).
18
Actually, the title should include intralinguistic variation along with the interlinguistic one. For variation within one and the same language is the thing which directly presents itself to the observation while it still remains to be demonstrated that phenomena in different languages can be regarded as variants to be assigned to one and the same invariant principle. There are two senses in which the terms of variant, variation are used in the following remarks: one, which has just been mentioned, concerns the assignment of variants to some definite invariant. The other implies the possibility of gradient transitions and opposes the notions of discreteness and of yes-or-no. I shall not try here to reconcile these two senses and I trust that what I intend to show will become intelligible nevertheless. Henri Delacroix (1924:126f) has reformulated an old hypothesis which seems worth exploring in connection with the search for language universals: "Une langue est une variation historique sur le grand thème humain du langage." It remains to be seen what "le grand thème" or rather "les grands thèmes" are about and what particular language-specific properties could be shown to be variants of one and the same theme. One such major theme which we shall now investigate is the interrelation between, on one side, a word or a sequence of words, and, on the other, a sentence. As this for us is not only a syntactic but also a semantic problem, we might rephrase the anti thesis as that between a term or sequence of terms and a proposition. Two alternative views on the nature of this interrelation seem conceivable: A. The interrelation is yes-or-no, i. e. an element or a string of elements either constitutes a term (sequence of terms) or a proposition. B. The interrelation is of gradient nature, i. e. we find intermediary stages. Both alternatives are appropriate, but under different circumstances.
82
Why should we engage in language universals research and language typology? What do we want to explain? It is a fact that, although languages differ significantly and considerably. indeed, no one would deny, that they have something in common; how else could they be labelled 'language'? - There is obviously unity among them, no matter how vaguely felt and for what reasons: Scientific, practical, moral, etc. Neither diversity per se nor unity per se is what we want to explain. There is no reason whatsoever to consider either one of them as primary, and the other as derived. What we do want to explain is "equivalence in difference" – cf. our motto – which manifests itself, among others, in the translatability from one language to another, the learnability of any language, language change – which all presuppose that speakers intuitively find their way from diversity to unity. This is a highly salient property which deserves to be brought into our consciousness. Generally then, our basic goal is to explain the way in which language-specific facts are connected with a unitarian concept of language – "die Sprache" – "le langage".
21
In an earlier paper, I proposed a system for evaluating the relative descriptivity of lexical items in a consistent manner in terms of the interrelations of three metrics. The first of these, including five possible degrees of descriptivity, is based on the premise that the sum of the meaningful parts of a given form is or is not equal to the meaning of the whole. The second, also composed of five degrees, is based on paraphrase-term relations in which the logical quantifiers: all, some and no, are applied to the terms of the paraphrase in one test and to the meaningful parts of the term (linguistic form) in the reversibility test. Both tests are applied in the form of logical propositions. The third metric, with three degrees, deals with the relative explicitness of the meaningful parts of a given form: explicit, implicit or neither. […] This system was then tested in a pilot study involving the fairly limited and semantically homogeneous lexical domain of body-part terms in a specific language, Finnish. The purpose of the present paper is to subject comparable data from other languages to the same kind of analysis and compare the results in order to ascertain whether the generalizations arrived at with the Finnish data also hold for the other languages or, more specifically, which of these generalizations are more or less universal and which language or language-type specific? The additional languages to be examined here are: French, German, Ewe, Maasai and Swahili.
16
Three quantificational approaches to the measurement of lexical descriptivity are proposed, based on: the semantic sum of the parts of a lexeme is equal to the whole, paraphrase-term and term-paraphrase congruence, explicitness of semantic elements of a construction. Combination of all possible values into tripartite sets and then into equipollent groups results in a system composed of 12 grades. This system was tested with a semantic domain of the Finnish lexicon: body-part terms. The descriptivity indices for each lexical item were correlated with natural divisions of the body, construction-motivation types (form, function, location), grammatical construction types (endo- and exocentric compounds, derived forms, metaphors), and loanwords. These comparisons result in a number of grade profiles whereby specific descriptivity grades are characteristically associated with one or more types of body section, construction motivation, and grammatical construction. Diachronic and synchronic evidence points overwhelmingly to a process of semantic narrowing in the development of descriptive words and labels from phrases or sentences.