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Das Vertrauen vieler Menschen in ihre mathematischen und musikalischen Fähigkeiten ist oftmals sehr niedrig ausgeprägt oder wenig ausdifferenziert. Sie glauben, dass sie in dem einen oder anderen Fach (oder beiden) nicht gut seien. Hinzukommt, dass die Aussage „Ich kann nicht singen“ oder „Mathematik habe ich noch nie verstanden“ durchaus gesellschaftsfähig ist und sie nicht daran hindern muss, eine erfolgreiche Karriere zu durchlaufen, noch wird es die Meinung anderer über sie ändern.
Das Projekt „European Music Portfolio – Sounding Ways into Mathematics“ (EMP-Maths) möchte dieses Verständnis ändern. Jeder kann singen und Musik machen und jeder kann Mathematik treiben. Beide Themen sind integraler Bestandteil unseres Lebens und unserer Gesellschaft. Was geändert werden muss, ist das Bild von diesen beiden Fächern und die Fähigkeit von Lehrpersonen, Lernenden die Gelegenheit zu geben, dieses zu verändern und die beiden Fächer als bereichernd für die Lebensgestaltung einzustufen.
Beispielhaft wird im Arbeitsbuch eine Aktivität vorgestellt, in welcher Mathematik und Musik in einer Unterrichtssequenz miteinander verbunden werden. Weitere Aktivitäten, die in der Schule genutzt werden können, finden sich im Handbuch für Lehrerinnen und Lehrer. Viele weitere Beispiele und Vorschläge sind bereits vorhanden (siehe Web-Seite des Projekts) und wir möchten jeden ermutigen, sie zu nutzen. Die Auswahl im Handbuch deckt einige zentralen Felder der Mathematik und der Musik ab: Singen, Tanzen, Hören, Probleme lösen, Zahlen, Messen, Raum und Form. Mit diesem Ansatz wollen wir das Projekt an die Kerncurricula der beteiligten Länder anbinden: Deutschland, Griechenland, Rumänien, Slowakei, Spanien, Schweiz und Großbritannien. Die Dokumentation der Beispiele erfolgt in einer Art von Didaktischen Design Patterns, deren Struktur an die Anforderungen des Projekts angepasst wurde.
Das Projekt „Sounding Ways into Mathematics“ stellt Aktivitäten mit unterschiedlichen mathematischen und musikalischen Inhalten vor, um Lehrpersonen ein möglichst breites Spektrum an Hilfsmitteln, Ideen und Beispielen anbieten zu können. Diese Aktivitäten sind so aufgebaut, dass sie erweiter- und anpassbar an unterschiedliche Kontexte sowie auf die Bedürfnisse einer jeden Lehrperson und deren Schülerinnen und Schülern sind. Ferner wurden diese Aktivitäten nicht nur entwickelt, um von der Lehrperson instruktiv ausgeführt zu werden, sondern, um sie gemeinsam mit der Lerngruppe zu nutzen und eventuell sogar gemeinsam zu verändern und weiter zu entwickeln.
Das Projekt „Sounding Ways into Mathematics“ steht in Verbindung zum EMP-Sprachen Projekt „A creative Way into Languages“ (http://emportfolio.eu/emp/).
European Music Portfolio (EMP) – Maths: 'Sounding ways into mathematics' : teacher’s handbook
(2016)
Music and mathematics share an odd character: many people believe that they are not good at one or the other (or both). However, ‘I cannot sing’ or ‘I never understood mathematics’ will probably not keep them from having successful careers, and nor will it change the opinions others have about them.
The project ‘European Music Portfolio – Sounding Ways into Mathematics’ (EMP-Maths) aims towards a different understanding with regards to this character. Everyone can sing and make music, and everyone can do mathematics. Both topics are integral parts of our life and society. What needs to be improved is our ability to give students opportunities to like them.
This teacher’s handbook presents activities with different mathematical and musical content in order to offer teachers resources, ideas and examples. These activities are designed to be expandable, adaptable to different contexts, and adjustable to the needs of each teacher and their students. Furthermore, these activities are not just planned to be carried out individually; a teaching unit could be used to make sense of them, or they could even be developed in connection with each other.
Apart from this teacher’s handbook, the project provides a continuing professional development (CPD) course, a webpage (http://maths.emportfolio.eu) from which all materials can be downloaded, and an online collaboration platform. A general overview of related literature and research is available in separate documents. Additional teacher booklets provide related materials and a brief overview of the theoretical background, and are the basis for the CPD courses. The project ‘Sounding Ways into Mathematics’ is related to the EMP-Languages project ‘A Creative Way into Languages’ (http://emportfolio.eu/emp/).
Musik und Mathematik haben eine Sache gemeinsam: viele Menschen glauben, dass sie in dem einen oder anderen Fach (oder beiden) nicht gut seien. Schlimmer noch, die Aussage „Ich kann nicht singen“ oder „Mathematik habe ich noch nie verstanden“ wird sie sicher nicht von einer erfolgreichen Karriere abhalten, noch wird es die Meinung anderer über sie ändern.
Das Projekt „European Music Portfolio – Sounding Ways into Mathematics“ (EMP-Maths) möchte dieses Verständnis ändern. Jeder kann singen und Musik machen und jeder kann Mathematik treiben. Beide Themen sind integraler Bestandteil unseres Lebens und unserer Gesellschaft. Was geändert werden muss, ist die Fähigkeit von Lehrpersonen, Lernenden die Gelegenheit zu geben, sie zu mögen.
Dieses Handbuch für Lehrpersonen stellt Aktivitäten mit unterschiedlichen mathematischen und musikalischen Inhalten vor, um Lehrpersonen ein möglichst breites Spektrum an Hilfsmitteln, Ideen und Beispielen anbieten zu können. Diese Aktivitäten sind so aufgebaut, dass sie erweiter- und anpassbar an unterschiedliche Kontexte sowie auf die Bedürfnisse einer jeden Lehrperson und deren Schülerinnen und Schülern sind. Ferner wurden diese Aktivitäten nicht nur entwickelt, um von der Lehrperson instruktiv ausgeführt zu werden, sondern, um sie gemeinsam mit der Lerngruppe zu nutzen und eventuell sogar gemeinsam zu verändern und weiter zu entwickeln.
Neben diesem Handbuch stellt das Projekt Weiterbildungsangebote zur Verfügung, eine Web-Seite (http://maths.emportfolio.eu), von der Materialien heruntergeladen werden können sowie eine Online Plattform zur interaktiven Zusammenarbeit. Ein Überblick über relevante Literatur und Forschung ist in einem separaten Dokument zusammengestellt. Zusätzliche Arbeitsbücher für Lehrpersonen enthalten weitere Aktivitäten sowie ausgewählte Aspekte aus dem hier zusammengestellten theoretischen Hintergrund. Diese Arbeitsbücher bilden die Grundlage der Weiterbildungskurse. Das Projekt „Sounding Ways into Mathematics“ steht in Verbindung zum EMP-Sprachen Projekt „A creative Way into Languages“ (http://emportfolio.eu/emp/).
Die Arbeit widmet sich in umfassender Analyse dem Gesamtwerk des deutschen Barockdichters Friedrichs von Logau (1605–1655). Diese beruht in erster Linie auf der zu Lebzeiten erschienenen Ausgabe der Epigramme und Gedichte, 'Salomons von Golaw Deutscher Sinn-Getichte Drey Tausend' (1654). Betrachtet wird die Entwicklung der Gattung des Epigramms in der deutschen Literatur und die besonderen Ausprägungen epigrammatischer Dichtkunst in der Barockzeit, ihre Stilmerkmale und ihr rhetorisch überformter Charakter. Eingehend diskutiert werden sodann die Versuche der wissenschaftlichen Definition und Verortung des Epigramms in der Theorie des 16. bis 20. Jahrhunderts und eine eigene Charakteristik der Epigramme Logaus erarbeitet. Die Untersuchung analysiert auch das breiten Spektrum der Gattung des literarischen Epigramms im Werk Logaus und die verwendeten poetischen Verfahren. Darüber hinaus kommen die patriotischen Aspekte seiner Dichtung in den Blick, und es werden die Quellen der seiner Nachdichtungen und die Anspielungen auf zeitgenössische Ereignisse vorgestellt. Ein Ausblick auf die Rezeption von Logaus epigrammatischem Werk vom Ausgang des 17. Jahrhundert bis zur Gegenwart schließt sich an. Leitlinien der Untersuchungen durch den Verf. war die Erarbeitung der religiösen Weltsicht des Dichters, der gnomischen Weisheitslehre und die Aufdeckung der Verbindung zwischen dem Titel seines Werkes und der biblischen Spruchweisheit. Die Idee ist die eines "Buches der Sprüche des neues Salomo" und verkörpert sich in der Sammlung der Epigramme. Der Verfasser versucht auf der Grundlage genauer Examination des Werks die geistige Konzeption seines Werkes darzulegen und die Epigramm-Sammlung Logaus als universelles Buch der Sprüche über die Welt und das menschliche Leben zu deuten. In den Anhängen der Dissertation zeichnet der Verfasser den Lebensweg des Dichters nach und bietet eine Übersicht zu den literarischen Übersetzungen seiner Epigramme in andere Sprachen.
Der "Beratungs-Wegweiser, Beratungsstellen und Adressverzeichnis" wird vom Studien-Service-Center (SSC) als ergänzendes Angebot zum "Wegweiser für Erstsemester" sowie der Internetseite der Goethe-Universität herausgegeben und enthält studiengangbezogene Informationen und Kontaktdaten. Vertiefende Informationen zu diversitätsunterstützenden Angeboten der zentralen sowie fachübergreifenden Einrichtungen und der Fachbereiche können in der Broschüre "Diversity kompakt. Angebote für Studierende in unterschiedlichen Lebens und Studiensituationen" - herausgegeben von Di3 - nachgeschlagen werden.
The Reader includes sample works of modern writers starting with the first story by Afewerk Ghebre Jesus written in 1908 up to the writings of the early 2000s, which continue Amharic literature in various genres. The Chrestomathy is supplemented with linguistic and cultural comments of lexical, grammatical and ethno-cultural nature. Short biographies of the writers are included. Ethiopian literature is justly considered young, though it is based on a very old cultural foundation. Its major benefit is the focus on an individual person displaying moral integrity and unity with the environment.
Infrastrukturprojekte können als konkrete Planungs- und Bauvorhaben beschrieben werden, die zumeist über mehrere Jahre hinweg mit aktuellen oder neuen Technologien und Verfahren realisiert werden und bei denen eine lange Nutzungsdauer vorgesehen ist. Diese Projekte sind als Investitionsprojekte mit hohem Kapitalbedarf und zumeist negativen externen Effekten besonders risikobehaftet. Die enorme technische, wirtschaftliche, organisatorische und kommunikative Komplexität macht nicht nur ein professionelles Projektmanagement und eine ebenso professionelle Kommunikation notwendig, sondern erhöht auch die Gefahr von Krisen. Infrastrukturprojekte werden auch durch die Bedingungen der Mediengesellschaft beeinflusst. Die Vorhabenträger derartiger Projekte sind öffentlich exponiert, werden kritisch beobachtet und vielstimmig kommentiert, auch im Social Web.
Die medialen und gesellschaftspolitischen Rahmenbedingungen zeigen den Bedarf nach professionellen strategischen Krisen-PR auf. Diese werden hier als zielgerichtete Public Relations zur proaktiven Prävention, Bewältigung und Nachsorge von Krisensituationen verstanden. Sie beschränken sich keineswegs auf eine reaktive Krisenkommunikation. Stattdessen werden sie als internes und externes Kommunikations- und Handlungsmanagement betrachtet und als dauerhafter Bestandteil strategischer Organisationsführung empfohlen. Mithilfe von Literaturstudien werden wichtige Anforderungen an strategische Krisen-PR bei Infrastrukturprojekten aggregiert. Die Erkenntnisse fließen in einen kürzeren Anforderungskatalog ein, der die wichtigsten Punkte für die Krisen-PR-Praxis systematisiert. Ein längerer Anforderungskatalog orientiert sich an den bei Infrastrukturprojekten üblichen Planungs- und Ausführungszyklen und enthält zudem einzelne Handlungsempfehlungen, die aus der Analyse zweier Fallstudien hervorgegangen sind. Untersucht wurden die Öffentlichkeitsbeteiligung im Rahmen der Krisenprävention beim Ausbau des Flughafens Frankfurt am Main sowie die Krisenbewältigung angesichts der Verschiebung eines Eröffnungstermins beim Bau des Flughafens Berlin Brandenburg.
Neben Anforderungen für die Phasen der Krisenprävention, -bewältigung und -nachsorge werden auch Grundsätze strategischer Krisen-PR bestimmt. So sollten diese strategisch, situativ und integriert sein, ganzheitlich und konzeptionell fundiert geplant werden, kommunikative Diskrepanzen vermeiden, Vertrauensfaktoren erfüllen und Vertrauenswürdigkeit signalisieren. Ebenso sollten sie eine verständlich, symmetrisch-dialogisch, verständigungsorientiert und crossmedial kommunizieren, stets Schnelligkeit und Richtigkeit beachten sowie funktional transparent sein. Besondere Bedeutung innerhalb der strategischen Krisen-PR kommt auch der regelmäßigen Analyse von Stakeholdern und Themen sowie dem professionellen Monitoring und Management von Issues, Risiken und Social-Media-Beiträgen zu.
Kinsmen of the President
(2016)
Being a journalist in Nigeria is very risky business especially when you decide to go against the grain and print the truth. Jerry comes to see just how risky his job is when he is whisked away to jail after publishing a particularly scathing article. While in custody we see the prison system through his eyes and he takes us back as he feeds us with anecdotes of his former life.
Insights into Uganda
(2016)
Insights into Uganda' is a selection of newspaper articles written by columnist Kevin O'Connor for the Sunday Monitor, drawn almost entirely from 2007 to 2015. Divided into 13 chapters ranging from sex to religion and from inequality to the environment, the 193 articles are always thoughtful, often provocative and sometimes humorous. The text is further enlivened by Moses Balagadde's cartoons. Kevin provides a multitude of insights into Ugandan society, which amply reflect both the title of his column, Roving Eye, and his catchphrase, 'For the observer of human behaviour every scene has its interest'.
A Giant Tree has Fallen
(2016)
This book memorialising the life and work of Ali AlAmin Mazrui comprises more than 130 tributes written by people ranging from heads of state to journalists. Presented here are those tributes for which copyright permissions were received from among the hundreds that appeared online and print. In preparing this book, it was made very clear that, unlike other books of tributes to great men and women, there would be no segmentation of the sections based on writers' and speakers' positions in life. Instead, it was decided that the tributes be presented in alphabetical order based on writers' and speakers' last names. The decision hinged on the fact that Mazur would not have apposed any segmentation of people by class, race, ethnicity and gender etc. Nonetheless, out of great respect for Mazur's immediate family members, their tributes are presented first, followed by those from his global family members. Also included at the beginning of the book are three chapters that comprise an introductory essay, a brief biography of Mazur, and an essay on metaphorical-linguistic analysis of the tributes that follow. The book also has a preface by the coeditors and a forward by Salim Ahmed Salim, the former Prime Minister of the United Republic of Tanzania and Secretary-General of the Organisation of African Unity (OAU), now known as the Africa Union. Dr. Salim, who served as the Secretary-General of the OAU from 1989 to 2001, was Mazuri's friend and contemporary. Mazruri once described Salim as 'Mr Africa' and the 'first real postcolonial Secretary-General of the OAU'.
Taming My Elephant
(2016)
In Oshiwambo, the elephant is likened to the most challenging situation that people can face. If an elephant appears in the morning, all planned activities are put on hold and the villagers join forces to deal with it. For Tshiwa Trudie Amulungu, the elephant showed up on many mornings and she had no choice but to tame it. Growing up in a traditional household in northern Namibia, and moving to a Catholic school, Amulungus life started within a very ordered framework. Then one night in 1977 she crossed the border into Angola with her schoolmates and joined the liberation movement. Four months later she was studying at the UN Institute for Namibia in Lusaka Zambia, later going on to study in France. Amulungu recounts the cultural shocks and huge discoveries she made along her journey with honesty, emotion and humour. She draws the reader into her experiences through a close portrayal of life, friends and community in the different places where she lived and studied in exile. This is a compelling story of survival, longing for home, fear of the return, and overcoming adversity in strange environments. It is also a love story that brought two families and cultures together.
Critical Issues in Nigerian Property Law, a collection of writings in honour of Professor Jelili Adebisi Omotola, SAN, a former Vice Chancellor of the University of Lagos, who died on the 29th of March 2006, has ten chapters that closely examine not only the current state of Property Law in Nigeria, but also recent developments and other challenges that have surfaced since the infamous Land Use Act of 1999. The book is clearly a useful contribution to a growing body of knowledge on property law and practice in Nigeria.
Combined together in three volumes are the author's writings on labour and employments relations in Nigeria spanning over three and a half decades. Volume three covers the dynamics of public sector employment relations and starts with a general review and critique of organised labour's perceptions of and contributions to the development crisis in Nigeria.
West African teachers and professors who are appropriating information and communication technologies (ICT) are making it part and parcel of education and everyday life. In Mali and beyond, they adapt ICT to their milieus and work as cultural agents, mediating between technology and society. They yearn to use ICT to make education more relevant to life, facilitate and enhance African participation in global debates and scholarly production, and evolve how Africa and Africans are projected and perceived. In sum, educators are harnessing ICT for its transformative possibilities. The changes apparent in student-teacher relations (more interactive) and classrooms (more dialogical) suggest that ICT can be a catalyst for pedagogical change, including in document-poor contexts and ones weighed down by legacies of colonialism. Learning from the perspectives and experiences of educators pioneering the use of ICT in education in Africa can inform educational theory, practice and policy and deepen understandings of the concept of appropriation as a process of cultural change.
The once acrimonious debate on the existence of African philosophy has come of age, yet the need to cultivate a culture of belonging is more demanding now than ever before in many African societies. The gargantuan indelible energised chicanery waves of neo-colonialism and globalisation and their sweeping effect on Africa demand more concerted action and solutions than cul-de-sac discourses and magical realism. It is in view of this realisation that this book was born. This is a vital text for understanding contextual historical trends in the development of African philosophic ideas on the continent and how Africans could possibly navigate the turbulent catadromous waters, tangled webs and chasms of destruction, and chagrin of struggles that have engrossed Africa since the dawn of slavery and colonial projects on the continent. The book aims to generate more insights and influence national, continental, and global debates in the field of philosophy. It is accessible and handy to a wider range of readers, ranging from educators and students of African philosophy, anthropology, African studies, cultural studies, and all those concerned with the further development of African philosophy and thought systems on the African continent.
Urgency of a New Dawn is the cry of most Southern Cameroonians against those who they experience to be an oppressive, Machiavellian, hostile, parasitising, captor-like, secessionist, assimilationist, discriminatory, and dehumanising la République du Cameroun, to which they were annexed through misleading UN and UK politics and Politics as a condition toward their independence from the UK in 1961. Extrapolating only on these two territories, Urgency of a New Dawn is no less the sweeping story of one too many other peoples across Africa, tormented by the heedless partitioning of the continent by colonisers and the consequential neo-patrimonial and ethnic African Politics and politics of belonging. Forced either into spaces that were never theirs, or pushed out of spaces that they struggle to claim and/or prove theirs, many African peoples today find themselves engaging in endless battles, not against colonisers but against fellow black Africans, for the survival of their essence, their culture, languages, traditions, dignity, modes of being and identification, right to equality, and freedom.
Dangerous Pastime
(2016)
Myths of Peace and Democracy? : Towards Building Pillars of Hope, Unity and Transformation in Africa
(2016)
The myths of peace and democracy in Africa are at the heart of this volume. Democracy and peace have become buzz words across postcolonial Africa. The gospel of democracy and peace is preached by national governments and by civil society and international organisations alike. But to what extent are the ongoing sideshows and charades of quasi-oligarchies in Africa really democracy? What do ordinary Africans mean when they hunger and thirst for democracy and peace? Positive and noble as the loud sounding rhetoric about democracy and peace in Africa might seem, the reality of propaganda and dissemblance and of multi-dimensional violence are simply too overwhelming not to be disillusioning. This book interrogates the rampant violence, enduring conflicts, autocratic governance, and facades of democracy amidst claims and calls for enduring peace on the continent. This is a monumental resource book for human rights activists, conflict management practitioners, civil society activists, political scientists, statesmen and development practitioners. It poses a challenge to those African governments who claim to embrace principles of democracy and respect for human rights to rethink and reconsider their role as ambassadors of peace, hope, transformation, and good governance.
This volume critically interrogates, from different angles and dimensions, the resilience of conflict and violence into 21st century Africa. The demise of European colonial administration in Africa in the 1960s wielded fervent hope for enduring peace for the people of Africa. Regrettably, conflict alongside violence in all its dimensions physical, religious, political, psychological and structural remain unabated and occupy central stage in contemporary Africa. The resilience of conflict and violence on the continental scene invokes unsettling memories of the past while negatively influencing the present and future of crafting inclusive citizenship and statehood. The book provides fresh insightful ethnographic and intellectual material for rethinking violence and conflict, and for fostering long-lasting peace and political justice on the continent and beyond. With its penetrating focus on conflict and associated trajectories of violence in Africa, the book is an inestimable asset for conflict management practitioners, political scientists, historians, civil society activists and leaders in economics and politics as well as all those interested in the affairs of Africa.
Annette Schemmel provides a highly illuminating case study of the major actors, discourses and paradigm that shaped the history of visual arts in Cameroon during the second part of the 20th century. Her book meticulously reconstructs the multiple ways of artistic knowledge acquisition - from the consolidation of the 'Système de Grands Frères' in the 1970s to the emergence of more discursively oriented small artists' initiatives which responded to the growing NGO market of social practice art opportunities in the 2000s. Based on archival research, participant observation and in depth interviews with art practitioners in Douala and Yaoundé, this study is a must read for everyone who wants to better understand the vibrant artistic scenes in countries like Cameroon, which until today lack a proper state-funded infrastructure in the arts.
Proceedings of the 7th World Congress of African Linguistics, Buea, 17-21 August 2012 : Volume One
(2016)
Despite all the talk about African Renaissance, much of the continent is plagued by poverty and instability. To break out of that cycle, the guardians of African heritage (the old independence freedom fighters turned political leaders and their successors) and much of Afrocentric literature rightly promotes African ideas and solutions for African problems. While the idea in itself is noble, the danger is for Africa to close itself off and ignore 'outside' technical and intellectual innovations that it desperately needs to advance further. Africa through Structuration Theory - ntu-joins the discourse by attempting to restore intellectual freedom and convincingly defends structuration theory not only as the way forward for Africa but also as a legitimately African concept. It is innovative, refreshing and deserves to be heard across the world and appreciated especially by African graduates,'current and future'leaders of various African institutions or businesses, non-Africans who might hesitate to refer to such a theory when trying to understand and deal with African problems and the wider public who constitute the audience for this book. New in this edition: All chapters have been tightened up to make a clearer and more robust case. Chapter three, in particular, has been developed further in an attempt to demonstrate how Ubuntu is an African version of structuration theory. Overall, having both approached the subject from a rational perspective and presented Ubuntu in its preferred version, it became imperative to discuss the status/role of the African body in the expression of human agency and characterise different leadership practices in Africa that do not necessarily reflect the ideals of Ubuntu. Hence, Chapter 6: Body sociology and Africa and Chapter 7: The FS (fear and self-scrutiny) methodology of Ubuntu: a mapping of the field.
This book explores the symbiotic relationship between philosophy and culture. Every philosophy emerges as a reaction to, or as justification for a particular culture and it is for this reason that philosophy may differ from one culture to another. It argues that philosophy is an essential part of every culture. Philosophy is the means by which every culture provides itself with justification for its values, beliefs and worldview and also serves as a catalyst for progress. Philosophy critically questions and confronts established beliefs, customs, practices, and institutions of a society. As reflective critical thinking, philosophy is linked to a way of life; a form of enquiry intended to guide behaviour; a form of thinking that sharpens and broadens our intellectual horizon, scrutinizes our assumptions, and clarifies the beliefs and values by which we live. Philosophy helps to liberate the individual from the imprisonment of ignorance, prejudice, superstition, narrow-mindedness, and the despotism of custom. Culture constitutes the raw data, the laboratory from which philosophers do their analytic experimentation. Culture is considered as philosophy of the first order activity. The book maintains that any genuine global philosophy must include philosophical traditions from all cultures and regions of the world, as it is by seeking alternative philosophical answers to some of the thorniest problems facing humanity that we are most likely to find more lasting solutions to some global problems. In this commitment to a universal humanity, we cannot afford to depend on solutions from a single culture or from the most influential cultures.
Africa's Best and Worst Presidents seeks to deconstruct the current superstructure that colonialism created and maintains. It chastises and challenges Africans, academics in the main, to revisit and write a true history of Africa. Written by Africans themselves, such rewritten histories should aim to counter the counterfeit narratives which have proliferated, poisoned and diminished African sense of self and self-confidence. The history centred on African perspectives and experiences should go a long way in our quest to truly unfetter Africa from dependency, desolations and mismanagement. This book calls upon all Africans to stand up fearlessly and tirelessly to take on decadent and despotic regimes that have always held Africa at ransom as they get lessons from the best managers of state affairs on whose feats they must expand. The option to critique, cross-examine and dissect past African presidents and their excesses is aimed at giving the young and frustrated generations of Africans the intellectual resources they need to arm themselves in resolve and pursuit of Africa's emancipation.
Decentralisation and Community Participation : Local Development and Municipal Politics in Cameroon
(2016)
This book explores how policies of decentralisation and community participation adopted in Cameroon in 1996 have played out on the ground since 2004. These reforms were carried out amid economic crisis, structural adjustment and political upheaval. At the time, popular sentiment was that change on the economic and political fronts was imperative. However, the ruling elite, some of whom had been shuttling around the state apparatus since independence, feared that succumbing to popular demands for change was tantamount to political suicide, as was the case elsewhere on the continent. These elites thwarted opposition demands for a sovereign national conference to discuss constitutional reform. The Francophone-dominated elite fiercely objected to Anglophone demands for the restoration of the Federal state that was dissolved in 1972. Instead, decentralisation was presented as an authentic forum for grassroots autonomy and municipal councils as credible arenas for community participation in local development. This study adopts an interdisciplinary approach to unearth the permutations of decentralisation and community participation in Cameroon. It explores how local actors have responded to the implementation of state policy of decentralisation. Further, it documents how local issues observed in Bali in the North West Region and Mbankomo in the Central Region of Cameroon impact and are impacted by national policies and processes.
Using expibasketical theory and findings, this book attempts to understand and explain some of the wonders of love and the impacts these have on the other human institutions (such as marriage and family) that are supposed to be erected on love and understanding. Love is a phenomenon that is hard to correctly master, most probably because it is loaded with a lot of uncertainties. This simple fact must be the reason behind the commonplace saying that love is blind; a statement that can have several interpretations, one of which being that it is hard to read or know exactly what is on the other party's mind. Love thus becomes not only an intriguing feeling but also potentially full of intrigues. Can love be so blind to realities and still be love? The book answers many of such queries by expanding and delineating the frontiers of love, and thence marriage and family.
Verses From My Roost
(2016)
'...this collection is both poetry and a reflection on poetry, on the creative process. In deceptively minimalist style characteristic of seasoned bards and a diction charged with intricate conceits, John Ngong Kum Ngong launches a scathing onslaught on the ruling barons of post-colonial nations who have privatised the nations' wealth and power.' Dr. Gilbert Ndi Shang, Bayreuth University, Germany
Shadows of Footsteps
(2016)
As memorable for the beauty of his descriptions as for his poetic vision, in these poems Mwangwegho captures the tenderness of Malawi and the fragility of it, as well as exploring the depths of our universal lives. In three sections, Shadows of Footsteps, takes us to corners of the past, to a view of shared African experience and to a space where internal freedoms speak. The journey is wild in parts, but graceful in completion.
Proceedings of the 7th World Congress of African Linguistics, Buea, 17-21 August 2012 : Volume 2
(2016)
The Mbos are a large ethnic group in present day Cameroon and an important and powerful group until the Anglo-French partition. Following the defeat of the colonial power, Germany, in the First World War (WWI), the League of Nations in a March 1916 Mandate, partitioned the territory into two unequal halves among the victorious imperial powers of England and France, to be governed in trust as from 1922. As a result of the partition, the Mbos, who happened to find themselves right along the lines of division, were thrust under French and English administration, respectively. Roughly two thirds of the Mbos found themselves in what had then become French (East) Cameroon, while the remaining one third was thrust under British (West) Cameroon rule. Today the Mbos, as a whole, occupy parts of the Littoral and Western (Francophone) and Southwest (Anglophone) regions of Cameroon. While the Francophone Mbos have, over the decades, benefited from all aspects of economic, social, political, and agricultural development, the Anglophone Mbos have been isolated and deprived of all the outward and physical (tangible) aspects of socio-economic and political progress. The persistence of such colonial divisions makes for inequality among the Mbos, despite their common ancestry, ethnicity and cultural heritage. This book seeks to update on diverse aspects of the study conducted on the British Mbos by J.W.C. Rutherfoord and others as a first step toward a comprehensive publication on the Anglophone Mbos.
Zimbabwean history is rooted in ethnic and cultural identities, inequalities, and injustices which the post-colonial government has sought to address since national independence in 1980. Marginalisation of some ethnic groups has been one of the persistent problems in contemporary Zimbabwe. Of particular significance to this book is the marginalisation of the BaTonga people of north-western Zimbabwe - a marginalisation whose roots are right back to the colonial era. Post-colonial Zimbabwe's emphasis on cultural identity and confirmation has, however, prompted the establishment of community museums such as the BaTonga Community Museum (BCM), to promote cultures of the ethnic minorities. This book critically examines the effects and socio-economic contribution of the BCM to the local communities and other sectors of the economy. It draws extensively on and problematizes prevalent debates on the biography of things to surface out the primacy of agency in heritage and sustainability.
If You Must Fall Bush
(2016)
If You Must Fall Bush brings the wide-ranging poetic voice of Nsah Mala to readers one more time as he explores themes ranging from the wanderlust syndrome of the twenty-first century to issues of corruption and the emasculation of African traditional values. Reading the collection is like delving into a treasure trough since each page brings to the limelight a new poem with a refreshing idea and manner of articulation that makes the collection even more thrilling. The collection is a critique of the ill-informed opinion of youths who feel that far-off lands are greener pastures.
Asomne amwue nda (Sorrow in the House) is an exposition of brutality, suffering, and sadness associated with destruction; citizens running scared, living in fear and don't know what to do. The poems illustrate how Africans find themselves lost in the midst of destruction. The collection exposes the emotions and sad feelings of soldiers and civilians; their experiences as a result of instability and suicide attacks. The poems are an expression of sorrow for a society that was once hailed for its communality but now is in ruins with conflicts and misunderstanding tearing society apart.
Pearls of Awareness
(2016)
Pearls of Awareness, contains poems of lyrical pleasure and spiritual upliftment. Its themes of ego-less awareness and awakening wisdom borrows from Buddhist mythical and mysterious teachings, African traditions and Christian Biblical teachings about the interconnectedness of all life, transcending boundaries of self and other, human, tree or animal, the living, the (un)placeable, the dead. The speaker's lyrical insights are comforting, even when mysterious, and because of their tone of tranquility and faith, eventually the listener will reach full understanding. Its strengths are its assured pacing of the poems, luminous imagery and wise insights, which brings clarity without explaining, making it work both as a spiritual message and enjoyable lyric.
Pride Aside and Other Poems
(2016)
Pride Aside and Other Poems rattles the brain as it blurs thematic boundaries. Even though Bill F. Ndi's poems seem to clearly draw inspiration from everyday life, almost all the poems are structured as sonnets. Through the lines of the various poems in this collection, influences of poets from different schools of poetic creativity and streams of inspiration resonate. They bring to mind the metaphysical poets, the Romantics, the Symbolists, the Confessionalists, poets of the Beat Generation, Committed poetry, etc. As such reading the collection places the reader before a multifaceted and intriguing cultural document imbued with literary influences from Chaucer to W.B Yeats and beyond. However, their insight and the richness of their humanity transform the poems essentially into meditations on the soul of our civilization. This poetic work is vibrant and thought provoking.
This book on rights, entitlements and citizenship in post-apartheid South Africa shows how the playing field has not been as levelled as presumed by some and how racism and its benefits persist. Through everyday interactions and experiences of university students and professors, it explores the question of race in a context still plagued by remnants of apartheid, inequality and perceptions of inferiority and inadequacy among the majority black population. In education, black voices and concerns go largely unheard, as circles of privilege are continually regenerated and added onto a layered and deep history of cultivation of black pain. These issues are examined against the backdrop of organised student protests sweeping through the country's universities with a renewed clamour for transformation around a rallying cry of 'Black Lives Matter'. The nuanced complexity of this insightful analysis of the Rhodes Must Fall movement elicits compelling questions about the attractions and dangers of exclusionary articulations of belonging. What could a grand imperialist like the stripling Uitlander or foreigner of yesteryear, Sir Cecil John Rhodes, possibly have in common with the present-day nimble-footed makwerekwere from Africa north of the Limpopo? The answer, Nyamnjoh suggests, is to be found in how human mobility relentlessly tests the boundaries of citizenship.
This is a comprehensive text on the function of thought in the history and political sociology of Cameroon. The book brings out how the 'hidden hand of history' fashions a political thought which, in turn, creates its own history. Instead of Cameroonians making history, history makes Cameroonians. The book shows how political ideas are fashioned in a post-colonial context in which Europeans impose a superordinate arrangement on a people together with its philosophers. 'Thinking the nation' in Cameroon on behalf of Europeans, especially after the leaders of the national liberation struggle were all eliminated, European philosophers put in place a 'repressive machine' under which Cameroonians were subjected between 1958 and 1990. Repression gave way to a refined form of enslavement - a modernised version of slavery. Cameroonians joined the bandwagon and have been producing and reproducing Western industrial economies while day-dreaming of what they will never become. The whole idea of nation-building in post-colonial Africa is put in question. This book offers students of political studies, sociology, anthropology and history compelling evidence to grapple with questions as to whether Cameroon is a state or a nation and questions of sovereignty and citizenship.
Development Perspectives from the South : Troubling the Metrics of [Under-]development in Africa
(2016)
Not so long ago, The Economist described Africa as a hopeless continent. This damning description specifically referred to the development status of Africa. While the debate on the political and socio-economic [under-]development of Africa had been raging on prior to the Economists daring but controversial pronouncements, it intensified from thereon. Many concerned people from within the continent and elsewhere have reproved the proclamation but mainly in newspapers and the broadcast media. Not enough has been done by development scholars to critically reflect on the description and status of Africas development condition in a nuanced and systematic fashion. Yet, it is through incisive reflections and systematic engagements with Africas situations and circumstances that directions and solutions to the African development predicament could be forged. The present volume is an attempt to open up a constructive dialogue between the Global North and the Global South on the African [under-]development conundrum. The book is an eye opener to African governments, social scientists, policy makers and development scholars concerned with the urgent need to rethink, reimagine and retheorise Africas development gridlock.
Gravitas: Poetic Consciencism for Cameroon is the poets requiem for the geographical expression code-named Cameroon. Vakunta speaks with the audacity of a daredevil and the certitude of a seer. This long poem has the twin virtues of gravity and clarity of purpose. The poet eschews the banality and sophistry characteristic of poetry for poetrys sake. Passion, sarcasm, and incisive irony are the hallmarks of this long didactic poem. The poet subscribes to Salman Rushdies pronouncement that a poets duty is to say the unutterable, name the unnamable, unmask masquerading miscreants and shame the scum of society. In this poem, music serves as a clarion call for examination of conscience, and alcohol ceases to serve as opium of the people. A bittersweet potion, this book echoes the defiant voice of a son-of-the-soil at odds with his native land gone topsy-turvy.
Diary of a Dismissed Delegate : Public Good at the Mercy of Bureaucracy and Sycophancy in Cameroon
(2016)
Diary of a Dismissed Delegate is the personal story of the trials and travails of George Ngwane as a civil servant in Cameroon. With documented evidence in support, the book delves into the destructive machinations of the bureaucracy and sycophancy at the heart of the Cameroonian public service, and its detrimental effects on meritocracy and the public good. It is a system where the personalisation of power devalues virtue, devotion and dedication to truth and the call of justice. For a country that has the ambition to recapture her lost middle income status, one that boasts of a huge critical mass of human capital, and that has all the potentials of a double digit economic development, political patronage and intolerance to creative freedom must be anathema.
There is no denying the havoc HIV/AIDS has wrecked around the globe. The worst impact is seen in the developing world and in impoverished communities in the developed world. However, being HIV positive is not a death sentence. Why then do many still die from it? Denial is the Killer is a fictionalisation of the reality on why and how the persisting vestiges of HIV/AIDS devastation can be stopped.
Dictated by overall (economic, social, political, technological, etc) realities that unfold at different times, the growth and development dictums have been reshaped and reframed continually, in an effort to accommodate and respond to emerging issues. Within the overarching theme of sustainable development, human development and inclusive growth and development are, for example, among the recent focuses of the global and national development agenda. The backdrop to this is that as individuals, communities, and societies get richer, the worrying levels of inequalities, exclusion and disparities are becoming an area of concern, drawing the attention of governments, planners, civil societies, researchers and academia. An overarching current issue has been an appreciation of high economic growth in the last 10 years, but which is marred by pervasive levels of poverty and inequality. Indeed, Africa, through Agenda 2063, has acknowledged the need for inclusive and sustainable development, as is also the commitment of the Sustainable Development Goals (Agenda 2030) of the United Nations.Edited by Prof. Herman Musahara, this anthology entitled Inclusive Growth and Development Issues in Eastern and Southern Africa presents issues, challenges and progress in Rwanda, Mauritius, Ethiopia, South Africa, and Uganda. The issues covered include: trade; rural-urban linkages; the dynamics of poverty, vulnerability, and welfare; social policies for inclusive and sustainable development; productivity and informality; and financial direct support systems to the poor. The chapters are based on first-hand data, secondary data from different databases and systematic reviews of academic literature. Drawing on the findings and conclusions of the individual chapters, the book distills together the key lessons and also puts forth recommendations for policy and practice. As such, it is a good reading for researchers, policy and decision makers, academia and graduate students.
This book presents an African Christian movement full of vitality and creativity. The reader will meet believers who drink milk so that they may dream about angels, reports about funerals where the mourners dance with the coffin on their shoulders and church members who are ritually not allowed to fertilize their fields or wear neck ties. The author?s unique insight into Malawi?s Christian community addresses important issues in society. Why have ?Spirit Churches,? including Pentecostalism, been so successful in Malawi? Why do some religious groups still refuse medical help, up to the point that children die of cholera? How did the independent churches deal with the colonial trauma? In this masterful portrait, Strohbehn takes the reader from industrial mine compounds to rural colonies, where churches have set up their own spiritual and political rule. He carefully dissects the fine lines between traditional notions and Christianity?s influence. We find a spiritual portrait of the Ngoni people, a fascinating cultural analysis of dancing and an encounter with a unique style of preaching.
Over a century much of Africa south of the Sahara embraced the Christian religion. Malawi, where 80% of the population identify as Christian is no exception, nor are the Ngonde at its northern border with Tanzania. While it is difficult to find someone who does not claim to be a Christian, African traditional religion is by no means dead and often practiced by many. While the two religions are not 'mixed', but they are both realities in many a Christians life, though realities of a different kind. The author explores the intricate and often varied relationship between the two and considers factors which increase or decrease dual religiosity.
Innovations in Achieving Sustainable Food Security in Eastern and Southern Africa addresses roles and issues related to social and institutional innovations and approaches in food security in Southern and Eastern Africa. They include implementation of food security policy, rural livelihood and agricultural innovation, land consolidation for food security, interdisciplinary school-based health for food security, harnessing indigenous and modern knowledge for food security, household food resource handling for food security, institutions for technological innovation, role of land tax in food security, trade protectionism and food security, and gender-power relations in food security.
The early missionaries brought Christianity from the monogamous West to the polygamous societies of Africa. Were the missionaries right in demanding that converts dismiss all but one wife? Was this the demand of the Christian faith or of Western civilization? And were the converts right to dismiss their wives though they had married them according to the laws of the land? And who asked the children if they wanted their mothers to be dismissed and may or may not be married to another man? The book argues that while polygamy is an African reality, it is below Christian moral standards. However is stopping converted polygamous men and women from baptism best practice if we believe that sin can be forgiven for the one who repents? Can the shedding of responsibility for wives and children be made a precondition for such forgiveness?
Science and Spirituality
(2016)
Science and Spirituality is an attempt to highlight the spiritual potential within the recent and on-going discoveries in both the science of the quantum world and the science of the larger cosmos. Science is now confirming what the mystics of former ages taught us. Somehow, these mystics, through silence and meditation, were able to discern and touch deep truths about what existence means. Abstract Algebra, which was once perceived as purely abstract with no practical application, is now at the heart of explaining existence within the quantum world. Thus mathematics, science and spirituality are just different faces of the same reality. This small booklet 'Science and Spirituality' merely introduces different aspects of this one reality which the author hopes to develop in more detail in further booklets.
In this book Klaus Fiedler offers a candid critique of religious faith healing claims - a critique that extents to the Voluntary Male Medical Circumcision Campaign (VMMCC). The book reveals the lack of substantive evidence to back such healing claims and the contradiction between the VMMCC claims and the consequences of those claims in sexual health and practice.
The major objective of the research is to produce evidence-based knowledge on the social and economic impacts of labour migration by looking at the challenges and opportunities of Ethiopian labour migration to the Gulf and South Africa. On the one hand, international migration from Ethiopia could be considered as an aspect of development problem. The major push factors that forces Ethiopian migrants to the Gulf and South Africa are economic/developmental problems ranging from lack of employment opportunities to wage differentials. On the other hand, international migration could be considered as an important resource that could be tapped for accelerating socio-economic development. At the general level, this research aims to examine the successes and failures of policies and institutions in realising the potentials of international migration for socio-economic development of the country and minimizing its adverse impacts. At the same time, the growing problem of illegal migration will be examined.
Marja-Liisa Swantz has spent a lifetime conducting participatory action research in Tanzania, and In Search of Living Knowledge encapsulates her reactions. She started her career in 1952 in Tanganyika as an instructor to the first generation of women teachers at Ashira Teacher's Training College, situated on the slopes of Mount Kilimanjaro. In the first years of Tanzania's independence from Britain, she devoted five years (1965-1970) to participant research in a coastal Zaramo village near the capital city of Dar es Salaam. The research culminated in her book, Ritual and Symbol in Transitional Tanzanian Society, and a doctorate in Anthropology of Religion, which she received from the Swedish University of Uppsala in 1970. The author further developed the Participatory Approach to research while serving as a Senior Research Fellow at the University of Dar es Salaam from 1972 to 1975. After becoming a lecturer at the University of Helsinki she continued to develop Participatory Action Research with Tanzanian and Finnish doctoral candidates in a project in Bagamoyo, Tanzania, known as Jipemoyo. She continued to apply the participatory approach in research projects as Director of the Institute of Development Research at the University of Helsinki, where she taught anthropology, and as a Senior Researcher at the World Institute for Development Economics Research Institute in Helsinki in the 1980s. Since retirement, the author has continued her research, writing, and participation in development projects in Tanzania, including projects in Mtwara and Lindi from 1992 to 1998, and for 12 years while involved in a Local Government Cooperation project between Hartola in Finland and Iramba in Tanzania.
Pastoralism and Climate Change in East Africa provides systematic and robust empirical investigations on the impact of climate change on pastoral production systems, as well as participating in the ongoing debate over the efficacy of traditional pastoralism. This book is an initial product of the Project Building Knowledge to Support Climate Change Adaptation for Pastoralist Communities in East Africa implemented by the Centre for Climate Change Studies of the University of Dar es Salaam with support from the Open Society Initiative for Eastern Africa. Traditional pastoralism has proved to be a resilient and unique system of adaptations in a dynamic process of unpredictable climatic variability and continuous human interactions with the natural environment in dryland ecosystems. Pastoral adaptations and climate-induced innovative coping mechanisms have strategically been embedded in the indigenous social structures and resource management value systems. Pastoral livelihoods have, nevertheless, become increasingly vulnerable to climate change impacts as a result of prolonged marginalization and harmful external interventions. The negative effect of global climate change has been an added dimension to the already prevailing crisis in the pastoral livelihood system, which is substantially driven by non-climatic factors of internal and external pressures of change such as population growth, bad governance and shrinking rangelands lost to competing activities.
Abdilatif Abdalla: Poet in Politics celebrates the work of Abdilatif Abdalla, one of Kenya's most well-known poets and a committed political activist. It includes commentary essays on aspects of Abdilatif Abdalla's work and life, through inter-weaving perspectives on poetry and politics, language and history; with contributions by East African writers and scholars of Swahili literature, including Ngugi wa Thiong'o, Said Khamis, Ken Walibora, Ahmed Rajab, Mohamed Bakari, and Sheikh Abdilahi Nassir, among others. Abdalla became famous in 1973, with the publication of Sauti ya Dhiki (Voice of Agony), a collection of poems written secretly in prison during three years of solitary confinement (1969-72). He was convicted of circulating pamphlets against Jomo Kenyatta's KANU government, criticizing it as 'dictatorial' and calling for political resistance in the pamphlet, 'Kenya: Twendapi?' (Kenya: where are we heading?). His poetry epitomizes the ongoing currency of classic Swahili form and language, while his work overall, including translations and editorships, exemplifies a two-way mediation between 'traditional' and 'modern' perspectives. It makes old and new voices of Swahili poetry and African literature accessible to a wider readership in East Africa, and beyond. Abdalla has lived in exile since 1973, in Tanzania, London, and subsequently, until now, in Germany. Nevertheless, Swahili literature and Kenyan politics have remained central to his life.
Most African national economies depend on the exploitation of both renewable and non-renewable natural resources for development. Conventional and unconventional exploitation of natural resources has left negative carbon footprints. This has also degraded hotspots across the African continent, impacting negatively on people and the environment. A Green Economy offers the continent the opportunity to achieve sustained economic development devoid of environmental degradation and inefficient utilisation of natural resources. This book, Promoting Green Economy, explores issues affecting the socio-economic development of the continent and focuses on Africa's need for a green economy. With chapters written by seasoned authors from academia and industry across the continent, the book examines the challenges of sustainable management of Africa's natural resources and recommends the need for the continent to transit towards green economy as this can provide opportunities for minimising environmental footprints of all economic activities. The book calls on the commitment of the public and private sectors to the development of appropriate green economy policies and regulatory frameworks to promote inclusive growth.
It is common knowledge that HIV is widespread in Malawi as it is in many other countries of Southern Africa. It is also a well-known fact that women suffer most and frequently are blamed the most. Many attempts are being made to address the pandemic and reduce the suffering, and often women are the focus. This book differs in that it looks at the other side, men. It contends that men have to play a major role in the fight, not only by changing behaviour but also by understanding concepts of masculinity and that women may also profit from that.
Malawi Assemblies of God church embarked on a feasible journey of Vision 2020 that included every established church to plant one church and send one student to Bible school each year. From the time this vision was adopted, some churches have responded positively and some are still struggling on where and how to get involved. This booklet is a church planting and growth manual that will assist those that feel it is too difficult to plant and raise a church and those who would like to add knowledge in their task.
"Ja, Goethe über alles und immer!" : Benns "Doppelleben" in den Briefen an F. W. Oelze (1932-1956)
(2016)
"Goethe über alles"! Das will heißen, mit einer kaum versteckten Anspielung auf die deutsche Nationalhymne: Goethe vor allem über Deutschland! Diese emphatische Parole Gottfried Benns findet sich in seinem Brief vom 8. November 1950 an Friedrich Wilhelm Oelze.1 Zu dieser Zeit stand der Briefwechsel zwischen den beiden Männern schon in seinem achtzehnten Jahr, ausgelöst durch das Goethe-Jahr 1932, zu dem Benn seinen Essay "Goethe und die Naturwissenschaften" beigesteuert hatte. Er erschien in der "Neuen Rundschau" in einem "Sonderheft zum hundertsten Todestag Goethes" und enthielt u. a. Beiträge von Gerhart Hauptmann, Thomas Mann, Hermann Hesse, André Gide und Ortega y Gasset. Benn war zeitlebens stolz auf diese Leistung und ihre illustre Autoren-Nachbarschaft.
Claude E. Ake, radical African political philosopher of the first four decades of the postcolonial era, stands out as a progressive social force whose writings continue to have appeal and relevance long after his untimely death in 1996. In examining Akes intellectual works, Jeremiah O. Arowosegbe sets out the framework of his theoretical orientations in the context of his life, and reveals him as one of the most fertile and influential voices within the social sciences community in Africa. In tracing the genesis and development of Akes political thought, Arowosegbe draws attention to Akes compelling account of the material implications and political costs of European colonisation of Africa and his conception of a different future for the continent. Approaching his subject from a Gramscian and Marxist perspective, Arowosegbe elucidates how Akes philosophy demonstrates the intimate entanglement of class and social, cultural and historical issues, and how, as a contributor to endogenous knowledge production and postcolonial studies on Africa, Ake is firmly rooted in a South-driven critique of Western historicism. It is Arowosegbes conviction that engaged scholars are uniquely important in challenging existing hierarchies, oppressive institutions, and truth regimes and the structures of power that produce and support them; and much can be drawn from their contributions and failings alike. This work contributes to a hitherto neglected focus area: the impact across the continent of the ideas and lives of African and other global South academics, intellectuals and scholar-activists. Among them, Ake is representative of bold scholarly initiatives in asserting the identities of African and other non-Western cultures through a mindful rewriting of the intellectual and nationalist histories of these societies on their own terms. In foregrounding the contribution of Ake with respect to both autochthonous traditional insights and endogenous knowledge production on the continent, Arowosegbe aims at fostering the continuance of a living and potent tradition of critique and resistance. Engaging with the lingering impact of colonialism on previously colonised societies, this timely book will be of immense value to scholars and students of philosophy and political science as well as African intellectual history, African studies, postcolonial studies and subaltern studies.