Afrika südlich der Sahara
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For thirty years, Berlin was the metropole of the German colonial empire. For most German citizens, however, this statement is relatively unknown. Even though there is an increased interest in decolonial praxis within Berlin-based cultural and educational settings, the persistence of such efforts and their implications within larger society is hard to assess in advance. In response, this text proposes a walking tour through Berlin, highlighting places related to this part of German history. In doing so, it demonstrates the presence of many references to colonialism spread through the city and, more significantly, many initiatives and projects seeking to make this past more visible. By offering an overview of four specific locations within the city, this chapter hopes to critically reflect on the extensive trajectory of the ongoing struggles for historical reparations.
A sense of repetition pervades contemporary South African political and cultural debate. Several recent studies have drawn attention to the fact that the renewed student protests since March 2015 parallel several features of the resistance and liberation movements of the 1970s and 1980s. At a pivotal position between the two moments of political struggle stands the 'miracle' of the peaceful transition in 1994. Within this set of circumstances a group of curators, artists, and writers, Gabi Ngcobo and Kemang Wa Lehulere, amongst others, formed a collective under the name CHR (Center for Historical Reenactments) in Johannesburg in 2010. The CHR has pursued several questions that interrogate the complexity of a shared memory bridging segregated Apartheid legacy: how do readings of the past inform contemporary urgencies, and what are the political potentials of artistic interpretations of histories? How do they participate in the formation of new subjectivities?
Der Beitrag befasst sich anhand von künstlerischen Arbeiten von Bettina Malcomess mit prekären Sichtbarkeiten und instabilen Narrativen im audiovisuellen Post-Apartheid-Archiv. Dabei werden das Nachwirken von Imperialismus und Apartheid in Südafrika und Strategien der Dekolonialisierung in künstlerischen Praktiken thematisiert.
This article raises a number of questions that should be dealt with in drawing up a lexicographic plan for Gabon. For which of the Gabonese languages should lexicographic units be established? This question entrains the issue of inventorying the Gabonese languages and their standardization as well as the issue of language planning for Gabon. What is the status of those foreign languages widely spoken in Gabon? What about French? Should Gabon keep importing its French dictionaries from France, or should the Gabonese compile their own French dictionaries, including French words and expressions exclusively used in Gabon? Finally, after trying to answer these questions, a number of suggestions are made for the establishment of a lexicographic plan for Gabon.
A number of historically French-speaking countries have adopted English as second or one of the official languages. This does not only pose a problem of multilingualism at State level as well as at social level, but it also questions the actual status of English as a language at both levels. In fact, English does not only have to compete with French, but also with native African languages. This article gives an insight into the status of English in Gabon – a French-speaking country in western central Africa. Gabon has not (yet) adopted English as one of the official languages, but the status of the language needs to be investigated from a sociolinguistic perspective. The paper retraced the story of English in Gabon by outlining three periods of contact between the English language and the populations of Gabon. The presence of English throughout the three periods is then linguistically attested through an empirical study of English loanwords in the general vocabulary of Gabonese native languages. The second topic that the article covers is the contemporary situation of the language in the country whose policy refers to it as foreign language. Meanwhile, the influence of the American lifestyle and music, the education system and the elites that were educated in English-speaking countries produce a different social view on the language. This growing social status may signal prominent new developments in the future. This leads the author to set perspectives of the language as it is spoken in Gabon.