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Alternative education or teaching radicalism? New literature on Islamic education in Southeast Asia
(2009)
This review article focuses on three recent publications on Islamic education in Southeast Asia. While two are monographs on South Thailand and Myanmar/ Burma, one is a collection of essays on Indonesia, Malaysia, South Thailand, Cambodia, and the Southern Philippines. All works highlight local, regional and international educational networks, as well as their connections to the Indian subcontinent and the Middle East. Based chiefly on first-hand fieldwork, the works deliver an up-to-date and detailed picture of current discussions and developments regarding Islamic education in Southeast Asia. Key words Education ; Islam ; Southeast Asia ; Indonesia ; Malaysia ; Thailand ; Myanmar
European scholars, colonial administrators, missionaries, bibliophiles and others were the main collectors of Malay books in the nineteenth century, both in manuscript or printed form. Among these persons were many well-known names in the field of Malay literature and culture like Raffles, Marsden, Crawfurd, Klinkert, van der Tuuk, von Dewall, Roorda, Favre, Maxwell, Overbeck, Wilkinson and Skeat, to name only a few. Their collections were often handed over to public libraries where they form an important part of the relevant Oriental or Southeast Asian manuscript collections.
Therefore the knowledge of the intellectual culture of the Malay Peninsula and the Malay World in general depended very much on these manuscripts and printed books collected often by chance or in a rather unsystematic way. The collections reflect in a strong sense the interests of its administrative or philologist collectors: court histories, genealogies of aristocratic lineages, law collections (adat-istiadat as well as undangundang) or prose belles-lettres build a vast bulk of these collections, while Islamic religious texts and poetry forms popular in the 19th century (especially syair) are fairly underrepresented. Malay manuscripts and books located in religious institutions like mosques or pondok/pesantren schools have not been searched for; until today there are more or less no systematic studies of these collections. As in some statistics religious texts build about 20% of all existing Malay manuscripts, their neglect by Europeans scholars leads to a distorted view of the literary culture in the Malay language.
It has often been asked whether today´s Japan will be able to move into new and promising industries, or whether it is locked into an innovation system with an inherent inability to give birth to new industries. One argument reasons that the thick institutional complementarities among labour, innovation, and finance among its enterprises and the public sector favour industrial development in sectors of intermediate uncertainty, while it is difficult to move into areas of major uncertainty. In this paper, we present the case of the silver industry or, somewhat more prosaically, the 60+ or even 50+ industry, for which most would agree that Japan has indeed become a lead market and lead producer on the global market. For an institutional economist, the case of the silver industry is particularly interesting, because Japan´s success is based on the cooperation of existing actors, the enterprise and public sector in particular, which helped overcome the information uncertainties and asymmetries involved in the new market by relying on several established mechanisms developed well before. In that sense, Japan´s silver industry presents a case of of what we propose to call successful institutional path activation with the effect of an innovative market creation, instead of the problematic lockin effects that are usually associated with the term path dependence.
In contrast to the US and recently Europe, Japan appears to be unsuccessful in establishing new industries. An oft-cited example is Japan's practical invisibility in the global business software sector. Literature has ascribed Japan's weakness – or conversely, America's strength – to the specific institutional settings and competences of actors within the respective national innovation system. It has additionally been argued that unlike the American innovation system, with its proven ability to give birth to new industries, the inherent path dependency of the Japanese innovation system makes innovation and establishment of new industries quite difficult. However, there are two notable weaknesses underlying current propositions postulating that only certain innovation systems enable the creation of new industries: first, they mistakenly confound context specific with general empirical observations. And second, they grossly underestimate – or altogether fail to examine – the dynamics within innovation systems. This paper will show that it is precisely the dynamics within innovation systems – dynamics founded on the concept of path plasticity – which have enabled Japan to charge forward as a global leader in a highly innovative field: the game software sector as well as the biotechnology industry.
Im Mai 2013 hat das japanische Parlament den Beitritt zum Haager Übereinkommen über die zivilrechtlichen Aspekte internationaler Kindesentführungen von 1980 beschlossen.
Dieses regelt das Verfahren, mit dem ein Kind nach einer Verbringung in einen anderes Land (z.B. durch einen Elternteil) gegen den Willen des Sorgeberechtigten wieder in das Land seines gewöhnlichen Aufenthaltes zurückgeführt wird. Die bisherige Handhabung Japans von internationalen Kindesentführungen führte zu starker Kritik aus dem Ausland.
Die Verfahren dauerten zu lange, so dass Fakten geschaffen wurden. Die japanische Rechtsprechung förderte indirekt die Entführung durch einen Elternteil und die Vollstreckung einer im Ausland erwirkten Rückführungsanordnung gestaltete sich schwierig.
Diese Arbeit versucht aufzuweisen, welche Umstände zu der Zurückhaltung der japanischen Regierung führten. Ein wichtiger Punkt hierbei ist, inwieweit eine Anpassung des inländischen Rechts für den Beitritt erforderlich ist. Formal ist eine Anpassung nicht nötig, allerdings führen Unterschiede im Rechtssystem zu Problemen in der Ausführung. Das japanische Familienrecht kennt z.B. im Gegensatz zu anderen Mitgliedsländern nach der Scheidung nur die alleinige Sorge. Auch das Recht auf Umgang ist nicht konkret geregelt.
Außerdem kommen Verbringungen innerhalb einer Familie bei einer drohenden Scheidung in Japan regelmäßig vor. Diese werden jedoch von den Gerichten nicht negativ gewertet.
Die Einführung einer kritischeren Bewertung von Verbringungen auf internationaler Ebene würde zu einer Diskrepanz mit den rein nationalen Fällen führen. Weitere Problematiken sind die Frage nach der strafrechtlichen Verfolgung der Verbringer sowie die Abwägung zwischen dem Prinzip der schnellen Rückführung und der Einschätzung des Kindeswohls.