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Cet article cherche à rapprocher les pensées de Louis Althusser et de Theodor W. Adorno autour de trois grandes questions : le primat de la théorie, la théorie de la société et de l’histoire, et la critique du sujet. Dans chaque cas, il s’agit de mettre en évidence les points communs entre les deux penseurs tout en soulignant leur désaccord fondamental en ce qui concerne la manière dont chacun se rapporte à la philosophie de Hegel. Là où Althusser vise à repenser le marxisme sur des bases non hégéliennes, Adorno veut au contraire revenir à Hegel pour ressourcer le marxisme en temps de crise.
Axel Honneth associa sua leitura de Hegel à psicologia da maturação de Winnicott de modo a defender teses sobre intersubjetividade e reconhecimento. Esta articulação entre filosofia e psicanálise é objeto da crítica de dois hegelianos: Joel Whitebook, leitor de Freud, e Judith Butler, leitora crítica de Freud e Lacan. No centro da polêmica está a rejeição honnethiana ao trabalho do negativo realizado pela pulsão de morte freudiana. Pretendemos seguir o rastro deste debate e investigar as razões e consequências para a crítica social da recusa do frankfurtiano à pulsão.
Axel Honneth associates his reading of Hegel with Winnicott's maturational development theory, in order to defend theses on intersubjectivity and recognition. That connection between philosophy and psychoanalysis is a target of criticism from two Hegelians: Joel Whitebook, a reader of Freud, and Judith Butler, a critical reader of Freud and Lacan. At the core of the controversy is Honneth's rejection of the work of the negative that is performed by Freud's death drive. We intend on following in the wake of that debate, and thus investigate the reasons and consequences for social criticism of Honneth's rejection of Freud's death drive.