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Moreno noted a similarity between a late 18th Century play by the great German scholar and artist, Goethe, and some elements of psychodrama, which can be substantiated; however, Goethe was not, as Moreno suggested, an early promoter of spontaneity. The similarities and contrasts between these two men are intriguing.
The stone ruins of the Nyanga area of eastern Zimbabwe have aroused much interest since they were first reported to the outside world at the end of the 19th century. Early fanciful speculations about their meaning have slowly given way to better understanding based on archaeological research, most recently by the University of Zimbabwe in co-operation with the National Museums and Monuments of Zimbabwe and the British Institute in Eastern Africa. The ruins represent the remains of family homesteads and extensive stone-built agricultural terraces. Successive stages of development have been traced, starting with settlements on some of the highest peaks around AD 1300 and expanding gradually for five centuries to cover an area of over 5000 square kilometres. These stages show how the farming community adapted to and exploited the opportunities offered by the varied environments of the Nyanga highlands and lowlands to develop a specialised agricultural system integrating cultivation and livestock. In this book, Robert Soper sets out the accumulated knowledge and understanding of the old Nyanga society, in particular the significance of its agricultural works to which the landscape bears eloquent witness.
This is the second of a two-volume work taking stock of the study of Africa in the twenty-first century: its status, research agenda and approaches, and place. It is divided into two parts, the first entitled Globalisation Studies and African Studies, and the second, African Studies in Regional Contexts. Topics addressed in part one include: trans-boundary formations and the study of Africa; global economic liberalisation and development in Africa; African diasporas, academics and the struggle for a global epistemic presence; and the problem of translation in African studies. Part two considers: African and area studies in France, the US, the UK, Australia, Germany and Sweden; anti-colonialism and Russian/soviet African studies; African studies in the Caribbean in historical perspective; the teaching of African history and the history of Africa in Brazil; African studies in India; African studies and historiography in China in the twenty-first century; and African studies and contemporary scholarship in Japan.
Four MA dissertations and 222 BA research essays are listed alphabetically, and indexed by reference number under three subject categories-geographical area (by district, etc.), ethnic group, and a general subject index of 42 headings. All but 31 of the 226 alphabetical entries contain research solely on Botswana: the other countries being South Africa (12 entries), Zimbabwe (11), Namibia (6), Angola and Zambia (1 each). The most researched district of Botswana is Central (54 entries), followed by Kgatleng and Kweneng (25 each), North-East (24), South-East (16), Southern (9), Ngamiland (6), Chobe and Ghanzi (3 each), and Kgalagadi (2). The subject index of 29 ethnic groups ranges from Afrikaners (2 entries) and Amandebele (2) through Babirwa (7), Bakalanga (24), Bakgatla (27), Bakhalagari (4), Bakwena (21), Bangwato (19), Basarwa (5), and Batlharo (1), to Indians (3) and Ovambanderu (2). The general subject index ranges from Administration (29 entries), Agriculture (18), and Archaeology (21), through Biography (28), Cattle (7), Chieftainship (27), Class formation (7), Councils (7), Economic development (23), Education (14), and Heritage management (7), to Labour and labour migration (7), Medicine (4), Nationalism (13), Religion (15), Serfdom, servitude and slavery (7), Settlement history (19), Trade and commerce (13), Trade unions (6), and Urbanization (15). With the notable exception of one MA dissertation, there is a lack of cultural studies which may partly be attributed to research being done instead under the aegis of other departments in the Faculty of Humanities.
Strife
(2006)
Strife is a rich and densely written novel that provides a dark expos? of the tension between modernity and tradition, and deep insights into culture in Zimbabwe in the 21st century. Chinodya explores the powerful draw that conflicting ideologies exercise over an emerging middle-class that at once yearns for autonomy and unconsciously desires the irresponsibility of an all-pervading destiny. Tracing the Gwanagara?s roots back over a century, Chinodya interweaves past and the present, juxtaposing incidents never forgotten or resolved, revealing how memory becomes an actor in lived time. A large family grows up in Gweru. Their father aspires to be an enlightened Christian man; he sees his children through school and college where they do well. But as adults, they are struck by illness. Who is to blame? Who is to cure these ailments? What wrongs have they committed to offend the ancestors? How can atonement be made? Can education, science and medicine provide any solution? Their mother, the moon huntress, seeks out the answers and the cures in traditional beliefs and customs.
Short Writings from Bulawayo won the Literature in English category at the 2005 Zimbabwe Book Publishers Association awards. It is a book of stories, poems and non-fiction pieces that are evocative of Zimbabwe's second city and its rural surroundings. The collection from 23 contributors tells of many things: of family and friendship, or fear and death, or witches and spirits, of hunger and drought, of dreams and aspirations, of leaving home and leaving Zimbabwe, of queues and loneliness, of football and bicycles and of growing old and of love. A unifying theme of many of the stories and poems is loss - of innocence, of purpose, of love, of culture, of belonging, and of life.
Lumbrineris is restricted and redefined, and species are redescribed based upon type materials. The generic diagnostic features are chaetae of three types: simple and compound multidentate hooded
hooks, and limbate chaetae; the maxillary apparatus is labidognath with five pairs of maxillae,
maxillae II are as long as maxillae I with wide connecting plate slightly developed along the base of maxillae n. Lumbrineris, as herein redefined includes L. albifrons, L. amboinensis, L. aniara, L.
annulata, L. californiensis, L. cingulata, L. coccinea, L. crosnieri sp. nov., L. cruzensis, L.
floridana, L. futilis , L. grandis, L. higuchiae sp. nov., L, imajimai sp. nov., L, index, L, indica sp. nov., L. inflata, L. inhacea, L,japonica, L, kerguelensis, L. knoxi sp. nov., L. latreilli, L. limieola, L. magalhaensis, L. mustaquimi sp. nov., L. nasuta, L, nishii sp. nov., L. nonatoi, L, oeulata, L. oxyehaeta, L. pallida, L, paucidentata, L. perkinsi, L. reunionensis sp. nov., L. setosa, L. vanhoeffeni. The taxonomic status of 21 other species originally described as Lumbrineris is discussed. A key to all valid species is included.
Identity has become the watchword of our times. In sub-Saharan Africa, this certainly appears to be true and for particular reasons. Africa is urbanising rapidly, cross-border migration streams are swelling and globalising influences sweep across the continent. Africa is also facing up to the challenge of nurturing emergent democracies in which citizens often feel torn between older traditional and newer national loyalties. Accordingly, collective identities are deeply coloured by recent urban as well as international experience and are squarely located within identity politics where reconciliation is required between state nation-building strategies and sub-national affiliations. They are also fundamentally shaped by the growing inequality and the poverty found on this continent. These themes are explored by an international set of scholars in two South African and two Francophone cities. The relative importance to urban residents of race, class and ethnicity but also of work, space and language are compared in these cities. This volume also includes a chapter investigating the emergence of a continental African identity. A recent report of the Office of the South African President claims that a strong national identity is emerging among its citizens, and that race and ethnicity are waning whilst a class identity is in the ascendance. The evidence and analyses within this volume serve to gauge the extent to which such claims ring true, in what everyone knows is a much more complex and shifting terrain of shared meanings than can ever be captured by such generalisations.
This regional study documents the life and the destruction of the Jewish community of Magdeburg, in the Prussian province of Saxony, between 1933 and 1945. As this is the first comprehensive and academic study of this community during the Nazi period, it has contributed to both the regional historiography of German Jewry and the historiography of the Shoah in Germany. In both respects it affords a further understanding of Jewish life in Nazi Germany. Commencing this study at the beginning of 1933 enables a comprehensive view to emerge of the community as it was on the eve of the Nazi assault. The study then analyses the spiralling events that led to its eventual destruction. The story of the Magdeburg Jewish community in both the public and private domains has been explored from the Nazi accession to power in 1933 up until April 1945, when only a handful of Jews in the city witnessed liberation. This study has combined both archival material and oral history to reconstruct the period. Secondary literature has largely been incorporated and used in a comparative sense and as reference material. This study has interpreted and viewed the period from an essentially Jewish perspective. That is to say, in documenting the experiences of the Jews of Magdeburg, this study has focused almost exclusively on how this population simultaneously lived and grappled with the deteriorating situation. Much attention has been placed on how it reacted and responded at key junctures in the processes of disenfranchisement, exclusion and finally destruction. This discussion also includes how and why Jews reached decisions to abandon their Heimat and what their experiences with departure were. In the final chapter of the community’s story, an exploration has been made of how the majority of those Jews who remained endured the final years of humiliation and stigmatisation. All but a few perished once the implementation of the ‘Final Solution’ reached Magdeburg in April 1942. The epilogue of this study charts the experiences of those who remained in the city, some of whom survived to tell their story.