Filtern
Erscheinungsjahr
- 2018 (136) (entfernen)
Dokumenttyp
- Buch (Monographie) (136) (entfernen)
Sprache
- Englisch (136) (entfernen)
Volltext vorhanden
- ja (136)
Gehört zur Bibliographie
- nein (136) (entfernen)
Schlagworte
- DNA (1)
- Fenofibrate (1)
- Lipid-based formulation (1)
- Ndebele-Sprache (1)
- Permeability (1)
- Schengen Information System (1)
- Simbabwe (1)
- biometrics (1)
- biorelevant dissolution tests (1)
- cross-border cooperation (1)
Institut
- Gesellschaftswissenschaften (1)
- Gleichstellungsbüro (1)
- Pharmazie (1)
Language and the construction of multiple identities in the Nigerian novel examines the multifaceted relation between people and the various identities they construct for themselves and for others through the context-specific ways they use language. Specifically, this book pays attention to how forms of identities ethnic, cultural, national and gender are constructed through the use of language in select novels of Adichie, Atta and Betiang. Employing an interdisciplinary approach, this book draws analytical insights from critical discourse analysis, literary discourse analysis and socio-ethno-linguistic analysis. This approach enables the author to engage with the novels, to illuminate the link between the ways Nigerians use language and the identities they construct. Being a context-driven analysis, this book critically scrutinises literary language beyond stylistic borders by interrogating the micro and macro levels of language use, a core analytical paradigm frequently used by discourse analysts who engage in critical discourse analysis.
This is a brief introduction to the history of Elmina, its castle, the people, and their traditions. It outlines the town's 500-year relations with Europeans, highlighting the transformations that have developed out of these interactions. Written by one of the top historians of Ghana and a leading scholar of the African diaspora, the book is based on original archival information and orally-derived sources. It is also richly informed by the writer's own personal knowledge as a Nyampa Safohen and citizen of Elmina. Despite the tremendous changes engendered by the European contact, Elmina's historical development demonstrates an amazing degree of cultural continuity and resilience in its political institutions, social organization, economic systems and worldview.
Millions of Ghanaians live with diabetes, hypertension, stroke, cancers and other major chronic diseases. Millions more are at risk of getting these conditions. Individuals living with chronic conditions experience many disruptions, especially at the early stages of diagnosis and adjustment. The disruptions are physical (medical complications), psychological (depression), material (impoverishment), social (stigma) and spiritual (struggles with faith and trust). These experiences have an impact on family life and resources, with primary caregivers bearing similar disruptions to their chronically ill loved ones. While chronic conditions cannot be cured, many individuals hope for a cure. This hope drives healthcare seeking across different sectors of Ghanas vibrant pluralistic health system. When hope for a cure meets claims to cure within the herbalist and faith healing sectors, especially, the outcomes for individuals and their families can be catastrophic. The Ghanaian situation is mirrored in many African countries. It is estimated that African chronic non-communicable disease (NCD) prevalence, morbidity and mortality rates will rise faster than rates in Asia and Latin America over the coming decades. The long term and costly nature of NCDs has major implications for individuals, communities, health systems and governments. In this inaugural lecture, Professor Ama de-Graft Aikins discusses the psychology of chronic disease risk, experience and care in Africa. She makes a case for why the problem of NCDs needs to be examined through a psychological lens. She draws on her independent and collaborative work on diabetes representations and experiences among Ghanaians in Ghana and Europe, and the broader African and global health literature, to highlight the complex multi-level context of chronic disease risk, experience and care. She presents a synthesis of the evidence through the concepts of physical ills and ideological ills, arguing that both are interconnected and, as a result, must be addressed through interdisciplinary approaches. She concludes by offering practical solutions for reducing chronic disease risk and improving the quality of long-term experience and care in Ghana, using examples from countries that have implemented successful NCD interventions.
Poetic encounter: Rhapsodies from the South is compilation of poems by Southern African Writers from South Africa and Zimbabwe. The poems, were written not only to depict life but also tell tales of socio-political and economic history that Southern African people traversed from colonialism, apartheid to freedom. Therefore, readers from all walks-of-life can identify with themes such as apartheid, economic deprivation, religion and culture, love and so forth that are carefully ensconced in this compilation. The authors invite the readers, to not only indulge the lived injustice and violent nature of both our historic past and trajectory to the current state of affairs, but also appreciate, cry, smile and reminiscence about the life in general as encapsulated in this refreshing and aesthetic work of art - the poetic encounter.
The missionary work of the Seventh-day Adventist Church started in Southern Malawi in 1902, and histories of churches are usually told from that starting point. This book uses a different approach, it tells the story of Lunjika Mission (earlier called Mombera Mission) which begins in 1932, showing how the SDA Church met a new culture, that of the strongly patrilineal Ngoni and their neighbours to the North, and how it dealt with other churches that had started missionary work in that broad area up to two generations before.
The Luck Charm
(2018)
Tomasi Manda, an intelligent boy whose rational mind rejects belief in witchcraft, does something that causes his mother and elder brother to fear that he might be bewitched. They decide to put 'protective medicine' into his blood. But their problem is how to get Tomasi to accept the medicine, having once before failed to convince him to have such protection. However, when Tomasi passes his primary school examinations and is selected for a boarding secondary school away from home, the two approach him with the medicine disguised as a charm, something that would bring him good luck from the strangers among whom he will now be living. Tomasi initially rejects the o?er, but when, to his surprise, he sees that this causes his mother great pain, he lets her insert into his blood 'the totally useless powder.' Then certain things begin to happen to Tomasi which, unable to explain them otherwise, he can't help thinking are being caused by the potion his mother has put in his blood. Eventually he becomes convinced that he now has a potent luck charm in his body, and reaches the frightening conclusion that from now on his life will be run by this charm. What is he to do?
Sekani's Solution
(2018)
Andreya Soko manages to win the love of his college mate, Sekani Zuza, the most beautiful, most sought-after girl in college. After ?nishing college, Andreya works hard to save for Sekani's bride price from his meager salary as a primary school teacher. From the same slim salary he also struggles to ?nance the education of his younger brothers. When his parents get killed in an accident and the problems providing the bride price are further increased, Sekani steps in with an unusual solution...
Game Plan
(2018)
In December 1965, in a smoke-filled hotel room in Morocco, South African journalist Terry Bell accepted a challenge: to paddle a kayak from London to Tangier. At the time, Terry and his wife Barbara were living as political exiles in London. By August 1967, they agreed it was time to get back to Africa. But they decided to up the ante. Their plan: paddle 11 000 kilometres from England to Dar es Salaam in a 5-metre glass fibre kayak.
In poet and artist Elena Botts new poetry collection: epochs of morning light, we see a shimmering, variegated new voice; we hear: where the trees still talk to each other, and winter feels like a song... (from When I have died we will be here). We feel the weather of her emotions; a contract with the ethereal and the visceral, as when we stand within the short but large poem: blossoms back to under the earth: I felt your ghost move through me out past the Baltic as though you had been in my heart the whole time. In this sensual canvas, beauty never suffers from loneliness, nor the sublime. Each poem herein as Botts wanders memory and weaves tapestries of word worlds, reveals a true and original voice in modern poetry: allowing light to conquer darkness; darkness to defy the estate of the sun, and colors mixed in ways only an artist of the pen could fathom
Religious Conversion: An African Perspective includes a selection of key texts which are not easily accessible elsewhere. Most of the chapters discuss the long-standing thesis of Robin Horton who argues that religious change results from social transformation. The contributors provide different perspectives on what remains an ongoing provocative, though inconclusive debate. The book has chapters on conversion in Africa from such authorities as Robin Horton, Humphrey Fisher, and Richard Gray. It also contains chapters on Zambia by Elizaebeth Colson, Brendan Carmody, Austin Cheyeka, Felix Phiri and W Van Binsbergen. This collection of chapters provides an introduction to the discussion surrounding the query: Did the Christian and Muslim messages bring something fundamentally new to the African religious horizon? What has indigenisation meant? What is the role of traditional religion?
Around the world, more young people than ever before are attending university. Student numbers in South Africa have doubled since democracy and for many families, higher education is a route to a better future for their children. But alongside the overwhelming demand for higher education, questions about its purposes have intensified. Deliberations about the curriculum, culture and costing of public higher education abound from student activists, academics, parents, civil society and policy-makers. We know, from macro research, that South African graduates generally have good employment prospects. But little is known at a detailed level about how young people actually make use of their university experiences to craft their life courses. And even less is known about what happens to those who drop out. This accessible book brings together the rich life stories of 73 young people, six years after they began their university studies. It traces how going to university influences not only their employment options, but also nurtures the agency needed to chart their own way and to engage critically with the world around them. The book offers deep insights into the ways in which public higher education is both a private and public good, and it provides significant conclusions pertinent to anyone who works in and cares about universities.
Ever since the modern state of Malawi came into existence more than a hundred years ago, religion has played its role in the history of the country, and has interacted with politics and society in many ways, such as with the early Blantyre Mission, the Chilembwe Rising, and the struggle against the Federation of Rhodesia and Nyassaland. This book presents two preachers, Elliot Kamwana and Wilfred Gudu, who, in their different ways and at different times, challenged British colonial power which ruled over Malawi at that time.
Poetic Blazons From Africa
(2018)
Poetic Blazons from Africa is an effort by the poet to bring into life the feelings and thoughts of a voice in agony. This effort takes the reader through pain that seems to come with every step that individual takes. The poet seems in tears as he traverses the rigours that characterize his terrain. Joy and happiness appear just remote though there are a fleeting moments of hope. The poet seems so drowned in choking pain that he appears to have failed to eliminate from childhood to the extent that at times he talks about his last lap as though he has already resigned on the purpose of living. His heart seems to have been jilted and he will not love again. Or would he?
Harvest of Thorns
(2018)
The 1990 Commonwealth Writers Regional Prize voted Harvest of Thorns the winner in the Best Book category. Harvest of Thorns tells the story of Benjamin Tichafa who grows up in Rhodesia in the 1960s. From a conservative, religious family, but exposed to the heady ideas of the black nationalist movements, the young student is pulled in different directions. Isolated and troubled at boarding school, he is provoked into leaving, making his way to Mozambique, and joining the freedom fighters. There, in the crucible of a bitter civil war of liberation, the young man develops into manhood. Returning, hardened, at independence, he feels that little has changed, not least within his own family circumstances, and asks himself what it means to be free in the new Zimbabwe.
From the early 2000s, a new discourse emerged, in Africa and the international donor community, that higher education was important for development in Africa. Within this zeitgeist of converging interests, a range of agencies agreed that a different, collaborative approach to linking higher education to development was necessary. This led to the establishment of the Higher Education Research and Advocacy Network in Africa (Herana) to concentrate on research and advocacy about the possible role and contribution of universities to development in Africa. This book is the final publication to emerge from the Herana project. The project has also published more than 100 articles, chapters, reports, manuals and datasets, and many presentations have been delivered to share insights gained from the work done by Herana. Given its prolific dissemination, it seems reasonable to ask whether this fourth and final publication will offer the reader anything new. This book is certainly different from previous publications in several respects. First, it is the only book to include an analysis of eight African universities based on the full 15 years of empirical data collected by the project. Second, previous books and reports were published mid-project. This book has benefited from an extended gestation period allowing the authors and contributors to reflect on the project without the distractions associated with managing and participating in a large-scale project. For the first time, some of those who have been involved in Herana since its inception have had the opportunity to at least make an attempt to see part of the wood for the trees. Different does not necessarily mean new. An emphasis on the newness of the data and perspectives presented in this book is important because it shows that it is more than a historical record of a donor-funded project. Rather, each chapter in this book brings, to a lesser or greater extent, something new to our understanding of universities, research and development in Africa.
African agriculture faces major challenges with growing population pressure and the impact of climate change. Until now food production overall has broadly kept pace with demand. To maintain this impressive achievement, production from the land needs to be intensified, soil fertility must be enhanced, forests and water resources must be conserved, and land use practices must be sustainable over the long term. This book shows what needs to be done, and points to how best to achieve this. The book starts with a brief guide to what plants and animals need to grow well, how farmers currently use the land, and the research that is being conducted on new agricultural technologies. A comparison is made of productivity on small and large farms, which demonstrates that, contrary to some suggestions, small farmers, properly serviced, can be as productive or even more productive than larger farms. Subsequent chapters discuss issues of land tenure, pastoralism, training, the importance of women farmers, access to finance, markets, value chains, and contract farming as a partnership between small-scale producers, processors and traders in agricultural products. The final section of the book discusses whether a new 'green revolution' is feasible or desirable for Africa. The potential risks and benefits of dependence on purchased agrochemicals, genetically modified varieties, and multinational seed and chemical companies are examined. A series of twelve broad policy proposals for achieving a sustainable agriculture sector is presented for consideration. Fifteen case studies illustrate the issues discussed in the book. Most of the examples are from East Africa, particularly Tanzania, but the principles addressed are relevant across the African continent. Each chapter of the book includes references and suggestions for further reading, most of them freely available to anyone with internet access. A set of essay questions exploring the issues covered in each chapter is included, to provide practical help for students of agriculture and their teachers.
There Goes English Teacher
(2018)
On a considered whim writer Karin Cronje packs up her life and flies across the world to teach English in a small Korean village. The result is a poignant, heart-achingly funny, scandalous, and deeply moving account of incomprehension, awe, dislocation, belonging, the sticky business of identity and the loss of it, sanity, and the loss of that. Characters like Dae-ho, her guru man, who reminds her to breathe; dazzling Mae and her bar, Goldfinger; Leona with her rattle snake tongue, and all the others she cant understand are now the people in her life. Back home is her son who has fallen in with a suspect character and her friends who now seem like dung beetles each rolling their own ball of muck. They, together with the tip of the African continent, are about to disappear into the sea. She has only herself. And that sure as hell feels inadequate. With her inimitable voice Karin Cronje shocks and delights as she digs deeply into the full catastrophe of being human.
A Person My Colour
(2018)
If you are tired of hearing about 'whiteness', and if you think racism exists in the hearts of evil others, or you believe that having a black friend unshackles you from racism's hold, I dare you to read this book. Martina Dahlmanns, the daughter of parents who grew up in the shadow of post-war Germany, an adoptive mother of children who are black, and a member of a dialogue group of black and white women, urgently questions the very depths of what it means to be white in South Africa today. Her deeply personal memoir is unsettling because of what it reveals simultaneously about the enduring impact of inherited privilege and the repercussions of disadvantage. Her book is unsettling, precisely because of what it reveals simultaneously about the enduring impact of inherited privilege and the repercussions of disadvantage. But it is Dahlmanns' dialogue with Tumi Jonas--whose own reflections appear in the last section of the book--that reveals so much of what's possible, yet potentially destructive, in relationships between black and white South Africans today.
This English/Shona edtion of How the Twins Grew Up brings authentic biographical stories of two twin brothers. The stories take place in their family circle, at school, at home or in the backyard. It is written as a realistic prose narrative with a humorous intonation, unexpected dramatic twists and interesting punch lines. The stories are short and concise, with effective endings and situations, full of laughter, caricature and absurdity. The book has been translated into 20 languages and has received several awards. For those who love humour and want to return to their childhood, these stories will come as a real refreshment and a unique artistic experience.
Kenya's War of Independence restores Kenyas stolen history to its rightful place, stripped of colonial interpretations. In this expanded and revised version of his 1986 booklet, Kimaathi, Mau Mau's First Prime Minister of Kenya, Durrani covers Mau Maus resistance to colonialism and neo-colonialism and reflects on its ideology, organisation and achievements. He sees Mau Mau in the larger context of Kenyas war of independence and looks at the influence of organised, radical trade unions as the engine of resistance, linking economic with political demands of working people. Additional chapters document the post-independence resistance by the underground December Twelve Movement-Mwakenya. Durrani captures the dynamism of transition from colonialism to neo-colonialism: Imperialism replaced colonialism, African elites replaced White Settlers, neo-colonial government replaced colonial government. Resistance changed from the War of Independence to War of Economic Independence. Worker and peasant resistance is evident once again. History is on the march.
This book looks at the third pillar of resistance to British colonialism peoples resistance, the others being Mau Mau and radical trade union movement. It brings together several aspects of peoples resistance to colonialism and imperialism before and after independence and includes resistance by nationalities, women, students, peasants and workers in what can only be described as peoples resistance. While Mau Mau and trade unions were essential in the liberation struggle, on their own they would have faced innumerable difficulties to achieve their goal. Peasants, nationalities, women, children and young people, students, independent churches, independent schools, all played a part in reinforcing the organized and ideology led resistance of Mau Mau and trade unions. Additional material is included to provide thought for reflections. The first two essays deal with the question of nationalities and with the contradictions between capitalism and socialism with the collapse of USSR. They point to the fact that that the struggle in Kenya influences, and is in turn influenced by, developments around the world. The next section is the presentation at the launch of Kenyas War of Independence in Nairobi on February 21, 2018. The final section contains solidarity messages from Shiraz Durrani, Abdilatif Abdalla and Kang'ethe Mungai at the event to commemorate and celebrate the revolutionary work of Karimi Nduthu held on March 24, 2018 at the Professional Centre in Nairobi.The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series Mau Mau, Trade Unions and Peoples Resistance make up the three pillars of resistance of the people of Kenya.
It is due to the success of the trade union movement in the national liberation movement that the colonial government suppressed prominent trade unions and attacked TU leaders like Makhan Singh, Fred Kubai, Pio Gama Pinto and Bildad Kaggia. It also passed on colonial laws to the independent Kenya government so as to ensure that future trade unions were forced to take the non-radical approach to meet worker needs. They thus created imperialist-oriented and led trade unions that bedevil working class politics to this day. There are valuable lessons to be learnt from the history of the militant trade unions in Kenya and also from understanding how colonialism and imperialism enforced changes that made the trade unions ineffective after independence. The selections in this book recall relevant events in the history of the militant trade union movement in Kenya and record the contribution that the trade union movement made to Mau Mau and to Kenya's war of independence. The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series - Mau Mau, Trade Unions and People's Resistance - make up the three pillars of resistance of the people of Kenya.
Very few countries hide or obscure the significance of their most important historical achievements. Kenya has managed to do so without any regrets or even a thought about the implication of such a major oversight in connection with Mau Mau Resistance. The reason for this underplay is not difficult to understand. The government that came to power at independence was not only not part of the Mau Mau movement which fought for land and freedom for working people, but actively opposed it. It sought and was given by the departing colonial power state power, land and freedom for its class, thereby sidelining the radical resistance movement and its activists. This elite then used its state power to ensure that the nation forgets its radical history which would have alerted future generations to the theft of their inheritance and country. This book provides essential facts about Mau Mau. It seeks to give voice to the Mau Mau resistance fighters. It is aimed at young people who were born after independence and who have been deprived of their historical heritage; it is also a tribute to those who played a part in the war of independence and in Mau Mau without whose contribution independence would have remained a dream. It seeks to restore Kenyas working class history of resistance to colonialism and imperialism. The Kenya Resists Series covers different aspects of resistance by people of Kenya to colonialism and imperialism. It reproduces material from books, unpublished reports, research and oral or visual testimonies. The three aspects chosen for the first three publications in the Series Mau Mau, Trade Unions and Peoples Resistance make up the three pillars of resistance of the people of Kenya.
O Suburbia
(2018)
Born in South Africa in 1947, John Eppel was raised in Zimbabwe, where he still lives, now retired, in Bulawayo. Eppel's poetry collections include Spoils of War, which won the Ingrid Jonker prize, Sonata for Matabeleland, Selected Poems: 1965 - 1995, Songs My Country Taught Me, and Landlocked: New and Selected Poems from Zimbabwe, which was a winner in the international Poetry Workshop Prize, Judged by Billy Collins. Furthermore he has collaborated with Philani Amadeus Nyoni in a collection called Hewn From Rock, and with Togara Muzanenhamo in a collection called Textures, which won the 2015 NOMA Award. He has published three collections of poetry and short stories: The Caruso of Colleen Bawn, White Man Crawling, and, in collaboration with the late Julius Chingono, Together. His single collection of short stories is entitled White Man Walking.
Gegenstand dieser Dissertation war das Ermitteln der Verbesserung der peroralen Bioverfügbarkeit Fenofibrat (FFB) durch lipid-basierte Formulierung (LBF). Eine weitere Aufgabe bestand darin, verschiedene analytische Methoden zur Bewertung der Verbesserung der oralen Bioverfügbarkeit von Fenofibrat einzusetzen. Diese schlossen in vitro biorelevante Löslichkeits-, Dispersions-, Auflösungs- und Präzipitationstests ein. Auf Basis der analytischen Ergebnisse wurden dann PBPK-Modelle verwendet, um menschliche Plasmaprofile nach der Verabreichung der FFB-Formulierungen zu simulieren. Die daraus resultierenden in silico-Vorhersagen stimmten mit den in vivo-Beobachtungen überein. Durch Anwendung der Parametersensitivitätsanalyse war es weiterhin möglich, ein mechanistisches Verständnis der beteiligten geschwindigkeitsbegrenzenden Schritte zu erreichen.
Formulierungen auf Lipidbasis können nach dem Pouton-Klassifizierungssytem eingeteilt werden. Typ I Formulierungen bestehen ausschließlich aus Ölen, während am anderen Ende der Skala die Typ IV Formulierung weitestgehend aus Tensiden ist. In dieser Arbeit wurden in erster Linie Lipidformulierungen Typ IIIA und Typ IIIB untersucht.
Es wurde gezeigt, dass Dispersionstests an FFB-Lipidformulierungen am besten unter Verwendung der USP 3-Apparatur durchgeführt werden, da in diesem Apparat die GI-Motilität in vivo am besten reflektiert wird. Um die Hydrodynamik in verschiedenen Auflösungsapparaten zu vergleichen, wurde der Auflösungsversuch von LBF Nr. 1 – Nr. 4 von FFB auch unter Verwendung von USP 2 durchgeführt. Ungeachtet von kompendialen oder biorelevanten Medien führten die meisten dieser Lipidformulierungen zur Auflösung eines Großteils des beladenen Medikaments, im Gegensatz zum unformulierten Fenofibrat, das sich in nüchternem Zustand kaum auflöst. Weiter zeigten die Transfermodellexperimente an den Lipidformulierungen von FFB, dass eine intestinale Präzipitation nach einer Magenauflösung unwahrscheinlich ist.
Durch mathematische Transformation der Noyes-Whitney-Gleichung kann ein Excel-Toolkit zur Berechnung des z-Werts aus in-vitro-Auflösungsprofilen verwendet werden. Die z-Werte werden dann in physiologisch-basierte pharmakokinetische in silico Modelle, STELLA® und Simcyp®, eingesetzt. Anhand der erforderlichen post-absorptiven Parameter kann mithilfe dieser Modelle die Plasma-Arzneistoff-Konzentration nach oraler Verabreichung von verschiedenen Formulierungen vorhergesagt werden. Darüber hinaus ermöglicht der Simcyp®-Simulator eine Reihe von virtuellen Versuchen, die PK-Variabilität vom Wirkstoff in verschiedenen Bevölkerungsgruppen zu bestimmen. Um diese Möglichkeiten für LBF von Fenofibrat zu testen, wurde LBF Nr. 4 modelliert. Das Simulationsergebnis von Simcyp® entsprach dem aus der STELLA®-Software. Weiterhin wurden die Plasmafenofibrinsäure-Konzentrationsprofile von den Modellen genau vorhergesagt. Die Punktschätzwerte für Cmax und AUC, berechnet aus den In-silico und in vivo Plasmaprofilen, lagen sogar im Bereich von 0,8-1,25 für die SMEDDS Lösung und Kapselformulierungen. Diese Übereinstimmung von in vitro-in silico mit in vivo wurde weiterhin durch Berechnung der jeweiligen f2 Faktoren unterstützt.
Basierend auf diesen Ergebnissen scheint es, dass der In-vitro-In-Silico-In-vivo-Ansatz ein nützliches Werkzeug zum Identifizieren und Vergleichen von Beschränkungen der oralen Absorption für Formulierungen auf Lipidbasis und zum Optimieren der Lipidformulierungsentwicklung von schlecht löslichen Arzneimitteln darstellt.
It was not the European and American churches which evangelised Africa, but the mission societies. The missions from the Great Awakening such as the London Missionary Society and Church Missionary Society, or the Holy Ghost Fathers and the White Fathers, which started the process of Sub-Saharan Africa becoming a Christian continent are well known and documented. Less known, and less documented are the interdenominational faith missions which began in 1873 with the aim of visiting the still unreached areas of Africa: North Africa, the Sudan Belt and the Congo Basin. Missions such as the Africa Inland Mission or Sudan Interior Mission gave birth to some of the big churches like ECWA in Nigeria and Africa Inland Church in Kenya. It is the aim of this book to describe faith missions and their theology and to present an overview of the early development of faith missions insofar as they touched Africa.
What precisely is the state of the African continent today? Depending on one's perspective, the answer may either dwell on Africa's recent economic and political accomplishments or focus on the long-standing single-story of failure, disaster and eternal dictatorships. This book provides a nuanced, forceful and balanced assessment of Africa's political and economic performance since independence. While acknowledging Africa's tragic pitfalls, dating to the transatlantic slave trade and colonialism, State of the Continent skillfully argues that theories associated with the dependency school are no longer enough to explain the continent's failures in governance and economic performance. For a continent so richly blessed and endowed with both human and material resources, the blame for Africa's lackluster performance falls squarely on its leadership. To get things right, Nkrumah's vision of the primacy of the 'political kingdom'? must be prioritized whereupon economic gains shall predictably, follow. In lucid and persuasive prose, this volume is an ideal book for scholars as well as students of international studies and African politics.
The creation of the Force Intervention Brigade (FIB) as the sharp tactical edge of the United Nations Stabilisation Mission in the Democratic Republic of the Congo (MONUSCO), tasked with the neutralising of armed groups, was a watershed moment in the history of modern peace missions. What was more significant was that sub-Saharan national leaders were instrumental in the creation of the FIB (South Africa, Tanzania and Malawi), but lacked the resources to deploy such a force and consequently the brigade was deployed under the banner of the UN. With the legacy of an African Renaissance, and its role in the conception of the FIB, South Africa remains a critical player in international peace and security in sub-Saharan Africa, and therefore holds a key strategic role in achieving the FIB's objectives. This comes at a critical time where blue helmets are increasingly exposed to complex and challenging security contexts. The aim of this work is to provide a conceptual model for South African military future operations and UN offensive peacekeeping operations. In this undertaking, a layer of military and Clausewitzian theory is added to offensive peacekeeping operations. Furthermore, there are sections on operational constructs (capstone and operating concepts), doctrine and structural elements, as well a section on mine action. This book contributes towards an understanding of the nature of modern strategy through the lens of UN offensive peacekeeping operations and provides insights into operational challenges.
Small businesses owned by international migrants and refugees are often the target of xenophobic hostility and attack in South Africa. This report examines the problematization of migrant-owned businesses in South Africa, and the regulatory efforts aimed at curtailing their economic activities. In so doing, it sheds light on the complex ways in which xenophobic fears are generated and manifested in the country's social, legal and political orders. Efforts to curb migrant spaza shops in South Africa have included informal trade agreements at local levels, fining migrant shops, and legislation that prohibits asylum seekers from operating businesses in the country. Several of these interventions have overlooked the content of local by-laws and outed legal frameworks. The report concludes that when South African township residents attack migrant spaza shops, they are expressing their dissatisfaction with their socio-economic conditions to an apprehensive state and political leadership. In response, governance actors turn on migrant shops to demonstrate their allegiance to these residents, to appease South African spaza shopkeepers, and to tacitly blame socio-economic malaise on perceived foreign forces. Overall, these actors do not have spaza shops primarily in mind when calling for the stricter regulation of these businesses. Instead, they are concerned about the volatile support of their key political constituencies and how this backing can be undermined or generated by the symbolic gesture of regulating the foreign shop.
Some scholars classify the Last Church of God and His Christ under the ecclesiastical-cultural bloc known as African Indigenous Churches (AICs). David Barret has divided the world's Christians into seven major ecclesiastical blocs. However, there are many large churches and denominations which do not define themselves under any of these three terms, and often reject all three. As far back as 1549 (Japan) and 1741 (USA), new types of Christianity have emerged that do not fit readily into any of these preceding six major blocs. These consist of denominations, churches and movements that have been initiated, founded and spread by black, Non-White or non-European peoples without European assistance, mainly in the Global South, but also among Black and Non-White minorities in the Western World. The African Indigenous Churches fall under this category. The aim of the book, is to examine the history of the Last Church of God and His Christ International in Malawi from its beginning (1916) through the years and to portray a picture of its current existence in its various branches: What developments and changes have taken place over the years? What has been the relationship of the church to African culture? How has the church grown or expanded? Has the church been able to maintain its unity? And what has been the relationship of the church with other churches?
This book provides an in-depth study of the nature and pattern of educational development in Cameroon from 1844 to the post-independence period. Drawing upon a wide range of sources including hitherto unused archival material and formal interviews with people involved in Cameroon's pre-colonial, colonial and postcolonial educational traditions, the result is an elegantly written history enlivened by illustrative texts and archival pictures.
Crossing the River
(2018)
What do you do when you realize that one of your most fundamental ideas about yourself is actually false? How do you resituate yourself in a world that has been turned upside down? This book charts the early stage of the author's journey of gender transition, as well as her process of settling down in South Africa as a fledgling academic. The story is a deeply personal one, but also one that will resonate with other transgender people, migrants, academic hopefuls, and border-crossers of all kinds. As a story of coming to terms with an identity in flux, it illustrates the fundamental open-endedness of all human identities.
Secret Keeper
(2018)
In poems that memorialise and celebrate both the extraordinary and every day with unnerving clarity, Kerry Hammerton traverses the landscapes of loss and living, recalling the weight of past loves, new life and imminent death. Hers is the poetics of honesty: an un-filtered account of dying paired with the burning urgency of youth and sex. Hammerton fuses each tenebrous poem with the wryness of its counterpart, balancing joy and mourning in a harmony that echoes the human experience. Unflinching and daring, The Secret Keeper is a collection that sings.
In spite of South Africas progressive constitution, citizens intolerance of non-citizens, refugees and economic migrants has escalated in recent years. What is more, xenophobic attacks are covered in the public discourse as mere episodes of crisis and often rather fuel rhetoric of national machismo than leading to an acknowledgement of the stories and experiences of people seeking refuge and being exposed to hostility on an everyday basis. This ethnography engages with the strategies employed by a group of refugee men from different African countries in surviving and stabilising their existence in the mother city Cape Town in the face of precarity. It grapples with questions of how the men manage to bring about certainty in the face of unpredictability and extends its focus to the mens dreams and the modes by which these are sought to be achieved. It thereby highlights the ways in which objectifications as refugees and less-than-human are somewhat transcended by navigating spaces with care, purpose and imagination.
Patrick Kalilombe has been distinguished for more than twenty-five years as a pioneering theologian and ecclesiologist. Circumstances have determined that much of his best work has been produced and published outside Malawi and through such diversity of outlets that it is very difficult for students and others to have access to his work as a whole. Hence we are convinced that his collection of his essays will have a very wide appeal, both in Malawi and beyond. The chapters are quite varied in their origins and subjects but the reader will not take long to notice recurrent themes: the author's missionary vocation, the critical role of the 'grassroots' in theological construction, the integrity of Chewa traditional beliefs, the combination of Catholic commitment with radical openness to all religious and cultural traditions. Throughout the book is a series of photographs which lead progressively through the events of Bishop Kalilombe's 25th Jubilee celebration at Mua in 1997.
In Christian history spiritual awakenings are a recurring and important phenomenon. The Blantyre Spiritual Awakening was characterized by an overt evangelistic fervour among bands of people that belonged to an ever growing Born Again Movement in the city, from 1974 into the 1980s. This history covers The Blantyre Awakening which revived Evangelical Christianity in Malawi and prepared the way for the emerging Charismatic Movement.
The management of urban waste constitutes one of the major environmental challenges facing African cities in general and Cameroon in particular. Unprecedented population growth and changes in consumption patterns and lifestyles have led to increased waste generation. Municipal solid waste management efforts lag behind the rate of waste generation with attendant environmental and public health risks. The activities, the gender dynamics and politics at the pools of waste generation, particularly the households and markets largely influence the outcome of waste management strategies and policies. This book brings out the gender dimension of municipal solid waste generation and management in the City of Bamenda. It is hoped that the findings revealed and proposals made from the study will be employed by municipal authorities in Cameroon and beyond to enhance waste management efforts.
The Republic of Monkeys
(2018)
How can poverty be erradicated? How can Africa be industrialised? How can corruption be fought? How armed conflicts be settled? Why are so many Africans maladjusted once back from western universities? How can religious fundamentalism and fanaticism be contained? Do we really fight xenophobia and tribalism? How deeply do we comprehend the principles of the social contract? How do we hold back and eradicate pandemic diseases? How do we contain bad citizenship and insecurity? The sole aim of these stories is to point out some of the daily behaviours Africans should rid ourselves of in the process of building better functioning societies.
Shapes, Shades and Faces
(2018)
Recent nature conservation initiatives in Southern Africa such as communal conservancies and peace parks are often embedded in narratives of economic development and ecological research. They are also increasingly marked by militarisation and violence. In Ruling Nature, Controlling People, Luregn Lenggenhager shows that these features were also characteristic of South African rule over the Caprivi Strip region in North-Eastern Namibia, especially in the fields of forestry, fisheries and, ultimately, wildlife conservation. In the process, the increasingly internationalised war in the region from the late 1960s until Namibia's independence in 1990 became intricately interlinked with contemporary nature conservation, ecology and economic development projects. By retracing such interdependencies, Lenggenhager provides a novel perspective from which to examine the history of a region which has until now barely entered the focus of historical research. He thereby highlights the enduring relevance of the supposedly peripheral Caprivi and its military, scientific and environmental histories for efforts to develop a deeper understanding of the ways in which apartheid South Africa exerted state power.
Playing with Fire
(2018)
Koliwes life is turned upside down when her father dies and she is sent to Limpopo to live with the mother she thought was dead. She is determined to make her mother pay for abandoning her as a baby. Her new friend Siwela encourages her destructive plan, but will Koliwe get burnt when the fire she starts gets out of control?
Oncoming Traffic
(2018)
The traffic mainly reflects the silence in the author's personal conflicts, meaning, writing what he cannot say, fusing different styles and tones from the lyrical to the surreal to strip himself down to the vulnerable marrow. As such, this collection grapples with issues he has struggled with on a daily basis: firstly, what it means to be man when raised by a woman; secondly, his relationship with himself as a man with a physical disability; and lastly, as a black man dealing with the reality of living in a dysfunctional society.
Junctions
(2018)
Junctions is Daniel Mandishona's second collection of short stories, following White Gods Black Demons (Weaver Press, 2009). Again, he quarries the richness and variety of Zimbabwean lives to deliver characters and narratives spanning the social spectrum: political ambition and violence; beggars on city streets; family disputes at funerals; rural journeys peppered with mishaps; corrupt policemen and born-again prophets; bus accidents, and township tailors. But if his subjects reect grim realities, Mandishona's treatment of his characters is achieved with a wonderful sardonic irony, capacious enough to give even the worst offenders a large humanity. The book concludes with Edmore Chidzonga, an unemployed graduate, reflecting on the new dispensation promised by the 2017 change of national leadership: He remembered how his late grandfather often told him that tsuro haipone rutsva kaviri; a hare can only escape a bush re once. He had spent six years protesting. For the first time, he felt he had no future.
White Gods Black Demons
(2018)
Irony and humour have always been used to counter frustration, despair and to expose double standards. In these ten sharply polished stories, Mandishona explores the dark comedy that lies just beneath the surface of tragedy in Zimbabwean society in the last decade. His perceptions leave few untouched: politicians, new farmers, exiles, stranded queues and inflation that renders the currency worthless... Truth and morality are dispensable in a society where wealth is rewarded with respect, integrity marred by untruth, rumour displaces fact, and power is only interested in its own survival. Mandishona holds a mirror up to reality and without equivocation asks us to look at what is real: the likeness or the distortion and what it is we want to see.
Some philosophers on the African continent and beyond are convinced that consensus, as a polity, represents the best chance for Africa to fully democratise. In Consensus as Democracy in Africa, Bernard Matolino challenges the basic assumptions built into consensus as a social and political theory. Central to his challenge to the claimed viability of consensus as a democratic system are three major questions: Is consensus genuinely superior to its majoritarian counterpart? Is consensus itself truly a democratic system? Is consensus sufficiently different from the one-party system? In taking up these issues and others closely associated with them, Matolino shows that consensus as a system of democracy encounters several challenges that make its viability highly doubtful. Matolino then attempts a combination of an understanding of an authentic mode of democracy with African reality to work out what a more desirable polity would be for the continent.
Jostling Between 'Mere Talk' & Blame Game? : Beyond Africa's Poverty and Underdevelopment Game Talk
(2018)
One of the fundamental challenges in rethinking and remaking development in Africa from a Pan African perspective is that too much mere talk and blame game have played out at the expense of real action. The blame game and mere talk on Africas poverty and underdevelopment jam have remained printed in bold on the face of the continent, yet Africas dire situation warrants nothing less than real emphatic action. This book focuses on the empirics of the production and reproduction of poverty and underdevelopment across Africa in a fashion that warrants urgent pragmatic policy attention and quest for workable homegrown solutions to persistent predicaments. The volume advances the need to recognise the realities of global inequalities and move swiftly in a most informed and transparent manner to address the poverty and underdevelopment conundrum. The book sets the tempo and pace on the need for praxis and pragmatism on the African situation. It is handy to students and practitioners in African studies, poverty and development studies, global studies, policy studies, economics and political science.
Homosexuality is a cross-cutting challenge to Malawian society with theological, socio-cultural, economic, legal, political, and human rights implications. This book argues that the solution to the homosexuality debate in Malawi does not lie in either the criminalization or decriminalization of homosexuality; neither does it lie in homophobia nor heterophobia. However, the solution to the homosexuality debate lies in achieving a harmonious co-existence of both heterosexuals and homosexuals by practicing mutual tolerance. The book concludes by suggesting various activities to be taken by: The Government of Malawi; Gay Rights Activists; Religious Leaders; Traditional Leaders; and Malawian Society to ensure the aforementioned tolerance and understanding is encouraged.
Beyond Imagination : The Ethics and Applications of Nanotechnology and Bio-Economics in South Africa
(2018)
Nanotechnology is sweeping the world. This science of very small particles, which includes genetic modification and the reconfiguring of the arrangement of atoms, presents possibilities beyond imagination. It also has huge implications for all South Africans, especially at home. How exactly is this new technology playing out in South Africa? In countries like India, nanotechnology is being supported as a source of income and innovation. It has the potential to improve both the human condition and a countrys productivity and competitiveness. Is South Africa doing what it should and could to foster nanotechnology and biotechnology, and to advance bioeconomies within the country? And what does the new technology mean for us as consumers? How many of us know that this technology is already being employed in substances like suntan cream and lipstick, with potential health implications for users? The application of nanotechnology poses risks as well as huge benefits, so we need to be particularly vigilant of the ethics and dangers of it. This book provokes discussion around these important topics and relays eyeopening information to those of us who thought all of this was sci-fi.
This book on decolonising education chastises, heartens and invites academics to seriously commence academic and intellectual manumission by challenging the current toxic episteme the Western dominant Grand Narrative that embeds, espouses and superimposes itself on others. It exhorts African scholars in particular to unite and address the bequests of colonialism and its toxic episteme by confronting the internalised fabrications, hegemonic dominance, lies and myths that have caused many conflicts in world history. Such a toxic episteme founded on problematic experiments, theories and praxis has tended to license unsubstantiated views and stereotypes of others as intellectually impotent, moribund and of inferior humanity. The book invites academics and intellectuals to commit to a healthy dialogue among the worlds competing traditions of knowing and knowledge production to produce a truly accommodating and inclusive grand narrative informed by a recognition of a common and shared humanity.
No doubt. North-South relationship involving poor and rich countries is very convoluted; based and built on exploitative, unequal and unfair equilibria. It is purely jockey-horse-like connubium that serves one party as it disserves the other. This is why deconstructing and detoxifying this relationship is sine qua non. The author argues that the parties in this relationship must revisit it to make sure it equally benefits both for the benefit of the whole world. Importantly, the major question posed is: Why did the two global halves maintain and tolerate such toxic rapport while knowingly it is but colonial and unjust? The question is answered in this academic treatise which asks the parties to hark back; and thereby do justice to each other by viewing themselves as humans with shared needs and future whose lesson from the past may buttress them to be major thespians in realising world peace. This is because their parasitic relationship has fueled many conflicts revolving around the struggle for controlling resources in the South in order to sell to the North.
Whether Africa is developed or not, depends on how and what one addresses. Development is relative. Nonetheless, the fact is: Africa developed Europe; and thereby became underdeveloped. Addressed academically, the notion of development creates many questions amongst which are: Development in what? Whose development? Development for whom? Who defines development? In this volume, the development dealt with is polygonal; and touches on politico-economic sequels which also affect the social aspect. No doubt. Africa is abundantly rich in terms of resource and culture. Paradoxically, however, Africa is less developed economically compared to Europe thanks to the history of unequal encounters, among other reasons. We cannot emphasise enough the fact that Africas underdevelopment is the price of the development of Europe which is based on historical realities gyrating around Europes criminal past wherein slavery and colonialism enabled Europe to spawn its future capital and investment. How can anyone quibble about Europes development resulting from perpetual plunderage of Africa with impunity committed by European treasure-hunting adventurers? This volume prescribes Africas restorative recompense as the only way forward for the duo and the world.
Quotes are great source of knowledge, wisdom and insight. They help us to learn through forerunners and pathfinders who pioneered certain paths in life that we are yet to travel. They are great tools to reinforce and reaffirm what we already know but do not understand, or what we do and react to in our daily basis but do not make a philosophy out of it. It is such ignored realities or less attended to histories and discoveries which when they become words uttered by famous or successful people they become quotes, references and philosophy enough to help us accept it, or an idea, we apply it and see transformations in our lives. Quotes discover a philosophy, strengthen a belief or ideology, create a driving force in people to pursue their dreams. They are an effective weapon to uphold or dismiss certain philosophies in our midst. They are sophisticated way or simple art of using few words to mean a lot. A Case of Love and Hate is a book to give you insights, uphold and dismiss certain philosophies or notions in our midst, be it politically, socially and economically. To achieve this complex task, difficult and great piece of art, the author Cecil Jones Myondela (Chenjerai Mhondera) committed himself to intense focus, long term diligence, and effort. Success in every field requires a definite goal, burning desire to go after it and determination to do whatever it takes in order to succeed. The book of Quotes themed A Case of Love and Hate, Volume 1 is a product of such a bitter struggle, endurance and resilience by the author- on ground and in world of literature. To understand Mugabe, this is the book! To understand Zimbabwe, this is the book! To understand Africa, this is the book! Do not resist your chance to understand and keep in line with a Revolution in Africa!
WOMANDLA! Women Power!
(2018)
Rolene Miller registered Mosaic, Training, Service and Healing Centre to empower abused women, and like a Mosaic to put the broken pieces of their lives together and make their lives more beautiful, Womandla! Women Power! is an account of Mosaics Community Workers and Court Workers lives, training and services and Rolenes writings describing the journey. Their humour and laughter is present whilst constantly moving through the difficult days at Mosaic. This book describes Mosaics support from our caring God. It is a human story where honest values are realised and peoples lives are changed forever. It is for readers who want to know the Herstory of a ground-breaking and innovative Mosaic working with abused women for 25 successful years and still surviving today. Womandla! Women Power! belongs to everyone who in our patriarchal culture and society wants to prevent and stop Women Abuse and Domestic Violence and who needs to seriously and critically condemn it.
Stephen Kauta Msiska was ordained to the ministry in 1945 and served the Livingstonia Synod in a number of lakeshore parishes before being appointed ?rst a tutor and later Principal of the united CCAP Theological College at Nkhoma where he taught from 1962 to 1974. His ?rm stand for what he understood to be the principles of the Christian Gospel led to a clash with the one-party regime and he was forced to ?ee to his home village and to live there in relative obscurity. This book makes accessible some of the fruits not only of his years of active pastoral ministry and theological teaching but also of his time of lonely suffering and sorrow. Distinctive in the writing of this pioneering theologian is a profound, though not uncritical, sympathy with the traditional religion of his people combined with a passionate concern for authentic Christian discipleship. Careful readers of this original and thoughtful book will ?nd the 'golden buttons' which Stephen Kauta is determined should not be lost.
A Dark Energy
(2018)
Don is the only child of a happy family full of love, but it does not last. At 6 years old Don s parents are burned in a fire through arson, and suspects his father s brother is the culprit. As the family fights over his father's wealth nobody wants anything to do with Don, particularly the Uncle whom he suspects of arson and ends up taking most of his father s wealth. After a difficult upbringing in orphanages and living with an abusive old man Don starts working as an agent in Central Investigations Organisation, Zimbabwe s security intelligence organisation. Despite this apparent success Don never deals with the existential dilemmas he has as a result of his childhood. He becomes a loner, he doesn't believe in love, marriage, or happiness... until he meets Lilian. Soon after he is called into the president s office to cover up an extramarital affair. When a political rival of the president, the corrupt defence minister, bones gets wind of the cover up and unsuccessfully tries to blackmail Don something terrible happens and Don becomes thrown back into the darkness. Straddling literary genres this novel explores themes related to family, love, politics, life and existence. It is the story of a man pushed to breaking point and how that, inevitably, impacts society.
A Conversation : A Contact
(2018)
Logbook written by a drifter
(2018)
Logbook written by a drifter, is a cycle of interlinked poems that deal with life, spirituality, language, philosophy, love and relationships. A main theme are relationships which have changed the character. Those which the character doesn't know how to deal with; which have make the character into a wreck, emotionally, psychologically, or spiritually: he is in a small space. This collection encourages us to keep those spaces, spaces of the drift, until we have faced our challenges, afterall sometimes drifting is all we can do!
Vote rigging, voter apathy, intimidations, biased reporting, hubristic political leaders, political gerrymandering, a confused world, and a tired and timid electorate: add to this the decay or death of every governance system or structure in Zimbabwe alongside an economy that is all but dead. These are the issues addressed in this poetry collection Mad Bob Republic. Is there an end to Zimbabwe's problems? The poet contributes to ongoing discourses on the country.
Under The Steel Yoke
(2018)
In Under The Steel Yoke I hear the wailing of fellow citizens as leadership subversion takes root. When servants become masters- that is a subversion, waves of despair threaten our people. I attempt to reflect the resilience of fellow Zimbabweans as we fight on for survival, hope refuses to die. The ideals of the true liberators prick our collective conscience. These poems are meant to provoke debate about nation building and they are an assertion that there can never be peace without justice. These poems are the voices heard on the streets, in pubs, factories, churches, homes and wherever our people irk a living. These voices yearn for a glorious future.
Ilorin O Poetry of Praise
(2018)
Abdul-Rasheed Na'Allah's Ilorin ó is a unique collection of praise poems in English, Yoruba, and Hausa passionately celebrating and illuminating the city of Ilorin's wealth of culture, history, Islamic heritage, and individual achievements. It is a work that is solid in content, form, and techniques. There are many quotable lines, a measure of poetic strength. I cannot forget the line about the child hearing Koranic recitation from the mother's womb. Also, the moral authority combined with oratory in a wise one who can be heard by a dumb ruler! In addition to the rich Islamic heritage and the success of Ilorin individuals in the areas of justice and bravery, the poet praises the city's delicious trademarked foods such as Warankasi, Tuworesi, and Gbegiri. Among the best executed poems are Onikepe Aduke Opo and Why the Sun Has Not Diminished in Light. Na'Allah has handled the praise poetry form dexterously, and that means at times even a critical appraisal of an item of praise. The reader comes out with a feeling of satisfaction for the poetic effulgence and knowing Ilorin better in its multiple areas of distinction and especially for its multicultural, Islamic, and tolerant character from an Ilorin-born and raised fine poet. - Tanure Ojaide, poet and scholar, Frank Porter Graham, Professor of Africana Studies, The University of North Carolina at Charlotte, USA.
Sangaya
(2018)
Possibly the most outstanding Malawian church leader of the 1960s and 1970s was the Very Reverend Jonathan Sangaya, General Secretary of the Church of Central Africa Presbyterian (CCAP) Synod of Blantyre. To him fell the task of guiding his church into the post-missionary era and his dynamic leadership was a major factor in the success with which that transition was completed. This vivid biography offers many insights into the history of the church and society during his lifetime. It is a welcome addition to the literature covering the transition from mission to church in African Christianity, and will enable many readers to become acquainted with a great Malawian of a former generation.
The National Cohesion and Integration Commission (NCIC) was set up to facilitate and promote equality of opportunity, good relations, harmony and peaceful coexistence between persons of the different ethnic and racial communities of Kenya, and to advise the Government on all aspects thereof after the violence that followed the December 2007 elections. In Kenya, Bridging Ethnic Divides: A Commissioner's Experience on Cohesion and Integration, Commissioner Alice Wairimu Nderitu looks behind the scenes at the NCIC's efforts to ensure peaceful co-existence. Such as, working with elders, mediating confidentially between political leaders at the highest levels and co-founding and working as first Co-Chair of Uwiano Platform for Peace, a conflict prevention agency largely credited with leading efforts in ensuring peaceful processes during the 2010 Constitutional referendum and 2013 General elections. The book tells of NCIC's efforts in grappling with the seemingly intractable problem of managing the negative consequence of ethnic differences on questions such as: Why is Kenya so ethnically polarised? Why is an ethnic group the key defining factor in Kenyan politics? What hope is there for an inclusive Kenya? The book shows that positive policies and intra- and inter-ethnic spaces can be used to counter negative influences that lead to fear, exclusion and violence. The diversity of Kenya's ethnicities and races need not be a pretext for conflict, but a source of truly national identity. It proves that dialogue on understanding differences and commonalities leads to improved relationships and understanding on societal dynamics. This in turn, contributes to preventing and transforming conflicts through appropriate inclusion policies, identifying entry points for change as well as opportunities to tackle the norms and behaviours that underpin structural disparities.
So much ink has already been spilled on the issues of climate change. In this collection, Bill F. Ndi blends environmental sciences with poetic art in a bit to make the strange ordinary and the ordinary strangely extraordinary. The poems challenge the denialists in desperate need for some material to chew on. The poems in this collection, written with both provocativeness and compassion, are about the wondrous working of nature. This brilliant work of poetic artcrafted with poignancy and beautyuses a fixed form, for the most part, as if to say Natures splendor should not be meddled with in the same way man has and still does. This collection is an exquisite, an incredible as well as a great and a rare gift from the plume of Bill F. Ndi.
For Want of a Totem
(2018)
Zonipha is a rural girl newly inaugurated into the city as a domestic worker. Ambitious but righteous, she seeks to improve herself. Life disagrees and Zonipha finds herself ensnared by an abusive man, her employer. Unable to escape, she falls pregnant with a child who can never know his father, and following her unhappy decision will never know his mother. Fate intervenes at a tuckshop when Eugenia, who has longed for child, discovers the abandoned baby. In doing so, she pioneers a movement that seems to defy culture as she tries to encourage the idea of adoption. For Want of a Totem explores the meaning of family and what it means to be a parent. If a child is abandoned, who must raise her. This short but moving novel raised important questions about culture and its adaptability as it responds to contemporary and sometimes contentious issues.
Waste Not Your Tears
(2018)
Wowed by the lights and prospects of city life, Loveness leaves her small mining town in search of a new life in Harare. She imagines herself falling for a hot-shot city man becoming his wife and spending her life in luxury while tending to her city children. The man she considers the love of her life is anything but a hot shot, and he is abusive and uncaring. To top all this off, he his HIV positive. Loveness is at a crossroads. She must consider her choices. Although, Waste Not Your Tears does not shy away from misfortune, it is also a novel of forgiveness and hope. Loveness is an unlikely heroine on a stage set during the crisis of HIV/AIDS in Zimbabwe. She lives, however, amongst us, and reading this sensitive and thoughtful novel provides insights into the challenges of making the wrong choices, but having the strength to move forward.
Season of Shadows
(2018)
In this wide-ranging collection of forty-three poems, John Ngong Kum Ngong undertakes a critical and acerbic diagnosis of the socio-political situation in postcolonial Africa through a deceptively simple, aesthetically complex, and ideologically intriguing style. The multi-facetted and interrelated motifs of shadows and seasons, together with a plethora of literary devices such as paradox, suspense, metaphors, allusions, personification, irony, satire, humour, and contrast, are the weapons through which the poet drives home his message. The poems, in this collection, are not only politically correct but are also artistically profound. - Zuhmboshi Eric Nsuh, PhD. Lecturer, Literary Critic, and Political Analyst
Tears of the Earth
(2018)
The Tears of the Earth, without pretense, practically holds court for environmental or eco-concerns with global ripples, staking a legitimate claim as a landmark tributary to the mainstream discourse and current debates on global warming and climate change, especially by portraying Africa, still trapped and anaesthetized in the web of post-colonial vassalage, compelled to mortgage her natural resources for savage exploitation with little or no regard to either environmental impact or sustainability. The poems are an expression of the authors noble indignation at societys governing elite for allowing collective natural resources Mother Earth to be callously butchered, so ingloriously ransacked, liberally poisoned and gagged Beyond Recognition for mere lucre or Midas touch which procures and sustains the infernal binary of Power and Pride deified by our societies.
Denis Norman was born into an ordinary farming family in Oxfordshire, England in 1931, and 22 years later he travelled to Africa to become an assistant on a tobacco farm in Southern Rhodesia. Within a few years, he had bought his own farm, and had begun to rise through the ranks of the countrys agricultural administration. He was President of the Commercial Farmers Union when Robert Mugabe came to power in 1980 and, with no previous political affiliations, he was appointed Minister of Agriculture in the inaugural Zimbabwean government. His story throws a unique and fascinating light on the political and economic development of Zimbabwe. His assessment of its politicians; whether colleagues or adversaries; is candid and acute. In particular he offers an unusually nuanced and rarely glimpsed portrait of Mugabe, who, having asked him to leave government after the 1985 elections, later invited him back to be Minister of Transport, then Minister of Energy, and finally Minister of Agriculture again before Norman resigned in 1997.. Written with a fine balance of the personal, the professional and the political, this memoir offers an observant insiders view of the early promise, and subsequent decline, of a newly independent country finding its way in the world. Denis Norman faced many difficult situations as a government minister, but his penchant for focusing on the positive earned him the nickname, Nothing Wrong Norman. His engaging story reflects his encouraging attitude and he remains hopeful for the future..
Heart of Stone
(2018)
Khanyisile is devastated when his mother dies unexpectedly. When his father takes him from their Eastern Cape village to Cape Town, his life is turned upside down even more. At his new school, Harmony High, Khanyisile meets Given, who invites him to join the amaVura gang. But how far is he prepared to go to be part of them? And how does Given know Matchstix, the mysterious stranger his father takes him to meet in prison? When Khanyisile finds out the truth, it is almost too late for him to turn back from the dangerous path he has chosen - The series follows the lives of a group of teenagers attending a fictional township high school - Harmony High. The stories reflect their choices, struggles and triumphs. The paperbacks can fit into a pocket! Chapters are short and the language is accessible. Plots are built on tension and excitement.Harmony High books are positive, but not preachy. They are teen 'soapies' guaranteed to get young people hooked on reading
This book discusses the seminal role played by Edward Bernays, a nephew of Sigmund Freud, in the founding of American-style public relations - persuasive communication through manipulation of symbols - and his huge (and cynical) impact on the American economic and political scene. It provides a substantiated and convincing explanation for what is happening today in Donald Trump's America. In the form of a history of ideas, the book makes clear that the present Trumpian manipulation of democracy and what it means to be American has a long pre-history and continues to go through different phases, involving the cultivation and institutionalisation of strong bonds between business and politics. The book shows how this is intimately linked with a science, intellectualism and practice informed by a series of binary oppositions in human action and interaction (e.g. rationality and irrationality, reason and emotion, mind and body, brain and heart, insider and outsider, us and them) and how unpredictable human nature really is. It makes a convincing argument that being human depends on how successfully we are able to negotiate such apparently contradictory binaries with the intricacies and dynamism of human agency. It is rich and thought provoking and very timely, given the exclusionary politics of fear, anger, hate and nativism we see unfolding not only in the USA but all over the world.
Immigrants who travel and settle in foreign countries face challenges due to cultural differences or even deliberate segregation by dominant groups. In their attempt to negotiate their existence, some decide to stick to the culture of their mother nations and some stand in the middle, and blend some aspects of their mother culture and the new culture. Although immigrants who remain closer to their own cultures are easily spotted and relegated, they are assigned a place on the identity continuum, whereas immigrants who choose to stand in the middle run the danger of being neither this nor that, neither here nor there, and can undergo severe internal fragmentation. In this book, Cultural Hybridity and Fixity: Strategies of Resistance in Migration Literatures, Andrew Nyongesa delves into these two strategies of resistance and analyzes the merits and demerits of each with reference to Safi Abdi's fiction.
The water cycle
(2018)
The Water Cycle is tremendously scenic and realistic in depiction of the plight of the African child in the midst of clash of Western and African cultures. This novel presents a captivating rendition of a clash of cultures and is a well-woven, heart rending tragedy of a man at the crossroads of two cultures.
Unshared Identity employs the practice of posthumous paternity in Ilupeju-Ekiti, a Yoruba-speaking community in Nigeria, to explore endogenous African ways of being and meaning-making that are believed to have declined when the Yoruba and other groups constituting present-day Nigeria were preyed upon by European colonialism and Westernisation. However, the authors fieldwork for this book uncovered evidence of the resilience of Africas endogenous epistemologies. Drawing on a range of disciplines, from anthropology to literature, the author lays bare the hypocrisy underlying the ways in which dominant Western ideals of being and belonging are globalised or proliferated, while those that are unorthodox or non-Western (Yoruba and African in this case) are pathologised, subordinated and perceived as repugnant. At a time when the issues of decolonisation and African epistemologies are topical across the African continent, this book is a timely contribution to the potential revival of those values and practices that make Africans African.
Dani Wadada Nabudere, the illustrious Ugandan scholar, produced a diverse body of work on various aspects of African culture, politics, and philosophy. Toward the end of his life, he formulated a theoretical construct that he termed Afrikology. Unlike most other Afrocentrists, who have stopped with the task of proving the primacy of the Egyptian past and its numerous cultural and scientific achievements, Nabudere strenuously attempts to connect that illustrious heritage with the African present. This, remarkably, is what makes his project worthy of careful attention. His corpus is multidisciplinary, although a major preoccupation with Africa is discernible in virtually all his works. His writings deal with critiques of imperialism, African political systems, processes of globalization and Africas location within them, and finally the ideological and existential imperatives of Afrocentric discourse.
This book contains the 9th Inaugural Lecture Series 2018 of the University of Lagos, Nigeria, delivered by Dafe Otobo on 4 July 2018. According to Professor Otobo, this is a small part in the on-going attempt at placing state policies, organisational, managerial and workers practices in Nigeria, if not Africa and elsewhere, into truer perspective. Aside from updating trade unionism and related developments in Nigeria, it is easily a thought-provoking and thorough-going critique of dominant received theories on labour and employment relations.
As part of its on-going public dialogue program on progress in Ethiopia's development and public policy the Forum for Social Studies is undertaking a project of research and public dialogue on a number of selected topics on the theme of 'Prospects and Challenges for Inclusive and Participatory Development in Ethiopia'. The aim is to enable researchers and professionals to present evidence-based papers to stimulate debate and reflection. This first book in the program looks at the impact of development or lack of it, on specific social groups, namely women, young people and vulnerable groups that should be entitled to decent social care.
This report marks the first stage of AFSUNs goal of expanding knowledge about urban food systems and experiences of household food insecurity in secondary African cities. It contributes to an understanding of poverty and sustainability in Mzuzu, Malawi, through the lens of household food security. The focus on food as an urban issue not only speaks to the development challenges presented by urbanization, but it also brings a fresh perspective to debates about food security in Malawi. The urban setting highlights the changing food system in Malawi where people in rural and urban areas are increasingly reliant on cash income to buy food. The reports key findings include that the most vulnerable households are those without a formal wage income, households headed by older people, especially older women, and households that are not able to produce food in the rural areas. The research also shows that the food system is dynamic and diverse, with households accessing food from a variety of formal and informal food sources and relying on rural-urban linkages for urban survival. Urban and rural agriculture are important features of the food system, but there is little evidence that these are the self-help responses to poverty that advocates for urban agriculture in Africa sometimes imply.
When a thousand leading members of the Nyasaland African Congress were detained under the emergency regulations imposed by the Federation government in 1959, the Presbyterian chaplains who ministered to them at Kanchedza Camp in Limbe were the late Rev Jonathan Sangaya and Rev Andrew C. Ross. They soon discovered that around 700 of the thousand men were members of the Church of Central African Presbyterian. This raised a question in the mind of the recently arrived Scottish missionary: how may we account historically for the fact that so many national leaders were Presbyterians? The quest to answer that question led him to produce the thorough examination of the foundation and early history of the Blantyre Mission of the Church of Scotland which is found in this book. Written in the mid-1960s, it remains today an indispensable work of reference for understanding the history of both church and nation in Malawi.
This book is a collection of essays written in the early 1990s. Some are an attempt to think theologically about the social and political changes and challenges that Malawi was navigating during those years. Others are critically reflecting on the nature and content of the Christian faith as it was coming to expression in an African context. The essays are a plea for relevancy and contextuality in Christian praxis and theological reflection in Malawi and, indeed, in Africa as a whole.
A Son of Two Countries is a story of struggle for education. Born in 1946 in Rwanda under Belgian colonial rule, the author recounts his early education in Rwanda and later as a refugee in Tanzania. He was naturalized as a Tanzanian citizen in 1980 while doing his undergraduate studies at the University of Dar es Salaam. As he struggled to get education, the author was also grappling with his refugee status, with all the challenges that it entailed. The book gives insights into the contradictions of colonial and post-colonial education, as well as the author's reflections on education in Tanzania, given his long experience in the education sector in that country. Finally, we get some glimpses into the dual identity of the author as a Tanzanian citizen of Rwandan origin and how this shaped his relationship with the two countries he calls home. As he aptly puts it, 'Rwanda gave me my heart; Tanzania gave me my brain. I find it difficult to choose between my heart and my brain'.
Building from the Rubble is the latest volume to trace the history of Zimbabwes labour movement, following Keep on Knocking (1997) and Striking Back (2001). Even though it focuses on the period between 2000-2017, the analysis reviews the changes in trade unionism throughout the post-colonial era. For much of this period, the unions faced massive challenges, including state violence and repression, funding limitations, splits, factionalism, and problems of organising at factory level. Perhaps the greatest challenge was the massive structural change in the economy. Deindustrialisation and the informalisation of work decimated the potential membership of the unions and redefined the trajectory of the movement. The growing precarity of work and the loss of formal employment placed the future of trade unions in great jeopardy. Notwithstanding these challenges, the importance of the labour movement continued to resonate with workers. The editors conclude that the unions needs to reconnect with their social base at the workplace, and rebuild structures and alliances in the informal economy, the rural sector, and with residents associations and social media movements. This they write is a critical post-Mugabe agenda that should be seized by the labour movement at all levels, from shop-floor to district, regional and national spaces.
The book examines how men and women in Manenberg township, on Cape Town's inner periphery, manoeuvre to re-define themselves as gendered persons deserving of dignity, through the quotidian practices of ordentlikheid or respectability. Salo shows how reclamation of dignity is an intergenerational and gendered process that is messy and uneven, involves the expression of often-brutal physical and social exclusion of individuals through embodied and social violence. Theoretically, the narrative makes visible the careful, painstaking processes of place making and claiming dignity by men and women in a place represented as a wasteland in the dominant discourse of grand apartheid and in the contemporary neo-liberal turn in Cape Town.
This book is divided into eleven chapters. Chapters 1, 2 and 3 present analyses of the concepts of public health, sustainability and policy change. Chapters 4 and 5 describe the stakeholder analysis and national health accounts frameworks. These chapters determine the attributes, characteristics and other features of these concepts and frameworks. The aim is to improve general clarity and understanding of these concepts and frameworks that contribute to the Sustainability Impact Assessment framework and the case study methodological approach that exemplifies its role in sustainability assessment of policy change in immunization systems. Chapter 6 outlines the Sustainability Impact Assessment framework itself, setting out the steps involved in a typical SIA with examples of methodologies used in the case study. Chapter 7 describes the case study methodological approach including its rationale and components. Chapter 8 outlines the application context of the case study with emphasis on the country's immunization system. Chapters 9 and 10 describe the application scenarios of the methodological approach, detailing the stakeholder analysis and resource map assessment processes. The summary and conclusions of the book are provided in Chapter 11. This chapter reviews the contributions of the Sustainability Impact Assessment framework and case study methodological approach, providing additional discussion of relevant issues and some directions for future work.
This careful selection of short poems, I Threw a Star in a Wine Glass, originally written in Arabic and translated into English can offer you a passport to live for other planets never imagined. With love and soft fragrance, works the poet Fethi Sassi to realize a dream, that was until now, breathing in the depth of his personality.
Issues of War
(2018)
Whereas Victorian optimists imagined that armed conflict would gradually disappear as the world continued to head for universal peace and prosperity, the 20th century wiped out any such illusions. These reflections mark the centenary of WW1, whose true horrors gradually unfolded despite official attempts at censorship. 'The pity of war' is first examined through the eyes of artists and poets, before turning to an overview of how thinking about the conduct and morality of war developed down the centuries. Are there still lessons to be learnt? - read on in the final chapter.
Jesus - The Man for others
(2018)
Jesus - the Man for others' is a contemporary expression of the Gospel message, with many references about how it was appropriated over the centuries, and as illustrated in art. The author, a Catholic priest who holds a doctorate from the University of Wales, taught for some years in African seminaries and has published several books including Malawi Mailings and Issues of War.
Flame of Truth
(2018)
Only the Shadow Chasers, with their magical knives, can save the world from the evil that lives in the dreamworld. The powerful Oyo has a Shadow Chasers knife and only the cleverest and bravest can withstand the Flame of Truth to win it back from her. With the guidance of Zulaika, a helpful ghost, Nom, Zithembe and Rosy travel through the unknown terrors of the dreamworld to find Oyo and regain the knife.
The most fundamental difference between developing and developed societies is technology, in a broad yet specific sense; so states the author of this important study, Liberation and Technology: Development possibilities in pursuing technological autonomy. The ways in which technology is developed, institutionalized, animated and celebrated, form the core of development (human, economic, environmental, etc.) and ultimately civilization itself. But techno-spheres are not only technical. They are also social, political, and ideological. For societies and countries that have long been kept from realizing their own prosperity and dignity, development is also liberation. The main treatise of this book is that each developing society ought to seek to achieve technological autonomy in its quest for positive transformations and prosperity for its people. Technological autonomy is about attaining a high level of self-determination in planning and managing technological affairs. Attaining endogenous capacity to guide and execute decisions on production and innovation; creating and transferring key technological products and services; steering relevant foreign and local investment as well as trade; setting own priorities of development free from external manipulation; are goals that must be central to such planning efforts. With evidence and argument, and in plain language, this book suggests a novel way of thinking about development, through envisioning and building better techno-social systems. For these reasons this book is a welcome addition to the body of ideas informing practitioners and theorists in the field of developmentpolitical leaders, economists, sociologists, engineers, technologists, scientists, scholars, planners and activists who are involved in relevant development processes and liberation struggles.
This book examines the glocalization the adaptation of a global telecommunication technology to local particularities in West and Central Africa. Through case studies in Cameroon and Guinea, the research presented evinces how local agency leads to the appropriation of mobile telephony, and the extent to which telecommunication companies acculturate their marketing strategies to consumer preferences and local realities. The book interrogates the presumptive neutrality of technology and presents evidence of agency superseding supposedly fixed limitations of use for mobile phones. In opposition to the notion of an Africa lagging behind, the book also nuances the development discourse so often associated with the leapfrog and spread of mobile telephony south of the Sahara. Overall, this study highlights ways in which agency leads to modernity being refracted locally in West and Central Africa and reflects on the tension at play between globalizers and globalized.
August 1937: Nineteen-year-old Muriel Spark is making her way from Edinburgh to Southern Rhodesia in search of a new life with her husband-to-be. What she discovers a country of divides, the sharpest between husband and wife. When the world goes to war around her, she must find and follow her literary destiny to survive. November 2016: Duncan, a young Scottish doctor from Aberdeen, unknowingly traces Spark's steps in Bulawayo, Zimbabwe and similarly faces up to the reality of life in the edge. Nevertheless is a series of short fictions published in celebration of Muriel Spark's centenary in 2018, with support from Creative Scotland. Best known as the author of The Prime of Miss Jean Brodie, Dame Muriel Spark was a poet, writer of fiction, criticism and literary biography, and was at the top of her profession, internationally, for more than half a century.
Poverty has long been a developmental challenge in the Global South in general and in sub-Saharan Africa in particular. With a fifth, mainly from the rural areas of the world, living below the poverty datum line, the world has a huge challenge to reduce poverty, worse still to eradicate it from the face of the earth. A target was set through the 2000-2015 United Nations (UN) Millennium Development Goals (MDGs) and subsequently through the Sustainable Development Goals (SDGs), to reduce poverty by at least half by the years 2015 and 2030 respectively. In pursuing this goal, livelihoods of poor people though meeting with serious challenges, especially in rural areas, play a major role. This book explores the role played by people-centred Public Works Programmes in the fight against poverty and the development of rural communities in Africa. Whereas a number of countries in Africa have been approaching the issue of poverty through several interventions including Public Works Schemes, it is sad to note that poverty still tops the rankings among numerous economic and social challenges facing the continent. One wonders whether the public works strategy is misguided, misconstrued or mismanaged considering that its main objective is to make the unemployed more employable through the provision of temporary employment and training opportunities. The book concludes that Public Works Programmes, if well managed and people-centred, are one of the best ways to alleviate and even eradicate poverty in rural Africa, as it allows governments to make partnership with people, and facilitates implementation while giving space for economic self-sustenance, growth and development.
Cross-border exchange and comparison of forensic DNA data in the context of the Prüm decision
(2018)
This study, commissioned by the European Parliament’s Policy Department for Citizens’ Rights and Constitutional Affairs at the request of the LIBE Committee, provides an overview of the Prüm regime. It first considers the background of the Prüm Convention and Prüm Decision. The subsequent two chapters summarize the Prüm regime in relation mainly to DNA data looking at value and shortcomings; and ethical, legal and social implications of forensic DNA typing and databasing in relation to the Prüm regime. Finally, based on the analysis, it provides the policy recommendations.
fly in a beehive
(2018)
fly in a beehive is a cascade of truths dissecting an array of societal and personal subjects. The collection takes the reader through themes of gender, race, relationships, mental health and infidelity. Thato Tshukudu is 2017 National Winner of the Poetry in McGregor competition, South Africa and is featured in the 2016 and 2017 issues of Best New African Poets Anthology, Volume VIII of the Sol Plaatje European Union anthology, Better Than Starbucks, and Poetry Potion. Thato's poetry delves into issues challenging the status quo whilst offering solace for troubled souls.
Community-based natural resource management or CBNRM, with its attention to community participation, its call for de-centralization of rights to local resource users through democratic and equitable structures, and its potential to deliver benefits to local livelihoods and national conservation interests now forms the predominant strategy for rural development in the communal areas of Namibia. This framework is presumed by the Namibian government and international bodies concerned with conservation and development to deliver measurable and positive economic, environmental, and political results for the State and all of its citizens. For residents of many of the communal areas of Namibia the Conservancy has become the primary avenue through which rural residents engage with development and conservation in various efforts to improve local livelihoods and to conserve natural resources. CBNRM has taken on particular form and significance for the San in Namibia. This book examines the current position of the San as marginalized indigenous peoples in Namibia. In doing so, it explores how CBNRM has become a nexus through which questions of indigeneity, conservation and development have come to bear on San communities. Focusing on the experiences of a group of predominantly San communities in the North-East of Namibia, the historical and contemporary situations of the San of the Na Jaqna Conservancy and their engagement with CBNRM are examined. In looking to the future, this work seeks to understand what mechanisms and institutions give indigenous groups, such as the San, a foothold in the State and an avenue though which to navigate and shape their own modernity(ies). This work explores the modalities through which conservation comes together with interests of indigenous groups and how these groups deploy leverage gained through invoking conservation as discourse and practice. In examining San engagements with the Conservancy structures in Na Jaqna, this study seeks answers not only to the question of what San engagements with CBNRM can tell us about the potential of the CBNRM framework itself for facilitating rural development and conservation, but also the question of what engagement with CBNRM can tell us about how the San of Namibia actively engage in rural development. The following work focuses not solely on how policies and governmental or non-governmental interventions have impacted San realities and life ways, but also the ways in which the San of Na Jaqna have negotiated, impacted, and shaped these processes.