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Hidden Treasure : A Memoir
(2012)
Patricia Chater wrote this account of her life from the unique position of an English woman who became absorbed into a religious community when she joined the caring and spiritual church of St Francis in Zimbabwe in the early 1960s. In a sympathetic, understated and matter-of-fact manner, she describes what it meant for the members of the community to struggle for liberation in their own land and then to face the challenges of the post-independence years. Her memoir is a contribution to the story of Zimbabwe, showing how national events impact on one particular place and on one particular group of people.
Chioniso and Other Stories
(2012)
In this new collection, Chioniso and other stories, we are once again reminded how Shimmer Chinodya mines his experience for nuggets. Playing with his doppelganger, Godfrey, he looks back on life in Harare, and in Zimbabwe, over the last decade, exploring it from a familial perspective. How does a father cope with a rebellious daughter or a wife he perceives as wayward? How does one mediate traditional gender roles? What to do when status in the form of a car undermines the stability of a marriage? How does one manage a friendship with a new farmer? What moral compromises are demanded by new wealth and political cronyism? And what is the effect of religion on our lives? Have we become more caring and compassionate, or does piety provide a mask, to disguise greed and ambition, and justify a contempt for the poor? This collection of stories will make you laugh, but it will also challenge you to reconsider what it means to be Zimbabwean in the 21st century.
Understanding Policy Domains, their Salient Forces, and Organisational Challenges examines the complexity of policy making processes within the context of human action arising from culture, life necessities, and politics. It provides an understanding of human, environmental and institutional behaviour, and identifies the policy factors that underline the success or failure of governments and institutions. This book provides policy-makers, practitioners and other researchers in the field with a clear understanding of the process of policy-making and who is responsible for what. It sets the tone for academics and policy practitioners to confront the problems and challenges that countries face as they seek to improve governance and service delivery. The author provokes debate on the cause and effect of past, present and future human actions, bringing into play the issues of honesty, transparency and political will. He promotes policy as a way towards achieving social harmony in the human struggle for survival. User-friendly for both students and lecturers, as well as for researchers, government and NGO policy 'gurus', Understanding Policy Domains, their Salient Forces, and Organisational Challenges is also valuable for political parties whose members are often unaware of this important aspect of government responsibility.
When an ex-commando, a man seeking celebrity status, prepares to rob the Louvre Museum of the Mona Lisa, his 'wife' discovers that she is his mistress. In the eye of a cyclone, her son and she base their lives on hope. With a business proposal is another murderer prophesied as 'a demon in human form'. At the Vatican, he once aspired to be the first black pope. He is angry with God and his eyes are set on a billion-dollar heist. The ex-priest baits his archenemy and makes his way to a scaffold. Of the happiness he found after cursing God, he is tired. Scars disfigure his manhood. The two men are fugitives lethally dangerous to the other. While the ex-priest desires to honour the same gods and spirits that wrecked his priesthood, the ex-commando must rise above his limitations or he risks total ruin.
When a correlation emerges between a prophecy and a police investigation, and a kidnapper maintains his presence at a crime scene, a woman dreads the passage of time. She cannot understand why a man set an innocent teenager on fire and kidnapped her son. The kidnapped boy's father knows when two warring hangmen stand on the same scaffold, one must bow to the other or die. Into the fray comes a game ranger, an ex-decathlete expert at tracking man-eating crocodiles. However, a Senator twice his age counting her fertility days desperately wants him in bed. She isn't aware her sweetheart is in the belly of a world no criminologist can understand. As mayhem takes centre-stage in a community suffering the brunt of a veiled matrix of calamities, is the ranger further bait, a weapon or a sacrificial ram between crouching outlaws?
We provide an illustrated list of species belonging to the genus Symmachia Hübner, [1819] (Lepidoptera: Riodinidae: Symmachiini) collected during an expedition conducted between September 10-21, 2011 in the northern part of the Parque Nacional da Serra do Divisor, Acre, Brazil, a remote region of Amazon rainforest. A total of 46 individuals were collected belonging to 15 species. For all recorded species, drawings of male genitalia and behavioral information are provided to support future studies on the taxonomy of the group. A new species, Symmachia divisora Dolibaina and Leite, sp. nov., is described, and a revised status for Symmachia hetaerina hesione Stichel, 1910, stat. rev., is proposed.
Discussing existing controversies and illustrating landmark cases drawn from several jurisdictions, Medical Law and Ethics in Nigeria is one of the most comprehensive books on the subject to date. Some of the topics covered are: Reproductive medicine; Surrogate Motherhood; Abortion; Neonatal treatment decisions; Euthanasia of Mercy Killing; Medical malpractice; and Informed Consent.
The known distribution of a rarely collected omethid, Omethes marginatus LeConte (Coleoptera), includes Arkansas, Connecticut, District of Columbia, Indiana, Maryland, New Jersey, New York, North Carolina, Ohio, Pennsylvania, Tennessee, Virginia, and West Virginia. Collection and ecological notes on recent collections in Arkansas, Indiana, and Virginia are presented.
The genus Gromphas Brullé (Coleoptera: Scarabaeidae) comprises four species, of which G. aeruginosa (Perty) and G. amazonica Bates are known to occur in Peru. This paper presents a revised description of Gromphas as well as illustrated diagnoses and distributional and ecological data on the Peruvian species.
Oral Literature in Africa
(2012)
The Sunbird
(2012)
The travails of day-to-day existence notwithstanding, Scolastica is an ordinary woman in Tobeningo who has struggled to carve a fairly successful life for herself. She is not a novice when it comes to putting out fires, thanks to a bubbling teenage daughter, a sugar-daddy chairman of the local Native Authority and the sudden re-appearance of a former sweetheart. But when her son sets out to commemorate his father's passing, on a false alarm, it is her life skills and sense of purpose that are tested to the limit. As the sole privy to the true situation, she is in a race against time to avert a calamity from befalling her son and her people. In her path, besides the vicissitudes of daily living, are the high-handedness and ineptitude of local politics, as well as the straightjacket and mysticism of both religion and tradition. How will she fare?
This book brings together six seminal essays by Professor Bernard Nsokika Fonlon, essays first published mostly in the 1960s in ABBIA (Cameroon Cultural Review) and in the pages of leading newspapers in Cameroon. Preoccupied with the cultural dignity, humanity and freedom of Africa and Africans, Fonlon never contented himself with stating the problem. In a very Socratic and scientifically systematic approach, he proposed solutions as well. Patiently pedagogical, philosophical and steeped in the classics he convinced his readers through the force of argument. In 'The Task of Today;' Fonlon invites Cameroonians and Africans to face the challenge of nation-building and development in a world where imperialism is far from dead and buried. 'Random Leaves from My Diary' shares his aspirations and challenging experiences as a young seminarian learning to be relevant to God and the Catholic Church. In 'Will We Make or Mar' Fonlon is worried, and indeed frustrated, by the temptations of material pursuits and the love of money threatening to derail modern elites charged with the postcolonial destiny of African nations. As a member of the Cameroon National Union, in 'Under the Sign of the Rising Sun, ' Fonlon preaches patriotism and compromise. In 'Idea of Literature, ' Fonlon expresses his passion for art as the pursuit of beauty and the sublime, stressing, as he was wont to do, that no race or culture has a monopoly of this aspiration. 'A Case for Early Bilingualism' invites Cameroonians to take advantage of their English and French linguistic colonial heritage, by embracing bilingualism in early childhood and playing a major role in an interconnected world where interpretation and translation is eternally needed.
Since the mid-1980s, there has been much federalism talk in Cameroon where federation (said to have been created in Foumban in 1961) had supposedly been 'overwhelmingly' rejected in 1972 by Cameroonians. 'Confusioncracy' is the one good term that could conveniently explain it. Written with the trilogy of criticism, provocation, and construction in mind, this book aims at reconstructing a new and vigorous society in Cameroon that ensures respect for fundamental human rights and certain basic shared values. Much as the book centres on the Anglophone Problem; it is principally about human rights and their excessive violations - the direct result of the absence of separation of powers and constitutionalism. It largely condemns Cameroon's government for incessantly singing democracy and rule of law at the same time as it is massively torturing and wantonly killing citizens that dare to question the confusion. While sharing the position that a state like Cameroon must be seen to ensure that its laws and other practices accord with its international commitments, the book nonetheless strives to apportion the blame for Cameroon's human rights catastrophe accordingly; showing how the English-speaking minority itself, generally speaking, contributes to a large extent in propping up the dictatorship that is oppressing not only that minority but Cameroonians at large. The book challenges Cameroon to assume a leadership role in uniting Africans through meaningful federalization rather than further splitting them into incapable mini-states on the challenging world stage.
The tribe Krisnini (Hemiptera: Cicadellidae) is presently known in the New World from three species from Puerto Rico and one species from Dominican Amber, all described in the Old World genus Krisna Baker. The three species from Puerto Rico are being placed in Lipokrisna, new genus, with Krisna insularis Oman as the type species, becoming Lipokrisna insularis (Oman), new combination. The other species in this genus are L. montana (Caldwell) and L. aesta (DeLong) both new combinations. The one species from Dominican amber is placed in the Genus Archiokrisna, new genus, with Krisna garciamarquezi Dietrich as the type species, becoming Archiokrisna garciamarquezi (Dietrich), new combination. The genus, Neokrisna, new genus, is described for six new species from the Dominican Republic, with Neokrisna oncora, new species, as the type species. The other new species in the genus are N. breva, N. decliva, N. libera, N. longula, and N. stena. A key to the species of Neokrisna is included. The three genera are compared with each other and the old World genus Krisna.
What makes African Christianity Christian?', 'what is the mission of the African church?', 'What is the theology of the African church?' and, 'What is the future of the Church in Africa or more precisely of African Christianity?' Professor Galgalo gives a critical analysis of Christianity in Africa from historical, theological and sociological perspectives.
Eloquent Body
(2012)
Eloquent Body explores the juxtaposition of healing and creativity both from a personal as well as medical point of view. Dawn Garisch works as a medical doctor and a writer in equal measure and advocates dialogue between our bodies and our creative selves. Her novel Trespass was nominated for the Commonwealth Prize in Africa.
Son of a Red Devil
(2012)
This is the story of Lukemba Gelindo. He was adopted by a former football player, August Hellemans - also called Gustaf - of the national Belgian team - The Red Devils. Gelindo and his brother were adopted after they were abandoned in a nursery home where they had been mistreated. He grew up in a Flemish village where people had never seen a black person. In general, Flemings are still surprised when they hear blacks speaking their language fluently. This can lead to perplexing and frustrating encounters with ignorance and arrogance, such as during a job interview where Gelindo had to justify himself over and over again as to where he learned to speak the Flemish language. This is also the story of the differences in mentality between the Flemings and Walloons viewed from a black perspective through the eyes of someone who is intimately familiar with both cultures. Gelindo's parents were Flemings but he always went to French speaking schools. It is as well, a story about racism, especially racism that stems from Flemings - which is quite implacable, to say the least. Evidence of this statement is not far-fetched; black people are completely absent in the Flemish media, except perhaps as footballers or musicians, meant to entertain but not to claim rights, entitlements or any serious measure of social visibility. More personally, this story is about Gelindo's experience undergoing psychiatric treatment and also about the sexual tensions between his mother and him. Among other things, it is also Gelindo's aim to speak out against the manner in which young black children get objectified by the rich and famous as the latest 'must have' things, designer accessories up for adoption and adaptation. Like in the rest of the world, this trend is also seen in Flemish magazines in which parents pose in photos with their little black trophy children. The account is direct, honest, uncompromising, laced with cynicism, and in many ways therapeutic.
This book draws on years of rich empirical research on radio drama production in Cameroon to offer a strikingly new perspective in Development Theatre discourse in Africa. Chronicling the history and evolution of Development Theatre practice in Anglophone Africa and arguing for literary forms that address the basic everyday realities of ordinary people in a medium they understand, the book revisits the crucial question of utilitarian literature in a continent that continues to brandish a begging bowl even as it celebrates fifty years of independence. Radio Theatre's inherent latitude to reach the masses in a manner and matter that they identify with makes of it an invaluable albeit often neglected sub-genre in the universe of Development Theatre. Reaching an enlarged audience through radio drama productions - plays that address the rustic, ascetic and practical realities of the people - is liberating. Through radio plays and their capacity to provide for an enormous degree of authenticity, ordinary people are able to enhance their self-esteem. Like main stream Development Theatre, Radio Drama sets out to address the concerns of all in an all-embracing approach that explores interactive learning characterized by continuous questioning of and adaptation to reality. It disparages the omniscience of the superstructure meant to be perceived as indispensable and all-knowing. As a medium of development communication with unique aesthetic qualities found in and not limited to sound and silence, Radio Drama creates events and condenses reality into dramatic constellations with a high sense of authenticity that invites its audience to participate in the creation process with a strong sense of direction in a story, a plot and a moral. This people-oriented culture re-animation process is the fertile ground for grassroots empowerment. It is the point of departure for feasible development initiatives that this book explores.
Looking for Trouble is a collection of short stories set in Yeoville from the mid-1980s to the early 1990s. The stories capture with a dark humour the lives of young people trying to make a go of things, given the constraints of the country and the volatile period. Most of the stories have been published in literary magazines or in collections in South Africa, the UK and Uganda.
So the Path Does Not Die
(2012)
Protagonist Finas search for happiness and belonging begins on the night of her aborted circumcision and continues through her teenage years in Freetown, Sierra Leones capital; her twenties in the Washington Metropolitan Area; and ends with her return to Sierra Leone to work as an advocate for war-traumatized children. The novel explores the problems she encounters in each setting against the backdrop of the tensions, ambiguities, and fragmentation of the stranger/immigrant condition and the characters struggles to clarify their ideas about home and abroad. Finas circumcision gets significant, though not sensational, play in the different attitudes toward the practice between her and her fiancé Cammy, a Trinidadian urologist. The differences complicate their relationship at a time when skeletons from their pasts threaten their impending marriage. The stories of Finas friend, African-American Aman and her fiancé, Nigerian Bayo; of Edna (Finas foster sister) and her husband Kizzy; and of Mawaf, a war-traumatized teen, unfold in subplots that merge with the main plot and overarching theme of belonging as characters straddle home and abroad places.
Death of Hardship
(2012)
Death of Hardship kaleidoscopically unveils human intrigues, predicaments and woes. It brings into sharp focus the most dreaded products of cruel oppression, exploitation, and destruction - the worst forms of human degradation and sufferings. However, it also sheds beams of hope, celebrating optimism in the struggle and eventually opening the curtain to the stage of victory of the oppressed and impoverished under the shameless sky.
Peri-urban Land Transactions : Everyday Practices and Relations in Peri-urban Blantyre, Malawi
(2012)
This book explores the changing land relations in the peri-urban villages of Blantyre in Malawi. It questions and debates how and why the peri-urban villages have become the locus of the selling and buying of customary land, the practices and also the relations involved. The book provides rich ethnographic insights on the commodification of land relations, custom, practices, disputes and social relations between land sellers, land buyers, traditional leaders, and intermediaries. The transactions draw strength from the growing peri-urbanization and monetization of social relations, both of which push towards land decisions at family and individual levels. Bigger groups like the village, clan or extended family have minimal, if not symbolic role only. Village headmen benefit materially by taking gifts (signing fee) rationalized by custom on reciprocity, while estate agents claim commission. Numerous constraints are negotiated about the ownership, rights to sale, multiple selling and the use and sharing of land money. Peri-urban land transactions offer scope for examining a wider range of social and economic relations, and the subtle ways in which the state infiltrates the everyday lives of actors. Overtime, the practices reproduce but also transform land relations in significant but less appreciated ways.
Roselyne M. Jua has taught English and American Literature and Creative Writing at the Universities of Yaounde (1986-1993) and Buea (1993-2012). At the University of Buea, she served as Dean of Faculty of Arts from 2010 to 2012. She is Director of Academic Affairs at the University Bamenda, North West Region, since August 2012. Dr Jua has published articles in peer-reviewed journals and edited the plays of Victor E. Musinga among which+are The Barn+and+The Tragedy of Mr. No-Balance. She is co-author with Bate Besong of+To the Budding Creative Writer: A Handbook.
From the bleak days of severe marginalisation; days when words such as women s empowerment or affirmative action were taboo in Kenya, Time for harvest: Women and Constitution Making in Kenya captivatingly traces women s struggles to change their status, their lives and their entire destiny. It is a brilliant exposition of the sheer ingenuity, perseverance and tenacity to contribute to the attainment of an all inclusive Constitution that banishes, inter alia, gender discrimination in all spheres of life, including social, economic, cultural, and political spheres. In this way, it opens up massive space for Kenyan women to exhale . Wanjiku deftly tells the story of many great women actors in the struggle and the nature of their contribution while sparing us the pain that was suffered by individual women and their families as they identified with what at times seemed like mission impossible. They must be the women who, in her words, have names, hearts that ache, eyes that weep, feet that hurt . The books is suitable for the general reader as well as scholars in cultural and feminist studies. Student of politics, law, history, sociology, anthropology and literature who want to know the path travelled by Kenyans - women specifically - in constitution making will find it useful.
The Devil's Hill
(2012)
Dani is gifted in all ways, yet he lives under the shadow of his hero, an old friend and a school dropout. The day he discovers a heap of money and a gun under a trap door in his friend's house, he realised his friend was no longer a mere bully but a member of a dangerous gang wanted for various crimes ranging from smuggling diamonds, carjacking to murder. This becomes the beginning of a nightmare that nearly costs Dani his life as well as that of another of his friends, Zack.
This book makes an important contribution to existing knowledge on the processes of reading and comprehension by identifying the various approaches and corresponding theories. The book is organized in various chapters that cumulatively lead to our entry into the three key areas. Chapter One provides important background to reading as a skill, explaining the hidden dynamics that avoid the process and outcome of reading. Chapter Two deals with comprehension and vocabulary, both very important aspects of the reading process, while Chapter Three focuses on the relationship between reading, remembering and perception. Chapters four and five deal with various ways of assessing comprehension and the role of the reader respectively.
This is a complex volume that combines a good deal of survey data on Bakassi and its populations with more ethnographically based insights into the conditions of the Bakassi communities. The book is the outcome of research carried out by Fongot Kini between 2004 and 2009. The work is intended to serve as first hand exhaustive information on the live situation in the contested Bakassi Cameroon-Nigeria border region. The term Bakassi engenders multiple meanings loaded with many conflicting emotional, spiritual and material interests. Native inhabitants are systematically disinherited of their ancestral cultural heritage and socio-economic resources. They are bastardised, humiliated and scammed by unscrupulous opportunists who deliberately misidentify them with intentions of dispossessing them of their ancestral lands and natural resources. Overall the author is in sympathy with the Bakassi who he argues have been marginalised and neglected by the Cameroon state. In particular, the value of the indigenous communities in terms of local economies as well as securing this vital border area has not been recognised and various external groups have been either allowed or encouraged to settle there to both the detriment of local populations and to the security of the region.
This book explores the relationship between plantation labour and gender in Africa. Such a study is the more opportune because most of the existing works on plantation labour in Africa seem to have either under-studied or even ignored the changing conceptions of gender on the continent in recent times. One of the book's major concerns is to demonstrate that the introduction of plantation labour during colonial rule in Africa has had significant consequences for gender roles and relations within and beyond the capitalist labour process. The book focuses on two tea estates in Anglophone Cameroon. A study of these estates is particularly interesting in that one of them employs mainly female pluckers while the other employs mainly male pluckers. This allows for an examination of any variations in male and female workers' modes of resistance to the control and exploitation they meet in the labour process. Such a comparative analysis is helpful in assessing the widespread managerial assumption on tea estates that female pluckers tend to be more productive and docile than male pluckers.
From an exploration of the cooperative movement's various international iterations to a perspicacious survey of the history of cooperatives in Tanzania, Dr. Lyimo highlights the issues facing farmers and business people and illustrates the way in which cooperative effort- enterprises that put people, and not capital, at the center of their business- can not only improve members' economic power in bargaining for better marketing conditions and prices, but also to increase employment opportunities, thereby improving the standard of living for a large number of people.
Recent fieldwork on North Andros Island by the authors resulted in the collection of six species of Pterophoridae
(Lepidoptera), five of which were previously unrecorded for the Bahamas in published accounts. Three
additional species are noted for the Bahamian fauna based on specimens collected in the 1980s on other islands.
Representative specimens are illustrated from North Andros along with genitalic images for species where these
are not readily available in other publications. In addition, images of the larva and pupa are provided for a reared
species for which the life history was previously unknown.
This is a comparative ethnographic study of witchcraft and associated violence between the kingdoms of Kom and Venda in Cameroon and South Africa respectively. The book shows why despite its prevalence in both societies, witchcraft does not lead to open violence in Kom, while such large-scale violence is commonplace in Venda. It reveals that this difference can be explained by factors such as the variations in local ideas on witches, differences in the role of traditional authorities, and various state interventions on witchcraft matters. The book demonstrates, through a rich collection of detailed cases, that contrary to anthropological theory that views witchcraft as a mechanism for the expression and resolution of social tensions and conflicts, witchcraft may at times become a disturbance of amicable social relations. Witchcraft accusations may occur in a context where strained social relations have not preceded them. The knowledge and experience that people have about witchcraft is sufficient to trigger an accusation and a violent reaction. Different forms of witchcraft account for variations in witchcraft attributions and accusations. This comparison provides a valuable contribution to ongoing witchcraft policy discourse amid widespread citizen anxiety over witchcraft, and the increasing call on the post-colonial state to intervene and protect its citizens against occult aggression.
This is a comprehensive study and erudite description of the struggle of African Indigenous Knowledge Systems in an Age of Globalization, using in particular eighty-four children's traditional games in south-eastern Zimbabwe. The book is an informative and interesting anthropological account of rare African children's games at the risk of disappearing under globalization. The virtue of the book does not only lie in its modest philosophical questioning of those knowledge forms that consider themselves as superior to others, but in its laudable, healthy appreciation of the creative art forms of traditional literature that features in genres such as endangered children's traditional games. The book is a clarion call to Africans and the world beyond to come to the rescue of relegated and marginalized African creativity in the interest of future generations.
This is a dense, erudite collection of finely crafted poems that powerfully reflect on vices such as war, bad governance, deforestation, dissipation, greed, oppression and cruelty. The poems also tackle other important phenomena of life such as love, anxiety, weather, time, politics, morality, economics, justice, culture and the environment. The virtue of these finely tuned poems does not only lie in their philosophical questioning, but their artistic merit and audacious reflection of issues pertinent in human life of all ages. While some of the poems provoke amusement and others tears, the corpus of the collection educates through entertainment. The poetry penetrates into the greater depths of the public's psyche to appraise, query, empty and expose their concerns in such a manner that should hopefully make those who cause or ignite human tribulations to rethink their actions and those haunted by the same to stay vigilant.
Too Young to Die
(2012)
Mzi wants one thing: revenge. He is full of hatred and anger for his old girlfriend Ntombi and her new boyfriend Olwethu. It was their fault that he was arrested for being part of Zakes' carjacking gang. But now to stay out of jail Mzi can't make one wrong move. And at Harmony High Mzi no longer gets the respect he once had. Kids who feared him now tease him. Only his old friend Vuyo and the sexy Priscilla give him comfort, and encourage him to regain his power by getting back into the world of crime. Will Mzi manage to get his revenge on Olwethu, and still stay out of jail? Or will he be making the biggest mistake of his life?
Aspects of Colonial Tanzanian History is a collection of essays that examines the lives and experiences of both colonizers and the colonized during colonial rule in what is today known as Tanzania. Dr. Mbogoni examines a range of topics hitherto unexplored by scholars of Tanzania history, namely: excessive alcohol consumption (the sundowners); adultery and violence among the colonial officials; attitudes to inter-racial sexual liaisons especially between Europeans and Africans; game-poaching; European settler vigilantism; radio broadcasting; film production and the nature of Arab slavery in Zanzibar. A particularly noteworthy case related to European vigilantism is examined: the trial of Oldus Elishira, a Maasai, for the murder of a European settler farmer in 1955. The victim, Harold M. Stuchbery, was speared to death when he attempted to 'arrest' a group of Maasai young men who were passing through his farm. The event highlighted the differences in the concepts of justice held by Maasai and the imported justice systems from the colonizers. It also raised vexing questions about the colonial judge's acquittal of Oldus Elishira, while the Maasai who should have been satisfied with that decision decided to take it upon themselves to mete out an appropriate punishment to Elshira instead of total acquittal, and to compensate Mrs. Stuchbery for the death of her husband by giving her a number of heads of cattle.
The golden thread that cuts across the various chapters of the book is the emphasis that good constitutions anchor certain tenets that have garnered recognition as hallmarks of democratic dispensation. These hallmarks include the concept of separation of powers; the doctrine of the rule of law; constitutionalism and human rights. These attributes have largely been secured by the 2010 Constitution. Thus, this book is expected to contribute to this new promise by making knowledge on the Constitution accessible through breaking down and contextualising its provisions. It is certain to be useful to law and government students, lawyers, researchers and other persons who seek to understand the new constitutional order.
Globalization is a term that describes the contradictory economic, political, and cultural processes of world capitalist integration. Although capitalism has been of a global character since the 1400s, the current phase of globalization is manifest by emergent transnational institutions, changing relations between multinational corporations and assaulted paradise of sovereign nation-states and the development of a global monoculture of consumption among feuding class divides. This book examines the relationship between globalization and nation states, the dynamics, contradictions, and crisis of global capitalism, and the developing and maturing class struggles and the prospects for social change and transformation of global capitalism. It examines these class struggles within the context of the globalization of capital and draws out the political implications of this process for the future course of capitalist development on a world scale. In this book Tatah Mentan drives home the point that contemporary neoliberal globalization is in fact an advanced stage of capitalist hegemonism and that the contradictions of 21st century globalization are thus a projection of the contradictions of capitalism on a global scale, with all its inherent exploitative characteristics and militarized class conflicts that will lead to the revolutionary transformation of vulture capitalist society. He argues that dominant global processes are not an immutable feature of capitalism, but are contested by social class actors across these three dimensions.
Since the end of World War II, global capitalism, spearheaded by US financial interests and backed by the most lethal military force that has ever been assembled, has consolidated its power over the world economy. In the past decades, especially, transnational corporations have tightened their control over national governments and international institutions. The imposition of free trade policies and the increasing privatization of social services have facilitated the accumulation of fabulous wealth for the owners of capital at the expense of working people and the environment worldwide. Contemporary capitalism now dominates every major sector of the world economy. The social and environmental costs of contemporary capitalism are prohibitive. The global megatrends of rising inequality and absolute poverty, political instability, and global climate change-all compounded and accelerated by this predatory mode of production-are adversely affecting the lives and threatening the future of every inhabitant of nations and the entire world. In view of these megatrends and the current global economic crisis, the conclusion that contemporary capitalism does not serve the interests of the vast majority of the people on the planet and is both economically and environmentally unsustainable, is self-evident. History offers harsh lessons. The political violence of the 20th century, which resulted in an estimated 200 million deaths and untold economic and environmental destruction, cautions us to work for socialism in the 21st century with every means at our disposal except violence. Facing the awful power and willingness of capitalism to coerce and corrupt, we must find ways to make soft power prevail. Clearly, a revolution is in order-it is time to place the socialist alternative on the national and world agenda.
Larvae of thirty one species of antlions (Neuroptera: Myrmeleontidae) belonging to eleven genera live in the protection of cave mouths or large rock overhangs in Australia. New taxa proposed here include the following three new genera: Australeon, Newleon, Speleon. The following twelve new species are described: Froggattisca kakadu; Froggattisca rennerensis; Newleon fragilis; Speleon cavernicolus; Speleon pilliga; Speleon yallingup; Stenoleon xanthopsis; Xantholeon cavernicolus; Xantholeon kakadu; Xantholeon newi; Xantholeon pallens; Xantholeon pentlandensis. Two cave species are transferred into a new genus becoming new combinations: Australeon illustris (Gerstaecker), Australeon manselli (New and Matsura). The small non-cave species previously placed in Stenoleon Tillyard are transferred to Bandidus Navás, becoming B. gradostriatus (New), B. copleyensis (New), B. grandithecus (New), and B. navasi (New), new combinations. All known species of six genera (Stenoleon Tillyard, Xantholeon Tillyard, Eophanes Banks and three new genera) are known only in cave mouths. Also, species of Heoclisis Navás, Froggattisca Esben Petersen, Glenoleon Banks, Heoclisis Navás and Myrmeleon Linnaeus contain species living in cave mouths. Two main types of caves are found in Australia; those with loose organic material and those with loose inorganic material. The cave habitat is divided into four zones and several subzones. Many species are restricted to one zone or another but species of Stenoleon may overlap zones. Discussions of the species and some of their biological requirements are provided. One new parasite record is given, an undetermined species of Echthrobacella Girault (Hymenoptera: Encyrtidae) reared from the larvae of Speleon yallingup Miller and Stange. Diagnoses or descriptions are given for all of these cave species including distributional data. Keys to the cave mouth inhabiting antlions of Australia (adults and larvae) are provided including a revised key to the Xantholeon Tillyard.
The Wicked Walk
(2012)
Nancy slaps palms with her friends and laughs a lot. She wears bell-bottom pants which swing when she walks through Uhuru Gardens. Nancy will finish secondary school this year, but she doesn't really know what will happen to her after that. Deo reads seriously, but he also spends many evenings in bars. He works in a factory laboratory, where his Form VI education elevates him above the other workers. He knows that there are some 'big men' who live off the sweat of the others at the factory; it isn't right, but what does a lone youth do about it? Deo also wants to marry Nancy. Magege, the manager of 'Mountain Goat Rubber Factory', has the means to fulfill all his personal wants-including his taste for young girls. Nancy's mother, Maria, has no private means except selling her own body and her dream of a better life for her daughter. The Wicked Walk swirls around the lives of these four, set on a backdrop of workers' struggles and the rhythm of Dar es Salaam as city dwellers, and especially youths, know it. In this searingly honest, and at times poignant, novel the author raises important questions about the position of women in society, the causes of prostitution, corrupt and inefficient managers, and the groupings of youth who struggle towards ideological clarity as they attempt to understand their society.
Running with Mother
(2012)
Unsentimental and unselfpitying, this short but powerful novel by Chris Mlalazi vivifies an account by Rudo, a fourteen-year-old school girl who observes the terrifying events that take place in her village. Running with Mother provides us with a gripping story of how Rudo, her mother, her aunt and her little cousin survive the onslaught. Shocking as the story that unfolds may be, it is balanced by the resilience, self-respect, unselfishness and stoicism of the protagonists. Mlalazi's novel is written with insight, humour and provides a salutory reminder that even in the worst of times, we can find humanity.
Never Say Never
(2012)
Anthony Mugo's Never Say Never is a compelling story of a teenager's quest for education under the most difficult conditions. Daniel Muthini Njoki, the son of a poor, single mother, is arrested and taken to a remand home in Murang'a, then to Getathuru Reception Centre. He is subsequently transferred to other approved schools: Kericho, Othaya, and finally Kabete, where he sits and passes the Kenya Certificate of Secondary Education. The doors to a university are now open. Although he is an innocent inmate, and although textual evidence points in the direction of the mother, the question of who engineered his arrest is part of what makes this work so unputdownable. The sum total is a superlatively well-written novel about the difficulties, the challenges, and the hopes of getting an education in Kenya.
Historical Reflections on Kenya : Intellectual Adventurism, Politics and International Relations
(2012)
This book thematically tackles issues that relate to the perpetual struggle between the forces of control and the forces of mental and intellectual liberation in Africa and Kenya in particular. The book addresses the colonial legacy of poverty creation, as well as the socio-political conditioning of Africans to dislike each other and to be irresponsible and disunited in the face of external threats. Poverty, hatred of other Africans, and excessive dependency on European powers can be traced to the policies adopted by colonial officials. Related to these issues, is post-colonial Kenya's attempts to addresses the political developments, the involvement of different types of media in those developments, Kenya's foreign policy, and the problem of political party transition. Ultimately, there are topical issues that continue to affect Kenya which include the question of coalition politics, the lessons of the 2002 elections, the media and corruption, parliament and foreign policy, and Africa's relations with the United States of America.
This book presents innovative material on ethnography; more specifically, it exposes events where African individuals deal with the supernatural - such as: reaction to the death of a child whose surgical operation was considered an answer to prayers to God, how African students have dealt with evil spirits in their lives, how African people have experimented the phenomenon of 'miracle' with their specific religious background that merges imported religions (Christian and Islam) and their traditional cultural religious beliefs. The material is also of interest to readers concerned with the need for dialogue between religions for the purpose of finding solutions to conflicts arising in the modern world. The book is truly thought-provoking. See for example what happens when a Muslim faces Jesus Christ as recounted in chapter 5. Mevoutsa's testimony in chapter 6 is a perfect example that exposes the way Africans attached to their traditional cultures believe that God may use tradition healers to manifest his presence among his creatures.
The role played by Botswana in various southern African liberation struggles has previously been neglected in historical studies. The country?s politics of support and mobilisation early on in Namibia?s struggle for independence from South Africa proved crucial for the formative period of both nation states. Botswana?s difficult and contradictory position as neighbour of the South African apartheid state and colonial power in Namibia are carefully dealt with, as are the challenges faced by the fragile Namibian refugee networks and liberation movements, SWANU and SWAPO, operating in Botswana for decades. ?The Inevitable Pipeline into Exile? deals with a crucial phase of nationalism and transnational politics during the period of southern African decolonisation at the height of South Africa?s diplomatic and military aggression throughout the region.
This monograph is intended to examine the epistemology of restorative rights in view of the continuing violation of rights in all aspects of life on the African continent and other parts of the world. It is based on the research, which the Marcus Garvey Pan-Afrikan Institute undertook between 2006-2008, under a cross-disciplinary research project entitled Restorative Justice and its Relationship to International Humanitarian Law, which resulted in a Comprehensive Report that was later discussed at an international conference in Nairobi in August 2008. This conference was opened by the Prime Minister of Kenya, Right Hon. Raila Odinga and attended by Ministers of Justice and Constitutional Affairs, judges and other ministers from the five countries in which the research was carried out, Uganda, Kenya, Tanzania, Rwanda and Southern Sudan. The objective here is to relate the concept of restorative justice, in its broad and cross-disciplinary meaning to the epistemology of Afrikology and transdisciplinarity, which aim at breaking down disciplinary boundaries between the different academic disciplines, which inhibit our capabilities of looking at realities in a comprehensive, holistic manner; leading to the adoption of fragmented solutions to problems, which inevitably fail to address those problems. As stated in the monograph on the epistemology of Afrikology, knowledge is created holistically by the heart and the basis of the perceptions and experiences of the five senses. The knowledge created through the word, which ultimately constitutes the language and the community, is related to our cosmic forces and reason, which gives cosmic significance to our existence. We cannot therefore detach ourselves from these cosmic forces and reality must be examined from this combinatory holistic understanding.
The study offers research into the efficacy of HIV and AIDS communication strategies for adolescents, especially with regards to selected secondary schools in Kenya. The study is a useful point of reference to both Kenyan researchers into HIV and AIDS as well as international scholars exploring Africanist perspectives of the socio-cultural dimensions of the pandemic.
Touroultia, a new genus of Onciderini Thomson, 1860 (Coleoptera: Cerambycidae: Lamiinae) is described and illustrated. Five new species of Onciderini are also described and illustrated: Jamesia ramirezi from Costa Rica; Peritrox marcelae from French Guiana; Touroultia swifti from Ecuador; Touroultia lordi from French Guiana; Trestoncideres santossilvai from Brazil. Keys to the known species of Peritrox Bates, 1865; Touroultia gen. nov.; and Trestoncideres Martins and Galileo, 1990 are provided. The following new synonymies are proposed: Calliphenges Waterhouse, 1880 (Colobotheini) = Malthonea Thomson, 1864 (Desmiphorini); Paraclytemnestra Breuning, 1974 (Onciderini) = Jamesia Jekel, 1861 (Onciderini); Orteguaza Lane, 1958 (Apomecynini) = Clavidesmus Dillon and Dillon, 1946 (Onciderini). The following new combinations are proposed: Clavidesmus funerarius (Lane, 1958) (Onciderini); Clavidesmus lichenigerus (Lane, 1958) (Onciderini); Ischiocentra insulata (Rodrigues and Mermudes, 2011); Malthonea cuprascens (Waterhouse, 1880) (Desmiphorini); Touroultia obscurella (Bates, 1865) (Onciderini). The following species is restored to original combination: Jamesia lineata Fisher, 1926 (Onciderini). The following 13 new country records are reported: Ataxia hovorei Lingafelter and Nearns, 2007 (Pteropliini) (Haiti); Carterica soror Belon, 1896 (Colobotheini) (Ecuador); Colobothea lunulata Lucas, 1859 (Colobotheini) (Colombia); Curius punctatus (Fisher, 1932) (Curiini) (Haiti); Cyclopeplus lacordairei Thomson, 1868 (Anisocerini) (Colombia); Iarucanga mimica (Bates, 1866) (Hemilophini) (Ecuador); Pirangoclytus latithorax (Martins and Galileo, 2008) (Clytini) (Costa Rica); Porangonycha princeps (Bates, 1872) (Hemilophini) (Colombia); Trestonia lateapicata Martins and Galileo, 2010 (Onciderini) (Brazil); Tulcus dimidiatus (Bates, 1865) (Onciderini) (Colombia); Unaporanga cincta Martins and Galileo, 2007 (Hemilophini) (Colombia); Zeale dubia Galileo and Martins, 1997 (Hemilophini) (Colombia); Zonotylus interruptus (Olivier, 1790) (Trachyderini) (Colombia).
The Cameroon Condition
(2012)
The Cameroon Condition brings together three seminal essays by George Ngwane, one of the most renowned, committed and daring Anglophone Cameroon writers. 'The Mungo Bridge, ' is a stinging indictment of the tenuous relations between La Republique du Cameroun and the Southern Cameroons - a marriage gone sour right from the honeymoon. It raises hard questions on the failed union, and is uncompromisingly courageous in the solutions it proposes. This popular essay was first published at a time when it was risky to be open and critical, especially on what has come to be known as The Anglophone Problem. 'The Anglophone File' discusses the narrow and barren politics of belonging that have exacerbated divisions and controversies among Anglophone elites, turning them into political fodder for the Francophone dominated state. The essay suggests ways out of the divisions and intrigue that have kept Anglophones permanently at daggers drawn against each other, and facilitated their exploitation, humiliation and marginalization. The third essay, 'Fragments of Unity, ' concerns the South West Region, whose leaders Ngwane criticizes of political opportunism and of a chronic lack of vision and fortitude with regard to the socio-economic development of the region. It calls for a leadership free of the docility, mediocrity and praise-singerliness. These are powerful essays that have attracted praise and criticism alike. They are essays to leave few indifferent. Their continued relevance to current debates makes of them a most read.
The celebrated Nigerian writer Tanure Ojaide relates here his experience of living in the United States where he has been based teaching and writing since 1996. Drawing the Map of Heaven picks up where his earlier memoir, Great Boys. An African Childhood which charted his upbringing in Nigeria by his Grandmother, left off. Less a purely personal tale and more a story of the many other African immigrants in the United States Ojaide in the text uses 'we' to speak collectively for a traditionally communal society now residing in an individualistic setting. As much a reflection of an African background as an American experience Drawing the Map of Heaven is a unique portrait of the African in the United States
Stars of the Long Night
(2012)
Set in the Niger Delta this novel tells the tale of a women's struggle for equality in a traditional patriachal society. Set against the once-in-a-generation festival at which the one chosen by the gods performs the dance of 'the mother mask', Ojaide weaves a tale of suspense while displaying the traditions and religious beliefs that define the Niger Delta.
Land Law in Nigeria
(2012)
This study, in nineteen chapters, deals with the various issues pertaining to land law in Nigeria. Namely: Concept of ownership; ownership and communal land holding under customary land tenure; individual land ownership; family land ownership; alienation under customary law; nature of customary tenancy; pledge; the law of property; an overview of the effect of the Land Use Act on customary ownership of land; The Nigerian Land Use Act; Land Use Act 1978; ways of declaration of title to land; legal mortgage; the position of landlord and tenant; the procedure for recovery of premises under the recovery of premises law; classification of right of occupancy; nature of prescription; march towards the reform of the Land Use Act.
Labour Law in Namibia
(2012)
Labour Law in Namibia is the first comprehensive and scholarly text to analyse labour law in the country, the Labour Act of 2007, and how it affects the common law principles of employment relations. Concise and extensively researched, it examines the Labour Act in detail in 16 chapters that include the employment relationship; duties of employers and employees; unfair dismissal and other disciplinary actions; the settlement of industrial disputes; and collective bargaining. Over 500 relevant cases are cited, including court rulings in other countries, and comparative references to the labour laws of other Commonwealth countries, notably South Africa, Swaziland, Zambia and the United Kingdom, making it a reference and comparative source book for common law countries in the SADC region and beyond. Written by an authority in the field of labour law, this is a unique reference guide for key players in labour relations, including teachers and students of law, legal researchers and practitioners, human resource and industrial relations practitioners, employers and employer's organisations, employees and trade unions, public servants and public policy advisors, and the academic community internationally. In clear and uncomplicated English, the book is accessible to professional and lay people. A comprehensive list of contents, tables of cases and statues, bibliography and index, assist the reader.
Ross Parsons has been working with HIV-positive children in Mutare since 2005. As a child psychotherapist, he was interested in exploring how a therapeutic group, meeting regularly, might offer a way of elaborating and meeting their needs. His account of these experiences is presented as a rare blend of anthropological and psychotherapeutic approaches to the study of children, and he is candid about the close, even intimate, relationships that resulted: 'I have crossed the classical ethnographic and psychoanalytic boundary of the cool observer. The therapist, while still awkwardly present, has also become an advocate in pursuit of the ethnographic.' The period of his research coincided with one of deep crisis in Zimbabwe's economy: employment opportunities were few, public health and education services were in decay, and the prospects were grim for those on the margins of society. 'In the course of my fieldwork I have attended too many funerals.' In the absence of state support, the poor look variously to international NGOs, and to the church. Parsons offers telling insights into the crossroads of donated pharmaceuticals and Christian faith, and is constantly alert to the place of traditional spirituality and ties of kinship.
Our Father is an accessible but theologically astute book, employing sound biblical scholarship, systematic theological reflection, and socio-cultural assessments which aid understanding of the profound implications for our time in history and of the sixty-seven words that comprise the Lord's Prayer.
Cell phones and the Internet have been the recipients of in-depth research on their increased and rapid integration into everyday life and the innovative appropriations associated with them in many societies. The cell phone has attracted particular attention in its perceived abilities to both enhance and destruct social relationships. Our increased access to social media and to the cell phone has taken social networking to an unprecedented level. These communication technologies are revered by many as great, all-purpose, all-positive communication devices in spite of their flaws. They are overwhelmingly bestowed with agency and superiority. Too often, they are idolized with little regard to how they affect and are affected by their users on a personal level. The mutual shaping between technology and society is not adequately acknowledged. Technologies, in spite of the seemingly endless possibilities offered by their many functions, can quite literally be sterile and useless objects outside of conscious and tangible human effort. Cell phones and the Internet, though undoubtedly capable of providing myriad beneficial opportunities for their users, need at long last to be put in their place. This book is a contribution in that regard. Kindled by her own intimate history with her cell phone and a growing curiosity about ICTs in general, this book is a culmination of Crystal Powell's thoughts, reactions to and interpretations of some of the literature on these technologies. The book draws on and critically reviews contributions by some leading authors on the social shaping of ICTs and social media to offer a more nuanced and complex understanding of technology in relation to those who use and are used by it.
This book deals with colonialism on a Namibian periphery and considers both the German colonial period as well as South African rule in the country. The marginality of the Kaoko region within this colonial topography of power is analysed as a dynamic and fractured feature where power relations and constellations remained highly contested. The dynamics of gender within a regional society constituted of men and women, African and European, receive special attention within frameworks engaging with colonial photography, oral histories and gendered visions.
Wherever there is a person's right, there is a corresponding duty imposed upon that person to respect the rights of others. This co-existence of rights and duties may be explained better by the principle of reciprocity of rights and duties. Such is the basis of Land as a Human Right: A History of Land Law and Practice in Tanzania. The esteemed author documents Tanzanian land law along its line of historical development (pre- and post-independence) whereby the thorny issues about 'rights' and 'duties' of the landed, landless and the intermediaries are elucidated. This volume is not limited to events in Tanzania, but includes jurisprudence of land law of other countries in order to tap some interpretative devices of our own by way of analogies. Various case types- reported and unreported, local and foreign- provide a tangible content to what would otherwise be pure theory. He also makes references to local newspapers as a way of tapping the public responses about land-related matters. His survey of such cases in and outside Tanzania led automatically to judgments touching on women's right to matrimonial property and inheritance; individual and collective rights to land; and the right to land of the indigenous peoples. It is the author's view that land law has remained poorly documented in Tanzania. There is plenty of literature about Land Law, yet these sources are not easily available or even accessible to every interested person. Equally, some of the available literature is so old that it may not always depict land law and/or practice as we tend to understand it today. This volume is a comprehensive text on land law in which all the necessary land law principles are highlighted with great precision. Advocate Rwegasira does this with a human rights approach, believing that it is through this approach that a person's right to land, whether individual or collective, can best be explained, especially in this era when conflict over land is unabatedly becoming central in family, communal and societal relations. The language of human rights is for all of us to speak. It follows, therefore, that practitioners both of the bar and the bench will also find it useful for quick reference, much as will do policy makers, law reformers and the general public in and outside Tanzania.
This handy book is a beginner's complete course in the Swahili language, designed especially for foreigners. The book is a result of the author's many years of teaching experience. It is divided into two parts: part one covers pronunciation; Swahili greetings and manners; classification of nouns; adjectives, verbs, adverbs, etc. in twenty-eight lessons and thirty-six exercises. part two includes a study of Swahili usage in specific situations (e.g. at home, in the market, on the road, at the airport, etc.); eleven further lessons and thirteen exercises; the key to the exercises in Parts One and Two; and a Swahili-English vocabulary of words used in the book.
This book is largely the personal account by Patrick Mbunwe Samba, of how life in his home village of Binshua has been permeated throughout by belief in witchcraft. The book not only provides a historical account informed by his reminiscences of his childhood, it shows as well that even today, belief in witchcraft is very widespread. Witchcraft exerts a profound influence on society in Binshua and in Cameroon in general. The book also provides accounts of the experiences of others, some of them very recent, and gives examples of what injustices and suffering can be caused by the notion that any misfortune must have been caused by witchcraft. For the overwhelming majority of people in village communities such as Binshua, Samba argues, anything not immediately understandable is witchcraft - which is synonymous with mystery. Many educated Africans, too, revert to such traditional attitudes in stressful situations. It may be thought surprising that in spite of the impact of Christianity, Western culture and the improved level of education, the majority of people still believe in witchcraft, and that this phenomenon not only persists but is actually increasing. The book perplexes and challenges by avoiding to provide simple answers to the question whether which witchcraft is real or imagined.
The species of the "modestus" group of the genus Psalidognathus Gray (Cerambycidae: Prioninae) (currently with four species and three subspecies), which are recognized mainly by the antennomeres without apical spines, are studied. Psalidognathus thomsoni Lameere, 1885 is revalidated as a species distinct from P. modestus Fries, 1833. Psalidognathus erythrocerus reichei Quentin and Villiers, 1983 and P. erythrocerus pubescens Quentin and Villiers, 1983 are considered as different species from P. erythrocerus Reiche, 1840. Psalidognathus colombianus Demelt, 1989 and Psalidognathus modestus chocoensis Salazar, 2005 are synonymized with P. modestus, syn. nov. Psalidognathus rufescens, although belonging to “friendii” group, is redescribed and some remarks are added. Species redescribed: P. erythrocerus; P. modestus; P. reichei; P. rufescens; P. onorei Quentin and Villiers, 1983; and P. thomsoni. Psalidognathus cerberus sp. nov. is described from Colombia and Ecuador. A provisional key is provided to males of species of "modestus" group.
Bare and Breaking
(2012)
Karin Schimke is a widely published journalist and columnist, and the Cape Times books editor. She also works as a writing tutor and mentor, an author of non-fiction - including the best-selling Fabulously Forty and Beyond, co-written with Margie Orford - of children's books and of short stories. She edited Open, an anthology of erotic short stories written by some of South Africa's best known women writers. Her poetry has appeared in South Africa Writing, New Contrast, New Coin and Carapace magazines. Bare and Breaking is her first collection of poems.
Snoqualmia, new genus, is described for two species of polydesmid millipeds from the northwestern
United States: Snoqualmia snoqualmie, new species, from Washington State, and S. idaho, new species,
from Idaho. Males of S. idaho possess unusually complex gonopods, perhaps the most complex to be found in the Order
Polydesmida. Snoqualmia is placed in context with other polydesmid genera known from North America. The
polydesmid fauna of North America is discussed, as well as characters of the gonopods of the family.
Based on two “uni-ocellate” females, the world’s first introductions of the milliped order Stemmiulida are recorded from Florida, United States (US). One individual was collected in 1976 in Gainesville, Alachua County (Co.)., in northcentral peninsular Florida, and the other was taken in 1991 some 408 km (255 mi) to the south-southeast in Pompano Beach, Broward Co. The absence of further individuals and additional samples suggests that the introductions did not result in viable populations, and stemmiulidans are not presently established in the state; the Gainesville site was reinvestigated in 2012 without finding additional specimens. New records from Mexico include the first from Chiapas, Oaxaca, Tabasco, Yucatan, San Luis Potosí, and Tamaulipas states, with the northernmost ordinal locality now becoming Rancho del Cielo, northwest of Gómez Farias, in the last. A northward range expansion of about 460 km (288 mi) from the previous limit, Xalapa, Veracruz, the site lies a mere 40 km (25 mi) south of the Tropic of Cancer and only some 320 km (200 mi) south of the Rio Grande and the US border at McAllen, Hidalgo Co., Texas. Indigenous Stemmiulida are not expected in the forested Rio Grande Valley of southernmost Texas, but their occurrence in the adjoining Mexican state renders such a discovery more plausible than before.
Idasa's Democracy Index - initially developed for South Africa - is being expanded into Southern Africa in an effort to broaden the capacity of individuals and organisations monitoring and supporting democratic governance efforts in the region. This inaugural Democracy Index for Namibia is intended to set a benchmark for democracy to be measured against. The tool assesses the country's depth of democracy through five focus areas: participation, elections, accountability, political rights, and human dignity. The research relies on expert analysis to answer a set of questions that interrogate how closely, in practice, democracy meets the broad ideal of self-representative government. More specifically, to what extent can citizens control elected officials and government appointees who make decisions about public affairs? And how equal are citizens to one another in this accountability process? The purpose of the scores is to assist citizens in making their own judgements, based on the information made available, to stimulate national debate and to provide democracy promoters with a tool for identifying issues and needs that can be addressed by education, advocacy, training, institution building and policy revision.
Surveys during the summer of 2004 and August 2009 on Prince of Wales Island, Alaska, USA resulted in collection of 1064 adult spiders representing 84 species. Barcoding of spiders collected in 2009 resulted in DNA barcode data for 212 specimens representing 63 species. DNA barcode data were then used to facilitate the identification of otherwise unidentifiable juvenile and female specimens as well as to investigate phylogenetically four lineages with large branch lengths between specimens. Using morphological and DNA barcode identifications provided a more complete list of identified specimens than was possible using morphological data alone.
Swimming with Cobras
(2012)
Swimming with Cobras is a memoir about a journey to find a foothold in a foreign land grappling with its own identity, offering rare and important insight into a corner of South Africa's past. Rosemary Smith's life as an activist in the Eastern Cape began when she moved from England with her South African born husband in the mid-1960s. They made their home in Grahamstown where they raised four children. As a member of the Black Sash she participated in events spanning three decades in an intensely politicised and oppressed province. Through her involvement she made the transition to full integration in a country that at first struck her as alien and strange.
The Gathering Storm
(2012)
The slow awakening of the people of Bulembe to the true meaning of 'independence' encapsulated in the parallel stories of the Kamuyuga family, who shed their old identity and turn into the wealth-grabbing 'Alkarims', and the Lubele family, who remain exploited peasants. But do the people remain forever caught under the burdens of the past, blinded by the skin-deep 'changes' to the present? This is revealed through the eyes of Simon Lubele, son of Bulembe dedicated to real change. Hamza Sokko renders the tranquil beauty of the Anyalungu plateau on which Bulembe lies, deep-rooted customs of its peasants, the crushing twin burdens of static African tradition and oppressive colonial machinery with poignancy and quiet insight.
This book offers an intriguing account of the complex and often contradictory relations between music and society in Freetown's past and present. Blending anthropological thought with ethnographic and historical research, it explores the conjunctures of music practices and social affiliations and the diverse patterns of social dis/connections that music helps to shape, to (re)create, and to defy in Sierra Leone's capital Freetown. The first half of the book traces back the changing social relationships and the concurrent changes in the city's music life from the first days of the colony in the late 18th century up to the turbulent and thriving music scenes in the first decade of the 21st century. Grounded in this comprehensive historiography of Freetown's socio-musical palimpsest, the second half of the book puts forth a detailed ethnography of social dynamics in the realms of music, calibrating contemporary Freetown's social polyphony with its musical counterpart.
In the instinct to survive those who are able to dominate the competition go about their activities as if others (humans and non-humans) did not matter or did not have interests. Selfishness becomes more prevalent as a people move from elementary economic systems to modern economic systems. The major reason why economic systems collapse is human selfishness. Despite all the achievements in science and technology, there are still poor people in the world and environmental cataclysms have become daily occurrences. This is because the would-be agents of development, such as Multinational Corporations and states, are largely motivated by selfishness. Unfortunately, poor economies pursue development using borrowed models formulated for selfish reasons. Needless to say, the solution to current economic and environmental challenges does not lie in abstract economic jargons or more advanced technological machinery but in taming the evil of human selfishness. This book makes a strong case for a vaccine against the virus of selfishness, namely, education for altruistic egoism.
This book encompasses a history of identity-building amongst Khwe San people, and of contestations for authority over land and natural resources in Namibia?s West Caprivi. The politics of authority in this contested borderland area were significantly shaped by state and NGO interventions into local institutions and land use between the late 1930s and 2006. Julie J. Taylor pays close attention to the role of NGOs in these processes. She shows that, in their relationship with West Caprivi?s residents, NGOs unintentionally contributed towards the hardening and politicising of ethnic difference, including through the implementation of land mapping projects. At the same time, in their relationship with the state, NGOs often worked to ?depoliticise? struggles over authority, thus inadvertently reinforcing the state?s authority in the area.
The book investigates what have become of Cameroonian transnational family and friendship ties in the age of the mobile phone and the internet that make people readily available and reachable. Most theoretical literature states that these tools of sociality cement transnational social relationships through instantaneous interaction. To capture the different experiences and impressions on the significance of these media in easing communication for migrants and non-migrants, Tazanu draws on ethnographic accounts based on his fieldwork in Freiburg (Germany) and Buea (Cameroon). He argues that it is mainly the migrants who maintain or are expected to maintain ties with non-migrants back in Cameroon through calls and material support. The main finding of the study is that cell phones and the internet have facilitated discontents, grudges, insults, fights, avoidance, arguments and estrangement of relationships much more than they have contributed to binding friends or families through direct mediation. Underlying these aspects of distanciation are the high expectations and sometimes contradictory motives for instant virtual interaction. Non-migrants' accounts suggest that direct availability and reachability should lead to uninterrupted transnational interaction and also that the cultural practices of remittances from migrants are easily requested and coordinated. Such motives are generally contrary to migrants' wishes, willingness or ability to support friends and families in Cameroon. These unexpected outcomes arising from rapid speed of interaction questions the advantages that are often associated with instant sociality across space and time. The finding is a call for the cultural background and life-world experiences of media users to be taken into consideration when theorising the significance of information technology in the debate on media globalisation.
International development has its origins in the histories of nineteenth and early twentieth-century European colonisation. What happens when a leading colonial power decides to transform a model tropical colony, relying on head-loading of goods as the predominant form of transport, into a modern market economy on the back of the greatest British industrial ingenuity of the time - railways? In this meticulously researched book, Komla Tsey brings to light the historical origins of a wide range of issues confronting present-day international development researchers and policy-makers, such as technology transfer, wealth creation versus equity of access, and ways to evaluate the benefits of development work, especially across cultures. In the context of the early twenty-first-century international investment interests in resource-rich Africa, Tsey argues, forensic historical research is required to determine the precise nature and scale of the financial and humanitarian injustices committed by British colonialists during the construction of major public works projects. More than providing opportunities to take possible legal actions for reparations, this research should also serve as a reminder to present-day African policy-makers and their international and local business partners that the injustices and blatant abuses of power of the past should never be repeated.
This book examines some facets of gender relations in Cameroon - symmetry in male-female relationships, women's access to land in traditional society, socialization into gender roles through language textbooks in schools, the association life of women, widowhood and inheritance, social capital and entrepreneurship, husband-wife relations in early German colonial encounters - as socially and historically constructed realities from a multidisciplinary perspective, bringing together some social sciences and humanities. The studies point to the fact that these relations are as much rooted in traditions and customs fashioned in several benchmark epochs in African history - arming women with formidable social and cultural capitals or making of them victims of social structures over which they have little control - as they are constantly evolving in contemporary times and transforming women into agents in their own affairs as well as those of the new societies in the making.
The bicultural polity of Cameroon has become problematic over the years. In addition to the increasing marginalization experienced by its English speaking component in many domains (politics, administration, economy, culture), it is facing mounting inequality and disarray despite the nation-building aspirations at reunification in 1961. This book examines the very basis of the union crisis by tracing the causes to the asymmetrical nature of negotiations between the contracting partners the founding fathers of the union and the politics of guile and force that has characterized the regimes in Yaound. From a federal model that takes the equality of the contracting parties as a given, the polity has developed into an ethno-regional patchwork designed by its architects to be essentially unequal in nature. Consequently, the segmented Anglophone community can exist only in contradiction within itself. They have been worked into the regimeís statecraft of consciously maintaining or re-activating ethnic boundaries inherited from colonialism. An analysis of the cultural and linguistic dimension of the union shows contrasting drives between the assimilation/attempts to dominate by the French-speaking component and resistance by Anglophones. The analyses further show the projected harmonization and rollback by the State, the creative blends and the crystallization around continuing or reproduced colonial experiences, a fierce competition between elites with a drive to impose the culture of the demographically dominant and a refusal to accept the idea of a linguistic minority. The contentious experience, Yenshu Vubo argues, can still be remedied by reforms in a politics of possibilities.These reforms must be ready to re-examine the constitutional basis of the union by revisiting the often dismissed question of the form of the state defined as one and indivisible (a new federal architecture as requested by several political voices). Institutions should be restructured to attend to diversity issues and essential linguistic differences while consolidating any strategic gains of the union such as the creative blends and the acceptance of specifi cities of each community, statutory equality of citizenship and the essential clauses of the fi rst federation.
Sons of revolutionaries, a classic Huck Finn/Tom Sawyer duo must grow up and find themselves when President-for-Life Robert Mugabe tightens his grip on white landowners and plunges Zimbabwe into anarchy. Julie Wakeman-Linn's striking debut-part buddy road trip, part familial dramedy--focuses on two racially blended families as they outwit the world of diplomats, ex-pats, safari tourists, street rats, border guards, and the mercurial landscape. The result is an electrifying video capture of Africa in 1997 overflowing with intense color, tenacious characters, and riotous details.
The Trials of an Half Orphan
(2012)
Death strikes and claims the mother of Martin Smith when he is still in primary five, leaving him and his siblings at the mercy of a volcanic tempered and cruel father. No longer prepared to accept any beatings from his father, he runs away from home and takes up residence in a deserted house in a neighbouring village with little to live on. His fate appears sealed. Just when all hope seems lost, appears Mr Finley Banks - a Peace Corp Volunteer and teacher. Martin Smith is pleased to be treated like a son once more, only for Mr Finley Banks to come to the end of his stay in the country five years later. How will things turn out with him gone? Set in Cameroon and Italy, this is a story of opportunities and opportunism. It is the story of the trials, thrills and tribulations of a young African half orphan boy determined to make it in life.
This book brings and blends together a dozen scholarly articles published by the author since the 1970s. It sketches two different yet related stories: first, that of one of the most ancient and prestigious African civilizations, the antiquity and sophistication of which are becoming more and more prominent as field research unfolds their many facets. Second, the story of the researcher himself, who has had to alter and shift his approach to that civilization as he got to meet Grassfielders, colleagues, friends and scholars who changed his views about the Grassfields kingdoms and their people. This book bears witness to those many encounters. Historical and anthropological research is not only a question of relevant theories and methodologies. It is also a human endeavour made of networks and friendships.
How can African theology survive the self-repetition of mere cultural apologia or contextualization-stereotypes, and mature into a critical theoretical discipline responding to the challenges of the postmodern world-order? Dr. Humphrey M. Wawe contributes here a sound theological reflection using the hitherto unused methodological paradigm of mapping the inroads in the 'transaction' between the Bible and African culture.
The late Julius Kambarage Nyerere was nicknamed 'Musa' (Moses) during the later, post-independence years for leading his people from slavery and guiding them toward a free land of prosperity - the Promised Land. The Tanzanian odyssey chronicled in this book, which first appeared ten years ago as Tanzanians to the Promised Land, has been updated with new research. The author- also an engineer and a journalist- offers an enlightened and unbiased discussion of the journey and both sides of the contributions - successes and failures - made by former presidents and their systems of administration: the late Mwalimu Julius K. Nyerere, Alhajj Ali H. Mwinyi, and Mr. Benjamin W. Mkapa. Tanzanians' hopes and expectations of the incumbent president, H.E. Mr. Jakaya Mrisho Kikwete, are also discussed. It is not intended as a political campaign of any kind, for any party or any individual. As a brief, yet comprehensive guide to the understanding of our nation's political and economic history, it puts forward suggestions concerning important areas of the country's economic development. Nyerere unfortunately didn't live to see his people arrive at the hoped-for destination, and I. J. Werrema's original inspiration to write, at forty years of independence, is sustained because after fifty years The Promised Land is Still Too Far.
The implementation of the Public Finance Management Act (PFMA), 1999 is reviewed in this book, focussing on the development and reform of financial governance arrangements after 2000. South Africa has a long way to go to ensure that financial reforms are translated into service delivery gains. Implementing reforms and making sure that citizens benefit is proving difficult, yet the convergence of various government agencies in addressing financial governance is beginning to inspire the kind of confidence needed to overcome the country's financial governance challenges. The authors find that, despite the challenges, the PFMA has begun to make a difference and, if properly implemented, may still provide the ground for a fundamental transformation of public-sector service delivery.
A new species of Culcua Walker (Diptera: Stratiomyidae), C. lingafelteri Woodley, new species, is described from northern Vietnam. It is diagnosed relative to other species using the recent revision of the genus by Rozkošný and Kozánek (2007). This is the first species of Culcua reported from Vietnam.
All over Africa, an explosion in cultural productions of various genres is in evidence. Whether in relation to music, song and dance, drama, poetry, film, documentaries, photography, cartoons, fine arts, novels and short stories, essays, and (auto)biography; the continent is experiencing a robust outpouring of creative power that is as remarkable for its originality as its all-round diversity. Beginning from the late 1970s and early 1980s, the African continent has experienced the longest and deepest economic crises than at any other time since the period after the Second World War. Interestingly however, while practically every indicator of economic development was declining in nominal and/ or real terms for most aspects of the continent, cultural productions were on the increase. Out of adversity, the creative genius of the African produced cultural forms that at once spoke to crises and sought to transcend them. The current climate of cultural pluralism that has been produced in no small part by globalization has not been accompanied by an adequate pluralism of ideas on what culture is, and/or should be; nor informed by an equal claim to the production of the cultural - packaged or not. Globalization has seen to movement and mixture, contact and linkage, interaction and exchange where cultural flows of capital, people, commodities, images and ideologies have meant that the globe has become a space, with new asymmetries, for an increasing intertwinement of the lives of people and, consequently, of a greater blurring of normative definitions as well as a place for re-definition, imagined and real. As this book - Contemporary African Cultural Productions - has done, researching into African culture and cultural productions that derive from it allows us, among other things, to enquire into definitions, explore historical dimensions, and interrogate the political dimensions to presentation and representation. The book therefore offers us an intervention that goes beyond the normative literary and cultural studies' main foci of race, difference and identity; notions which, while important in themselves might, without the necessary historicizing and interrogating, result in a discourse that rather re-inscribes the very patterns that necessitate writing against. This book is an invaluable compendium to scholars, researchers, teachers, students and others who specialize on different aspects of African culture and cultural productions, as well as cultural centers and general readers.
The most popularised concept in the economics of innovation literature has been the national system of innovation (NSI). It was in the late 1980s that the concept that Frederik List coined as the National Political Economy of Production took off again with different thinkers writing about the peculiarities and distinctions of the Japanese, American, British, German, East Asian Tigers and other varieties of system construction. Freeman defines National System of Innovation as the network of institutions in the public and private sectors whose activities and interactions initiate, import, modify and diff use new technologies. Richard Nelson defines it as a set of institutions whose interactions determine the innovative performance of national firms. Lundvall defines the system of innovation as the elements and relationships which interact in the production, diffusion and use of new and economically useful knowledge and are either located within or rooted inside the borders of a nation state. The normative assumption is that those nations that succeeded in building economic strength relied on the science, engineering, technology and innovation capability that made them to achieve an innovation advantage to put them ahead in the world, acquiring national or regional economic leadership as the case may be depending on what level of analyses is selected to look at particular failure, success or progress they made.. In this volume we have a glimpse of how in different African economies from Ghana, Uganda, Kenya, South Africa and Nigeria specific cases have been taken to explore how systems of innovation is evolving.
In line with the federal structure of the Nigerian State, tax administration in the country is multi-tiered. The Federal Inland Revenue Service is responsible for assessing, collecting and accounting for tax and other revenues accruing to the Federal Government. The States Boards of Internal Revenue and the Local Government Revenue Committees perform similar functions at the State and Local Government levels respectively. This book attempts to chronicle the changes that have been taking place within the Federal Inland Revenue Service since 2004 and how these activities have contributed to the reforms in the Nigerian tax system. In terms of value, the book facilitates an understanding of the role played by the Service; its staff and stakeholders in repositioning the Nigerian tax system. It is an essential reference material for everyone that seeks an understanding of the processes that underscore the ongoing changes in the Nigerian tax system.
In a tribute to Hon. Justice Iorhemen Hwande CFR, Chief Judge of Benue State this book includes contributions from a variety of scholars from Nigeria. 14 essays cover a wide range of topics such as: Insider Dealing by Company Directors and the Nigerian Capital Market; United Nations Conventions on the Law of the Sea as a Tool for the Resolution of Climate Change Disputes; Is a Practicing Christian Lawyer/Judge in Nigeria an Anachronism?; The Justiciability and Enforcement of Social Rights; and International Economic Law and Development.
This collection of essays originates from discussions at various fora about the need for Nigerian media scholars to analyse the country's media industry and practice. Some of the areas covered are: Socio-historical context of the development of Nigerian media; A critical analysis of state press relations in Nigeria, 1999-2005; Journalism ethics in Nigeria; and Newspapers' cartoons portrayal of human rights abuses in periods of economic deregulation in Nigeria.