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Verb agreement and epistemic marking : a typological journey from the Himalayas to the Caucasus
(2008)
Studies of the epistemic categories expressed in Tibetan auxiliaries and copulas have mostly compared the phenomena with mirativity marking, and this is no doubt the correct comparandum in diachronic research. However, synchronic descriptions are also often tempted to compare the relevant categories with agreement systems or similar reference-related structures, at least for expository purposes when explaining how the system works (e. g. Denwood 1999, Tournadre 1996, Goldstein et al. 1991).
Sino-Tibetan is a prime example of how strongly a language family can typologically diversify under the pressure of areal spread features (Matisoff 1991, 1999). One of the manifestation of this is the average length of prosodic words. In Southeast Asia, prosodic words tend to average on one or one-and-a-half syllables. In the Himalayas, by contrast, it is not uncommon to encounter prosodic words containing five to ten syllables. The following pair of examples illustrates this.
In Belhare (Sino-Tibetan, Nepal), consonant prothesis at morpheme boundaries and deletion of stem "augments" is found if either metrical or morphological parsing would violate the bimoraic trochee pattern that underlies the stress system of the language. This finding corroborates Dresher & Lahiri’s (1991) "Principle of Metrical Coherence" and provides new evidence for the cross-linguistic applicability of Crowhurst’s (1994) "Tautomorphemic Foot" constraint. The data also support a view of the Prosodic Hierarchy as weakly layered, allowing consonants to be directly dominated by the foot or word node if they are prothetic and do not therefore need feature licensing within the syllable canon.
It is well-known that in many if not most Sino-Tibetan languages relative clause and attribute/genitive markers are identical with nominalization devices and that sentences bearing such markers can also function as independent utterances (cf. Matisoff 1972, Kölver 1977, DeLancey 1989, Genetti 1992, Ebert 1994, Bickel 1995, Noonan 1997, etc.). This morphological convergence of syntactic functions, which we may dub the ‘Standard Sino-Tibetan Nominalization’ (SSTN) pattern, is particularly prominent in some languages spoken in the eastern and southeastern part of the Kirant because these languages not only feature prenominal relative clauses, but also allow, albeit as a minor type, internally headed constructions.
Recent research has adduced growing evidence for a distinct stratum of cultural practices that underlies various "tribal" traditions in the Himalayan region and that also seems to be characteristic of various local versions of the Bon tradition. Bon literature is not uncommonly embedded in cultural patterns that are more specifically Himalayan than belonging to the greater South Asian heritage. Two aspects of this that have received attention in Ramble's (1997) study of a Bon guide to the sacred Kong-po mountain (rKong-po bon- ri) are the symbolism of wild boar hunting involved in marriage rituals and poison cults with their corresponding beliefs about poisoning. Another pattern of cultoral organization that may help better understand the Bon tradition against its Himalayan background is spatial conceptualization.
In many languages, clauses can be subordinated by means of case markers. For Bodic languages, a branch of Sino-Tibetan, Genetti (1986) has shown that the meaning of case markers on clauses is in most instances a natural extension of their function on nouns. A dative, for example, which marks a referential goal with a noun, signals a situational goal, i.e., a purpose, when used on a clause. Among the case markers recruited for subordination, we not only get relatively concrete cases like datives, comitatives and various types of locatives, but also core argument relators such as ergatives and accusatives. In this paper, I focus on ergative markers in one subgroup of Bodic, viz. in Kiranti languages spoken in Eastern Nepal, especially in Belhare.
The present volume results from an initiative to foster cooperation between scholars of Himalayan languages in Europe. The initiative was launched five years ago and has brought about a series of annual workshop meetings and individual cooperative projects (cf. http://www.isw.unibe.ch/EuroHimal). The 1998 workshop, held in Heidelberg, was devoted to the role that notions of speech act participants play in the grammar of various Himalayan languages, and the present collection represents, with some additions and some subtractions, the proceedings of this workshop. In the following I will give some background on the rationale for the topics covered in this volume, especially on the ways in which the indexing of speech act participants is related in Himalayan languages to evidentials and other epistemological operators. I will close this introduction with a brief outline of the structure of the volume.
In attempting to reconstruct the morphosyntax of Proto-Sino-Tibetan, one of the most basic questions to be answered is what was the unmarked word order of the proto-language? Chinese, Bai, and Karen are verb-medial languages, while all of the Tibeto-Burman languages except for Bai and Karen have verb-final word order. lf these languages are all related, as we can assume from lexical correspondences, then either Chinese, Bai and Karen changed from verb-final to verb-medial word order, or the other Tibeto-Burman languages changed trom verb-medial to verb-final order. How we answer the question of which languages changed their word would then give us the answer to the question of word order in Proto-Sino-Tibetan.
This paper presents epistemological and methodological problems found in work on the subgrouping of Sino-Tibetan languages and the reconstruction of features of the languages. A key problem is the lack of an accepted standard for judging this work, one that can stand up to statistical evaluation. An alternative methodology that involves using fixed sets of features to give us the statistical probability of common origin is suggested.
Chinese is often taken as a prime example of an isolating language. Most relation marking takes the form of particles rather than affixes or inflections. Possibly relevant to the facts that are presented below, Chinese has been argued to not have grammaticalized the sort of pivot constructions normally associated with grammatical relations. That is, it has been argued to not have any particular alignment, as there are no grammatical relations, and the clause pattern is simply topic-comment (Chao 1968, Lü 1979, LaPolla 1993, 1995, 2009; LaPolla & Poa 2005, 2006). We will first talk more generally about structures found in Sino-Tibetan languages, and then focus on Modern Mandarin Chinese.
The Sino-Tibetan language family enshrines the migratory histories of many East Asian populations, including the Chinese, Tibetans, and Burmese. Its history is intimately associated with Neolithic and Bronze Age developments in China itself, and today it is one of the major world language families in terms of population numbers.
Nominalization in Rawang
(2009)
This paper discusses the types of relative clause and noun complement structures found in the Rawang language, a Tibeto-Burman language of northern Myanmar, as well as their origin and uses, with data taken mainly from naturally occurring texts. Two types are preposed relative clauses, but in one the relative clause is nominalized, and in the other it is not. The non-nominalized form with a general head led to the development of nominalizing suffixes and one type of nominalized relative clause structure. As the nominalized form is a nominal itself, it can be postposed to the head in an appositional structure. There is also discussion of the Rawang structures in the context of Tibeto-Burman and the development of relative clause structures in the language family.
Many linguists in China and the West have talked about Chinese as a topic-comment language, that is, a language in which the structure of the clause takes the form of a topic, about which something is to be said, and a comment, which is what is said about the topic, rather than being a language with a subject-predicate structure like that of English. Y. R. Chao (1968), for example, said that all Chinese clauses have topic-comment structure and there are no exceptions.
Sino-Tibetan languages
(2006)
The Sino-Tibetan (ST) language family includes the Sinitic languages (what for political reasons are known as Chinese ‘dialects’) and the 200 to 300 Tibeto-Burman (TB) languages. Geographically it stretches from Northeast India, Burma, Bangladesh, and northern Thailand in the southeast, throughout the Tibetan plateau to the north, across most of China and up to the Korean border in the northeast, and down to Taiwan and Hainan Island in the southeast. The family has come to be the way it is because of multiple migrations, often into areas where other languages were spoken (LaPolla, 2001).
Li Fang-Kuei (1902-1987)
(2006)
Fang-Kuei Li was one of the foremost scholars of Thai and Sino-Tibetan studies and a major contributor to Amerind studies. Born in China, he was one of the early scholars sent to the United States to study. He had developed an interest in language while learning English, Latin, and German as part of his studies in China, and so he decided to study linguistics in the United States. In 1924, he went to the University of Michigan at Ann Arbor, receiving his B.A. 2 years later, then moved to the University of Chicago, where he received his M.A. and Ph.D., studying with Edward Sapir, Leonard Bloomfield, and Carl Darling Buck.
Evidentiality in Qiang
(2003)
The Qiang language is spoken by about 70,000 (out of 200,000) Qiang people, plus 50,000 people classified as Tibetan by the Chinese government. Most Qiang speakers live in Aba Tibetan and Qiang Autonomous Prefecture on the eastern edge of the Tibetan plateau in the mountainous northwest part of Sichuan Province, China. The Qiang language is a member of the Qiangic branch of the Tibeto-Burman family of the Sino-Tibetan stock. Within Tibeto-Burman, a number oflanguages show evidence of evidential systems, but these systems cannot be reconstructed to any great time depth. The data used in this chapter is from Ranghang Village, Chibusu District, Mao County in Aba Prefecture.
Wang Li (1900-1986)
(2006)
Chao Yuen Ren (1892–1982)
(2005)
Y. R. Chao is easily the most famous linguist to have come out of China. Born before the end of the last dynasty in China, he received a traditional Confucian education, but was also one of the first Chinese people to be sent to the West for training in modern Western science (under the Boxer Indemnity Fund). The remarkable breadth and scope of his studies included physics, mathematics, linguistics, musical and literary composition, and translation, and he was a pioneer in many of these fields.
The role of migration and language contact in the development of the Sino-Tibetan language family
(2001)
Qiang
(2003)
Thirty-one years ago Tsu-lin Mei (1961) argued against the traditional doctrine that saw the subject-predicate distinction in grammar as parallel to the particular- universal distinction in logic, as he said it was a reflex of an Indo-European bias, and could not be valid, as ‘Chinese ... does not admit a distinction into subject and predicate’ (p. 153). This has not stopped linguists working on Chinese from attempting to define ‘subject’ (and ‘object’) in Chinese. Though a number of linguists have lamented the difficulties in trying to define these concepts for Chinese (see below), most work done on Chinese still assumes that Chinese must have the same grammatical features as Indo-European, such as having a subject and a direct object, though no attempt is made to justify that view. This paper challenges that view and argues that there has been no grammaticalization of syntactic functions in Chinese. The correct assignment of semantic roles to the constituents of a discourse is done by the listener on the basis of the discourse structure and pragmatics (information flow, inference, relevance, and real world knowledge) (cf. Li & Thompson 1978, 1979; LaPolla 1990).
This paper is one argument for a theory of grammatical relations in Chinese in which there are no grammatical relations beyond semantic roles, and no lexical relation-changing rules. As the passive rule is one of the most common relation changing rules cross-linguistically, in this paper I will address the question of whether or not Mandarin Chinese has lexical passives, that is, passives defined as in Relational Grammar (see for example Perlmutter and Postal 1977) and the early Lexical Functional Grammar (LFG) literature (e.g. Bresnan 1982), where a 2-arc (object) is promoted to a 1-arc (subject).
This paper is more about presenting phenomena and questions related to the concept of transitivity in Tibeto-Burman languages that I hope will stimulate discussion, rather than presenting strong conclusions. Sections 2 and 3 present alternative analyses of transitivity and questions about transitivity in two Tibeto-Burman languages I have worked on. In Section 4 I discuss some general issues about transitivity.
Adjectives in Qiang
(2004)
Qiang is a Tibeto-Burman language spoken by 70,000-80,000 people in Northern Sichuan Province, China, classified as being in the Qiang or Tibetan nationality by the Chinese government. The language is verb final, agglutinative (prefixing and suffixing), and has both head-marking and dependent-marking morphology.
The annual conferences on Sino-Tibetan languages and linguistics began on a small scale at Yale in 1968, with only eight conferees sitting around a table, but have grown tremendously over the years, until they now usually attract over 100 participants, and have become the chief focus of scholarly activity in the field. Ever since 1971, the word “international” has appeared in the official title of the Conferences, and rightly so, since they have become truly global in scope. Since the mid-1970’s, they have increasingly been held outside the U.S.: Copenhagen (1976), Paris (1979), Beijing (1982), Bangkok (1985), Vancouver (1987), Lund (1988), Bangkok (1991), Osaka (1993), Paris (1994) [planned].
[...] Most of the papers presented at the Conferences are of high quality, and usually find their way into print within a few years. Yet in spite of valiant attempts to put out real volumes of Proceedings, e.g. the partial collection achieved for #14 (University of Florida, 1983), the most that has been managed is a photocopied version of the papers velo-bound together (e.g. for #16, University of Washington, 1983), or a collection of the abstracts submitted by the participants, e.g. for #15 (Beijing, 1982), for #18 (Ramkhamhaeng University, Bangkok, 1985), or for #25 (University of California, Berkeley, 1992). It was realized early on that it would be a good thing to keep some kind of record of which papers were presented when, before things got too badly out of hand. [...] The first version of this Bibliography (1989) was produced with admirable thoroughness and rapidity by the members of the STEDT staff. John B. Lowe devised the Macintosh software for the job, and the inputting of the authors and titles was done by many willing hands. Randy J. LaPolla did most of the editorial work on the first edition: he translated the dozens of Chinese titles, tracked down almost all the published versions of the papers by scouring journals and bibliographies, and wrote personally to many authors requesting addenda and corrigenda to the listings of their works.
Minority languages of China
(2007)
This chapter looks at language endangerment in the People's Republic of China, focusing on three of the main factors that influence language maintenance in China today: increased contact due to population movements and changes in the economy; the population policies of the government, particularly the identification of nationalities and languages; and the education system, particularly bilingual education. Finally, we give a brief account of the major efforts to document endangered languages.