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The Indian species of the genera Orionis Shaw and Stenothremma Shaw (Braconidae, Euphorinae) are reviewed. Both genera are reported for the first time from India. Three new species, Orionis shillongensis Gupta, van Achterberg & Pattar sp. nov. from north-eastern India (Meghalaya), O. femorator Gupta, van Achterberg & Pattar sp. nov. from southern India (Karnataka and Tamil Nadu) and Stenothremma flavator Gupta & van Achterberg sp. nov. from southern India (Karnataka) are illustrated and described. A key to the Old World species of Orionis Shaw is provided.
Two new species of Fomitopsidaceae, Pseudofomitopsis fusca R.Saha, A.K.Dutta & K.Acharya sp. nov. and Fomitopsis benghalensis R.Saha, A.K.Dutta & K.Acharya sp. nov., are described from West Bengal, India, based on morphological and molecular phylogenetic analyses (nuclear ITS sequence). Pseudofomitopsis fusca sp. nov. possesses perennial, triquetrous to ungulate, sessile basidiocarps with a shiny, glabrous, azonate, dark brown upper surface, a yellowish grey pore surface with angular pores (3–5 per mm), a dimitic type of hyphal system with clamped generative hyphae, fusoid cystidioles; ellipsoid, cotton blue positive, and basidiospores 3–5 × 1.5–3.5 µm. Fomitopsis benghalensis sp. nov. is characterized by its annual, resupinate basidiocarp with pilose, bluish white to orange-grey, warty, woody upper surface, bluish-white pore surface, circular to angular pores (5–7 per mm), a trimitic type of hyphal system with clamped generative hyphae, fusoid cystidioles, and cylindrical to elongate basidiospores (5.5–8 × 2.5–3.5 µm). The new taxa are compared to closely related taxa. Photomicrographs of the basidiocarps, along with detailed morphological descriptions and a molecular sequence-based phylogenetic tree, are provided.
Two new species, Camponotus sholensis sp. nov. and Camponotus meghalayaensis sp. nov. are described from India and redescriptions of four species (C. habereri Forel, 1911, C. keihitoi Forel, 1913, C. quadrinotatus Forel, 1886 and C. simoni Emery, 1893) new to India are provided. We also recorded and described an unidentified form ‘Camponotus sp. 101’ that does not correspond to any species already known in India. An identification key supplemented with digital images of the known species of the genus is also provided.
This essay argues that access to water, and the right to water in India is subject to legal pluralism in India: the plurality of state law and the normative order of the caste system in India. While the Constitution of India prohibits discrimination against or exploitation of the Scheduled Castes, society is also subject to a parallel set of social rules set forth by caste hierarchies. The Dalit community has been historically subject to exploitation and limited access to resources, with the use of religious and social sanction, this essay focuses particularly on the right to water, which is an essential part of the constitutional right to the environment is subject to plural legal systems, of state law and caste-based normative orders. Ethnographic social science research, particularly in anthropology and sociology has produced extensive findings on how the caste system limits access to natural resources and particularly water, owing to ideas of purity and impurity associated with water use, and the status of water as a common public good. This essay explores how lawyers must consider legal pluralities when understanding access and management of natural resources. The essay analyses John Griffiths’ idea of legal pluralism which describes a scenario in which not all law is administered by the State or its institutions, and there exists de facto law, beyond the boundaries of the State. This paper expands Griffiths’ model of pluralism to explain how the right to water is subject to both caste order and state law and how the lived reality of Dalits when accessing water is subject to a constant pluralism.
This paper considers ways in which rulers can respond to, generate, or exploit fear of COVID-19 infection for various ends, and in particular distinguishes between ‘fear-invoking’ and ‘fear-minimising’ strategies. It examines historical precedent for executive overreach in crises and then moves on to look in more detail at some specific areas where fear is being mobilised or generated: in ways that lead to the suspension of civil liberties; that foster discrimination against minorities; and that boost the personality cult of leaders and limit criticism or competition. Finally, in the Appendix, we present empirical work, based on the results of an original survey in Brazil, that provides support for the conjectures in the previous sections. While it is too early to tell what the longer-term outcomes of the changes we note will be, our purpose here is simply to identify some warning signs that threaten the key institutions and values of democracy.
The Sri Lankan species of the genus Carrhotus Thorell,1891 have remained taxonomically unrevised. The present study reviews all species of the genus in the island. Here we describe and diagnose three new species: Carrhotus albosetosus sp. nov. (♀), C. atratus sp. nov. (♂♀) and C. lobatus sp. nov. (♂). Further, C. silanthi Caleb, 2020 is reported in Sri Lanka for the first time. Carrhotus taprobanicus Simon, 1902 and C. viduus (C.L. Koch, 1846) are redescribed based on material from Sri Lanka. A key to the Carrhotus species in Sri Lanka is given.
Pholetesor acrocercophagus sp. nov., P. camerariae sp. nov. and P. indicus sp. nov.(Hymenoptera: Braconidae: Microgastrinae) are described as new to science. These three species were reared from Acrocercops sp., Acrocercops phaeospora Meyrick, 1916 and Cameraria virgulata Meyrick, 1914 (Lepidoptera: Gracillariidae), respectively. Characteristics of these new species and their affinities with related taxa are discussed. Data on habitat, host records and host plant species for all the parasitoid species is provided. A key to the Indian species of the genus Pholetesor Mason, 1981 reared from lepidopteran leafminers is also given.
Memoirs by women (from the Global North) who have employed a gestational host (from the Global South) to become mothers are situated in a force field of intersecting discourses about gender, race and class. The article sheds light on the characteristic dynamics of this special sub-genre of ‘mommy lit’ (Hewett), labelled ‘IP memoirs,’ with a special emphasis on memoirs featuring transnational cross-racial gestational surrogacy arrangements in India. These texts do not only present narratives of painful infertility experiences, autopathographic self-blame, and scriptotherapeutic quests towards happiness, i.e. (a) child(ren), but also speak back to knotty issues such as potential exploitation, commodification, colonisation and disenfranchisement, as well as genetic essentialism in the context of systemic inequities.
Does the rotten child spoil his companion? : spatial peer effects among children in rural India
(2014)
This paper identifies the effect of neighborhood peer groups on childhood skill acquisition using observational data. We incorporate spatial peer interaction, defined as a child's nearest geographical neighbors, into a production function of child cognitive development in Andhra Pradesh, India. Our peer group definition takes the form of networks, whose structure allows us to identify endogenous peer effects and contextual effects separately. We exploit variation over time to avoid confounding correlated with social effects. Our results suggest that spatial peer and neighborhood effects are strongly positively associated with a child's cognitive skill formation. Further, we explore the effect of peer groups in helping to provide insurance against the negative impact of idiosyncratic shocks to child learning. We find that the data reject full risk-sharing, but cannot rule out the existence of partial risk-sharing on behalf of peers. We show that peer effects are robust to different specifications of peer interactions and investigate the sensitivity of our estimates to potential misspecification of the network structure using Monte Carlo experiments.
As the lowest in the caste hierarchy, Dalits in Indian society have historically suffered caste-based social exclusion from economic, civil, cultural, and political rights. Women from this community suffer from not only discrimination based on their gender but also caste identity and consequent economic deprivation. Dalit women constituted about 16.60 percent of India’s female population in 2011. Dalit women’s problems encompass not only gender and economic deprivation but also discrimination associated with religion, caste, and untouchability, which in turn results in the denial of their social, economic, cultural, and political rights. They become vulnerable to sexual violence and exploitation due to their gender and caste. Dalit women also become victims of abhorrent social and religious practices such as devadasi/jogini (temple prostitution), resulting in sexual exploitation in the name of religion. The additional discrimination faced by Dalit women on account of their gender and caste is clearly reflected in the differential achievements in human development indicators for this group. In all the indicators of human development, for example, literacy and longevity, Dalit women score worse than Dalit men and non-Dalit women. Thus, the problems of Dalit women are distinct and unique in many ways, and they suffer from the ‘triple burden’ of gender bias, caste discrimination, and economic deprivation. To gain insights into the economic and social status of Dalit women, our paper will delve more closely into their lives and encapsulate the economic and social situations of Dalit women in India. The analyses of human poverty and caste and gender discrimination are based on official data sets as well as a number of primary studies in the labor market and on reproductive health.