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65 species of Odonata are recorded from Mulanje and its slopes. Only eight species dominate on the high plateau. Among them are two relict species of conservation concern: The endemic Oreocnemis phoenix (monotypic genus) and the restricted-range species Chlorolestes elegans. The absence of mountain marsh specialists on the plateau is noteworthy. Mulanje’s valleys, of which Likabula and Ruo are best known, have a rich dragonfly fauna. The Eastern Arc relict Nepogomphoides stuhlmanni is common here.
The Azores are of bryological interest in many respects: They are young volcanic islands with an age between 4 mio and 40.000 years, are situated in an hyperoceanic environment favouring bryophyte growth, the bryophyte flora is composed of European, Neotropical, African and subantarctic elements, there are about as many bryophyte species as flowering plants, the islands have a comparably high rate of endemic species (on single Azorean islands, all Azorean islands or the Macaronesian islands), and the bryophyte flora gives an impression of the bryophyte flora of continental Europe during Tertiary, since many species such as Echinodium spp. or Andoa berthelotiana, known as fossils from the Tertiary of continental Europe, survived here the glaciation periods and got extinct in Europe.
Records of 33 species of Odonata from Ankarafantsika National Park are presented. Four additional species have been reported in the literature. Nineteen species are recorded from the site for the first time. The site is the largest remaining block of dry forest in Madagascar’s Western Region. While 80% of Madagascar Odonata species are endemic, only 40% of the species recorded in Ankarafantsika is endemic. Moreover, the endemics recorded are mostly common throughout the island. The dry forests are thus of relatively little importance for Madagascar’s diversity of Odonata.
Untouchability and inter-caste relations in rural India : the case of southern Tamil villages
(2004)
Justice and equality are the two subjects often talked about by most of the nationalists and leaders of various political and ideological streams across the world including India. India was at the fore-front in condemning racial discrimination particularly apartheid and also the influence of super powers) on the internal affairs of independent nations. Her commitment to secure its citizens' freedom, justice, equality and fraternity is reflected in the very preamble of the Indian Constitution. Towards achieving these challenging goals, special provisions have also been made in the Constitution to protect and promote the interests of the most oppressed section of Indian society - traditionally known as Untouchables and Constitutionally as the Scheduled Castes. These provisions are expected to alter the given unjust distribution of power (political and economic) and status (social) among different sections of people and thereby transform India into an egalitarian society. Given India's unequivocal commitment to secure its citizens these noble ideals - particularly the most exploited and pilloried section of India -, we shall attempt here to understand Indian villages, which host over 80 per cent of the Indian population, from the point of view of whether or not these villages patronise the institution of caste which is in contravention of these ideals or whether there are these little republics ideal for realising the said goals and thus to be preserved as they are as claimed by many social reformers including Mahatma Gandhi. In the process, we shall also address the question of how caste has remained unchanged, how it controls social interaction between higher and lower caste groups and accordingly perpetuates unequal control over power and status. And most importantly we shall also understand whether all the Scheduled Castes (lower castes) treat their members as equals or there is hierarchy, discrimination and practice of untouchability even among them.
[Jahresbericht 2004] Katholische Theologie der Johann Wolfgang Goethe-Universität Frankfurt am Main
(2004)
Dragonflies were collected at ten localities in five counties (sous-préfectures) in southern Bénin and are presently identified. A total of 73 species were found, including 45 new records for the country. The list of the odonates of Bénin currently comprises 86 species although more than 100 can probably be expected.
Religious Anthropology studies the origins, evolution and functions of religions. The discipline researching religious beliefs and rituals comparatively with cross-cultural perspectives tries to enlighten the belief world of the mankind. Religion, as a term, can be defined as "believing as well as worshipping to the supernatural powers and/or beings by the individual who are emotionally or consciously devoted to them" (Örnek 1988: 127). There have been a number of theories so far which try to bring an explanation to the origins and the evolution of religion. In these theories, Fetishism, cults of nature, animism, Totemism, dynamism, Manism, magic, polytheism, monotheism as well as certain physiological phenomena have been particularized as evolutionary stages and forms of belief (Evans-Pritchard 1998: 124). All of these theories have the perspective of so called "progressive" and / or "unilinear" that maintain a religion which has reached ongoing stages and that communities which have developed from primitiveness to civilization. They argue that there has only been one single line of progress, and all of the communities are bound to go through the same evolutionary stages.