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Clio-online Guide Afrika
(2010)
Die Region Afrika nimmt im disziplinären Bereich der Geschichtswissenschaft eine Randposition ein. Daran hat auch die steigende Bedeutung im Kontext von "Global History" und Diaspora-Studien noch nichts geändert. Trotz der überschaubaren Infrastruktur gibt es interessante junge Projekte, die dem Bereich der digitalen Medien neue Impulse gegeben haben. Der Guide stellt neben den klassischen Literatur- und Volltextdatenbanken u.a. Bildarchive, Volltext-Harvester, Podcasts, Wikis und reine Open Access-Zeitschriften jeweils mit einem Schwerpunkt auf das sub-saharische Afrika vor.
Ausgehend von einem 2008 erschienenen Sammelband zur "Pluralisierung des Paratextes" setzt sich der Aufsatz mit der Anwendung des Paratextbegriffs bei Texten der Frühen Neuzeit auseinander. Es wird gezeigt, dass gerade vom Gegenteil von Pluralisierung gesprochen werden müsste und dass der Begriff Genettes erst ab der Neuzeit Gültigkeit besitzt, so dass nach Wegen zu suchen ist, wie mit Texten der Frühen Neuzeit adäquat umgegangen werden kann. Mit Blick auf verschiedene Ansätze der Forschung wird dargestellt, welche Bedeutung der Typographie zukommt und auf welche Weise Texte durch die je spezifische Gestaltung und Materialität an sozialen Netzwerken teilhaben. Vorgestellt wird der Begriff der "Soziotextualität", der den Begriff des Paratextes als eine spezifische Form von Soziotextualität umfasst.
Nusa Tenggara Timor, a south-eastern province of Indonesia, is populated mainly by Christians. The Alor-Pantar Archipelago has a majority of Protestant inhabitants who were baptized by Dutch Calvinists in the first half of the twentieth century. In addition, there are some coastal enclaves that have been inhabited by Muslims for centuries. In some areas, such as in the headland of Muna (Tanjung Muna) forming the northeast of Pantar Island, there is an even greater diversity of monotheistic religions, with some Catholic families living next to Protestants and Muslims. All adherers of the three religious faiths living at Tanjung Muna share core elements of the local adat, which consists of core rules relating to social behavior. It is believed that the ancestors will notice transgressions of these rules, and may use their supernatural power to punish their human descendants. In Indonesia, the term adat was first used by Muslims to distinguish the non-Islamic practices from Muslim faith (Keane 1997:260-261). This is definitely not the case in the village of Pandai at the coast of Tanjung Muna, where Islam tolerates ancestral worship. The same is true for the Catholics in the inland village of Helangdohi, who do not only tolerate but even support such customs. Some villagers from Helangdohi had become acquainted with this kind of Catholicism on the nearby island of Flores, where ancestral worship is encouraged by the missionaries of the Societas Verbi Divini (SVD). The attitude of Protestantism, at least in the Alor Archipelago, is quite the contrary of the permissive views held by Catholicism and Islam. In the 1930s the Protestant-Calvinist missionaries banned any kind of ancestral worship and destroyed most relics (Dalen 1928: Picture 1). These drastic measures demanded the disavowal of the ancestors, including the destruction of heirlooms and omitting of rituals.
Homestead exemptions to personal bankruptcy allow households to retain their home equity up to a limit determined at the state level. Households that may experience bankruptcy thus have an incentive to bias their portfolios towards home equity. Using US household data from the Survey of Income and Program Participation for the period 1996-2006, we find that especially households with low net worth maintain a larger share of their wealth as home equity if a larger homestead exemption applies. This home equity bias is also more pronounced if the household head is in poor health, increasing the chance of bankruptcy on account of unpaid medical bills. The bias is further stronger for households with mortgage finance, shorter house tenures, and younger household heads, which taken together reflect households that face more financial uncertainty.
At the upcoming G20 meetings the issue what can be done to avoid a repetition of the current deep financial crisis will again be debated. Much attention and criticism will be directed to central banks. That is unavoidable: central banks must never again permit the development of financial imbalances that are large enough to lead to the collapse of major parts of the financial system when they unwind. In the future, policy makers must “lean against the wind” and tighten financial conditions if they perceive that imbalances are forming, even if there is little hard data to rely on. And they must be mindful that the costs of acting too late can dwarf those of acting too early.
Hochschulpakt 2011 - 2015
(2010)
This European Policy Analysis discusses the need to strengthen the institutions underpinning the euro and makes several policy recommendations. The Stability and Growth Pact must be reinforced, have greater automaticity and entail graduated sanctions. Fiscal surveillance must be improved through the establishment of a European Fiscal Stability Agency. Finally, the European Financial Stability Facility must be made permanent.
The European Commission's Green Paper "Audit Policy: Lessons from the Crisis" raises 38 questions regarding how the audit function could be enhanced in order to contribute to increased financial stability. The authors comment on these 38 questions, arguing that the general level of audit quality can be enhanced by extending the duties of care and by tightening the regulations on liability.