Linguistik
Refine
Year of publication
Document Type
- Part of a Book (8)
- Report (5)
- Preprint (4)
- Article (3)
Has Fulltext
- yes (20) (remove)
Is part of the Bibliography
- no (20)
Keywords
- Sinotibetische Sprachen (11)
- Grammatik (4)
- Belhare (3)
- Belharisch (2)
- Kiranti (2)
- Lokalbezeichnung (2)
- Sprachliche Universalien (2)
- Syntax (2)
- Hypotaxe (1)
- Mythologie (1)
Recent research has adduced growing evidence for a distinct stratum of cultural practices that underlies various "tribal" traditions in the Himalayan region and that also seems to be characteristic of various local versions of the Bon tradition. Bon literature is not uncommonly embedded in cultural patterns that are more specifically Himalayan than belonging to the greater South Asian heritage. Two aspects of this that have received attention in Ramble's (1997) study of a Bon guide to the sacred Kong-po mountain (rKong-po bon- ri) are the symbolism of wild boar hunting involved in marriage rituals and poison cults with their corresponding beliefs about poisoning. Another pattern of cultoral organization that may help better understand the Bon tradition against its Himalayan background is spatial conceptualization.
Sino-Tibetan is a prime example of how strongly a language family can typologically diversify under the pressure of areal spread features (Matisoff 1991, 1999). One of the manifestation of this is the average length of prosodic words. In Southeast Asia, prosodic words tend to average on one or one-and-a-half syllables. In the Himalayas, by contrast, it is not uncommon to encounter prosodic words containing five to ten syllables. The following pair of examples illustrates this.
Verb agreement and epistemic marking : a typological journey from the Himalayas to the Caucasus
(2008)
Studies of the epistemic categories expressed in Tibetan auxiliaries and copulas have mostly compared the phenomena with mirativity marking, and this is no doubt the correct comparandum in diachronic research. However, synchronic descriptions are also often tempted to compare the relevant categories with agreement systems or similar reference-related structures, at least for expository purposes when explaining how the system works (e. g. Denwood 1999, Tournadre 1996, Goldstein et al. 1991).
Traditionally, the term "grammatical relation" (GR) refers to the morphosyntactic properties that relate an argument to a clause, as, for example, its subject or its object. Alternative terms are "syntactic function" or "syntactic role", and they highlight the fact that GRs are defined by the way in which arguments are integrated syntactically into a clause, i.e. by functioning as subject, object etc. Whatever terminology one prefers, what is crucial about the traditional notion of GRs is (a) that they are identified by syntactic properties, and (b) that they relate an argument to the clause.
Language universals are statements that are true of all languages, for example: “all languages have stop consonants”. But beneath this simple definition lurks deep ambiguity, and this triggers misunderstanding in both interdisciplinary discourse and within linguistics itself. A core dimension of the ambiguity is captured by the opposition “absolute vs. statistical universal”, although the literature uses these terms in varied ways. Many textbooks draw the boundary between absolute and statistical according to whether a sample of languages contains exceptions to a universal. But the notion of an exception-free sample is not very revealing even if the sample contained all known languages: there is always a chance that an as yet undescribed language, or an unknown language from the past or future, will provide an exception.
It is well-known that in many if not most Sino-Tibetan languages relative clause and attribute/genitive markers are identical with nominalization devices and that sentences bearing such markers can also function as independent utterances (cf. Matisoff 1972, Kölver 1977, DeLancey 1989, Genetti 1992, Ebert 1994, Bickel 1995, Noonan 1997, etc.). This morphological convergence of syntactic functions, which we may dub the ‘Standard Sino-Tibetan Nominalization’ (SSTN) pattern, is particularly prominent in some languages spoken in the eastern and southeastern part of the Kirant because these languages not only feature prenominal relative clauses, but also allow, albeit as a minor type, internally headed constructions.
In many languages, clauses can be subordinated by means of case markers. For Bodic languages, a branch of Sino-Tibetan, Genetti (1986) has shown that the meaning of case markers on clauses is in most instances a natural extension of their function on nouns. A dative, for example, which marks a referential goal with a noun, signals a situational goal, i.e., a purpose, when used on a clause. Among the case markers recruited for subordination, we not only get relatively concrete cases like datives, comitatives and various types of locatives, but also core argument relators such as ergatives and accusatives. In this paper, I focus on ergative markers in one subgroup of Bodic, viz. in Kiranti languages spoken in Eastern Nepal, especially in Belhare.