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In this article we examine and "exapt" Wurzel's concept of superstable markers in an innovative manner. We develop an extended view of superstability through a critical discussion of Wurzel's original definition and the status of marker-superstability versus allomorphy in Natural Morphology: As we understand it, superstability is - above and beyond a step towards uniformity - mainly a symptom for the weakening of the category affected (cf. 1.,2. and 4.). This view is exemplified in four short case studies on superstability in different grammatical categories of four Germanic languages: genitive case in Mainland Scandinavian and English (3.1), plural formation in Dutch (3.2), second person singular ending -st in German (3.3), and ablaut generalisation in Luxembourgish (3.4).
In order to understand the specific structures and features of the German surnames the most important facts about their emergence and history should be outlined and, at the same time, be compared with the Swedish surnames because there are considerable differences (for further details cf. Nubling 1997 a, b). First of all, surnames in Germany emerged rather early, with the first instances occurring in the 11th century in southern Germany; by the 16th century surnames were common all over Germany. Differences are related to geography (from south to north), social class (from the upper to the lower classes) und urban versus rural areas.
Many Bantu languages have grammaticized one or both types of motion verb - COME and GO - as future markers. However, they may differ in the semantics of future temporal reference, in some cases referring to a "near" future, in others to a "remote" future. This paper explores how the underlying image-schemas of such verbs in several languages - Bamileke-Dschang, Bamun, and Larnnso' (Grassfields Bantu), Duala, Chimwera, Chindali, Kihunde, and Zulu (Narrow Bantu) - contribute to how the verbs become grammaticized in relation to the dual construals of linguistic time: ego-moving vs. moving-event.
On describing word order
(2006)
One aspect that is always discussed in language descriptions, no matter how short they may be, is word order. Beginning with Greenberg 1963, it has been common to talk about word order using expressions such as "X is an SOV language", where "S" represents "subject", "0" represents "object", and "V" represents "verb". Statements such as this are based on an assumption of comparability, an assumption that all languages manifest the categories represented by "S", "0", and "V" (among others), and that word order in all languages can be described (and compared) using these categories.
It is no secret that Gerhard Doerfer has argued strongly against a genetic relationship between the Mongolic and Tungusic languages. Ten years ago he presented a detailed analysis of the Mongolo-Tungusic vocabulary (1985). In the following I intend to show that his material allows of a quite different conclusion.
Eduard Hermann writes (1916: 147): "Darüber, daß Wills Übersetzung des Enchiridions ein ganz schauderhaftes Preußisch ist, herrscht eine Stimme. Nur darüber sind die Meinungen geteilt, ob Will ein Stümper war und nichts vom Preußischen verstand oder ob das Preußische seiner Zeit dermaßen entartet war, daß Kasus und Formen fast beliebig miteinander wechseln konnten." This is a splendid formulation of the problem. Hermann’s article should be compulsory reading for students of historical syntax. In search of a solution to this problem, I have applied the following procedure. First I have put together the minor catechisms with those parts of the Enchiridion which translate the same German text. Words which are missing in any of the three versions have been italicized. The result is shown below.
Focus expressions in Yom
(2006)
This paper deals with the means for expressing the pragmatic category of focus in Yom, which is an Oti-Volta language of the Yom-Nawdem group spoken by about 74,000 people (Gordon 2005, online version) in the department of Donga in Northern Benin. The study is based on results of my field research carried out in March/April 2005 in Djougou (Benin), within the framework of the project “Focus in Gur and Kwa languages”. Main aim of this fieldwork was to study the expression of focus in Yom. Regarding the basic grammatical structure of the language, I mainly rely on various publications by Beacham (1969, 1991, and 1997).
The medium of (oral) language is mostly disregarded (or overlooked) in contemporary media theories. This "ignoring of language" in media studies is often accompanied by an inadequate transport model of communication, and it converges with an "ignoring of mediality" in mentalistic theories of language. In the present article it will be argued that this misleading opposition of language and media can only be overcome if one already regards oral language, not just written language, as a medium of the human mind. In my argumentation I fall back on Wittgenstein’s conception of language games to try to show how Wittgenstein’s ideas can help us to clear up the problem of the mediality of language and also to show to what extent the mentalistic conception of Chomskyan provenance cannot be adequate to the phenomenon of language.