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Focus expressions in Yom
(2006)
This paper deals with the means for expressing the pragmatic category of focus in Yom, which is an Oti-Volta language of the Yom-Nawdem group spoken by about 74,000 people (Gordon 2005, online version) in the department of Donga in Northern Benin. The study is based on results of my field research carried out in March/April 2005 in Djougou (Benin), within the framework of the project “Focus in Gur and Kwa languages”. Main aim of this fieldwork was to study the expression of focus in Yom. Regarding the basic grammatical structure of the language, I mainly rely on various publications by Beacham (1969, 1991, and 1997).
Eduard Hermann writes (1916: 147): "Darüber, daß Wills Übersetzung des Enchiridions ein ganz schauderhaftes Preußisch ist, herrscht eine Stimme. Nur darüber sind die Meinungen geteilt, ob Will ein Stümper war und nichts vom Preußischen verstand oder ob das Preußische seiner Zeit dermaßen entartet war, daß Kasus und Formen fast beliebig miteinander wechseln konnten." This is a splendid formulation of the problem. Hermann’s article should be compulsory reading for students of historical syntax. In search of a solution to this problem, I have applied the following procedure. First I have put together the minor catechisms with those parts of the Enchiridion which translate the same German text. Words which are missing in any of the three versions have been italicized. The result is shown below.
The medium of (oral) language is mostly disregarded (or overlooked) in contemporary media theories. This "ignoring of language" in media studies is often accompanied by an inadequate transport model of communication, and it converges with an "ignoring of mediality" in mentalistic theories of language. In the present article it will be argued that this misleading opposition of language and media can only be overcome if one already regards oral language, not just written language, as a medium of the human mind. In my argumentation I fall back on Wittgenstein’s conception of language games to try to show how Wittgenstein’s ideas can help us to clear up the problem of the mediality of language and also to show to what extent the mentalistic conception of Chomskyan provenance cannot be adequate to the phenomenon of language.
This paper profiles significant differences in syntactic distribution and differences in word class frequencies for two treebanks of spoken and written German: the TüBa-D/S, a treebank of transliterated spontaneous dialogues, and the TüBa-D/Z treebank of newspaper articles published in the German daily newspaper die tageszeitung´(taz). The approach can be used more generally as a means of distinguishing and classifying language corpora of different genres.
In order to understand the specific structures and features of the German surnames the most important facts about their emergence and history should be outlined and, at the same time, be compared with the Swedish surnames because there are considerable differences (for further details cf. Nubling 1997 a, b). First of all, surnames in Germany emerged rather early, with the first instances occurring in the 11th century in southern Germany; by the 16th century surnames were common all over Germany. Differences are related to geography (from south to north), social class (from the upper to the lower classes) und urban versus rural areas.
The phenomenon discussed in this paper is the so-called expletive negation in negated yes/no questions in Serbo-Croatian. The term expletive negation seems, at this point to be a useful descriptive term for the phenomenon in question. One of the goals of this paper, however, is to show that it is not the correct one. Proposing the existence of semantically vacuous negation is the consequence of the assumption that sentential negation has a fixed position in the clausal hierarchy (Brown and Franks 1995). This approach cannot account for the relevant data in Serbo-Croatian. My claim is that the cases under consideration involve an alternative position of NegP in Serbo-Croatian, above TP. It is confined to the derivation of one semantic type of negated yes/no interrogatives, and it cannot trigger negative concord.
It is no secret that Gerhard Doerfer has argued strongly against a genetic relationship between the Mongolic and Tungusic languages. Ten years ago he presented a detailed analysis of the Mongolo-Tungusic vocabulary (1985). In the following I intend to show that his material allows of a quite different conclusion.
In this article, an account is given of the planning of a trilingual dictionary Yilumbu– French–English. The focus is on the target user, the purpose, nature and typology of the planned dictionary. Attention is also paid to some macro- and microstructural issues. For example, all types of lexical items, including multiword lexical items, are given lemma status. Moreover all items are included according to the word tradition and on account of their usage frequency in the corpus. Apart from these aspects, types of dialectal forms as well as the type of special-field lexical items are also discussed. From a microstructural point of view, this article investigates different kinds of data types to be considered for inclusion in complex articles in particular. User-friendliness parameters and innovative access structure procedures also come into play.
Many Bantu languages have grammaticized one or both types of motion verb - COME and GO - as future markers. However, they may differ in the semantics of future temporal reference, in some cases referring to a "near" future, in others to a "remote" future. This paper explores how the underlying image-schemas of such verbs in several languages - Bamileke-Dschang, Bamun, and Larnnso' (Grassfields Bantu), Duala, Chimwera, Chindali, Kihunde, and Zulu (Narrow Bantu) - contribute to how the verbs become grammaticized in relation to the dual construals of linguistic time: ego-moving vs. moving-event.