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Ascribing to the premise that film festivals are crucial to the production of cultural memory, this article explores different parameters through which festivals shape our reception of films. In its focus on the Asian American film festival CAAMFest, the article reveals that festivals are part of a complex network of actors whose different agendas influence the narratives produced around the film, direct its role as memory object and encourage memories to travel. What is more, it shows that festival locations—from the city in which a festival takes place to the concrete venue in which a film is screened—play a significant role in shaping our experience and understanding of films. Finally, it establishes that festivals create frames for their films, constructed through and circulated by the various festival media and live performances at the festival events. Bringing together film festival studies and memory studies, the article makes use of an interdisciplinary approach with which to explore the film festival phenomenon, thus shedding light on the complex dynamics of acts of framing, locations and networks of actors shaping the festival’s memory production. It also draws attention to the understudied phenomenon of Asian American film festivals, showing how such a festival may actively engage in constructing and performing a minority group’s collective identity and memory.
This introduction outlines new developments in the field of cultural and media memory studies in the wake of the transcultural turn. It pays specific attention to the twofold dynamics of memory’s travel and locatedness. While in recent memory studies discourse there has been a tendency to see travel as the inspiration for innovative research, locatedness has become associated with old-fashioned, bounded approaches. Rather than reproduce the positive charging of travel and negative charging of locatedness, this special issue aims to emphasise the complexity of memory dynamics resulting from the interaction of the two poles and to make visible that the production, (re)mediation, and reception of the past in the present is constituted by both travel and locatedness.
Rebecca Walkowitz’s observation that contemporary novels tend to be “born translated” involves the notion that they equally tend to be “born in motion”; they are often already, conceptually, on the road to faraway readers during their moments of conception. A first, more narrowly defined objective of my essay is to examine the narrative strategies used in Dave Eggers’s What Is the What (2007) and Chimamanda Ngozi Adichie’s Half of a Yellow Sun (2007) that facilitate and respond to this dimension of motion in particular travels of memory. In a broader scope, this analysis will be embedded into an appraisal of the potentials of recent theorizing both in narratology (i.e. the study of narrative) and in memory studies to understand the dynamics at play in the reception of far-travelled narrative memory media. It is a central proposition of this essay that the two research fields share an amplitude of common concerns with regard to questions of reception and should therefore be brought into a close dialogue. The present study explores how some of these intersections between narratology and memory studies can be approached through the notions of “distance” and “proximity.”
Language use before and after Stonewall: a corpus-based study of gay men’s pre-Stonewall narratives
(2019)
This study presents a contrastive corpus linguistic analysis of language use before and after Stonewall. It uses theoretical insights on normativity from the field of language and sexuality to investigate how the shifting normativities associated with the Stonewall Riots (1969) – widely considered the central event of gay liberation in the Western world – have shaped our conceptualization of sexuality as it surfaces in language use. Drawing on two corpora of gay men’s pre-Stonewall narratives dating from two time periods (before and after Stonewall, called PRE and POST), the analysis combines quantitative (keyword analysis, collocation analysis) and qualitative (concordance analysis) corpus linguistic methods to examine discursive shifts as evident from narrators’ language use. The study identifies the terms homosexual and normal as central contrastive labels in PRE, and gay and straight as corresponding terms in POST. Other discursive shifts detected are from sexual desire/practices to identity (and vice versa), from an individualistic to a community-based conceptualization of sexuality, and from unquestioned heteronormativity and gender binarism to a weakening of such dominant discourses. The findings are discussed in relation to the desire-identity shift, which is traditionally assumed to have taken place at the end of the 19th century, and shed new light on Stonewall as a central event for the development of an identity-based conceptualization of sexuality as we know it today.
Der Mensch ist ein emotionales Tier: Gefühle beeinflussen jedes menschliche Verhalten – auch jenes von Wissenschaftler/innen. Meist wird diese Emotionalität im Dienst wissenschaftlicher Objektivität vermieden oder unterdrückt. Dabei hat sie entscheidenden Anteil an Erkenntnisprozessen sowohl in der Generierung von Daten als auch in deren Interpretation und in der Präsentation von Wissensbeständen. Dies gilt ganz besonders für die Primatologie, gerade dort, wo mit unseren nächsten Artverwandten, den anderen Affen, im Feld geforscht wird. Primatologische Erkenntnisse wiederum affizieren ein großes Publikum und können deswegen leicht popularisiert werden. - Diese Open-Access-Publikation untersucht anhand primatologischer Forschungsmemoiren die Form und Funktion von Emotionen, Affekten und Gefühlen in der Feldforschung, die Affektpoetik und Emotionsregime der Primatologie sowie die Rolle, welche Fiktionen für die Reflexion des Verhältnisses von Mensch, Affe und Affekt spielen. Sie stellt damit die Frage nach der Rolle von Emotionalität in der Primatologie als Frage nach den epistemischen, poetologischen und politischen Grundlagen einer gegenwärtigen Leitwissenschaft der Anthropologie.
"Che tempo, che tempo": Geology and Environment in Max Frisch’s 'Der Mensch erscheint im Holozän'
(2016)
Critical readings of Frisch’s Der Mensch erscheint im Holozän [Man in the Holocene] have tended to read its heterogeneous and inter-medial form as a code for the mental disintegration of its protagonist. This paper argues instead that this feature can be seen as a poetological engagement with geological and climatic timescales. Due to its hybrid form, the incorporation of a multiplicity of textual fragments and pictorial representations, the text undermines both conventional definitions of narrative and representations of nature. Holozän’s non-linear structure establishes an aesthetic of slowness that ushers in an awareness of the utterly different time schemes of geological and climatic processes. Furthermore, the importance of the material features, such as an interplay between text and image and the disconnected, paratactical arrangement of sentences mirrors the novel’s focus on natural phenomena. Frisch’s narrative establishes a poetics that tries to reach beyond the confinements of an anthropocentric perspective and thereby subverts the borders between culture and environment.
In this article we present experimental findings on the acceptability of different argument orders in the German middle field. Our study pursues two goals: First, to evaluate a number of surface constraints on German argument order that have been proposed in the literature, and second, to shed new light on how gradient constraints jointly determine sentence acceptability. In four experiments, we investigated the impact of surface constraints relating to animacy, thematic roles, definiteness and case. While we are able to confirm an influence of most constraints under investigation, the resulting constraint hierarchy does not coincide with any hierarchy put forward so far in the literature, to the best of our knowledge. With regard to gradience, our results can be accounted for either by an OT variant incorporating a notion of markedness, or by a fully quantified model using constraint weights. For the latter, however, we provide evidence against uniform penalties associated with constraint violations.
Does linguistic rhythm matter to syntax, and if so, what kinds of syntactic decisions are susceptible to rhythm? By means of two recall-based sentence production experiments and two corpus studies – one on spoken and one on written language – we investigated whether linguistic rhythm affects the choice between introduced and un-introduced complement clauses in German. Apart from the presence or absence of the complementiser dass (‘that’), these two sentence types differ with respect to the position of the tensed verb (verb-final/verb-second). Against our predictions, that were based on previously reported rhythmic effects on the use of the optional complementiser that in English, the experiments fail to obtain compelling evidence for rhythmic/prosodic influences on the structure of complement clauses in German. An overview of pertinent studies showing rhythmic influences on syntactic encoding suggests these effects to be generally restricted to syntactic domains smaller than a clause. We assume that, in the course of language production, initially, clause level syntactic projections are specified; their specification is in fact the prerequisite for phonological encoding to start. Consequently, prosodic effects may only touch upon the lower level categories that are to be integrated into the clausal projection, but not upon the syntactic makeup of the higher order projection itself.
This paper investigates the interpretation of overt and null subject pronouns in the heritage language (European Portuguese, EP) of Portuguese heritage bilinguals (children and teenagers) in Germany and Andorra with German (Ger) and Spanish/Catalan (Span/Cat) as environmental languages and compares it to the outcomes of age-matched monolingual Portuguese children and monolingual adults. The results of an offline sentence interpretation task show that all groups of speakers differentiate between overt and null subjects. They are also sensitive to the syntactic context (intrasentential vs. intersentential) and the directionality of the anaphoric relation (anaphoric vs. cataphoric), although to different degrees. We argue that the interpretation of differences between monolingual and bilingual speakers needs to take into account these different syntactic contexts of pronominal resolution in order to gain a better understanding of the role of language-internal factors and cross-linguistic influence (CLI). With respect to the latter, the comparison between the Ger-EP and the Span/Cat-EP groups reveals no differences between these populations and shows that for the speakers’ knowledge of anaphora resolution in EP it is not decisive whether the contact language is a null subject language or not (confirming thus the results in Sorace et al. 2009).
In this paper, I investigate the suppletion patterns that are found in languages that make a clusivity distinction. I will show that in the triple 1SG-1EXCL-1INCL, ABA patterns do not arise, consonant with other work on suppletion patterns (Bobaljik 2012, Smith et al. 2016). That is, it is not possible for the exclusive pronoun to supplete on its own whilst the singular and inclusive share a common base. All other patterns are attested. I will argue that the lack of ABA patterns supports the view that the inclusive is the most marked category in this set (Noyer 1992, Siewierska 2004, Cysouw 2003, a.o.), and propose that there is a containment relation such that the feature set that makes up the inclusive properly contains the features that form the exclusive, following the reasoning laid out in Bobaljik (2012). I further consider the makeup of person features, and argue that the lack of ABA patterns in clusivity suggest that clusivity features are privative, rather than binary ('cf'. Harbour 2016).