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Thirty-one years ago Tsu-lin Mei (1961) argued against the traditional doctrine that saw the subject-predicate distinction in grammar as parallel to the particular- universal distinction in logic, as he said it was a reflex of an Indo-European bias, and could not be valid, as ‘Chinese ... does not admit a distinction into subject and predicate’ (p. 153). This has not stopped linguists working on Chinese from attempting to define ‘subject’ (and ‘object’) in Chinese. Though a number of linguists have lamented the difficulties in trying to define these concepts for Chinese (see below), most work done on Chinese still assumes that Chinese must have the same grammatical features as Indo-European, such as having a subject and a direct object, though no attempt is made to justify that view. This paper challenges that view and argues that there has been no grammaticalization of syntactic functions in Chinese. The correct assignment of semantic roles to the constituents of a discourse is done by the listener on the basis of the discourse structure and pragmatics (information flow, inference, relevance, and real world knowledge) (cf. Li & Thompson 1978, 1979; LaPolla 1990).
Many linguists in China and the West have talked about Chinese as a topic-comment language, that is, a language in which the structure of the clause takes the form of a topic, about which something is to be said, and a comment, which is what is said about the topic, rather than being a language with a subject-predicate structure like that of English. Y. R. Chao (1968), for example, said that all Chinese clauses have topic-comment structure and there are no exceptions.
The philosophy of language comes in three varieties. 1. The functionalist’s view: linguistic forms are instruments used to convey meaningful elements. This is the basis of European structuralism. 2. The formalist’s view: linguistic forms are abstract structures which can be filled with meaningful elements. This is the basis of generative grammar. 3. The parasitologist’s view: linguistic forms are vehicles for the reproduction of meaningful elements. This is the view which I advocated twelve years ago in a Festschrift (1985).