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The philosophy of language comes in three varieties. 1. The functionalist’s view: linguistic forms are instruments used to convey meaningful elements. This is the basis of European structuralism. 2. The formalist’s view: linguistic forms are abstract structures which can be filled with meaningful elements. This is the basis of generative grammar. 3. The parasitologist’s view: linguistic forms are vehicles for the reproduction of meaningful elements. This is the view which I advocated twelve years ago in a Festschrift (1985).
In his magnum opus (Syntax and Semantics, Leiden 1978, henceforth: S&S) C.L. Ebeling makes a distinction between temporal gradation (pp 301-308 and 337-339) and temporal limitation (pp 311-315). In the case of temporal gradation “p , q”, the meaning “q” specifies the time during which the referent carries the mean-ing “p”.
Since the mid-1970's, the question of whether or not a verb agreement system1 (VAS) should be reconstructed for Proto-Tibeto-Bunnan (PTB) has been a controversial topic, but because of the large amount of work published arguing in favor of reconstructing a VAS for PTB, especially by James J. Bauman (1974, 1975a, 1975b, 1979) and Scott DeLancey (1980, 1983, 1988, 1989, to appear), many people have begun to accept the existence of a VAS in PTB as received knowledge. In a recent paper on verb agreement systems in Tibeto-Burman, Scott DeLancey states that 'There can no longer be any serious doubt that a system of verb agreement must be attributed to Proto-Tibeto-Bunnan (PTB)' (DeLancey 1988: 1). Though the number of papers supporting this position is quite large, I would like to raise several serious doubts about the theoretical and methodological basis for reconstructing a VAS for PTB' and at the same time argue for the use of functionally and typologically based theories of grammar, as exemplified by the head-marking/dependent-marking distinction developed in Nichols 1986, in diachronic syntax and syntactic reconstruction.
In attempting to reconstruct the morphosyntax of Proto-Sino-Tibetan, one of the most basic questions to be answered is what was the unmarked word order of the proto-language? Chinese, Bai, and Karen are verb-medial languages, while all of the Tibeto-Burman languages except for Bai and Karen have verb-final word order. lf these languages are all related, as we can assume from lexical correspondences, then either Chinese, Bai and Karen changed from verb-final to verb-medial word order, or the other Tibeto-Burman languages changed trom verb-medial to verb-final order. How we answer the question of which languages changed their word would then give us the answer to the question of word order in Proto-Sino-Tibetan.
This paper presents the analyses of transitivity and questions about transitivity in two languages (Rawang and Qiang) that have been described using very different definitions of transitivity, with a view to showing that each language must be analysed on its own terms, and so the criteria used for identifying transitivity, if it is to be identified at all, might be different between languages. In the case of these two languages it is at least partly due to the two languages differing in terms of the degree of systematicity of the marking, with the Rawang marking being more systematic.
Nominalization in Rawang
(2009)
This paper discusses the types of relative clause and noun complement structures found in the Rawang language, a Tibeto-Burman language of northern Myanmar, as well as their origin and uses, with data taken mainly from naturally occurring texts. Two types are preposed relative clauses, but in one the relative clause is nominalized, and in the other it is not. The non-nominalized form with a general head led to the development of nominalizing suffixes and one type of nominalized relative clause structure. As the nominalized form is a nominal itself, it can be postposed to the head in an appositional structure. There is also discussion of the Rawang structures in the context of Tibeto-Burman and the development of relative clause structures in the language family.
Many linguists in China and the West have talked about Chinese as a topic-comment language, that is, a language in which the structure of the clause takes the form of a topic, about which something is to be said, and a comment, which is what is said about the topic, rather than being a language with a subject-predicate structure like that of English. Y. R. Chao (1968), for example, said that all Chinese clauses have topic-comment structure and there are no exceptions.