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Rawang [...] is a Tibeto-Burman language spoken by people who live in the far north of Kachin State in Myanmar (Burma), particularly along the Mae Hka ('Nmai Hka) and Maeli Hka (Mali Hka) river valleys (see map on back page); population unknown, although Ethnologue gives 100,000. In the past they had been called ‘Nung’, or (mistakenly) ‘Hkanung’, and are considered to be a sub-group of the Kachin by the Myanmar government. Until government policies put a stop to the clearing of new land in 1994, the Rawang speakers still practiced slash and burn farming on the mountainsides (they still do a bit, but only on already claimed land), in conjunction with planting paddy rice near the river. They are closely related to people on the other side of the Chinese border in Yunnan classified as either Dulong or Nu(ng) (see LaPolla 2001, 2003 on the Dulong language). In this paper, I will be discussing the word-class-changing constructions found in Rawang, using data of the Mvtwang (Mvt River) dialect of Rawang, which is considered the most central of those dialects in Myanmar and so has become something of a standard for writing and inter-group communication.
Freeze (1992) argued on the basis of data from several different languages that there is a close relationship between existential sentences (stating the existence of an entity) and locative sentences (stating the location of an entity). Freeze (1992) proposes that they are both derived from the same base structure and that the surface differences are rather due to the distinct information structures.This paper argues against this position with the data from Serbian existentials, which show clear syntactic differences from the locatives. Thus, the close relationship between existential and locative sentences that Freeze (1992) observes is conceptual, but not (necessarily) part of the syntax of the language. In order to account for the data, we propose that existential sentences originate from a different syntactic predication structure than the locative ones. The existential meaning arises, as we will show, from the interaction of this predication structure with the structure and meaning of the noun phrase.
The lemmings theory of case
(1995)
Questions on transitivity
(2008)
This handout (it isn’t a paper) presents phenomena and questions, rather than conclusions, related to the concept of transitivity. The idea is to return to these questions at the end of the Workshop to see if we can have a clearer consensus about the best general analysis of phenomena associated with transitivity. Section 2 presents alternative analyses of transitivity and questions about transitivity in three languages I have worked on. Section 3 discusses a few of the different conceptualisations of transitivity that might be relevant to our thinking about the questions related to these languages or that bring up further questions. Section 4 presents some general questions that might be asked of individual languages.
This paper provides an analysis of an alternative strategy to A´-movement in both German and Dutch where the extracted constituent is preceded by a preposition and a coreferential pronoun appears in the extraction site. The construction has properties of both binding and movement: Whereas reconstruction effects suggest movement out of the embedded clause, there is strong evidence that the operator constituent is linked to an A-position in the matrix clause; this paradox is resolved by assuming a Control-like approach that involves movement from the embedded clause into a theta-position in the matrix clause with subsequent short A´- movement. The coreferential pronoun is interpreted as a resumptive heading a Big-DP which hosts the antecedent in its specifier.
Rawang (Rvwàng) is a Tibeto-Burman language spoken in the far north of Myanmar (Burma), and is closely related to the Dulong language spoken in China. Rawang manifests a kind of hierarchical person marking on the predicate which marks first person primarily (in several different ways - suffixes, change of final consonant, vowel length - and up to five times within one verb complex), and second person indirectly with a sort of marking similar to the inverse marking found in some North American languages: it appears when there is a first person participant, but that referent is not the actor, and when the second person is a participant. This system is quite different from those that reflect semantic role (e.g. Qiang) or grammatical relations (e.g. English).
This paper is an inductive look at the constituents found in a randomly selected Tagalog text, Bob Ong’s Alamat ng Gubat (Makati City, MM: Visual Print Enterprises, 2004). The analysis is based on the full text, but we will only be able to go through the first few lines of the text here, which we will do one by one, and discuss the structures found in each line of the text in bullet format after the relevant line. At the end of the paper we will bring up some important questions about the structures found in Tagalog based on this text.