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This paper discusses word classes in Tagalog, the dominant language of the Philippines, using analyses developed by Himmelmann (2007) and LaPolla (2008). The goal is to clarify issues related to the identification of word classes in Tagalog, and show the distinct features of these word classes. Through the discussion of word classes in Tagalog, the authors also hope to shed some light on the issue of word classes in Chinese.
This paper is an overview of the motivations and methodology for doing empirical in situ fieldwork on languages. It suggests specific methods for carrying out fieldwork in a maximally empirical way.
This brief paper discusses the nature of linguistic typology and its relationship to historical linguistics. It argues that typology includes a historical component, and historical linguistics includes a typological component, as grammaticalization studies can be said to be diachronic typology and some concepts such as markedness can be used in understanding the development of morphological systems, but the main foci differ in terms of synchronic vs. diachronic considerations. Typology can be of some help with understanding the direction of change in language, but it cannot be used as a standard for what is possible/impossible when we are doing reconstructions, and typological features cannot be used for establishing genetic relatedness.
This paper presents epistemological and methodological problems found in work on the subgrouping of Sino-Tibetan languages and the reconstruction of features of the languages. A key problem is the lack of an accepted standard for judging this work, one that can stand up to statistical evaluation. An alternative methodology that involves using fixed sets of features to give us the statistical probability of common origin is suggested.
This paper presents the analyses of transitivity and questions about transitivity in two languages (Rawang and Qiang) that have been described using very different definitions of transitivity, with a view to showing that each language must be analysed on its own terms, and so the criteria used for identifying transitivity, if it is to be identified at all, might be different between languages. In the case of these two languages it is at least partly due to the two languages differing in terms of the degree of systematicity of the marking, with the Rawang marking being more systematic.
On transitivity
(2011)
This paper critically discusses and contrasts some of the different conceptualisations of transitivity that have been presented in the literature, and argues that transitivity as a morphosyntactic phenomenon and effectiveness of an event as a semantic concept should be separated in discussions of transitivity, and also, like many other aspects of grammar, transitivity should be seen as a constructional phenomenon, and so each construction in a language needs to be examined separately, in natural contexts. An Appendix presents some general questions one can consider when analysing language data.
Evidentiality is a grammatical category which has source of information as its primary meaning — whether the narrator actually saw what is being described, or made inferences about it based on some evidence, or was told about it, and so on. Evidentials are a particularly salient feature of Tibeto-Burman languages. This volume features in-depth studies of evidentiality systems in six languages: Rgyalthang, a Kham Tibetan dialect, by Krisadawan Hongladarom; Yongning Na (Naxi group; believed to be closely related to Lolo-Burmese), by Liberty Lidz; Darma (Almora branch of Western Himalayish), by Christina Willis; nDrapa (Qiangic), by Satoko Shirai; Magar (Himalayish), by Karen Grunow-Hårsta, and Tabo (or Spiti), a Tibetan dialect, by Veronika Hein. Each opens new perspectives on the composition and the semantics of evidential systems, on the marking of more than one information source in one sentence, and on the grammaticalized expression of mirativity.
The new insights on evidentiality and related issues from the Tibeto-Burman area are crucial for understanding evidentials in a cross-linguistic perspective.
Qiang
(2003)
Qiang is spoken in Aba Tibetan and Qiang Autonomous Prefecture in northwest Sichuan Province. China; it belongs to the Qiangic branch of Tibeto-Burman. There are two major Qiang dialects. Northern Qiang (spoken in Heishui County, and the Chibusu district of Mao County; roughly 70,000 speakers) and Southern Qiang (spoken in Li County, Wenchuun County, Mao County, and Songpan County; about 60,000) (Sun 1981a: 177-78), The dialect presented here is the Northern Qiang variety spoken in Ronghong Village, Yadu Township, Chibusu District, Mao County.
Dulong
(2003)
Dulong [...] is a Tibeto-Burman language spoken in China, closely related to the Rawang language of Myanmar (Burma). The Dulong speakers mainly live in Gongshan Dulong and Nu Autonomous County in Yunnan, China, and belong to either what is known as the Dulong nationality (pop. 5816 according to the 1990 census), or to one part (roughly 6000 people) of the Nu nationality (those who live along the upper reaches of the Nu River). The exonym 'Dulong' (or 'Taron', or 'Trung') was given to this nationality because they mostly live in the valley of the Dulong (Taron/Trung) River. In the past, the Dulong River was known as the Kiu (Qiu) river, and the Dulong people were known as the Kiu (Qiu), Kiutze (Qiuzi), Kiupa, or Kiao. Dulong is usually talked about as having four dialects, based on areas where it is spoken: First Township, Third Township, Fourth Township, and Nujiang. In this chapter, we will be using data of the First Township dialect spoken in Gongshan county.
Dulong/Rawang is a Tibeto-Burman language spoken on both sides of the China/Myanmar (Burma) border just south and cast of Tibet. [...] In this chapter, I will be using data of the Mvtwang (Mvt River) dialect, which is considered the most central of those dialects in Myanmar and so has become something of a standard for writing and intergroup communication, though most of the phenomena we will be discussing are general to dialects in both China and Myanrnar. I will use the short form 'Rawang' in referring to this dialect.