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Eduard Hermann writes (1916: 147): "Darüber, daß Wills Übersetzung des Enchiridions ein ganz schauderhaftes Preußisch ist, herrscht eine Stimme. Nur darüber sind die Meinungen geteilt, ob Will ein Stümper war und nichts vom Preußischen verstand oder ob das Preußische seiner Zeit dermaßen entartet war, daß Kasus und Formen fast beliebig miteinander wechseln konnten." This is a splendid formulation of the problem. Hermann’s article should be compulsory reading for students of historical syntax. In search of a solution to this problem, I have applied the following procedure. First I have put together the minor catechisms with those parts of the Enchiridion which translate the same German text. Words which are missing in any of the three versions have been italicized. The result is shown below.
Elsewhere I have argued that the three Old Prussian catechisms reflect consecutive stages in the development of a moribund language (1998a, 1998b, 2001a). After first eliminating the orthographical differences between the three versions of parallel texts while maintaining the distinction between linguistic variants and then assigning separate phonemic interpretations to the three versions on the basis of the historical evidence I listed the following phonological differences between the three catechisms.