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The present article is a crosslinguistic discussion of the distinction between a word class of nouns and a word class of verbs in the UNI TYP framework of the dimension of PARTICIPATION (for a first overall sketch of PARTICIPATION see Seiler 1984). According to this framework the noun/verb-distinction (henceforth N/V-D) must be regarded as a gradable, continuous phenomenon ranging from the stage of a clear-cut distinction with no overlap to almost a non-distinction. Although there is no question that most, if not all, languages do differentiate between nouns and verbs, it is also quite apparent that the languages do so to a different degree and by different means, and that it only makes sense to use the terms "noun" and "verb" in different languages when one actually has a common functional denominator in mind (see below). After a general introduction to the notion of a noun/verb-continuum (chapter 1) the reader will be presented with a survey of languages as diverse as German. English, Russian, Hebrew, Turkish, Salish. and Tongan (see chapter 2) in support of the continuum hypothesis. In chapter 3 the facts are coordinated in an overall pattern of regularities underlying the Increase or decrease of categorical restrictions between the respective word classes. Also, chapter 3 raises the issue to what degree a N/V-D can be considered a matter of certain lexemes or a matter of the morphosyntactic environment of certain lexical units. Lastly, we shall seek for an answer to the question why it is not a necessary requirement for languages to draw a sharp distinction between a word class of nouns and a word class of verbs.
This is a survey of the development of the model of PARTICIPATION (P'ATION) with reference to the postulated sequence of the techniques on the dimension of P'ATION. Along with a brief explanation of the techniques this article contains a discussion of the major claims with regard to the sequence of the techniques and the possibilities of subjecting the claims to empirical verification.
The aim of this paper is to give the semantic profile of the Greek verb-deriving suffixes -íz(o), -én(o), -év(o), -ón(o), -(i)áz(o), and -ín(o), with a special account of the ending -áo/-ó. The patterns presented are the result of an empirical analysis of data extracted from extended interviews conducted with 28 native Greek speakers in Athens, Greece in February 2009. In the first interview task the test persons were asked to force(=create) verbs by using the suffixes -ízo, -évo, -óno, -(i)ázo, and -íno and a variety of bases which conformed to the ontological distinctions made in Lieber (2004). In the second task the test persons were asked to evaluate three groups of forced verbs with a noun, an adjective, and an adverb, respectively, by using one (best/highly acceptable verb) to six (worst/unacceptable verb) points. In the third task nineteen established verb pairs with different suffixes and the ending -áo/-ó were presented. The test persons were asked to report whether there was some difference between them and what exactly this difference was. The differences reported were transformed into 16 alternations. In the fourth task 21 established verbs with different suffixes were presented. The test persons were asked to give the "opposite" or "near opposite" expression for each verb. The rationale behind this task was to arrive at the meaning of the suffixes through the semantics of the opposites. In the analysis Rochelle's Lieber's (2004) theoretical framework is used. The results of the analysis suggest (i) a sign-based treatment of affixes, (ii) a vertical preference structure in the semantic structure of the head suffixes which takes into account the semantic make-up of the bases, and (iii) the integration of socioexpressive meaning into verb structures.
Remarks on deixis
(1992)
The prevailing conception of deixis is oriented to the idea of 'concrete' physical and perceptual characteristics of the situation of speech. Signs standardly adduced as typical deictics are I, you, here, now, this, that. I and you are defined as meaning "the person producing the utterance in question" and "the person spoken to", here and now as meaning "where the speaker is at utterance time" and "at the moment the utterance is made" (also, "at the place/time of the speech exchange"); similarly, the meanings of this and that are as a rule defined via proximity to speaker's physical location. The elements used in such definitions form the conceptual framework of most of the general characterisations of deixis in the literature. [...] There is much in the literature, of course, that goes far beyond this framework . A great variety of elements, mostly with very abstract meanings, have been found to share deictic characteristics although they do not fit into the personnel-place-time-of-utterance schema. The adequacy of that schema is also called into question by many observations to the effect that the use of such standard deictics as here, now, this, that cannot really be accounted for on its basis, and by the far-reaching possibilities of orienting deictics to reference points in situations other than the situation of speech, to 'deictic centers' other than the speaker. [...] Analyses along the lines of the standard conception regularly acknowledge the existence of deviations from the assumed basic meanings. One traditional solution attributes them to speaker's "subjectivity", or to differences between "physical" and "psychological" space or time; in a similar vein, metaphorical extensions may be said to be at play, or a distinction between prototypical and non-prototypical meanings invoked. Quite apart from the question of the relative merits of these explanatory principles, which I do not wish to discuss here, the problem with all such accounts is that the definitions of the assumed basic meanings themselves are founded on axiom rather than analysis of situated use. The logical alternative, of course, is to set out for more abstract and comprehensive meaning definitions from the start. In fact, a number of recent, discourse-oriented, treatments of the demonstratives proceed this way; they view those elements as processing instructions rather than signs with inherently spatial denotation (Isard 1975, Hawkins 1978, Kirsner 1979, Linde 1979 , Ehlich 1982.)
As a traditional notion of fundamental importance in linguistics and philosophy (logic), "predication" is fraught with controversial issues. It is thus difficult to delimit the scope of this paper without becoming involved in some major issue. The following distinctions seem to me to be plausible on an intuitive basis. Evidence for why they are useful and legitimate will be found in the body of the paper. The discussion will focus on morphosyntactic predication […].
The present paper is an attempt to describe a particular semantic domain in Thai, that of local relations, in terms of a gradual interconnection of what traditional descriptions usually regard as distinct and isolated categories. It is based on the well-known observation that isolating languages like Thai typically display a high degree of 'multifunctionality', or else of syntactic 'versatility' of very many lexical items. […] The semantic area studied in the following pages yields a clear systematic interconnection of three different categories, viz. that of nouns – as the focal instance of maximum syntactic independence –, that of verbs – as, conversely, the focal instance of maximally relational concepts –, and, as an intermediary category between these two, that of prepositions which the system lexically feeds from both these opposite ends. The examples given in the course of this paper have been obtained from published grammatical literature, from Thai texts, and from informants.
The purpose of this dissertation is to defend the idea that the empirical responsibilities of binding theory can be handled in a more psychologically and historically realistic way when assigned to the field of pragmatics. In particular, I wish to show that Optimality Theory (OT) (Prince & Smolensky, 1993), the stochastic OT and Gradual Learning Algorithm of Boersma (1998), the Recoverability of OT of Wilson (2001) and Buchwald et al. (2002), and the bidirectional OT of Blutner (2000b) and Bidirectional Gradual Learning Algorithm of Jäger (2003a) can all participate in a formal framework in which one can formally spell out and justify the idea that the distributional behavior of bound pronouns and reflexivs is a pragmatic phenomenon.
Possessive constructions are grammatical constructions which contain two nominals and express that the referent of one of these nominals belongs to the other. The kind of relationship denoted by possessive constructions is not only that of ownership (1), as the term "possessive" might suggest, but also that of kinship (2), bodypart relationship (3), part/whole relationship (4) and similar relationships [...]. The following investigation will start with possessive constructions on phrase level, i.e. possessive phrases, and then deal with possessive constructions on clause level.
According to the present state of research, there seems to be no language which shows possessive classifiers and possessive verbs corresponding to English "to have" at the same time. In classifier languages predicative possession is expressed by verbless clauses, i.e. by existential clauses ("there is my possessed item"), equative clauses ("the possessed item is mine" "that is my possessed item") or by locative expressions ("the possessed item is near me"), in which the classifier in the case of non-inherent possession marks the nature of the relationship. While most Melanesian languages, as for instance Fijian, Lenakel, Pala and Tolai are classifier languages, Nguna, a Melanesian language spoken in Vanuatu, only shows traces of the Melanesian possessive classifier system, but, in contrast to the other Melanesian languages, it has a possessive verb, namely 'peani' "to have". In order to show how the Nguna possessive constructions deviate from the common Melanesian type, we shall start with a brief description of the Melanesian possessive constructions in general, and that of Fijian in particular.
Ergativity in Samoan
(1985)
Most typological and language specific studies on so- called ergative languages are concerned with case marking patterns, particularly split ergativity, with the organization of syntactic relations as defined by syntactic operations such as coreferential deletion across coordinate conjunctions, Equi-NP-deletion and relativization , and with the notion of subject, but usually neglect the notion of valency, though the inherent relational properties of the verb , i. e. valency, play a fundamental role in the syntactic organization of sentences in ergative as well as in other languages . The following investigation of ergativity in Samoan aims to integrate the notion of valency into the description of semantic and syntactic relations and to outline the characteristic features of Samoan verbal clauses as far as they seem to be relevant to recent and still ongoing discussions on linguistic typology and syntactic theory. The main points of the definition of valency […] are: Valency is the property of the verb which determines the obligatory and optional number of its participants, their morphosyntactic form, their semantic class membership (e.g. ± animate, ± human) , and their semantic role (e.g. agent , patient , recipient). All semantic properties and morphosyntactic properties of participants not inherently given by the verb and therefore not predictable from the verb, are not a matter of valency. Valency is not a homogenous property of the verb, but consists of several exponents which show varying degress of relevance in different languages or different verb classes within a single language.