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In this paper I investigate the properties of the copula-like verb 'ficar' in Brazilian Portuguese using Pustejovsky's generative lexicon (GL). The verb 'ficar' can be translated as 'stay' or 'become', depending on its complement. With locatives, only the STAY reading is possible. With adjectival complements, both BECOME and STAY readings are possible. I propose that 'ficar' takes an eventuality as its complement and I argue that there is no need to create multiple lexical entries for it, since the readings are the result of the possible combinations between the transition denoted by 'ficar' and the properties of the stative complements.
I argue that the BECOME reading with adjectival predicates is the result of combining part of the qualia of the adjectival predicate with the TRANSITION of 'ficar'. The STAY readings of 'ficar'+adjective are the result of shadowing the transition. In the case of 'ficar'+locative, the BECOME reading is unavailable. Departing from the hypothesis that subevents have to be linked to arguments in order to be able to be modified by certain types of modifiers or be selected by certain types of heads, I argue that the transition, in the case of locative complements, is not associated to any argument because nothing in the qualia of the locative complement is compatible with a transition, given that there is not motion component in either 'ficar' or the locative. Unlinked to any argument, the TRANSITION can only be part of the 'constant' meaning of the verb, which explains why it is not available for modification.
In contradistinction to main verbs copula verbs like 'sein', 'werden' or 'bleiben' ('be', 'become' or 'remain') can, though with some restrictions, take projections of all lexical categories as complements. Semantically 'werden' and 'bleiben' are considered to be dual operators, related to each other by inner and outer (= dual) negation. But there are contexts where 'bleiben' seems to assume the meaning of its dual 'werden'. What at first glance appears to be an idiosyncracy of German turns out to hold for Swedish, Brazil-Portuguese and other unrelated languages as well.
'Werden' is more restricted than 'sein' and 'bleiben', it cannot have a locative complement. 'Bleiben' has the widest distribution, it can also take infinitives of verbs of position as complement. But in this case 'stehen bleiben' is ambiguous between a "remain" -reading and a "become" -reading.
In 15th century the Swedish verb 'bliva' - a borrowing from German - has undergone a change from the "remain"-reading to the "become"-reading. The "become"-reading of 'bliva' (later form 'bli') is only blocked (as is the German verb 'werden') in the case of a locative complement, where the "remain"-reading has survived. The two readings of 'bli' do not produce any ambiguity, except when taking a verb of position as complement - much the same as in German.
The paper attempts to pinpoint the conditions that lead to this surprising shift of meaning between duals.
The paper addresses the longstanding question of whether the copular verb "werden" ('become') is a transitional, i.e. telic, or a nontransitional, i.e. atelic, verb, or verb that is unspecified with regard to telicity. By means of standard tests and historical considerations, it is argued that the verb is telic and refers to accomplishment situations. Nevertheless, there are two types of copular "werden"-clauses with regard to which this view may seem questionable at first sight. First, some "werden"-clauses appear to refer to achievements. This, however, is not a matter concerning the semantics of werden. Rather, the crucial cases are accidentally instantaneous because their predicative complements are absolute predicates. Hence, they do not allow for extended transitions from one state to another. Second, some other "werden"-clauses, expecially those with comparative complements, sometimes appear to refer to processes. However "werden" combined with a comparatival adjective can be shown to be able to refer to clear accomplishment situations. The process-effect is due to a common phenomenon of reinterpretation that leads to iterative transitions between degrees.
The copula "sein" "be" in German, together with its complements, refers to a stative situation. Besides offering argument positions in its Semantic Form SF, it has no other function. Stative verbs are not specified with respect to the beginning or the end of a described situation or with respect to the state before or after. I will take the verb "werden" "become, get" to be a copular verb as well. The only difference to "sein" is that "werden" refers to a nonstative or changing situation. I argue that "werden" is underspecified in two respects. Like motion verbs and successive patient verbs (SUK verbs in Krifka (1989)) "werden" switches between an unlimited and a limited process (accomplishment) dependent on its complement (cf. "älter werden" "get older" / "vorwärts gehen" "go forward" / "Tee trinken" "drink tea" vs. "alt werden" "get old" / "in das Zimmer gehen" "go into the room"/ "eine Tasse Tee trinken" "drink a cup of tea"). But "werden" is even more underspecified than these verbs; it is the only verb which covers all nonstative situations, not only processes and accomplishments but also punctual transitions (achievements), cf. "schwanger werden" "get pregnant". "Werden" is anything but stative. Whether there is a target state implied or not, or whether the transition to this target state is extensible or atomic, is the result of the composition of the meaning of "werden" and its intimal argument added by special meaning postulates. Hierarchically marked subtypes of situational arguments result as a side effect.
This contribution concerns the interaction of morphology, syntax and semantics. It treats German past participles and concentrates on their function as heads in attributive and adverbial modifier phrases. It is argued that participles have the same argument structure as the underlying verbs and can undergo passivization, perfectivization and conversion to adjectives. Since these three operations involve changes in the morphosyntactic categorization they are considered as zero affixation. Two affixless templates – without any categorical changes – convert participle constructions to modifiers relating to participants or to situations. These phrases do not have a syntactic position for the grammatical subject, an operator or an adverbial relator. The pertinent components are present only in the semantic structure. Two further templates serve the composition of participle constructions as modifiers with the modificandum. It is necessary to differentiate between modifiers which function as predicates and those which have the status of a propositional operator. In syntax, these different semantic functions correspond to different adjunct positions of the respective participle phrases.
In diesem Aufsatz wird das mentale Lexikon als System beschrieben, in dem Lexeme aufgenommen, gespeichert und nach bestimmten Regeln geordnet und eingesetzt werden. Hierbei spielen Bedeutungsbeziehungen eine grundlegende Rolle. Die Mikrostruktur dieses Netzwerks bildet die Polysemie, die anhand von Bedeutungssternen (mit Kernbedeutung und Nebenbedeutungen einzelner Lexeme) dargestellt werden kann. Anhand von Musterübungen wird gezeigt, wie dieses Thema im muttersprachlichen Unterricht didaktisch umgesetzt werden kann.
Der Titel dieses Beitrags variiert den berühmten Titel eines der Hauptwerke Nietzsches "Also sprach Zarathrustra". In seiner englischen Übersetzung lautet der Titel meist wie folgt: "Thus spoke (spake) Zarathrustra". Thus kennzeichnet Konklusivität, eine Schlussfolgerung aus einem zuvor genannten Umstand oder Sachverhalt. Das englische also, in seiner Schreibung dem deutschen also identisch, beinhaltet semantisch keine Konklusivität, sondern drückt Additivität aus. Der formgleiche Konnektor ist also (!) semantisch unterschiedlich im Deutschen und Englischen. Um diesen Unterschied und seine Bedeutung für türkische DaF-Lerner soll es im folgenden Artikel gehen.
Der vorliegende Aufsatz gibt einen Überblick über das syntaktische, prosodische und semantische Verhalten sowie die textuelle Funktion kausaler Konnektoren im heutigen Deutsch. Im ersten Abschnitt wird Textkohärenz in räumliche, zeitliche und kausale Kohärenz unterteilt. Räumliche und zeitliche Kohärenz werden zu einem erheblichen Teil durch grammatische Sprachmittel kodiert, während kausale Kohärenz vor allem durch lexikalische Mittel ausgedrückt wird: durch Präpositionen, Konjunktionen und Adverbien. Im zweiten Abschnitt werden die wichtigsten kausalen Konnektoren des Gegenwartsdeutschen vorgestellt und in ihren syntaktischen und semantischen Haupteigenschaften beschrieben. Der dritte Abschnitt behandelt das linguistische Konzept der Ursache vor dem Hintergrund allgemeinerer philosophischer Reflexionen über Kausalität. Das Konzept der Verursachung wird zurückgeführt auf die zugrundeliegenden Konzepte der Situation und der Bedingung. Der vierte Abschnitt ist der Unterscheidung zwischen drei Arten kausaler Verknüpfungen gewidmet, die als dispositionelle, epistemische und deontisch-illokutionäre bezeichnet werden. Empirisch erlauben kausale Verknüpfungen häufig mehr als eine dieser Lesarten. Die folgenden Unterabschnitte untersuchen im Detail die syntaktischen, prosodischen und semantischen Bedingungen, durch die epistemische und deontische Lesarten kausaler Verknüpfungen möglich werden. Als wichtigste Faktoren, die die Interpretation beeinflussen, werden herausgestellt: syntaktische, prosodische und informationelle Integration der verknüpften Ausdrücke, Definitheit der Ursache sowie modale Umgebungen.
This article deals with the notion of reality. During the last twenty years, public discourse in Western societies has identified the opposition between the real and the virtual as one of the cultural key questions. Taking concrete examples as a point of departure, the paper investigates the semantics of the polysemic tems virtual and real. A semiotic model of the relation between (human) organisms, concepts and signs is used in order to demonstrate that the virtual cannot be adequately described as something opposed to reality, but must be seen as an indispensable part of it. The way in which organisms constitute reality is discussed in the light of the basic cognitive operations of categorization and the formation of conceptual relations, and also of their linguistic counterparts. The apparent conflict between the real and the virtual, which has led many critics to develop apocalyptic visions of the end of civilization, is, in fact, a phantom, product of an outdated theory of semantics.