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Using arguments based on the data on verb agreement (pronominalization) in Tibeto-Burman, LaPolla 1989 (see also LaPolla 1992) argues that Proto-Tibeto-Burman should be reconstructed as a language with no inflectional morphology. In that paper it is argued that the Proto-Tibeto- Burman system of grammatical relations1 was closer to the typical 'role-dominated' (Van Valin & Foley 1980) Burmese-Yipho system (epitomized by Lahu—see Matisoff 1973). That is, a system where there is no definable 'subject' or 'direct object'; a system where semantic and pragmatic principles govern the organization of discourse, not syntactic functions. In this paper we look at the nature of 'objects' in Tibeto-Burman languages, and here also find support for this view of Proto-Tibeto-Burman grammatical relations. From a survey of ninety-five reliable grammars or descriptions of languages in the Tibeto-Burman family, I found eleven languages with no nominal object marking, twenty languages with nominal morphology consistently marking the patient as object, regardless of clause type, and sixty-four languages with a type of marking where the patient in monotransitve clauses is often or always marked with the same postposition as the goal or beneficiary (dative) in ditransitve clauses. This type of marking is discussed in Dryer 1986 as Primary Object marking. I argue that this type of marking in the Tibeto-Burman languages reflects the semantically based nature of grammatical relations in Proto-Tibeto-Burman.
In chapters seven and eight of his book Language, Sapir talked about what he called ‘drift’, the changes that a language undergoes through time [...]. Dialects of a language are formed when that language is broken into different segments that no longer move along the same exact drift. Even so, the general drift of a language has its deep and its shallow currents; those features that distinguish closely related dialects will be of the rapid, shallow currents, while the deeper, slower currents may remain consistent between the dialects for millennia. It is this latter type that Sapir felt is ‘fundamental to the genius of the language’ (p. 172), and he said that ‘The momentum of the more fundamental, the pre-dialectal, drift is often such that languages long disconnected will pass through the same or strikingly similar phases’ (p. 172).
This paper presents the analyses of transitivity and questions about transitivity in two languages (Rawang and Qiang) that have been described using very different definitions of transitivity, with a view to showing that each language must be analysed on its own terms, and so the criteria used for identifying transitivity, if it is to be identified at all, might be different between languages. In the case of these two languages it is at least partly due to the two languages differing in terms of the degree of systematicity of the marking, with the Rawang marking being more systematic.
On transitivity
(2011)
This paper critically discusses and contrasts some of the different conceptualisations of transitivity that have been presented in the literature, and argues that transitivity as a morphosyntactic phenomenon and effectiveness of an event as a semantic concept should be separated in discussions of transitivity, and also, like many other aspects of grammar, transitivity should be seen as a constructional phenomenon, and so each construction in a language needs to be examined separately, in natural contexts. An Appendix presents some general questions one can consider when analysing language data.