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This special issue of one of the leading German historical journals features case studies and a theoretical model to conceptualize multinormativity in the early modern period. The overarching concept that holds the contributions together is that of "normative competition" (Normenkonkurrenz), developed by Hillard von Thiessen. It offers a dynamic, interactive, and actor-centered approach to the co-existence of potentially conflicting normative orders in the early modern period. Von Thiessen draws attention to the manifold ways in which subjects consciously or unconsciously contribute to the shape and operation of norms. He offers an alternative to existing models that try to describe and explain normative change in the early modern period, such as Gerhard Oestreich’s model of "social discipline" (Sozialdisziplinierung) and Wolfgang Reinhard and Heinz Schilling’s model of"confessionalization" (Konfessionalisierung). In von Thiessen’s view, these models are inadequate. They are implicitly indebted to Max Weber’s paradigm of the gradual rationalization of Western civilization, and they assume a static opposition between norm-creating authorities and norm-receiving subjects. The models of "social discipline" and "confessionalization" start from the belief that citizens’ behavior gradually and homogeneously adapted to the norms laid down by the authorities. Recent historical scholarship has demonstrated that the top-down imposition of norms by state authorities and religious institutions often failed. A gap existed between the norms on the books and the norms in action, to the extent that daily life deviated from norms imposed by central authorities like the state or religious institutions in the first place. Von Thiessen, however, wants to avoid narratives of failure or success. Rather than starting from an antagonistic vision that pits institutional norm-producers against passive norm-receiving subjects, von Thiessen emphasizes the synergistic role played by all actors in the production and implementation of norms. ...
In the past 30 years, the end of the Cold War and the breakdown of the modernist frame of politics have promoted the historical turn of international law. A non-Eurocentric narrative of international law is needed not only to help it go beyond the geographical and conceptual self-justification, but also to open itself to other normative orders. This presents an intellectual and normative challenge to legal historians, who increasingly explore the normative dialogue and competition in interstitial areas, such as South and Southeast Asia in their existence between the Islamic, Sinocentric and European orders. It is this issue and this important era of globalisation that Clara Kemme’s book examines roughly over the period from 1500 to 1900, in particular how the key concepts of tribute and treaty were understood through diplomatic ideas and practices in South and SoutheastAsia, how the treaty system as a product of international law became global and why it prevailed over other systems of order (2). ...
"In the beginning all the World was America" reads the iconic opening of § 49 in John Locke’s Second Treatise of Government. Beyond mentioning "America", Locke’s theory and the story told by Juan Pablo Scarfi in The Hidden History of International Law in the Americas share an unsettling resemblance. The expansion of international law and the deepening of legal techniques for the purposes of US hegemony in the American hemisphere, the invasion of politics by the language of science, the double standard, one of real military and monetary interventions, and another of (usually) suave diplomatic correspondence about the advantages of pan-Americanism, all are part and parcel of The Hidden History. Moreover, around the mid-20th century the pattern extended around the entire globe. Therefore, as Scarfi elegantly suggests, the interventions in Latin America by the newly established US empire in the early 20th century had the nature of laboratory experiments. In the end, all the world was America again, but with a good number more of international organizations, institutions devoted to the scientific study of international law, and international legal norms and principles. This image, of course, simplifies tremendously the complex history of the past century. However, it summarizes the message of Scarfi’s book. ...
It was seventeen years ago when the first same-sex marriage was celebrated in a civil ceremony in Amsterdam, right after the Dutch Parliament passed legislation that legalized same-sex marriages. Since then, same-sex marriage has become legal in over two dozen countries worldwide. Last year, the German Bundestag added Germany to the growing list of countries where same-sex couples can obtain a legal marriage license. The past decades have indeed witnessed social mobilizations around the globe for LGBTI+ rights. Whether through legislation, court rulings, or popular referenda, 25 countries grant full juridical marital recognitions only recently enjoyed by opposite-sex partners to all citizens, regardless of their gender and sexual preferences. However, this legal evolution has been uneven. Currently, in many countries, LGBTI+ relations not only contravene moral codes but are still punishable crimes with varying amounts of prison time, fines, and in a few cases, with the death penalty. ...
We live in the age of commentaries. When I was a law student at Heidelberg University and wrote a take-home exam on private law in the mid-1990s, I had to survey eight commentaries on the German Civil Code. Today, students have to check twice as many commentaries, among them whoppers like the Historical-Critical Commentary and the Beck "Grand" Online-Commentary, the latter still in progress with more than 400 individual contributors – not paragraphs. Publishers and editors must use all kinds of incentives to lure new authors onto their juridical treadmills. Nobody needs an oracle to predict that most of the commentaries without a digital interface will soon vanish – sometimes to the relief of their authors, who are deeply frustrated by the lack of citations in textbooks and court cases. There is no need for the Club of Rome to issue a paper on the limits of legal commentaries. Despite all this intertextual Darwinism, the commentaries call to mind a kind of legal oasis with plenty of resources. The desert beyond buries the few remaining "grand" textbooks that traditionally developed legal principles and legal system. The commentaries can provide no guidance on these points. Their focus lies on practical details, not overarching structures. It is no wonder that mainstream contemporary German legal writing on private law is unable to master the overwhelming number of changes in the German Civil Code introduced over the last two decades. ...
Wilhelmine Germany enjoyed something of an economic miracle that enabled men from modest backgrounds to become wealthy and influential. Among these was Carl Duisberg, who rose as the son of a modest ribbon weaver in Barmen to head the Bayer chemical works and later the massive German chemical trust I. G. Farben. Like others of his generation, Duisberg was the beneficiary of an excellent scientific education and the opportunities opened up by a rapidly expanding economy. In this massive and definitive biography of the man, Werner Plumpe explores Duisberg’s life as an industrial entrepreneur to uncover the role of the individual manager in the creative-destructive dynamics of capitalism, drawing on his own extensive knowledge of German entrepreneurship and industrial relations in the Wilhelmine and Weimar eras. ...