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A survey on sensory organs of both sexes of the harvestman Dicranopalpus ramosus classifies structure and frequency of campaniform sensilla, falciform setae, sensilla basiconica, slit sensilla, solenidia, spines, sensilla chaetica, trichomes (simple hairs) and plumose setae. Sensilla are equally distributed on the pedipalp tarsi of both males and females, but females show higher counts of campaniform and falciform setae than males. Females furthermore have about 1000 glandular plumose setae on each pedipalp, that at the same positions in males are replaced by sensilla chaetica. The walking legs of both sexes show a similar distribution of sensory organs, with females showing more sensilla basiconica at the legs I and II and more solenidia on the first pair of legs. Males have a large number of bipterate setae (about 2200 per specimen) at the metatarsi and tarsi of the third and fourth pair of legs. In females these are replaced by simple hairs. Although females show a similar (or slightly higher) number of leg sensilla than males, their density is higher due to their shorter legs. In both sexes the second pair of legs has the largest number of falciform setae, sensilla basiconica, chaetica and solenidia, followed by the legs I, III and IV. The first pair of legs has the highest density of falciform setae, sensilla basiconica and solenidia, followed by the legs II, III and IV. The genital operculum, sternites and tergites show a multitude of slit sensilla. The slit sensilla of the genital operculum and sternites are associated with insertion plaques of muscles operating the penis/ovipositor and regulating opisthosomal volume and hemolymph-pressure.
This thesis aims to investigate the linguistic influence of the Malay language including Indonesian and Javanese on the Thai language of Thailand. Up to the present, there has been only one thorough investigation on Malay loans in Thai that has also examined the tones resulting from Malay borrowings, which is a dissertation from 1997. ...
Working for Cameroon state-owned Radio in the 1970s and ?80s meant toeing the official line and learning not to sing out of tune. While the rather scanty private press that existed at the time was subject to prior censorship, a different kind of censorship ? self-censorship prevailed at the Radio where topics for commentaries were vetted by the Minister of Information or his delegate. But for Anglophones working in a predominantly francophone environment, once topics were approved, the authorities could not be sure which direction commentaries were going to take as the journalists applied the tactics of ?bite and blow?, sometimes giving full expression of their Anglo-Saxon spirit of debate and critical analysis as evidenced in this selection of commentaries from the Sunday morning commentary programme, ?Cameroon Report? (now ?Cameroon Calling?) of the late 1970?s up till 1986. It is a showcase of the irrepressible seed of freedom of expression that Anglophone journalists were imbued with and demonstrated at a time when subjects related to coups d?état, human rights and governance were considered taboo. It was and shall remain the indelible input of the Anglophone character that has had a positive influence on Cameroon?s media landscape.
Nemeso - a four eyed man-lived in southeastern Zimbabwe in the mid-17th century. Stories about him are widely known by the Duma in southeastern Zimbabwe as he left a legacy, a delicious dish - of edible stinkbugs locally named harurwa. These insects, believed to be a gift to Nemeso by the ancestors, thrive in a grove (jiri) where no one has been allowed to meddle since the time of Nemeso, the medium through whom the stinkbugs were gifted to the living by the living-dead. The insects are a source of livelihood for the Duma people and for people beyond, and serve as a drive for forest conservation in the area. The wealthy stories of Nemeso's life have been passed on through oral tradition. This book, generated from an ethnographic reconstitution in southeastern Zimbabwe, documents the stories in a lively and fascinating thirst quenching manner.
Taxation is perceived by citizens as a compulsory contribution to the state yet, the legitimacy of the state rests on the publics' acceptance of the state's right to levy tax and redistribute it in such a manner as to promote the overall good of society. The modern developing state can be said to be facing a crisis of fiscal legitimacy, afflicted by poor governance, poor societal participation, corruption and a lack of accountability. This book investigates whether a possible remedy in averting the fiscal crisis is firstly, to re-establish a link between taxation and government expenditure in the developing state and to utilise human rights law, principles and policies to link tax revenue to expenditure through re-distribution. This thesis will consider whether human rights may be the tool or vehicle for citizens to assess fiscal allocations It analyses developing countries with reference to Brazil and India and more specifically Kenya.
This book is a result of public dialogue forums in pursuit of accountable and transparent governance in Kenya organized by Twaweza Communications with the support of Ford Foundation. From the convenings it was evident that the stability of Kenya will be driven by the extent to which citizens feel fully included in the development agenda. Quite often, political leaders view the role of citizens in governance as restricted primarily to their participation in the electoral process. This narrow view has led to arrogance and total disregard of citizens after poll results are announced. Under the new political dispensation heralded by the promulgation of the Constitution of Kenya on August 27, 2010 this trend must change and the sovereignty of the people, in theory and practice, must be reinscribed. The publication raises important issues worth serious reflection. It also suggests ways in which citizens can better participate in their own transformation. Case studies highlighted in the book exemplify the importance building the Kenyan nation by addressing patterns of exclusion and glaring inequalities. The topics covered include multipartism, natural resource governance, gender, politics of identity, marginalization of Coastal Kenya, youth empowerment and investing in knowledge economy among others. The book is a valuable addition to our understanding of the root political and social anxieties in Kenya and how these could be ameliorated.
While probing the politics of everyday in Gikuyu popular music, the main thrust of this book is to unpack the representation of daily struggles through music. Depending mainly on the lyrics of the songs, the study also combines both the textual and the contextual analysis of the music. Music here is studied both as a text, and as an aspect of popular culture. The decade 1990-2000 in Kenya provides two contrasting political developments, which directly impacted on the ordinary Kenyan; firstly, the extremes of the country?s one-party rule were at the peak until when multi-party democracy was re-introduced. This ushered in a new era, but with antecedents in one-party rule, where service delivery was below par and economic mismanagement, corruption, assassinations and detentions continued unabated. It is in this contrasting environment that popular arts proliferated as a way of countering the repressed freedom of expression. This book, therefore, looks at how the Gikuyu musicians reacted and responded to these social and political realities in their songs. Music is discussed as an essential site for creation, re-creation and negotiation of the various forms of identities.
Elections provide a tremendous opportunity for national transformation and the pursuit of democratic practice. They can be a moment of national renewal. However, in most of Africa elections are often characterized by violent conflict as politicians seek to capture or maintain power through ethnic mobilization, propaganda and misrepresentation. Considering opportunities offered by information technology especially mobile phones and the discovery of extensive natural resources, Africa has an opportunity to significantly change the lives of ordinary citizens. But this transformation requires that youth are fully 'present' in the political, economic, social and cultural arenas. They will need to marshal their energies and stay focused on the things that are important for the continent of Africa. In the case of Kenya, youth should not wait to be invited to take up political leadership. Instead, they will need to invite themselves to the table and take advantage of the opportunity provided in Constitution and demand accountability and transparency in the conduct of national affairs. This book is part of ongoing work at Twaweza Communications in the pursuit of democracy, peace and justice. Themes covered include youth and leadership; elections and peace; youth as peace makers; family and global values among other topics.
The author is a Don at the School of Law, University of Nairobi Kenya and a development consultant with various NGOs and other international bodies in Eastern Africa region and Italy. He is a researcher and writer of articles and texts on matters concerning law and culture. Dr. Onyango is an expert in modern legal science with wide knowledge of law ranging from comparative legal system, international public law, ethics, philosophy, theology, sociology, mass media and social realities today. He is currently teaching Social Foundations of Law, Customary Law, International Public Law and International Relations at the University of Nairobi and he is a part-time lecturer at St. Paul's University. Among his publication are Cultural Gap and Economic Crisis in Africa and, Dholuo Grammar for Beginners.