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Neither classical scholars nor medical bibliographers have yet given adequate attention to Renaissance Latin translations of Galen. The German editors of the Corpus Medicorum Graecorum have concluded that detailed study of these versions will seldom aid materially in the reconstruction of the Greek text. Mediaeval Latin translations on the other hand, which are both literal and based On manuscripts some two to three centuries older than those used by the editors of the Aldine editio princeps, have been diligently studied by textual critics. The classical specialist tends therefore to underestimate the interest oflater versions for the historian ofideas, the medical historian and the professional bibliographer. Nevertheless, these translations provide material for the treatment of several topics not yet fully investigated: the rise and fall of Galen's reputation in the Renaissance; the relative importance attached to his works and their place in the contemporary medical curriculum, the attitude of the scholar-physicians to the task of translation, and their contribution towards the new medical terminology. A necessary task preliminary to any such investigation is the exhaustive listing of printed translations and editions, for the existing bibliographies are far from adequate. It is hoped that the present census, based on the holdings of just under a hundred libraries.
This article examines the negotiating process between the Brazilian state and transnational auto companies. It argues against dichotomous frameworks that emphasize either economic or political variables in shaping foreign direct investment and in favor of a more complicated bargaining framework that takes into account the strategic objectives of state policy as well as the form and timing of firm investment. Using archival evidence and interviews, the article documents the implantation of the industry; it concludes that the process of finn entry into Brazil must be understood in light of the policies and institutions that made the threat of market closure and the deadlines credible and made it costly for firms not to participate on schedule.
Angkor Wat's "Churning of the Sea of Milk" bas-relief masterpiece is unique among "Churning" depictions for its naturalistic presentation of fishes and other aquatic animals. Their behavior clearly indicates that they have been poisoned, as related in the myth of the Churning. The poisoned fish are being cut in two by the sword of Suryavarman II as Vishnu. Also notable is the inclusion of the mythical beast known as gajasimha. The little known Angkor Wat bas-relief called the "Fete nautique des Dvaravati", also a masterpiece, realisticany portrays people making music, playing chess, fishing, hunting, and engaged in other aeti vities, in the midst of a forested wetland filled with birds, fish, crocodiles and other animals. The scene also portmys two royal pleasure boats, one with Garuda on its prow and the other with a gajasimha. Gajasimha is an Indian and Khmer makara associated in Khmer iconography with the Hindu god Vishnu. Suryavarman II was one of the few Khmer kings to be identified with Vishnu. Garuda and gajasimha were employed repeatedly to symbolize this relationship. This symbolism is employed in several significant innovations in Khmer iconography. These include replacement of the naga Ananta or Sesha by a gajasimha in representations of Vishnu Anantasayin; the distinctive "Garuda-gajasimha" balustrades, and use of the head of gajasimha or its elephantine trunk as the apical finials (dong chivea. Iliya, or chota) on Cambodian, Laotian, and Thai Buddhist temples. Fish figure importantly in numerous Bayon bas-reliefs. Many of these depict ordinary people engaged in activities such as cooking, gambling, cockfighting, and fishing. Others apparently depict events or incidents in the life of Jayavarman VII including his military victories, building activities, and apotheosis as Jayahuddha or Buddha-King, as well as his tolerant attitude towards other religions. There are also indications that he had an abiding interest in natural history.
Biblical theophanies
(1911)