300 Sozialwissenschaften
Refine
Year of publication
Document Type
- Article (994) (remove)
Language
Has Fulltext
- yes (994)
Is part of the Bibliography
- no (994)
Keywords
- Adorno (55)
- Critical Theory (34)
- Reconhecimento (26)
- Frankfurt School (25)
- Axel Honneth (24)
- Recognition (24)
- critical theory (21)
- Teoria Crítica (20)
- Theodor W. Adorno (20)
- Critical theory (18)
- Escola de Frankfurt (16)
- Teoria crítica (16)
- teoria crítica (15)
- Education (14)
- recognition (14)
- Theodor Adorno (12)
- education (11)
- Educação (10)
- Venezuela (10)
- populism (10)
- Habermas (9)
- Jürgen Habermas (9)
- Bourdieu, Pierre (8)
- Honneth (8)
- democracy (8)
- reconhecimento (8)
- Deutschland (7)
- Escuela de Frankfurt (7)
- Habitus (7)
- Indústria cultural (7)
- USA (7)
- Walter Benjamin (7)
- domination (7)
- reification (7)
- Begriff (6)
- Capitalism (6)
- Crítica (6)
- Culture (6)
- Dialectic (6)
- Dialética negativa (6)
- Freedom (6)
- Hegel (6)
- Indústria Cultural (6)
- Literatur (6)
- Normative reconstruction (6)
- Privatisierung des Krieges (6)
- attachment (6)
- critique (6)
- culture (6)
- dialectics (6)
- freedom (6)
- ideology (6)
- natural resources (6)
- teoría crítica (6)
- Arbeitsverhältnisse (5)
- Benjamin (5)
- Bolivarianische Revolution (5)
- Capitalismo (5)
- Cultura (5)
- Democracia (5)
- Democracy (5)
- Dialética (5)
- Educación (5)
- Estética (5)
- European Union (5)
- Frankfurt am Main (5)
- Horkheimer (5)
- Kant (5)
- Liberdade (5)
- Marcuse (5)
- Neue Kriege (5)
- Paramilitärs (5)
- Reconstrução normativa (5)
- Social freedom (5)
- Söldner (5)
- Teoría crítica (5)
- culture industry (5)
- emancipation (5)
- identity (5)
- intersubjectivity (5)
- reconocimiento (5)
- society (5)
- Ética (5)
- Anthropologie (4)
- Bildung (4)
- Culture Industry (4)
- Culture industry (4)
- Emancipation (4)
- Estudios organizacionales (4)
- Ethics (4)
- Foucault (4)
- Frankfurter Schule (4)
- Gender (4)
- Gesellschaft (4)
- Individual (4)
- Intersubjectivity (4)
- Intersubjetividade (4)
- Liberdade social (4)
- Max Horkheimer (4)
- Modernity (4)
- Philosophy (4)
- Psychoanalysis (4)
- Reification (4)
- Religion (4)
- Semiformação (4)
- Society (4)
- Teoría Crítica (4)
- atonality (4)
- authoritarianism (4)
- autonomy (4)
- discourse analysis (4)
- dodecaphony (4)
- ethics (4)
- ethnography (4)
- gender (4)
- global justice (4)
- hermeneutics (4)
- intersubjetividade (4)
- reflexivity (4)
- spirit (4)
- освіта (4)
- 1968 (3)
- Aesthetics (3)
- Akteur (3)
- Anthropology (3)
- Art (3)
- Arte (3)
- Benjamin, Walter (3)
- Carl Schmitt (3)
- China (3)
- Diskursanalyse (3)
- Emancipação (3)
- Enlightenment (3)
- Esfera pública (3)
- Estudos organizacionais (3)
- Filosofia (3)
- Formação (3)
- Frankfurt school (3)
- Frankreich (3)
- Franz L. Neumann (3)
- Germany (3)
- Heidegger (3)
- Herbert Marcuse (3)
- Hermeneutik (3)
- Identidade (3)
- Ideology (3)
- Investigación (3)
- Irak (3)
- Justice (3)
- Justiça (3)
- Kultur (3)
- Kulturanthropologie (3)
- Kulturkontakt (3)
- Literatursoziologie (3)
- Macht (3)
- Materialism (3)
- Michel Foucault (3)
- Migration (3)
- Mimesis (3)
- Modernidade (3)
- Moral philosophy (3)
- Männlichkeit (3)
- Nietzsche (3)
- Pesquisa (3)
- Politik (3)
- Redistribuição (3)
- Reflexivität (3)
- Reificação (3)
- Research (3)
- Semiformation (3)
- Sigmund Freud (3)
- Sociology (3)
- Soziologie (3)
- Staatskapitalismus (3)
- Symbolische Gewalt (3)
- Südostasien (3)
- Teoria do Reconhecimento (3)
- Teoria do reconhecimento (3)
- Theory of Recognition (3)
- Theory of recognition (3)
- Trabalho (3)
- Transport affordability (3)
- Transport-related social exclusion (3)
- Transylvanian Saxons (3)
- University (3)
- Vormärz (3)
- autonomia (3)
- biographical research (3)
- biography (3)
- citizenship (3)
- climate change (3)
- communication (3)
- comparative capitalism (3)
- decolonization (3)
- development (3)
- dialéctica (3)
- emancipação (3)
- enlightenment (3)
- equity (3)
- fascism (3)
- history (3)
- identidad (3)
- ideology critique (3)
- improvement (3)
- inclusion (3)
- indústria cultural (3)
- intersubjetividad (3)
- justice (3)
- justification (3)
- language (3)
- liberalism (3)
- marxismo (3)
- migration (3)
- onomastics (3)
- political economy (3)
- post-truth (3)
- power (3)
- reason (3)
- reconnaissance (3)
- reificação (3)
- religion (3)
- serialism (3)
- state capitalism (3)
- subject (3)
- subjectivity (3)
- transnationalism (3)
- western marxism (3)
- École de Francfort (3)
- ética (3)
- Адорно (3)
- дух (3)
- напівосвіта (3)
- суспільство (3)
- Aesthetic theory (2)
- Africa (2)
- Anarchismus (2)
- Anti-Semitism (2)
- Antisemitismus (2)
- Antropologia (2)
- Aristotle (2)
- Aristóteles (2)
- Auschwitz (2)
- Autonomy (2)
- Autoritarismus (2)
- Ação comunicativa (2)
- Biografieforschung (2)
- Bourdieu, Pierre / La distinction (2)
- Burkina Faso (2)
- Car-reduced neighborhood (2)
- Catherine Lu (2)
- Cidadania (2)
- Citizenship (2)
- Communication (2)
- Communicative Action (2)
- Communicative action (2)
- Comunicación (2)
- Comunicação (2)
- Constelação (2)
- Constitución del sujeto (2)
- Constituição do sujeito (2)
- Constitution of the subject (2)
- Consumption (2)
- Cuidado em saúde (2)
- Cuidado en salud (2)
- Cultural Industry (2)
- Cultural industry (2)
- Desrespeito (2)
- Deutsch als Fremdsprache (2)
- Deutsche (2)
- Deutschunterricht (2)
- Dialectics (2)
- Dialogue (2)
- Discrimination (2)
- Displacement (2)
- Dispositiv (2)
- Dispositive (2)
- Dispositivo (2)
- Disrespect (2)
- Diálogo (2)
- Donald Trump (2)
- Engagement (2)
- Esclarecimento (2)
- Ethik (2)
- Ethnografie (2)
- Ethnologie (2)
- Evolutionismus (2)
- Exil (2)
- Extremismus (2)
- Familie (2)
- Feldforschung (2)
- Filosofia moral (2)
- Fordismus (2)
- Formation (2)
- Framing (2)
- Frankfurt (2)
- Frankfurt Okulu (2)
- Fraser (2)
- Fromm (2)
- German minority (2)
- Germanistik (2)
- Geschlechterverhältnisse (2)
- Health Care (2)
- Horkheimer, Max (2)
- Housing (2)
- Identity (2)
- Ideologia (2)
- Image (2)
- Immanuel Kant (2)
- Industria cultural (2)
- Instituições sociais (2)
- Institutional intersubjectivity (2)
- Inszenierung (2)
- Integralidad en salud (2)
- Integralidade em saúde (2)
- Integrality in health (2)
- Integração social (2)
- Interkulturalität (2)
- Interkulturelles Verstehen (2)
- Intersubjetividad (2)
- Intersubjetividade institucional (2)
- Italien (2)
- Kantian ethos (2)
- Karl Marx (2)
- Knowledge (2)
- Kolumbien (2)
- Konzeptualisierung (2)
- Krise (2)
- Kritische Theorie (2)
- Körper (2)
- Language (2)
- Leistung (2)
- Libertad (2)
- Liberty (2)
- Linguagem (2)
- Luta por reconhecimento (2)
- Martin Heidegger (2)
- Marxism (2)
- Materialismo (2)
- Measurements, methods and theories (2)
- Mediation (2)
- Mediação (2)
- Medidas, métodos e teorias (2)
- Medidas, métodos y teorías (2)
- Medientheorie (2)
- Mito (2)
- Mobility (2)
- Mode (2)
- Music (2)
- Musiksoziologie (2)
- Myanmar (2)
- Mímesis (2)
- Música (2)
- NGO (2)
- Nancy Fraser (2)
- Negative Dialectics (2)
- Negative dialectic (2)
- Negative dialectics (2)
- Negatividade (2)
- Negativity (2)
- Neoliberalismus (2)
- Non-identical (2)
- Ontologia (2)
- Organizational Studies (2)
- Organizational studies (2)
- PCI (2)
- PMC (2)
- Poland (2)
- Political Philosophy (2)
- Politics (2)
- Política (2)
- Postfordismus (2)
- Postmoderne (2)
- Practice theory (2)
- Procedimentalismo (2)
- Professionalism (2)
- Proust (2)
- Psicanálise (2)
- Psychoanalyse als Methode qualitativer Forschung (2)
- Public sphere (2)
- Racionalidade (2)
- Rainer Forst (2)
- Rationality (2)
- Raum <Motiv> (2)
- Razão instrumental (2)
- Rechtsextremismus (2)
- Reciprocal recognition (2)
- Reconhecimento recíproco (2)
- Reconhecimento social (2)
- Reconocimiento (2)
- Reconocimiento social (2)
- Redistribution (2)
- Religião (2)
- School of Frankfurt (2)
- Schopenhauer (2)
- Schönberg (2)
- Semicultura (2)
- Siegfried Kracauer (2)
- Slovakia (2)
- Social institutions (2)
- Social integration (2)
- Social practice theory (2)
- Social recognition (2)
- Socialism (2)
- Socialismo (2)
- Sociedade (2)
- Solidariedade (2)
- Sozialer Wandel (2)
- Soziales Feld (2)
- Soziales Netzwerk (2)
- Sozialisationstheorie (2)
- Stadtentwicklung (2)
- Stadtplanung (2)
- Struggle for recognition (2)
- Subjectivity (2)
- Surrealism (2)
- Taylor (2)
- Technique (2)
- Temporality (2)
- Teoria Social (2)
- Teoria da justiça (2)
- Teorias da justiça (2)
- Teoría del Reconocimiento (2)
- Th. Adorno (2)
- Theater (2)
- Theorie (2)
- Theories of justice (2)
- Theory of Justice (2)
- Théorie critique (2)
- Tiefenhermeneutik (2)
- Toleranz (2)
- Tolerância (2)
- Transport poverty (2)
- Trump (2)
- Twitter (2)
- Técnica (2)
- Universalism (2)
- Unterricht (2)
- Verdrängung (2)
- Violence (2)
- Violência (2)
- Vorurteil (2)
- Wissenssoziologie (2)
- Wohnen (2)
- Work (2)
- alienation (2)
- aliens (2)
- anthropology (2)
- anti-education (2)
- art (2)
- arte (2)
- asylum (2)
- atonalita (2)
- authoritarian populism (2)
- avant-garde in music (2)
- barbarie (2)
- barbarism (2)
- biografia (2)
- broker (2)
- colonialism (2)
- community (2)
- comunicação (2)
- constellation (2)
- conversation analysis (2)
- cosmopolitanism (2)
- crisis (2)
- cultura (2)
- cultural diversity (2)
- cultural translation (2)
- death notices (2)
- deliberative democracy (2)
- democracia (2)
- democratic backsliding (2)
- democratic boundary problem (2)
- democràcia (2)
- demonism (2)
- depth-hermeneutics (2)
- dialética (2)
- digital divide (2)
- dignity (2)
- diversity (2)
- dodekafónia (2)
- drive (2)
- démonizmus (2)
- educação (2)
- emancipación (2)
- esclarecimento (2)
- escola de Frankfurt (2)
- esoterism (2)
- ethos kantiano (2)
- experience (2)
- fMRI (2)
- family (2)
- feminist epistemology (2)
- fenomenología (2)
- fictious poetics (2)
- fieldwork (2)
- fiktívna poetika (2)
- global democracy (2)
- guilt (2)
- half-education (2)
- hermeneutika (2)
- hudobná avantgarda (2)
- human rights (2)
- identidade (2)
- identité (2)
- ideología (2)
- immigration (2)
- indigenous peoples (2)
- industria cultural (2)
- integration (2)
- intercultural communication (2)
- intersubjectivité (2)
- libertad (2)
- life plans (2)
- life trajectories (2)
- linguagem (2)
- literature (2)
- marxismo ocidental (2)
- masculinity (2)
- mass culture (2)
- materiality (2)
- media (2)
- mental health (2)
- metafísica (2)
- metaphysics (2)
- mimesis (2)
- mobility (2)
- modernitat (2)
- modernity (2)
- morality (2)
- mysticism (2)
- mystika (2)
- nationalism (2)
- nature (2)
- negative dialectics (2)
- otherness (2)
- participation (2)
- partisanship (2)
- pessimism (2)
- phenomenology (2)
- philosophy (2)
- poesía (2)
- political epistemology (2)
- political psychology (2)
- politics (2)
- política (2)
- post-modernism (2)
- poverty (2)
- profession (2)
- psychoanalysis (2)
- psychoanalysis as a method of qualitative research (2)
- pulsion (2)
- pulsión (2)
- pulsão (2)
- racionalita (2)
- rationality (2)
- razão (2)
- realism (2)
- reconciliation (2)
- redistribuição (2)
- redistribution (2)
- reflection (2)
- refugees (2)
- reificación (2)
- responsibility (2)
- right-wing extremism (2)
- rozprávaná hudba (2)
- semiformação (2)
- serializmus (2)
- social media (2)
- social sciences (2)
- socialization (2)
- sociology (2)
- solidarity (2)
- special rights (2)
- spoken music (2)
- sublime (2)
- sustainability (2)
- taxonomy (2)
- technology (2)
- teoria da evolução (2)
- theory of evolution (2)
- theory of socialisation (2)
- trans-sequential analysis (2)
- truth (2)
- university (2)
- upbringing (2)
- utopia (2)
- value creation (2)
- vergleichende Kapitalismusforschung (2)
- welfare state (2)
- Ästhetik (2)
- Ästhetisches Urteil (2)
- öffentlich-medialer Diskurs (2)
- виховання (2)
- відчуження (2)
- культура (2)
- масова культура (2)
- образование (2)
- провина (2)
- свобода (2)
- ідеологія (2)
- історія (2)
- "barrio cerrado" (1)
- (Interdiszipliniäre) Altersforschung (1)
- (funeral) rituals (1)
- (re-)openings (1)
- 1570-1890 (1)
- 2016 US Presidential Election (1)
- 2016 US presidential election (1)
- 2030 Agenda (1)
- 20th century though (1)
- 9-Euro-Ticket (1)
- ABD (1)
- ARD (1)
- Abstraction (1)
- Abstração (1)
- Academic field (1)
- Academic fraud (1)
- Acceptability (1)
- Acculturation (1)
- Acoustics (1)
- Action communicative (1)
- Actor (1)
- Actors (1)
- Adam Smith (1)
- Adaptive Planung (1)
- Administered Culture (1)
- Administered World (1)
- Adolescence (1)
- Adorno et Sartre (1)
- Adorno Theodor (1)
- Adorno and Praxis (1)
- Adorno and Sartre (1)
- Adorno and social objectivity (1)
- Adorno e Horkheimer (1)
- Adorno e Objetividade Social (1)
- Adorno e Práxis (1)
- Adorno e Sartre (1)
- Adorno's criticism on the theory of free will (1)
- Adorno, Theodor W. (1)
- Aesthetic (1)
- Aesthetic Objectivity (1)
- Aesthetic Subjectivity (1)
- Aesthetic experience (1)
- Aesthetics and Politics (1)
- AfD (1)
- Affirmative action (1)
- Afrika (1)
- Afrikaforschung (1)
- Agile work (1)
- Agir Comunicativo (1)
- Agrupamentos sociais. (1)
- Ahmet Haşim (1)
- Albert Londres (1)
- Alexander Kluge (1)
- Alexander Somek (1)
- Alexandrian commentaries (1)
- Alfred Schütz (1)
- Algorithms (1)
- Alienation (1)
- Alienação (1)
- Alltagskultur (1)
- Alman İmgesi (1)
- Almanya İmgesi (1)
- Alternativbewegung (1)
- Althusser (1)
- Altruism (1)
- Amor próprio (1)
- América Latina (1)
- Analytics of government (1)
- Analítica do governo (1)
- André Breton (1)
- André Gide (1)
- Aneignung (1)
- Angewante kritische Geographie (1)
- Anonymisierung (1)
- Anonymity Services (1)
- Anthony Giddens (1)
- Anthroponyme (1)
- Análise de dados (1)
- Appropriation (1)
- Approximation (1)
- Apreciação musical (1)
- Aproximação (1)
- Arab spring (1)
- Arabic-Islamic authors (1)
- Arbeit (1)
- Arbeit und Subjektivität (1)
- Arbeiterbewegung (1)
- Arbeiterinnenbewegung (1)
- Arbeitsorientierungen (1)
- Arbeitssoziologie (1)
- Arbeitsteilung (1)
- Archeology (1)
- Architektur (1)
- Arendt, Hannah (1)
- Argentinean Historiography (1)
- Argumentation (1)
- Aristòtil (1)
- Arqueologia (1)
- Art autonomous (1)
- Arte Rupestre (1)
- Arte autônoma (1)
- Article 7 (1)
- Artist (1)
- Aston, Louise (1)
- Asyl (1)
- Asymmetric response (1)
- Atmosphere (1)
- Atmospheric modeling (1)
- Atores (1)
- Attitude face au travail (1)
- Attitudes (1)
- Aufgabenteilung (1)
- Aufhebung (1)
- Aufklärung (1)
- Aufklärung (German Enlightment) (1)
- Aufsatzsammlung (1)
- Aura (1)
- Ausland (1)
- Austen Jane (1)
- Austin (1)
- Australia (1)
- Australian/New Zealand families (1)
- Auswanderung (1)
- Autonomia (1)
- Autorrealização (1)
- Autorrespeito (1)
- Ayelet Shachar (1)
- Ação Comunicativa (1)
- Ação afirmativa (1)
- Ação instrumental (1)
- Bacia de Campos (1)
- Background work (1)
- Baldi, Marco (1)
- Banat (1)
- Barbareskenstaaten (1)
- Bataille (1)
- Becher, Johannes R. (1)
- Begriffsgeschichte <Fach> (1)
- Being (1)
- Belt and Road Initiative (1)
- Beratung (1)
- Berg (1)
- Bernard Harcourt (1)
- Beruf (1)
- Berufsorientierung (1)
- Bett (1)
- Bevölkerungsentwicklung (1)
- Bewegung (1)
- Bielik-Robson (1)
- Bild (1)
- Bildungsangebot (1)
- Binnenwanderung (1)
- Bioacoustics (1)
- Biologie (1)
- Blanchot (1)
- Body (1)
- Body image (1)
- Borghesia (1)
- Bosnier (1)
- Boundary-making practices (1)
- Bourgeoisie (1)
- Boycotts (1)
- Brasilianische Indiologie (1)
- Brasilien (1)
- Brecht (1)
- Brexit (1)
- Broch, Hermann (1)
- Brünn (1)
- Built environment (1)
- Bund (1)
- Bund der Geächteten (1)
- Bundesrepublik Deutschland (1)
- Burger, Herwarth (1)
- Burma (1)
- Burschenschaft (1)
- Butler, Judith (1)
- Büchner, Georg (1)
- CO2 emissions intensity (1)
- COVID-19 (1)
- Cameroon (1)
- Campos Basin (1)
- Capital Humano (1)
- Capitalisme (1)
- Capitalismo industrial contemporâneo (1)
- Capitalismo tardio (1)
- Capitalist Discourse (1)
- Car (1)
- Car dependence (1)
- Car ownership (1)
- Car-free (1)
- Carl Schmit (1)
- Carro (1)
- Castoriadis (1)
- Catastrophe (1)
- Catástrofe (1)
- Celan (1)
- Certeau, Michel de (1)
- Ceteris paribus laws (1)
- Changement social (1)
- Child development (1)
- Childhood mortality rates (1)
- Chris Armstrong (1)
- Ciencia (1)
- Cine (1)
- Cinema (1)
- Città (1)
- City (1)
- Ciudadanía (1)
- Ciência (1)
- Claims on land (1)
- Co-production (1)
- Coisificação (1)
- Collective identity (1)
- Comedy (1)
- Commodity (1)
- Communicative reason (1)
- Communist Party of China (1)
- Compact city (1)
- Comparative Political Economy (1)
- Comunidade plural (1)
- Con man (1)
- Concept (1)
- Concepto (1)
- Concrete (1)
- Concreto (1)
- Conflict (1)
- Conflitos Sociais (1)
- Conflitos internacionais (1)
- Conflitualidades (1)
- Conocimiento (1)
- Consciência crítica (1)
- Consensus (1)
- Constellation (1)
- Constitución europea (1)
- Constitutional Economics (1)
- Construction (1)
- Construção (1)
- Consumo (1)
- Contemporary History (1)
- Contemporary industrial capitalism (1)
- Contemporary social philosophy (1)
- Contemporary subjectivities (1)
- Contingency (1)
- Contradictions (1)
- Contradições (1)
- Contribuições de Honneth (1)
- Convergence Thesis (1)
- Coordination Of Control Modes (1)
- Cop Culture (1)
- Coping (1)
- Corpo (1)
- Corporate Identity (1)
- Corpus (1)
- Cost And Quality Management (1)
- Crecimiento Económico (1)
- Crescimento Econômico (1)
- Crise da formação cultural (1)
- Crisis of cultural formation (1)
- Critical (1)
- Critical Pedagogy (1)
- Critical Social Theory (1)
- Critical Theor (1)
- Critical Theory of Society (1)
- Critical Theory, (1)
- Critical conscience (1)
- Critical social theory (1)
- Critical systems theory (1)
- Critical theory and childhood (1)
- Critical theory and education (1)
- Critical theory and politics (1)
- Critical theory of society (1)
- Critical thinking (1)
- Criticism (1)
- Criticism and interpreations (1)
- Criticism in universities (1)
- Critics (1)
- Critique (1)
- Critique of Value (1)
- Critique of the ideologies (1)
- Cross-national (1)
- Crítica Social (1)
- Crítica de Adorno à teoria da vontade livre (1)
- Crítica de las ideologías (1)
- Crítica do Poder (1)
- Crítica do Valor (1)
- Cultura administrada (1)
- Cultura delinqüente (1)
- Cultura digital (1)
- Cultura política (1)
- Cultural (1)
- Cultural History (1)
- Cultural Studies (1)
- Cultural capital (1)
- Cultural industry and education (1)
- Cultural neuroscience (1)
- Cumulating survey data (1)
- Cycle streets (1)
- Cycling infrastructure (1)
- Cycling network (1)
- Cystische Fibrose (1)
- Czech Republic (1)
- Czech society between 1870 and 1945 (1)
- Cómico (1)
- DHS surveys (1)
- DaF (1)
- Daily travel (1)
- Danube Swabian Cultural Foundation of the Baden-Württemberg State (1)
- Dardot and Laval (1)
- Dardot e Lava (1)
- Data analysis (1)
- Datenanalyse (1)
- Debatte (1)
- Decomposition methods (1)
- Deconstruction (1)
- Deficiência (1)
- Delinquent culture (1)
- Democracia Liberal (1)
- Democracia transnacional (1)
- Demografischer Wandel (1)
- Demographischer Wandel (1)
- Denkbild (1)
- Depoliticization (1)
- Der Froschprinz (1)
- Der Mann ohne Eigenschaften (1)
- Derek Parfit (1)
- Desamparo (1)
- Desconstrução (1)
- Design (1)
- Design functions (1)
- Despolitização (1)
- Desreconhecimento (1)
- Deutschland (Bundesrepublik) (1)
- Deutschland (DDR) (1)
- Deutschlehrer (1)
- Deviant behavior in inexact sciences (1)
- Dewey (1)
- Dialectic of Enlightenment (1)
- Dialectics of theory and praxis (1)
- Dialectique (1)
- Dialéctica (1)
- Dialéctica Negativa (1)
- Dialéctica de la Ilustración (1)
- Dialéctica negativa (1)
- Dialética de Teoria e Prática (1)
- Dialética do Esclarecimento (1)
- Dialética do esclarecimento (1)
- Dialética materialista (1)
- Die Wahrheit der technischen Welt (1)
- Die-under-the-cup alternative (1)
- Differentialism (1)
- Digital Culture (1)
- Digital Humanities (1)
- Digital technologies (1)
- Digitale Technologien (1)
- Digitalisierung (1)
- Direito (1)
- Direito ao trabalho (1)
- Direito global (1)
- Direitos humanos (1)
- Disability (1)
- Disambiguation (1)
- Discourse (1)
- Discourse ethics (1)
- Discriminação (1)
- Discursive reason (1)
- Discurso (1)
- Discurso Capitalista (1)
- Dishonesty (1)
- Diskriminierungen (1)
- Diskurs (1)
- Diskursforschung (1)
- Diskurstheorie (1)
- Disrecognition (1)
- Dittmar, Louise (1)
- Diversidad (1)
- Doctors In Management (1)
- Dokumentation (1)
- Dolmetscher (1)
- Dolmetscherin (1)
- Dominación (1)
- Dominated States (1)
- Domination (1)
- Doppelverdienerpaare (1)
- Doris Salcedo (1)
- Dr. Heinrich von Wlislocki (1)
- Drives (1)
- Dual Career Couple (1)
- Dual-earner couples (1)
- Durkheim (1)
- Déficit sociológico (1)
- Désambiguïsation (1)
- Eastern Europe (1)
- Economic Growth (1)
- Ecosystem services (1)
- Edmund Husserl (1)
- Eduard Fuchs, der Sammler und der Historiker (1)
- Educación Física (1)
- Educação (1)
- Education and Emancipation (1)
- Education through harshness (1)
- Educational inequalities (1)
- Educational informedness (1)
- Educational transitions (1)
- Educação Física (1)
- Educação e Emancipação (1)
- Educação escolar (1)
- Educação musical (1)
- Educação pela dureza (1)
- Educação pública (1)
- Einführung in die Systemtheorie (1)
- Ekspertise (1)
- El Delito (1)
- Elasticity (1)
- Electoral Geography (1)
- Eleştirel Kuram (1)
- Elimination (1)
- Elimination of prejudices (1)
- Elterngeld (1)
- Emancipação social (1)
- Emanzipation (1)
- Emotions (1)
- Empire (1)
- Empirical research (1)
- Empirical studies (1)
- Employment career (1)
- Employé.e.s hautement qualifié.e.s (1)
- Empoderamento (1)
- Empowerment (1)
- Enlightenment dialectic (1)
- Enlightment’s Dialectic (1)
- Entertainment industry (1)
- Entwicklungsstaat (1)
- Environment perception (1)
- Environmental studies (1)
- Epistemologie (1)
- Epistemology (1)
- Epistles of the Sincere Brethren (1)
- Epístolas de los Hermanos de la Pureza (1)
- Epístoles dels Germans de la Puresa (1)
- Equidad (1)
- Erfahrung (1)
- Erich Fromm (1)
- Erich Nadel (1)
- Erkenntnistheorie (1)
- Ertragslücke (1)
- Escola sem Partido (1)
- Espace médiatique (1)
- Esporte (1)
- Essentialismus (1)
- Estado de direito e esfera pública (1)
- Estat de dret (1)
- Estat social (1)
- Estudos organizacionais; (1)
- Ethical life (1)
- Ethics Committees/Consultation (1)
- Ethnische Identität (1)
- Ethnocentrism (1)
- Ethnographie (1)
- Ethnologische Fotografie (1)
- Ethnomethodology (1)
- Eticidade (1)
- Eugenia (1)
- Eugenics (1)
- Europa (1)
- Europa-mercado (1)
- Europaviertel (1)
- Europe (1)
- European Comparison (1)
- European border regime (1)
- European democratic deficit (1)
- Europemarket (1)
- Eurozentrismus (1)
- Event history analysis (1)
- Evidence (1)
- Evolution (1)
- Evolution of the Theory of Recognition (1)
- Excitable speech : a politics of the performative (1)
- Exotik (1)
- Experience (1)
- Experience of disrespect (1)
- Experiência de Desrespeito (1)
- Experiência pré-científica (1)
- Expressionist music (1)
- Expressive aesthetic (1)
- Expressividade estética (1)
- Ética (1)
- FOUCAULT (1)
- Fallstudie (1)
- Familie-Beruf (1)
- Familienform (1)
- Familienpolitik (1)
- Familienunternehmen (1)
- Family (1)
- Família (1)
- Fascism (1)
- Fascismo (1)
- Faultlines (1)
- Fear (1)
- Federal Republic of Germany (1)
- Felix Weil (1)
- Feminismus (1)
- Feminist science and technology studies (1)
- Fetiche (1)
- Fetichism (1)
- Fetichismo (1)
- Fetish (1)
- Fictional expectations (1)
- Fight Social (1)
- Fiktive Erwartungen (1)
- Film theory (1)
- Filmtheorie (1)
- Filosofia alemã (1)
- Filosofia política (1)
- Filosofia pós-moderna (1)
- Filosofia social contemporânea (1)
- Filosofía (1)
- Filosofía Política (1)
- Filosofía moral (1)
- Filosofía social (1)
- Fin de siècle (1)
- Financial poverty (1)
- First Russian Revolution (1)
- First birth (1)
- Flucht (1)
- Flüchtling (1)
- Flüchtlingsdebatte (1)
- Forensic Architecture (1)
- Formalism (1)
- Formalismo (1)
- Formation (Bildung) (1)
- Formation and Education (1)
- Formation of Social Consciousness (1)
- Formação (Bildung) (1)
- Formação cultural (1)
- Formação da Consciência Social (1)
- Formação e Educação (1)
- Forschung (1)
- Forschungsethik (1)
- Forschungsgegenstand (1)
- Forschungsmethoden (1)
- Forschungswerkstatt (1)
- Fortschritt (1)
- Forum Alterswissenschaft und Alterspolitik (1)
- France (1)
- Frankfurt <Main> (1)
- Frankfurt Critical theory (1)
- Frankfurt School of Philosophy (1)
- Frankfurtskolen (1)
- Franz Rosenzweig (1)
- Fraude acadêmica (1)
- Frauen in Moscheen (1)
- Frauenberufe (1)
- Frauenbewegung (1)
- Free ticket (1)
- Freedom and emancipation (1)
- Freedom of speech (1)
- Freiheit (1)
- Fremdbild (1)
- Freud (1)
- Friedrich Pollock (1)
- Friendship (1)
- Fuchs, Eduard (1)
- Fukushima (1)
- Fundamentalism (1)
- Fundamentalismo (1)
- Fundamentação (1)
- G. H. Mead (1)
- G8 (1)
- Gallus (1)
- Gefühl (1)
- Gegenwart (1)
- Geistesgeschichte (1)
- Geistesgeschichte 1770-2000 (1)
- Geisteswissenschaften (1)
- Geld (1)
- Gender gap (1)
- Genealogia (1)
- Genealogy (1)
- Gentrifizierung (1)
- Georg Wilhelm Friedrich Hegel (1)
- Gerechtigkeit (1)
- Gerhard (1)
- German Neoliberalism (1)
- German Philosophy (1)
- German Romanticism (1)
- German Sociology (1)
- German and Romanian surnames in Transylvania (1)
- German classes (1)
- German culture (1)
- German idealism (1)
- German in Slovakia (1)
- German language in the Danube Region (1)
- German language literature in Romania (1)
- German language teachers (1)
- German science council (1)
- Germans in the Banat (1)
- Geschichte (1)
- Geschichte 1789-1914 (1)
- Geschichte 1849-1951 (1)
- Geschichte 1870-1945 (1)
- Geschichte 1890-1910 (1)
- Geschichte 1976-1989 (1)
- Geschichtsschreibung (1)
- Geschlechterrolle (1)
- Geschlechtsunterschiede (1)
- Gestaltpsychologie (1)
- Gesundheit (1)
- Gewerkschaftliche Betriebszeitung (1)
- Gezi (1)
- Giorgio Agamben (1)
- Global Citizenship Education (1)
- Global Constitutionalism (1)
- Global Justice (1)
- Global indicators (1)
- Global law (1)
- Globalisierung (1)
- Globalization (1)
- Globalizzazione (1)
- Gnosticism (1)
- Goethe Johann Wolfgang von (1)
- Gouvernementalität (1)
- Gray zone (1)
- Great Recession (1)
- Green infrastructure (1)
- Grenzgebiet (1)
- Grenzüberschreitende Kooperation (1)
- Grenzüberschreitung (1)
- Growth curve (1)
- Guerilla (1)
- HIV pre-exposure prophylaxis (1)
- HIV prevention technologies (1)
- HIV/Aids (1)
- Habermas, Jürgen (1)
- Habermas’ discursive theory of law (1)
- Hagenbeck, Carl (1)
- Hamlet (1)
- Handlungstheorie (1)
- Hannah Arendt (1)
- Harmonia (1)
- Harmony (1)
- Harold Garfinkel (1)
- Hass (1)
- Hauke Brunkhorst (1)
- Haus <Motiv> (1)
- Hausarbeit und Kinderbetreuung (1)
- Heat stress (1)
- Heimat (1)
- Helplessness (1)
- Henri Lefebvre (1)
- Hermann Cohen (1)
- Hermann Schmitz (1)
- Hermeneutics (1)
- Hermenéutica (1)
- Hermenêutica Objetiva (1)
- Hessen (1)
- Highly qualified workers (1)
- Historiografia Argentina (1)
- Historischer Materialismus (1)
- History (1)
- História (1)
- História Contemporânea (1)
- História Intelectua (1)
- História natural (1)
- Hochhaus (1)
- Hochqualifizierte (1)
- Hochschule (1)
- Homeranalyse (1)
- Homo culturalis (1)
- Homo oeconomicus (1)
- Honneth's contributions (1)
- Horizontal sex segregation (1)
- Hospital Governance (1)
- Housework (1)
- Human capital (1)
- Human rights (1)
- Human smuggling (1)
- Human well-being (1)
- Hungary (1)
- Hurston, Zora Neale (1)
- Husserl, Edmund (1)
- IAPS (1)
- ICT4D (1)
- IUIPC (1)
- Ibagué (1)
- Idealism (1)
- Idealismo alemão (1)
- Ideengeschichte (1)
- Identidade coletiva (1)
- Identität (1)
- Ideologiekritik (1)
- Ideología (1)
- Idiosincrasia (1)
- Idiossincrasia (1)
- Idiosyncrasy (1)
- Illegal migration (1)
- Ilustración (1)
- Imagem (1)
- Imanência Mítica (1)
- Immigrant background (1)
- Impegno (1)
- Imperialismus (1)
- Império (1)
- In-work poverty (1)
- Inclusion (1)
- Inclusión (1)
- Inclusão (1)
- India (1)
- Indien (1)
- Indigenes Volk (1)
- Individualität (1)
- Individualization (1)
- Individualização (1)
- Individuo (1)
- Individuum (1)
- Indivíduo (1)
- Indizibilidade de Deus (1)
- Indonesia (1)
- Industry (1)
- Indústria cultural e educação (1)
- Indústria do entretenimento (1)
- Ineffability of God (1)
- Infrastructure (1)
- Infrastruktur (1)
- Initiative of the Danube Region (1)
- Injustice (1)
- Injustiça (1)
- Innovation (1)
- Instrumental Rationality (1)
- Instrumental action (1)
- Instrumental reason (1)
- Integración social (1)
- Integrated modelling (1)
- Integrated urban planning (1)
- Integrierte Stadtentwicklung (1)
- Intellectual History (1)
- Intellectuals (1)
- Intellectuels (1)
- Intellektuelle (1)
- Intellektueller (1)
- Interacionismo (1)
- Interaction (1)
- Interactionism (1)
- Intercultural communication (1)
- Intercultural communication (1)
- Intercultural competence (1)
- Interculturalism (1)
- Interdisciplinary research (1)
- Interdisziplinarität (1)
- Interesse (1)
- Interethnic Relations (1)
- Intergenerational effects (1)
- International Relations (1)
- International comparison (1)
- International conflicts (1)
- International cooperation (1)
- International migration (1)
- Internationale Gewerksgenossenschaft der Manufaktur-, Fabrik- und Handarbeiter beiderlei Geschlechts (1869-) (1)
- Internationalisierung (1)
- Internet Users’ Information Privacy Concerns (1)
- Internet das Coisas (1)
- Internet des Objets (1)
- Internet of Things (1)
- Internet use (1)
- Interpretação filosófica (1)
- Intersektionalität (1)
- Intervention (1)
- Intimate geopolitics (1)
- Intrumental reason (1)
- Intuición (1)
- Intuition (1)
- Iris Marion Young (1)
- Irmelin Rose (1)
- Islam (1)
- Issue congruence (1)
- Italy (1)
- J. P. Sartre (1)
- Jack the Ripper (1)
- Jobtickets (1)
- Johannes Honterus (1)
- John Rawls (1)
- Juicio de Nüremberg (1)
- Justfication (1)
- Justicia (1)
- Justificação (1)
- Justificação pública (1)
- Kafka (1)
- Kamu Yönetimi (1)
- Kant, Immanuel / Kritik der Urtheilskraft (1)
- Karayá (1)
- Karen Horney (1)
- Karlsbad (1)
- Kierkegaard (1)
- Kinderliteratur (1)
- Kittler, Friedrich A. (1)
- Kleidung (1)
- Kneschke, Karl (1)
- Know-how-Transfer (1)
- Knowledge transfer (1)
- Kollektives Gedächtnis (1)
- Kolonialstadt (1)
- Kommunikation (1)
- Kommunikationstheorie (1)
- Kompakte Stadt (1)
- Konflikt (1)
- Konfliktdynamik (1)
- Konformität (1)
- Konnerth (1)
- Konnotation (1)
- Konrad (1)
- Konstruktivismus (1)
- Konvergenzthese (1)
- Korean New Zealander youth (1)
- Korpus <Linguistik> (1)
- Kraus (1)
- Kriminologie des 19. Jahrhunderts (1)
- Kritik (1)
- Kritik in Universitäten (1)
- Kritische Kartographie (1)
- Kulturbund (1)
- Kulturbund zur Demokratischen Erneuerung Deutschlands (1)
- Kulturelles Kapital (1)
- Kulturkritik (1)
- Kultursoziologie (1)
- Kulturwissenschaften (1)
- Kunstsoziologie (1)
- Kyrgyzstan (1)
- Körper <Motiv> (1)
- Körpertechniken (1)
- Künstler (1)
- L'éducation (1)
- La fraude académique (1)
- Labor market (1)
- Labour (1)
- Lagos (1)
- Late capitalism (1)
- Laughter (1)
- Law (1)
- Lazarsfeld (1)
- Lazer (1)
- Le capitalisme industriel contemporain (1)
- Lebensstil (1)
- Lebenswelt (1)
- Lefebvre (1)
- Lefebvre, Henri (1)
- Legal geography (1)
- Legislação (1)
- Legitimation (1)
- Legitimação (1)
- Leib-Seele-Problem (1)
- Leiblichkeit (1)
- Leistungsgesellschaft (1)
- Leistungsprinzip (1)
- Leisure (1)
- Leseförderung (1)
- Lessing (1)
- Liberal Democracy (1)
- Liberalism (1)
- Liberalismo (1)
- Liberalismus (1)
- Liberdade Social (1)
- Liberdade e emancipação (1)
- Liberté (1)
- Liegemöbel (1)
- Life course (1)
- Lifeworld (1)
- Linda Radzik (1)
- Linguistic Landscape (1)
- Linguistik (1)
- List, Friedrich (1)
- Literature review (1)
- Literaturtheorie (1)
- Literaturunterricht (1)
- Little Carpathians (1)
- Liveability (1)
- Long-term care (1)
- Longitudinal analysis (1)
- Looping effect (1)
- Louis Althusser (1)
- Low-income families (1)
- Lucha por el reconocimiento (1)
- Ludwig Boltzmann (1)
- Luhmann, Niklas (1)
- Lukács (1)
- Luta Social (1)
- Luta por Reconhecimento (1)
- Lutas sociais (1)
- Lying (1)
- Löwenthal, Leo (1)
- MICS surveys (1)
- Malaysia (1)
- Mali (1)
- Markt (1)
- Marr, Wilhelm (1)
- Marranism (1)
- Marx (1)
- Marx, Karl (1)
- Mass media (1)
- Mass-elite (1)
- Massenkultur <Motiv> (1)
- Massenwahn (1)
- Massenwahntheorie (1)
- Massification (1)
- Massificação (1)
- Masssenpsychologie (1)
- Materialist Geographies (1)
- Materialistic dialectics (1)
- Materiality (1)
- Materialität (1)
- Matters of care (1)
- Mattias Kumm (1)
- Max Weber (1)
- Meaning of work (1)
- Meaningful work (1)
- Measurement (1)
- Media Studies (1)
- Mediator (1)
- Mediator <Beruf> (1)
- Mediatorin (1)
- Mediaș (1)
- Medien (1)
- Medienphilosophie (1)
- Medienwissenschaft (1)
- Medienöffentlichkeit (1)
- Medioevo (1)
- Mediologia (1)
- Medizinanthropologie (1)
- Megacities (1)
- Mehrsprachigkeit (1)
- Meinungsfreiheit (1)
- Meios de comunicação (1)
- Melancholy (1)
- Memory (1)
- Men who have sex with men (1)
- Menschenbild (1)
- Mercado de trabalho (1)
- Mercadoria (1)
- Messianism (1)
- Messianismo (1)
- Methodenpluralismus (1)
- Methodological pluralism (1)
- Methodologie (1)
- Michel Leiris (1)
- Middle Ages (1)
- Mika Rottenberg (1)
- Milieus (1)
- Militarisierung (1)
- Mimese (1)
- Minima Moralia (1)
- Minority Languages (1)
- Minutis rectis laws (1)
- Misstrauen (1)
- Mitscherlich, Alexander (1)
- Mittelmeerraum (1)
- Mobility biography research (1)
- Mobility design (1)
- Mobility practices (1)
- Mobility transition (1)
- Mobilitätspraktiken (1)
- Modern societies (1)
- Moderne (1)
- Modernism (1)
- Modernité (1)
- Money (1)
- Mood (1)
- Moral (1)
- Moral Theory (1)
- Moral progress (1)
- Motherhood penalty (1)
- Mothers (1)
- Movement (1)
- Multilingualism (1)
- Multimodality hypothesis (1)
- Multinationale Unternehmen (1)
- Multitude (1)
- Mundo da vida (1)
- Music and philosophy (1)
- Music appreciation (1)
- Musical education (1)
- Musikalischer Geschmack (1)
- Musil, Robert (1)
- Muslimische Frauen (1)
- Muslims (1)
- Myth (1)
- Mythical immanence (1)
- Märchen (1)
- Múscia radiofônica (1)
- Música e filosofia (1)
- Música expressionista (1)
- Mühlbach, Luise (1)
- Müller, Robert (1)
- Mündiger Patient (1)
- NASA (national aeronautics and space administration) (1)
- NATO (1)
- Nachfolge (1)
- Nachhaltige Stadtentwicklung (1)
- Nachkriegszeit (1)
- Nachwuchsförderung (1)
- Name of God (1)
- Narcisismo (1)
- Narcissism (1)
- Narrativas justificadoras da ação política (1)
- Narratives of justification of political action (1)
- National Planning Office for Philosophy and Social Sciences (1)
- National September 11 Memorial & Museum (1)
- National Socialist (1)
- Nationalismus (1)
- Natural history (1)
- Nature (1)
- Natureza (1)
- Negation (1)
- Negative Dialectic (1)
- Negative Utopia (1)
- Negação (1)
- Neoliberalism (1)
- Neoplatonism (1)
- Netzwerkanalyse (1)
- Neue Musik (1)
- Neue Rechte (1)
- Neurath (1)
- New German Cinema (1)
- New Manifesto (1)
- New Right (1)
- New vehicles (1)
- Nome de Deus (1)
- Non-motorised travel (1)
- Nordamerika (1)
- Normative dimension (1)
- Normative theory (1)
- Normatividade (1)
- Normativity (1)
- Norms (1)
- Norway (1)
- Nudity (1)
- Nuevo Cine Alemán (1)
- Não idêntico (1)
- Não-idêntico (1)
- Nüremberg judgement (1)
- Objective Hermeneutics (1)
- Objective Value Based Reason Theory (1)
- Objectivity (1)
- Objetividad (1)
- Official Language (1)
- Offshore Work (1)
- Online shopping (1)
- Onomastik (1)
- Ontology (1)
- OpenStreetMap (1)
- Opioid agonist treatment (1)
- Ordenamento social. (1)
- Ordoliberalism (1)
- Organisation familialer Beziehungen (1)
- Ortega (1)
- Outcome Responsibility (1)
- Outsourcing (1)
- Painting (1)
- Parasit (1)
- Parental unemployment (1)
- Parenting styles (1)
- Parking (1)
- Parking management (1)
- Parry, Milman (1)
- Partei (1)
- Partnerbeziehung (1)
- Patologias sociais (1)
- Paul Valéry (1)
- Pavel Florenskij (1)
- Pedagogia (1)
- Pedagogia Crítica (1)
- Pedagogia social (1)
- Pedagogy (1)
- Pedagogía Crítica (1)
- Peer ecology (1)
- Pendeln (1)
- Pendler (1)
- Pensamento (1)
- Pensamento crítico (1)
- Pensamento do século XX (1)
- Pensamento filosófico (1)
- People who inject drugs (1)
- Perception (1)
- Pesquisa empírica (1)
- Phenomenological sociology (1)
- Phenomenology (1)
- Phenomenology of time consciousness (1)
- Philosophical interpretation (1)
- Philosophical thought (1)
- Phonology (1)
- Physical Education (1)
- Physics (1)
- Physiognomy (1)
- Phänomenologie (1)
- Pintura (1)
- Plattformkapitalismus (1)
- Pluralistic community (1)
- Poder (1)
- Poesia (1)
- Poetry (1)
- Policy preferences (1)
- Policy recommendations (1)
- Politica dell’arte (1)
- Political Culture (1)
- Political Representation (1)
- Political collectivity (1)
- Political conflict (1)
- Political correctness (1)
- Political recognition (1)
- Political theory (1)
- Political trust (1)
- Politics of art (1)
- Politikberatung (1)
- Politiker (1)
- Politische Kollektivität (1)
- Politische Psychologie (1)
- Polizei (1)
- Polizeiforschung (1)
- Popper (1)
- Popper and Adorno’s debate (1)
- Popper. (1)
- Positionality of research (1)
- Positionalität (1)
- Positivism (1)
- Positivismo (1)
- Post-Colonialism (1)
- Postdemokratie (1)
- Postkoloniale Literatur (1)
- Postkoloniale Theorie (1)
- Postkolonialismus (1)
- Postmodern philosophy (1)
- Postmodernism (1)
- Postpolitik (1)
- Power (1)
- Power/knowledge (1)
- PrEP (1)
- Pragmatic linguistics (1)
- Pragmatics (1)
- Pragmática (1)
- Praxis (1)
- Praxisbezug (1)
- Pre-theoretical experience (1)
- Precarity (1)
- Prejudice (1)
- Prekarisierung (1)
- Prekarität (1)
- Present (1)
- Presídio (1)
- Previdência Social (1)
- Primacy of the object (1)
- Primado do objeto (1)
- Primazia do objeto (1)
- Primeira geração da Teoria Crítica (1)
- Princeton Project (1)
- Princeton Radio Research Project (1)
- Priority of the object (1)
- Prison (1)
- Prisons (1)
- Privacy Concerns (1)
- Procedimentalism (1)
- Proceduralism (1)
- Profession (1)
- Professionalisierung (1)
- Progresso moral (1)
- Projeto de Princeton (1)
- Promoting young researchers (1)
- Propensity score matching (1)
- Prática (1)
- Práxis (1)
- Pseudomorfose (1)
- Pseudomorphosis (1)
- Psicologia Social (1)
- Psicologia social (1)
- Psychology (1)
- Public Administration (1)
- Public Education (1)
- Public Sphere (1)
- Public justification (1)
- Public sphere depoliticization (1)
- Public transport policy (1)
- Publicidade (1)
- Publicity (1)
- Pulsões (1)
- Qualifikation (1)
- Quality of life (1)
- Quality of urban life (1)
- Quelle (1)
- Quotas (1)
- Racionalidad Instrumental (1)
- Racionalidade Instrumental (1)
- Radio interview (1)
- Ramon Llull (1)
- Rancière, Jacques (1)
- Rational choice (1)
- Rationalization (1)
- Raum (1)
- Raumaufteilung (1)
- Rawls, John (1)
- Razionalizzazione (1)
- Razão (1)
- Razão discursiva (1)
- Reaction time (1)
- Realidade social (1)
- Reason (1)
- Reception in Brazil (1)
- Recepção no Brasil (1)
- Rechtfertigung (1)
- Recognition theory (1)
- Recogniton (1)
- Reconhecimento Social (1)
- Reconhecimento político (1)
- Reconstrucción normativa (1)
- Reconstruction (1)
- Reconstrução (1)
- Reconstrução Normativa (1)
- Recreation infrastructure (1)
- Reddit platform (1)
- Redescription (1)
- Redescrição (1)
- Reflections (1)
- Reflexões (1)
- Refugee debate (1)
- Refugees (1)
- Regionalentwicklung (1)
- Regulación (1)
- Regulação (1)
- Regulation (1)
- Reise (1)
- Reisebericht (1)
- Relativismus (1)
- Relações internacionais (1)
- Relações sociais e políticas (1)
- Religionswissenschaft (1)
- Religious Studies (1)
- Replication (1)
- Representation (1)
- Reproduktion (1)
- Reprodutibilidade Técnica (1)
- Research Ethics (1)
- Research methods (1)
- Residential neighbourhood (1)
- Residential relocation (1)
- Retheatralisierung (1)
- Rhetorik (1)
- Rhythmus (1)
- Richard Rorty (1)
- Right (1)
- Right to Justification (1)
- Right to work (1)
- Risa (1)
- Risk Beliefs (1)
- Risk factors (1)
- Road closures (1)
- Robert Kurz (1)
- Rock art (1)
- Roman (1)
- Romania (1)
- Romanian press in Transylvania (1)
- Romanian-German interculturality in Transilvania (1)
- Rousseau (1)
- Rualização (1)
- Ruanda (1)
- Rumäniendeutsch (1)
- Russian revolution (1)
- Rwanda (1)
- SASE (1)
- STS (1)
- STS privacy research (1)
- Saber (1)
- Saber/poder (1)
- Samuel Beckett (1)
- Schifffahrt (1)
- Schlaf (1)
- School education (1)
- School without Party (1)
- Schule (1)
- Schulze, Gerhard / Die Erlebnis-Gesellschaft (1)
- Schwellenländer (1)
- Schweppenhäuser, Hermann (1)
- Science (1)
- Science–society interactions (1)
- Scientific Research (1)
- Scolarisation (1)
- Searle (1)
- Second Law of Thermodynamics (1)
- Seehandel (1)
- Seeräuber (1)
- Seeversicherung (1)
- Segregation (1)
- Selbst (1)
- Selbstbild (1)
- Selbstverantwortung (1)
- Selbstverständnis und Forschungsanspruch des Afrikawissenschaftlers (1)
- Selbstverwirklichung (1)
- Self concept (1)
- Self-love (1)
- Self-realization (1)
- Self-respect (1)
- Semantik (1)
- Semblance and Truth (1)
- Semi formação (1)
- Semi-culture (1)
- Semiculture (1)
- Semiformation theory (1)
- Semiotik (1)
- Semitraining (1)
- Sens du travail (1)
- Ser (1)
- Service (1)
- Seyahatname (1)
- Shakespeare (1)
- Shared space (1)
- Sicherheit (1)
- Sicherheitsregime (1)
- Siedlungsentwicklung (1)
- Sinn in der Arbeit (1)
- Sinnvolle Arbeit (1)
- Sistema de Eticidad (1)
- Skill formation (1)
- Sklaverei (1)
- Slavoj Žižek (1)
- Slowakei (1)
- Small animals (1)
- Social Change (1)
- Social Conflicts (1)
- Social Control of Human Experimentation (1)
- Social Control of Science/Technology (1)
- Social Criticism (1)
- Social Educational Support (1)
- Social Market Economy (1)
- Social Objectivity (1)
- Social Psychology (1)
- Social Recognition (1)
- Social Security (1)
- Social and political relations (1)
- Social capital (1)
- Social construction of technology (1)
- Social exclusion (1)
- Social groupings (1)
- Social isolation (1)
- Social mobility (1)
- Social order (1)
- Social pathologies (1)
- Social pedagogy (1)
- Social philosophy (1)
- Social psychology (1)
- Social reality (1)
- Social signaling (1)
- Social struggles (1)
- Social technologies (1)
- Social theory (1)
- Social-ecological transformations (1)
- Socialization (1)
- Socialização (1)
- Sociedade Administrada (1)
- Sociedades modernas (1)
- Societal well-being (1)
- Society Administered (1)
- Sociologia (1)
- Sociologia alemã (1)
- Sociologia do conhecimento (1)
- Sociological deficit (1)
- Sociologie du travail (1)
- Sociology of Religion (1)
- Sociology of knowledge (1)
- Sociology of work (1)
- Solidarit (1)
- Solidarity (1)
- Solipsism (1)
- Sophie Kwaak (1)
- South East Asia (1)
- Souveränität (1)
- Sovereign Debt (1)
- Sovjetunionen (1)
- Sozialdemokratische Frauenbewegung (1)
- Soziale Bewegungen (1)
- Soziale Differenzierung (1)
- Soziale Hierarchien (1)
- Soziale Situation (1)
- Soziale Ungleichheit (1)
- Sozialforschung (1)
- Sozialisation (1)
- Sozialkundeunterricht (1)
- Sozialpsychologie (1)
- Sozialwissenschaft (1)
- Sozialwissenschaften (1)
- Soziolinguistik (1)
- Space (1)
- Spanish reproductive bioeconomy (1)
- Sprachunterricht (1)
- Sprachzeichen (1)
- Spätviktorianische Literatur (1)
- Stadt-Land-Gegensatz (1)
- Stadtgeographie (1)
- State Civil Disobedience (1)
- Status of gypsy women in Transylvania (1)
- Stephan Lamby (1)
- Stereotyp (1)
- Stereotypisierung (1)
- Stimmung (1)
- Stoa (1)
- Strategie (1)
- Stravinsky (1)
- Straße, de Certeau (1)
- Street design (1)
- Struggle for Recognition (1)
- Student (1)
- Student Movement (1)
- Studiengang (1)
- Studieren (1)
- Stuggle for recognition (1)
- Städtebau (1)
- Städtische soziale Bewegungen (1)
- Subjektivierung (1)
- Subjetividad (1)
- Subjetividades contemporâneas (1)
- Subkultur (1)
- Substance use disorders (1)
- Success beliefs (1)
- Summer Academy (1)
- Surabaya (1)
- Survey experiment (1)
- Sustainability (1)
- Sustainability research (1)
- Sustainable Development Goals (1)
- Sustainable urban development (1)
- Svalbard (1)
- Symbolic and Imaginary Dimension of the Political (1)
- Symbolischer Interaktionismus (1)
- Symbolisches Kapital (1)
- Synthesis (1)
- Systemtheorie (1)
- Säkularismus (1)
- Síntese (1)
- TA theory (1)
- TV (1)
- Taktik (1)
- Teaching of German language (1)
- Teaching of social science subjects (1)
- Teatro (1)
- Teatro brasileiro (1)
- Technical reproducibility (1)
- Technocratic democracy (1)
- Technologie (1)
- Technology (1)
- Tecnologia (1)
- Tecnologias sociais (1)
- Temporalidade (1)
- Temporary nearly fare-free public transport (FFPT) (1)
- Tenbruck (1)
- Teoria (1)
- Teoria Crítica da Sociedade (1)
- Teoria Crítica e Política (1)
- Teoria Estética (1)
- Teoria crítica da sociedade (1)
- Teoria crítica dos sistemas (1)
- Teoria crítica e educação (1)
- Teoria crítica e infância (1)
- Teoria da Justiça (1)
- Teoria da Semiformação (1)
- Teoria da ação comunicativa (1)
- Teoria da semiformação (1)
- Teoria do Cinema (1)
- Teoria estética (1)
- Teoria normativa (1)
- Teoria política (1)
- Teoria pós-colonial (1)
- Teoría (1)
- Teoría Estética (1)
- Teoría del reconocimiento (1)
- Textilindustrie (1)
- The Critique of Power (1)
- Theater Brazilian (1)
- Thematic work (1)
- Theodor Adorno. (1)
- Theodor W. Adorno, Jürgen Habermas, religion, post-secularism, critical theory (1)
- Theodore W. Adorno (1)
- Theoretical ground (1)
- Theory (1)
- Theory of communicative action (1)
- Theory of justice (1)
- Theory of semiformation. (1)
- Theory/Prortaxis (1)
- Therapeutic community (1)
- Third culture kids (1)
- Thought (1)
- Tiedemann, Rolf (1)
- Timișoara (1)
- Timm, Uwe (1)
- Togo (1)
- Tolerance (1)
- Toleration (1)
- Totalidade (1)
- Totalitarianism (1)
- Totality (1)
- Tourismusmarketing (1)
- Trabalhadores (1)
- Trabalho - Aspectos Sociais (1)
- Trabalho Offshore (1)
- Trabalho temático (1)
- Tradition (1)
- Traditional humanities (1)
- Tradição (1)
- Tragic (1)
- Training (1)
- Translation (1)
- Translator (1)
- Transnational Democracy (1)
- Transnational democracy (1)
- Transnationalismus (1)
- Transport policy (1)
- Transportation planning (1)
- Transylvania (1)
- Transylvania (Siebenbürgen) (1)
- Transylvanian cultural history (1)
- Transylvanian onomastics (1)
- Trauerspiel (End Of) (1)
- Travail et subjectivité (1)
- Travail intéressant (1)
- Travel (1)
- Travel behavior (1)
- Travel behaviour (1)
- Travel demand management (1)
- Travel mode use (1)
- Trote universitário (1)
- Trust Beliefs (1)
- Trustworthiness (1)
- Truth (1)
- Trágico (1)
- Tschechien (1)
- Tschechisch (1)
- Tschechische Republik (1)
- Turm <Motiv> (1)
- Tute Bianche (1)
- Typicality (1)
- Typoskript (1)
- Ukraine (1)
- Umzug (1)
- Under-5 mortality rate (1)
- Ungehorsame (1)
- Uniform(ität) (1)
- United States politics (1)
- Universalismo (1)
- University hazing (1)
- Universität (1)
- Université (1)
- União Europeia (1)
- Unternehmensgründung (1)
- Unterscheidung (1)
- Urban Heat Island (1)
- Urban heat (1)
- Urban planning (1)
- Urban social movements (1)
- Urban space (1)
- Urban transformation (1)
- Urban-Rural-Divide (1)
- Urbanisierung (1)
- Urbanism (1)
- Urbanization (1)
- Utopia (1)
- Utopia negativa (1)
- Utopy (1)
- Valery (1)
- Valéry (1)
- Vehicle registration tax (1)
- Venedey, Jacob (1)
- Verdade (1)
- Vereindeutigung (1)
- Vergleich der Methodologien (1)
- Vergleichende Kapitalismusforschung (1)
- Vergleichende Politische Ökonomie (1)
- Verkehrsplanung (1)
- Vice (1)
- Video games and education (1)
- Videogame e educação (1)
- Viena moderna (1)
- Vienna fin de siècle (1)
- Visiting motives (1)
- Visualität (1)
- Vogl, Joseph (1)
- Vontade (1)
- Vorlesen (1)
- Vowels (1)
- Vulnerability (1)
- Vício (1)
- Völkerkundliche Schaustellung (1)
- WZB (1)
- Wahlgeographie (1)
- Wahlpropaganda (1)
- Wahnsinn <Motiv> (1)
- Wahrheit (1)
- Wahrnehmung (1)
- Walser (1)
- Walter Eucken (1)
- War crime (1)
- Warburg (1)
- Warenhaus <Motiv> (1)
- Wartburgfest (1)
- Wasserversorgung (1)
- Weber (1)
- Well-being (1)
- Westfalen (1)
- Widerstand (1)
- Wikipedia (1)
- Willingness (1)
- Wirtschaftsregulierung (1)
- Wirtschaftswissenschaften (1)
- Wissen (1)
- Wissenschaft (1)
- Wissenschaftsgeschichte (1)
- Wissenschaftsrat (1)
- Wohnhaus (1)
- Wohnortwechsel (1)
- Work and subjectivity (1)
- Work orientations (1)
- Workers (1)
- Work– Social Aspects (1)
- World Trade Organization (1)
- World of Life (1)
- YIVO (1)
- Zeichen (1)
- Zeitschrift für Sozialforschung (1)
- Zero-price effect (1)
- Zona cinzenta (1)
- Zukunft (1)
- Zuschauer <Motiv> (1)
- a priori transcendental (1)
- academic self-efficacy (1)
- access (1)
- active mobility (1)
- actor-network theory (1)
- adaptation (1)
- adaptation strategie (1)
- adaptation strategies (1)
- added value (1)
- administración (1)
- administration (1)
- adoption (1)
- aesthetic (1)
- aesthetic experience (1)
- aesthetic theory (1)
- aesthetic theory, (1)
- aesthetics (1)
- aesthetics of Modernism (1)
- affect (1)
- affected interests (1)
- affective Commitment (1)
- affective politics (1)
- afterlife (1)
- age-friendly cities and communities (1)
- agitation (1)
- agitator (1)
- ajitatör (1)
- aleatoric (1)
- alienación (1)
- alignment (1)
- all-affected principle (1)
- alteridad (1)
- ambiguidade (1)
- ambiguity (1)
- amor (1)
- analysis (1)
- anarchy (1)
- anonymization (1)
- anthroponyms (1)
- anti-prejudicial pedagogy (1)
- anticolonialism (1)
- anticolonialisme (1)
- antroponime (1)
- anxiety (1)
- appearance of gypsy women (1)
- application of identity models (1)
- appropriation (1)
- argumentation (1)
- argumentação (1)
- arte engajada (1)
- artistes (1)
- artistic knowledge (1)
- artists (1)
- artworld/socialworld (1)
- assisted reproductive technologies-ARTs (1)
- atomic power (1)
- atonement (1)
- attitude (1)
- attractive crops (1)
- audience (1)
- authoritarian capitalism (1)
- authoritarian character (1)
- authoritarian statism (1)
- auto-stereotypes (1)
- autonomy education (1)
- autorealização (1)
- autores araboislámicos (1)
- autorité (1)
- autors araboislàmics (1)
- avatars (1)
- ação política (1)
- backlash effect (1)
- baptismal register (1)
- behavior (1)
- being (1)
- belonging (1)
- bens culturais (1)
- berufliche Selbständigkeit (1)
- berufliche räumliche Mobilität (1)
- bilingualism (1)
- biografisch-narratives Interview (1)
- biografske migracijske študije (1)
- biografía (1)
- biographical analysis (1)
- biographical migration research (1)
- biographical-narrative interviews (1)
- biographie (1)
- biopolitics (1)
- body (1)
- body politic (1)
- bruno latour (1)
- caesura (1)
- calling (1)
- cantata (1)
- capacity (1)
- capitalism (1)
- capitalismo neoliberal (1)
- caractère (1)
- carbon (1)
- care (1)
- caring masculinities (1)
- categories of reason (1)
- categorías de la razón (1)
- champ littéraire (1)
- chernobyl (1)
- child care (1)
- childcare (1)
- childhood and experience (1)
- christian regulation model (1)
- christians (1)
- cinematographic representations (1)
- citation (1)
- cities (1)
- ciudadanía (1)
- ciência (1)
- class conscience (1)
- classe social (1)
- classic marxism (1)
- cliché (1)
- climate engineering (1)
- clusters (1)
- co-presence (1)
- collaboration (1)
- collective (1)
- collective agency (1)
- collective decisions (1)
- collective ethics (1)
- colonization of lifeworld (1)
- comentarios alejandrinos (1)
- comentaris alexandrins (1)
- commodity (1)
- commodity form (1)
- communication practices (1)
- communicative action (1)
- communitarianism (1)
- communitarists (1)
- commuting (1)
- compaixão (1)
- comparative (1)
- comparative analysis (1)
- comparative methodology (1)
- comparative research (1)
- compassion (1)
- complicity (1)
- composició (1)
- composition (1)
- comunitaristes (1)
- comunitat, (1)
- conception of the individual (1)
- conditionality (1)
- conflict mitigation (1)
- conflictualities (1)
- conformism (1)
- conformity (1)
- connotation (1)
- conocimiento artístico (1)
- conotaţie (1)
- consciousness (1)
- consciência de classe (1)
- consequence (1)
- consequences (1)
- consequentialism (1)
- conservative revolution (1)
- constelação (1)
- constituent power (1)
- constitutional patriotism (1)
- constitutional state (1)
- constructivism (1)
- conséquence (1)
- conséquences (1)
- contagion (1)
- contemporary novel (1)
- content analysis (1)
- controle social (1)
- controversy (1)
- cop culture (1)
- cord blood banking (1)
- correspondencia inédita (1)
- correspondència inèdita (1)
- cosificación (1)
- council meeting (1)
- counterpoint (1)
- counterspeech (1)
- creative industries (1)
- creativity (1)
- critical border studies (1)
- critical gerontology (1)
- critical reflection (1)
- critical theory; (1)
- criticism of positivism (1)
- critique of common sense notions in qualitative-interpretive social research (1)
- critique of reason (1)
- critique of the ideology (1)
- cross-national (1)
- cross-national comparison (1)
- crossnational comparison Germany and Poland (1)
- cryotechnology (1)
- cryovalue (1)
- crítica (1)
- crítica ao positivismo (1)
- crítica de la ideología. (1)
- crítica e interpretações (1)
- crítica filosófica (1)
- crítica social (1)
- cuerpo (1)
- cultura política (1)
- cultural anthropology (1)
- cultural capital (1)
- cultural factors (1)
- cultural goods (1)
- cultural imperialism (1)
- cultural industry (1)
- cultural reproduction (1)
- cultural transfer (1)
- culture identity (1)
- cut-off design (1)
- data (1)
- data production (1)
- data protection (1)
- data structure (1)
- data-sharing (1)
- decisiones reproductivas (1)
- decisões coletivas (1)
- decisões reprodutivas (1)
- dehumanization (1)
- deliberation (1)
- deliberative systems (1)
- democracia deliberativa (1)
- democracia tecnocrática (1)
- democracia transnacional (1)
- democracy-threatening discourses (1)
- democratic consolidation (1)
- democratic deficit (1)
- democratic equality (1)
- democratic ethics (1)
- democratic legitimacy (1)
- democratisation (1)
- democratization of education (1)
- democratização do ensino (1)
- demographic migration (1)
- despolitização da esfera pública (1)
- desublimation (1)
- determinism (1)
- determinizmus (1)
- development: child/adolescent (1)
- developmental state (1)
- dialectic (1)
- dialectical method (1)
- dialectique (1)
- dialects (1)
- dialektika (1)
- dialogue (1)
- dialèctica (1)
- dialética do esclarecimento (1)
- dialética negativa (1)
- digital economy (1)
- digital inequality (1)
- digital onomastic geography (1)
- dignidad (1)
- dignité (1)
- disciplina (1)
- discipline (1)
- discourse research (1)
- discourse theory (1)
- discrimination (1)
- discursive and non-discursive practices (1)
- discursive practices (1)
- diskursive Praxis (1)
- diskursive und nicht-diskursive Praktiken (1)
- dispersione del soggetto (1)
- displacement (1)
- dispositive (1)
- dissidence (1)
- distributive justice (1)
- diversidad (1)
- diversidad funcional (1)
- division of household labor (1)
- division of labor (1)
- divorce (1)
- domestic work; (1)
- dominación (1)
- dominação (1)
- dominiación (1)
- dominio (1)
- dreams (1)
- dret (1)
- duplicity (1)
- dyadic social networks (1)
- déficit democrático da Europa (1)
- démocratie (1)
- early home literacy (1)
- earnings (1)
- econometrics (1)
- economic crisis (1)
- economic participation (1)
- economic regulation (1)
- economic sanctions (1)
- educación (1)
- educational adequacy (1)
- educational aims (1)
- educational equality (1)
- educational justice (1)
- educational pathologies (1)
- educational research (1)
- educational resources (1)
- educational sociology (1)
- effectiveness (1)
- egalitarian liberalism (1)
- egalitarianism (1)
- eggs-öocytes (1)
- election observation (1)
- elephant damage (1)
- elephant‐safe stores (1)
- elites (1)
- embarrassment (1)
- embodiment (1)
- emergency (1)
- emerging markets (1)
- emotion regulation (1)
- encounter (1)
- endurance (1)
- enfance et expérience (1)
- engaged art (1)
- engagement politique (1)
- environmental gerontology (1)
- epistemic capabilities (1)
- epistemic injustice (1)
- equidad (1)
- equipe de assistência ao paciente (1)
- espíritu (1)
- estigmatización (1)
- estimació social (1)
- estudos empíricos (1)
- estètica de la modernitat (1)
- estética (1)
- estética de la modernidad (1)
- estética y Política (1)
- ethics of resistance (1)
- ethnic and political groups (1)
- ethnic diversity (1)
- ethnographic knowledge production (1)
- ethnographie (1)
- ethnomethodology and conversation analysis (1)
- ethnonyms (1)
- eticidad democrática (1)
- etika (1)
- european constitution (1)
- event-event networks (1)
- everyday bordering (1)
- everyday experience (1)
- evolução da Teoria do Reconhecimento (1)
- exchange value (1)
- exclusion (1)
- exclusão (1)
- executive functioning (1)
- existential recognition (1)
- experiencia (1)
- experiencia musical (1)
- experiencia estética; (1)
- experiência estética (1)
- experiência formativa (1)
- exploitation (1)
- expression (1)
- expressió (1)
- ezoterizmus (1)
- fNIRS (1)
- factual reality (1)
- failure (1)
- fair trade (1)
- false prophets (1)
- family functioning (1)
- family name (1)
- family policy (1)
- family roles (1)
- family type (1)
- family/child rearing (1)
- fascismo (1)
- father-child relations (1)
- felt body (1)
- felt‐bodily communication (1)
- feminism (1)
- feminismo (1)
- fenomenologia (1)
- fetichismo (1)
- fetishism (1)
- field (1)
- field research (1)
- field site (1)
- fifth estate (1)
- filosofia (1)
- filosofía (1)
- financial sustainability (1)
- for-profit schools (1)
- forced migration (1)
- foreign-stereotypes ethnicity (1)
- forenames (1)
- forensic interrogation (1)
- forma de la mercancía (1)
- formal setting (1)
- formative experience (1)
- formação (1)
- formação de professores (1)
- fragmentación urbana y social (1)
- fugue (1)
- fully-focused gathering (1)
- functional diversity (1)
- fundamentação da moral (1)
- fúga (1)
- game (1)
- gated communities (1)
- gathering (1)
- gender differences (1)
- gender ideologies (1)
- gender knowledge (1)
- gender mainstreaming (1)
- gender relations (1)
- gender role theory (1)
- gender stereotypes (1)
- genderroles (1)
- generalised system of preferences (1)
- genetic tests (1)
- genome editing (1)
- geographic linguistics (1)
- german (1)
- german idealism (1)
- german spirituality (1)
- geschlechtsspezifische Faktoren (1)
- glancing (1)
- global care chains (1)
- global educational justice (1)
- global egalitarianism (1)
- global equality (1)
- global governance (1)
- global health justice (1)
- global poverty (1)
- global public opinion (1)
- globalisation (1)
- globalization (1)
- governmentality (1)
- great recession (1)
- green politics (1)
- harmony (1)
- harmónia (1)
- hate speech (1)
- health (1)
- health research (1)
- heterarchy (1)
- heteronormativity (1)
- heterotopia (1)
- high-involvement (1)
- higher education governance (1)
- historic injustice (1)
- historical institutionalism (1)
- historical perspectives on sustainability (1)
- historical settlements (1)
- historical street names in Transsilvania (1)
- historicidade (1)
- historicity (1)
- history of dermatology (1)
- horizontale Mobilität (1)
- household structure (1)
- housework (1)
- housework/division of labor (1)
- human dignity (1)
- human resource management (1)
- human values (1)
- humanities (1)
- human–elephant conflict (1)
- hunger (1)
- hybridisation (1)
- hybridization (1)
- hči (1)
- idealismo alemão (1)
- identity conservation (1)
- identity construction (1)
- iletişimsel eylem (1)
- illiberalism (1)
- imagology (1)
- imperfect duty (1)
- imprint (1)
- inclusión (1)
- indignation (1)
- indignação (1)
- individual (1)
- individual responsibility (1)
- individualization (1)
- individuum (1)
- indivíduo (1)
- industry sector (1)
- information (1)
- information and communication technologies (1)
- informed consent (1)
- informierte Einwilligung (1)
- infância e experiência (1)
- inhibitory control (1)
- innovative work behaviour (1)
- inquiries (1)
- institutional change (1)
- institutioneller Diskurs (1)
- instruction (1)
- integracijska transmisija (1)
- integração/desintegração social (1)
- intelligentsia (1)
- intelligentsia; organização (1)
- inter-disciplinarity (1)
- intercultural (language) learning (1)
- intercultural dialogue (1)
- intercultural perspective (1)
- intercultural versus transcultural pedagogy (1)
- interdisciplinaridade (1)
- interdisciplinarity (1)
- interdisciplinary (1)
- interdisciplinary critical theory (1)
- interest (1)
- intergenerational relations (1)
- intergenerational transmission (1)
- intermarriage (1)
- internalized heterosexism (1)
- international civil society (1)
- international global justice (1)
- international organizations (1)
- internet (1)
- interoperability (1)
- interpretation (1)
- interpretative authority (1)
- intersectionality (1)
- invisibility (1)
- invisibilización (1)
- involvement (1)
- irracionalisme (1)
- irrationalism (1)
- iscursive ethics (1)
- islamic headscarf (1)
- isomorphism (1)
- jeu (1)
- job non‐routinization (1)
- job-related spatial mobility (1)
- journalism (1)
- journalisme (1)
- journey to work (1)
- just war theory (1)
- justificação pública (1)
- kantáta (1)
- kapitalistische Vielfalt (1)
- knowledge (1)
- komunitarianizm (1)
- konstruktivismus (1)
- kontrapunkt (1)
- kulturelles Erzählen (1)
- labour (1)
- labour standards (1)
- lack of trascendence (1)
- land rights (1)
- land‐use planning (1)
- language knowledge (1)
- latent class analysis (1)
- later life (1)
- latour (1)
- laws of war (1)
- leadership (1)
- lecture (1)
- legacy software (1)
- legal (1)
- legitimacy (1)
- legitimation crisis (1)
- legitimidad (1)
- legitimidade (1)
- lenguaje (1)
- liability (1)
- liberal democracy (1)
- liberalisme (1)
- liberalismus (1)
- liberalizm (1)
- liberals (1)
- liberdade (1)
- liberdade sexual (1)
- life (1)
- life world studies (1)
- life-world (1)
- lifeworld (1)
- linguistic behaviour (1)
- linguistic contact (1)
- linguistic history (1)
- linguistic paradigm (1)
- linguistic representation (1)
- literary fiction (1)
- literary field (1)
- literatura (1)
- living conditions (1)
- local cultures (1)
- local refugee reception (1)
- local spaces of asylum (1)
- loneliness (1)
- longitudinal (1)
- longitudinal confirmatory factor analysis (1)
- longitudinal invariance (1)
- loss of subject (1)
- love (1)
- low-fee private schools (1)
- low-wage (1)
- luta por reconhecimento (1)
- lutas sociais (1)
- magic (1)
- mancanza di trascendenza (1)
- marxism-leninism (1)
- marxisme (1)
- marxismo clássico (1)
- masculinities (1)
- masculinité (1)
- mass media (1)
- materialità (1)
- mathematician and philosopher János Bolyai (1)
- matron (1)
- meaning-making (1)
- measurement (1)
- mediation (1)
- medical imagery (1)
- medical profession (1)
- megalópolis (1)
- memory (1)
- men (1)
- menneskeverd (1)
- mercadoria (1)
- methodological situationism (1)
- middle childhood (1)
- migrant rights (1)
- milieux sociaux (1)
- military (1)
- minority groups (1)
- mistrust (1)
- mixed marriages (1)
- mlade muslimanske priseljenke (1)
- mniejszości (1)
- mobile health (1)
- mobile technology (1)
- model (1)
- modernism (1)
- modernismo (1)
- molecular politics (1)
- moral (1)
- moral respect (1)
- moralidad (1)
- moralidade (1)
- mother-daughter relationship (1)
- multi-sited (1)
- multiculturalism (1)
- multilingualism (1)
- multimodal interaction (1)
- multinational companies (1)
- multivariate analysis (1)
- mundo da vida (1)
- municipal refugee accommodation (1)
- municipalities (1)
- musealisation (1)
- musealização (1)
- music (1)
- music neoclassicism (1)
- music poetics (1)
- musical experience (1)
- musical form (1)
- musical performance (1)
- muslims (1)
- myth (1)
- mágia (1)
- método dialético (1)
- música (1)
- nacional-socialismo (1)
- name of profession Rom. Fleşer (< Germ. Fleischer) (1)
- naming practices (1)
- narrative interview (1)
- narrative structure (1)
- narratives Interview (1)
- national security (1)
- nationaler Vergleich Deutschland und Polen (1)
- natives (1)
- natural beauty (1)
- naturaleza (1)
- naturalism (1)
- naturalismo (1)
- natureza (1)
- negative dialectic (1)
- negatività (1)
- neighborhood activism (1)
- neighbourhood-based volunteering (1)
- nemecká spiritualita (1)
- neoliberal capitalism (1)
- neoliberalism (1)
- neoplatonisme (1)
- neoplatonismo (1)
- neototalitarianism (1)
- network dynamics (1)
- network research (1)
- networks (1)
- new phenomenology (1)
- new social movements (1)
- newspapers (1)
- noise (1)
- nomos of the earth (1)
- non-citizens (1)
- non-compliance (1)
- non-formal music (1)
- non-governmental organisations (1)
- non-human animals (1)
- non-ideal justice (1)
- normativity (1)
- normativity in TA (1)
- nouveaux mouvements sociaux (1)
- nova música (1)
- novos movimentos sociais (1)
- nuclear power plant (1)
- nueva música (1)
- numbers (1)
- obituaries (1)
- object (1)
- objective hermeneutics (1)
- objektiv-wertbasierte Gründetheorie (1)
- objektive Hermeneutik (1)
- objeto (1)
- obligation (1)
- obstinacy of things (1)
- odnos mati (1)
- offshore work (1)
- oil (1)
- online reading behavior (1)
- onomastic (1)
- onomastic interferences (1)
- onomastică (1)
- onomatological geography (1)
- onomatology (1)
- opera d’arte (1)
- opinión pública global (1)
- opposition (1)
- oratórium (1)
- organizational identification (1)
- orgueil (1)
- originalidade (1)
- originality (1)
- ospravedlnění (1)
- othering (1)
- otoritaryen popülizm (1)
- paradigma lingüístico (1)
- part-time employment (1)
- participatory observation (1)
- pathology (1)
- pathos (1)
- patient care team (1)
- patologies socials (1)
- patologías sociales (1)
- patriotismo constitucional (1)
- pedagogia do antipreconceito (1)
- pedestrian (1)
- performative social science (1)
- performativity (1)
- permanent sovereignty (1)
- personal initiative (1)
- personality (1)
- pesimismo (1)
- pesquisa em educação (1)
- pessimismo (1)
- petróleo (1)
- pharmaceutical industry (1)
- philosophical criticism (1)
- photo elicitation interviews (1)
- placebo effect (1)
- plastic packaging (1)
- pluralism (1)
- poder (1)
- poetry (1)
- pojęcie jednostki (1)
- pokantovská estetika (1)
- police (1)
- police culture (1)
- police research (1)
- policies (1)
- polifonia (1)
- poliphony (1)
- political action (1)
- political ecology (1)
- political engagement (1)
- political legitimacy (1)
- political organization (1)
- political realism (1)
- political theory (1)
- politische Steuerung (1)
- polyfónia (1)
- polyphony oratory (1)
- polémica (1)
- popperian’s method (1)
- populismo (1)
- populist party support (1)
- positivism (1)
- possibilità (1)
- post-Kantian aesthetics (1)
- post-democracy (1)
- post-factual (1)
- post-home (1)
- post-metaphysical (1)
- post-socialist country (1)
- post-traditional community (1)
- postal voting (1)
- postcolonial studies (1)
- postmemoryv (1)
- practice theory (1)
- pragmática lingüística (1)
- precariousness (1)
- prejudice (1)
- pride (1)
- principle of fairness (1)
- privacy (1)
- privacy theory (1)
- private household (1)
- proactive work behavior (1)
- procedures (1)
- production and analysis of culture (1)
- produção sistêmica (1)
- professional-patient relations (1)
- professionalization (1)
- programme sémantique (1)
- progress (1)
- project (1)
- property damage (1)
- proportionality in war (1)
- provas genéticas (1)
- pruebas genéticas (1)
- práxis (1)
- précarité (1)
- préjugé (1)
- psicanálise (1)
- psicologia social e pragmatismo (1)
- psychanalyse (1)
- psychology (1)
- psychosocial studies (1)
- psychotherapy (1)
- public justification (1)
- public schools (1)
- public sphere (1)
- qualified market access (1)
- qualitative interviews (1)
- qualitative privacy research (1)
- quantitative methodology (1)
- quantitative privacy research (1)
- racionalidades (1)
- radical democracy (1)
- radicalization (1)
- rationalities (1)
- razão comunicativa (1)
- razão técnica (1)
- raó (1)
- re-education (1)
- realidad fáctica (1)
- realismo (1)
- reality (1)
- recombinant DNA (1)
- reconeixement (1)
- reconeixement existencial (1)
- reconocimiento existencial (1)
- reconstruction (1)
- reconstructive social research (1)
- reflexividad (1)
- refugee accommodation (1)
- regional studies (1)
- registration (1)
- reificació (1)
- reification theory (1)
- reified consciousness (1)
- rekonstruktive Sozialforschung (1)
- relació com a principi dinàmic (1)
- relación como principio dinámico (1)
- relation as dynamic principle (1)
- relation between trajectory of suffering and agency (1)
- relational alienation (1)
- relational equality (1)
- relationality (1)
- relations de genre (1)
- relativism (1)
- relações profissional-paciente (1)
- religião (1)
- religió (1)
- relocation (1)
- remedial responsibility (1)
- reparations (1)
- repetition (1)
- representaciones cinematográficas (1)
- representation (1)
- reproductive decisions (1)
- research (1)
- research ethics (1)
- research funding (1)
- research incentives (1)
- research themes (1)
- research workshop (1)
- respeito moral (1)
- response monitoring (1)
- resurshistorie (1)
- retail (1)
- revision (1)
- revisión (1)
- revolució conservadora (1)
- revolution (1)
- revolução russa (1)
- right (1)
- right to life (1)
- right-wing authoritarianism (1)
- ripetizione (1)
- romance contemporáneo (1)
- romanian (1)
- rule (1)
- ruler’s mirror (1)
- sacrifício (1)
- sahte peygamberler (1)
- schooling (1)
- science (1)
- scientific discipline (1)
- scientific ideal (1)
- scientific thinking (1)
- second-best justifications (1)
- secular regulation model (1)
- secularism (1)
- secularització (1)
- secularization (1)
- segregation (1)
- sekularismus (1)
- self (1)
- self-interest (1)
- self-management (1)
- self-realization (1)
- self-tracking (1)
- selfrealization (1)
- semantic and statistic analysis (1)
- semantic programme (1)
- semi-education (1)
- semiformation (1)
- settler colonialism (1)
- sexual freedom (1)
- shame (1)
- shape-shifting representation (1)
- sistema (1)
- situation (1)
- situations (1)
- skill-level (1)
- skin (1)
- smart home (1)
- smart living (1)
- social (1)
- social and urban fragmentation (1)
- social belonging (1)
- social change (1)
- social class (1)
- social control (1)
- social criticism (1)
- social esteem (1)
- social freedom (1)
- social hierarchies (1)
- social identity theory (1)
- social inclusion (1)
- social inequality (1)
- social influence (1)
- social integration/desintegration (1)
- social justice (1)
- social milieus (1)
- social movements (1)
- social mythology (1)
- social networks (1)
- social norm violation (1)
- social pathologies (1)
- social policy (1)
- social psychology and pragmatism (1)
- social state (1)
- social struggles (1)
- social theory (1)
- socialización (1)
- sociedad (1)
- sociedad del conocimiento (1)
- sociedade (1)
- sociedade tecnológica (1)
- society of knowledge (1)
- sociologia da educação (1)
- sociologie (1)
- sociologie de la culture (1)
- sociology of music (1)
- sociotechnical privacy (1)
- solar radiation management (1)
- solidarity economy (1)
- sonhos (1)
- sovereignty (1)
- sovjetisk industri (1)
- sozial-ökologische Forschung (1)
- soziale Form (1)
- soziale Kämpfe (1)
- spatial exclusion (1)
- special claims (1)
- speech acts (1)
- speech production (1)
- speech reception (1)
- spirito (1)
- spirituality (1)
- spiritualità (1)
- spravedlnost (1)
- state policies (1)
- state theory (1)
- statelessness (1)
- stigmatization (1)
- strategische Partnerschaften mit benachbarten Universitäten (1)
- street-living (1)
- structural alienation (1)
- structural change (1)
- structural injustice (1)
- structure narrative (1)
- student (1)
- subculture studies (1)
- subjection (1)
- subjetividad (1)
- subjetividade (1)
- sujeción (1)
- sujeito (1)
- sujeto (1)
- surrealismo (1)
- sustainability transformations (1)
- system (1)
- systemic production (1)
- systems knowledge (1)
- systems theory (1)
- tactic (1)
- target knowledge (1)
- task performance (1)
- teacher (1)
- teacher care (1)
- teachers’ shaping (1)
- technical (1)
- technical reason (1)
- techno music (1)
- technological frames (1)
- technological society (1)
- technological stasis (1)
- temporalisation (1)
- temporality (1)
- teoria da reificação (1)
- teoria discursiva do direito de Habermas (1)
- teoria estética (1)
- teoria social (1)
- teoría discursiva del derecho de Habermas (1)
- territorial rights (1)
- terrorism (1)
- text genres (1)
- the Banat (1)
- the Enlightenment (1)
- the First generation of Critical Theory. (1)
- the Image of German (1)
- the Image of Germany (1)
- the Travel Book (1)
- the gypsy marriage (1)
- the nonidentical (1)
- the origin and geography of surnames (1)
- the origin and places linked to his and his ancestorsʼ biography (1)
- the people (1)
- the political (1)
- the rule of law and the public sphere (1)
- the struggle for recognition (1)
- the surname Lutsch (phonology and geographic spreading) (1)
- the surname of Pfaff in Germany and Romania (1)
- theater project (1)
- therapeutic practice (1)
- thing politics (1)
- théorie sociale (1)
- tolerance (1)
- total (1)
- totalidad (1)
- totalitarianism (1)
- totality (1)
- touch (1)
- trabajo (1)
- trabalho off shore (1)
- trade justice (1)
- transcendental a priori (1)
- transcription (1)
- transdisciplinarity (1)
- transfer of knowledge (1)
- transference of reproductive capacity-TRCs (1)
- transformation knowledge (1)
- transformational leadership (1)
- transition (1)
- translation (1)
- transnasjonal anerkjennelsespolitikk (1)
- transnational politics of recognition (1)
- transnational democratic inclusion (1)
- transnational education (1)
- transnational migration (1)
- transnational populism (1)
- transport (1)
- travel time (1)
- treinamento desportivo (1)
- twelve-tone method of composition (1)
- two-mode networks (1)
- táctica (1)
- técnica (1)
- uncertainty reduction (1)
- unemployment (1)
- universalism (1)
- universe of discourse (1)
- university students (1)
- unpublished correspondence (1)
- urban development (1)
- urban extent (1)
- urban sociology (1)
- urban waste (1)
- urbanicity (1)
- urbanization (1)
- utopía (1)
- value (1)
- value construction (1)
- varieties of capitalism (1)
- vednost o spolu (1)
- verdade (1)
- vicarious emotions (1)
- victims of the First World War and of the Second World War (1)
- vida (1)
- videoart (1)
- virtual embodiment (1)
- virtual worlds (1)
- visuality (1)
- vitenskapspolitikk (1)
- voter turnout (1)
- vznešené (1)
- warburg (1)
- wax moulage (1)
- ways of reception in the press (1)
- wearables (1)
- web of things (1)
- wedding announcements (1)
- welfare egalitarianism (1)
- welfare regimes (1)
- welfare state attitudes (1)
- welfare states (1)
- well-being (1)
- wellbeing (1)
- will (1)
- wissensnarratives Erzählen (1)
- woman (1)
- women's labor migration from Turkey to Germany (1)
- work-family balance (1)
- world knowledge (1)
- wrongful birth (1)
- wspólnota (1)
- wspólnota postradycyjna (1)
- yaratıcı endüstriler (1)
- yaşam dünyası (1)
- yaşam dünyasının sömürgeleştirilmesi (1)
- young Muslim migrant women (1)
- young people (1)
- young people from Romania and Germany (1)
- youth network (1)
- youth policy (1)
- youth transition regimes (1)
- École Sans Parti (1)
- Ética Discursiva (1)
- Ética discursiva (1)
- Öffentlichkeit (1)
- Ökologische Bewegung (1)
- Önyargı (1)
- Österreich (1)
- Übersetzer (1)
- Übersetzerin (1)
- Übersetzung (1)
- émancipation (1)
- ética coletiva (1)
- ética de la resistencia (1)
- öffentliches Gut (1)
- şeyleşme (1)
- Аушвіц (1)
- Горкгаймер (1)
- Минуле (1)
- Просвітництво (1)
- Рast (1)
- Університет (1)
- Франкфуртская школа (1)
- Франкфуртська школа (1)
- Хоркхаймер (1)
- аctuality (1)
- авторитарний характер (1)
- агітація (1)
- адаптація (1)
- адоптація (1)
- актуальность (1)
- актуальність (1)
- анти-образование (1)
- анти-освіта (1)
- антиосвіта (1)
- буття (1)
- бытие (1)
- вчитель (1)
- гуманитарная наука (1)
- действительность (1)
- десублімація (1)
- досвід (1)
- дійсність (1)
- знання (1)
- индивидуальность (1)
- интерпретация (1)
- история (1)
- колектив (1)
- конформізм (1)
- критична рефлексія (1)
- культур-індустрія (1)
- массовая культура (1)
- научная дисциплина (1)
- научное мышление (1)
- научный идеал (1)
- неототалітаризм (1)
- обов’язок (1)
- овеществленное сознание (1)
- пам’ять (1)
- патологія (1)
- повноліття (1)
- повторна освіта (1)
- покликання (1)
- полу-образование (1)
- привласнення (1)
- проект (1)
- просвіта (1)
- психологія (1)
- самість (1)
- свідомість (1)
- сенс (1)
- смысл (1)
- соціальна міфологія (1)
- студент (1)
- субьект (1)
- суб’єкт (1)
- тлумачення (1)
- тотальность (1)
- тотальність (1)
- тоталітаризм (1)
- университет (1)
- фашизм (1)
- философия (1)
- філософія (1)
- філософія, , , , , , , , (1)
- ідея освіти (1)
- індивідуальність (1)
- індивідуація (1)
- індивідуум (1)
- інтеграція (1)
- інтерес (1)
- “excess of things” (1)
- 教育病理學 (1)
- 社會自由 (1)
- 自我實現 (1)
- 認肯 (1)
Institute
- Gesellschaftswissenschaften (609)
- Philosophie (384)
- Institut für Sozialforschung (IFS) (343)
- Präsidium (83)
- Exzellenzcluster Die Herausbildung normativer Ordnungen (28)
- Geographie (25)
- Erziehungswissenschaften (18)
- Kulturwissenschaften (15)
- Geowissenschaften / Geographie (13)
- Neuere Philologien (13)
This paper examines meaning-making processes in the contemporary Hungarian German literature as processes of identity construction. I give a description of exemplary identity models provided by this literature and discuss, how the models have established themselves and what has led to their modification, destabilization or replacement. The research method implemented in the paper offers a systematic insight into the sociological formationprinciples of the models and also into their ideological determination, moreover, it allows the question to be asked, to what extent the models can contribute to orientation in their social and historic context.
Beyond the communicative function of death notices, to informe about a death case, one will be repeatedly surprised by auxiliary functions of this category of private notices. The following article analizes from an intercultural perspective the representation of the (professional) identity in obituaries and death notices pertaining to a Romanian and a German corpus – the achievements attained to in the job environment and – in case of a blurred or merely outlined professional identity – on interests outside of one’s job, which were cherished by the deceased to the effect of shaping and defining him.
With our research, we contribute to the research on proactive work behavior in two ways. First, we examine a person's gender as a boundary condition for proactive behavior at work. Based on social role theory, we argue that women are less likely to receive credit for showing personal initiative (PI) than men. Second, we examine agency and communion as underlying mechanisms that translate PI into a person's evaluation and drive backlash effects. The hypotheses were tested in two complementary experimental studies (Study 1; N = 114, Study 2: N = 163) using simulated job interviews. Our results show that PI relates to better evaluations (likeability, perceived competence, performance evaluations, expected success and hireability) of the job applicant and that these effects are mediated by agency and communion. Further, we find backlash effects for women high in agency and men high in communion on likeability (Study 2). The implications of these results for organizations and future research are discussed.
This study explores how ‘gatherings’ turn into ‘encounters’ in a virtual world (VW) context. Most communication technologies enable only focused encounters between distributed participants, but in VWs both gatherings and encounters can occur. We present close sequential analysis of moments when after a silent gathering, interaction among participants in a VW is gradually resumed, and also investigate the social actions in the verbal (re-)opening turns. Our findings show that like in face-to-face situations, also in VWs participants often use different types of embodied resources to achieve the transition, rather than rely on verbal means only. However, the transition process in VWs has distinctive characteristics compared to the one in face-to-face situations. We discuss how participants in a VW use virtually embodied pre-beginnings to display what we call encounter-readiness, instead of displaying lack of presence by avatar stillness. The data comprise 40 episodes of video-recorded team interactions in a VW.
Der Einfluss extremistischer Gewaltereignisse auf das Framing von Extremismen auf SPIEGEL Online
(2020)
In diesem Beitrag untersuchen wir die Darstellung von Rechtsextremismus, Linksextremismus und Islamismus im medialen Diskurs am Beispiel von SPIEGEL Online, einem der deutschen Leitmedien. Wir leiten vier zentrale Dimensionen für die Konzeptualisierung von Extremismen ab: Ideologie und Organisation, Herkunft der Akteure, Stellung zur Gesellschaft und Typische Handlungen. Wir beobachten die Entwicklung der Darstellung der drei Extremismen an möglichen Bruchpunkten: Wir untersuchen das assoziative Framing der drei Extremismen vor und nach prominenten extremismusbezogenen Gewaltereignissen, namentlich die Anschläge des 11. September, die Veröffentlichung des NSU-Skandals und linksextremistische Aktivitäten während des G20-Gipfels in Hamburg. Mittels einer Kollokationsanalyse identifizieren wir mit den Extremismen assoziierte Aspekte und ordnen diese den Konzeptualisierungsdimensionen zu. Wir beobachten Veränderungen im Framing, die durch die ausgewählten Ereignisse bedingt sind, und vergleichen das resultierende Framing mit den Kerndefinitionen des Verfassungsschutzes aus dem Bericht des Jahres 2017, um mögliche Unterschiede in der Konzeptualisierung von Extremismen mit möglicherweise unterschiedlichen Handlungslogiken als Resultat divergierender Konzeptualisierungen herauszuarbeiten.
Der Einfluss extremistischer Gewaltereignisse auf das Framing von Extremismen auf SPIEGEL Online
(2020)
In diesem Beitrag untersuchen wir die Darstellung von Rechtsextremismus, Linksextremismus und Islamismus im medialen Diskurs am Beispiel von SPIEGEL Online, einem der deutschen Leitmedien. Wir leiten vier zentrale Dimensionen für die Konzeptualisierung von Extremismen ab: Ideologie und Organisation, Herkunft der Akteure, Stellung zur Gesellschaft und Typische Handlungen. Wir beobachten die Entwicklung der Darstellung der drei Extremismen an möglichen Bruchpunkten: Wir untersuchen das assoziative Framing der drei Extremismen vor und nach prominenten extremismusbezogenen Gewaltereignissen, namentlich die Anschläge des 11. September, die Veröffentlichung des NSU-Skandals und linksextremistische Aktivitäten während des G20-Gipfels in Hamburg. Mittels einer Kollokationsanalyse identifizieren wir mit den Extremismen assoziierte Aspekte und ordnen diese den Konzeptualisierungsdimensionen zu. Wir beobachten Veränderungen im Framing, die durch die ausgewählten Ereignisse bedingt sind, und vergleichen das resultierende Framing mit den Kerndefinitionen des Verfassungsschutzes aus dem Bericht des Jahres 2017, um mögliche Unterschiede in der Konzeptualisierung von Extremismen mit möglicherweise unterschiedlichen Handlungslogiken als Resultat divergierender Konzeptualisierungen herauszuarbeiten.
This essay explores the problem of legitimation crises in deliberative systems. For some time now, theorists of deliberative democracy have started to embrace a “systemic approach.” But if deliberative democracy is to be understood in the context of a system of multiple moving parts, then we must confront the possibility that that system’s dynamics may admit of breakdowns, contradictions, and tendencies toward crisis. Yet such crisis potentials remain largely unexplored in deliberative theory. The present article works toward rectifying this lacuna, using the 2016 Brexit and Trump votes as examples of a particular kind of “legitimation crisis” that results in a sequence of failures in the deliberative system. Drawing on recent work of Rainer Forst, I identify this particular kind of legitimation crisis as a “justification crisis.”
The UN 2030 Agenda for Sustainable Development stresses the fundamental role science should play in implementing the 17 Sustainable Development Goals endorsed by the global community. But how can and should researchers respond to this societal demand on science? We argue that answering this question requires systematic engagement with the fundamental normative dimensions of the 2030 Agenda and those of the scientific community—and with the implications these dimensions have for research and practice. We suggest that the production of knowledge relevant to sustainable development entails analytic engagement with norms and values through four tasks. First, to unravel and critically reflect on the ethical values involved in sustainability, values should increasingly become an empirical and theoretical object of sustainability research. Second, to ensure that research on social–ecological systems is related to sustainability values, researchers should reflect on and spell out what sustainability values guide their research, taking into account possible interdependencies, synergies, and trade-offs. Third, to find common ground on what sustainability means for specific situations, scientists should engage in deliberative learning processes with societal actors, with a view to jointly reflecting on existing development visions and creating new, contextualized ones. Fourth, this implies that researchers and scientific disciplines must clarify their own ethical and epistemic values, as this defines accountability and shapes identification of problems, research questions, and results. We believe that ignoring these tasks, whether one is in favor or critical of the 2030 Agenda, will undermine the credibility and relevance of scientific contributions for sustainable development.
Competition over land is at the core of many sustainable development challenges in Myanmar: villagers, companies, governments, ethnic minority groups, civil society organisations and non-governmental organisations from local to the international level claim access to and decision-making power over the use of land. Therefore, this article investigates the actor interactions influencing land-use changes and their impacts on the supply of ecosystem services and human well-being. We utilise a transdisciplinary mixed-methods approach and the analytical lens of the social-ecological systems framework. Results reveal that the links between land-use changes, ecosystem services and human well-being are multifaceted; For example ecosystem services can decline, while human well-being increases. We explain this finding through three different pathways to impact (changes in the resource systems, the governance systems or the broader social, economic and political context). We conclude with implications of these results for future sustainable land governance.
Unemployment and political trust across 24 Western democracies: evidence on a welfare state paradox
(2021)
Set against the backdrop of the Great Recession, the paper explores the interplay of unemployment experiences and political trust in the USA and 23 European countries between 2002 and 2017. Drawing on harmonized data from the European Social Survey and the General Social Survey, we confirm that citizens’ personal experiences of unemployment depress trust in democratic institutions in all countries. Using multilevel linear probability models, we show that the relationship between unemployment and political trust varies between countries, and that, paradoxically, the negative effect of unemployment on political trust is consistently stronger in the more generous welfare states. This result holds while controlling for a range of other household and country-level predictors, and even in mediation models that incorporate measures of households’ economic situation to explain the negative effect of unemployment on trust. As expected, country differences in the generosity of welfare states are reflected in the degree to which financial difficulties are mediating the relationship between unemployment and political trust. Overlaying economic deprivation, however, cultural mechanisms of stigmatization or status deprivation seem to create negative responses to unemployment experiences, and these render the effect of unemployment on political trust increasingly negative in objectively more generous welfare states.
Interkulturelle Kompetenz
(2006)
Die Kommunikation zwischen den Menschen wird durch die Beherrschung der Sprache des Anderen ermöglicht und erleichtert. Ob sich aber die Partner wirklich verstehen, im Sinne wechselseitige Wünsche, Erwartungen, Ziele und vor allem ihre Wertvorstellungen, Normen und Verhaltensregeln so aufnehmen und interpretieren zu können, wie der Partner selbst es sieht und versteht, wird keine Garantie geleistet.
Charts are used to measure relative success for a large variety of cultural items. Traditional music charts have been shown to follow self-organizing principles with regard to the distribution of item lifetimes, the on-chart residence times. Here we examine if this observation holds also for (a) music streaming charts (b) book best-seller lists and (c) for social network activity charts, such as Twitter hashtags and the number of comments Reddit postings receive. We find that charts based on the active production of items, like commenting, are more likely to be influenced by external factors, in particular by the 24 h day–night cycle. External factors are less important for consumption-based charts (sales, downloads), which can be explained by a generic theory of decision-making. In this view, humans aim to optimize the information content of the internal representation of the outside world, which is logarithmically compressed. Further support for information maximization is argued to arise from the comparison of hourly, daily and weekly charts, which allow to gauge the importance of decision times with respect to the chart compilation period.
Psychotherapists in mental health institutions as a professional group are part of the medical system, and from this perspective, as representing an occupation that serves the public health interests, as well as those of the individual seeking help. Despite the different existing therapeutic approaches and diverse forms of therapy deriving from these approaches critical theories, however, consider psychotherapy as a profession with a specific jurisdictional claim and own highly specific interests. In contrast to most of the recent discussion around therapy culture, in this article, I argue that sociology and social theory could benefit from an understanding of psychotherapy as a profession with a separate logic and claim for jurisdiction for mental health. Moreover, I present some general trends showing that, regarding psychotherapy, we face a concurrence of a professionalisation, and simultaneously, an already ongoing deprofessionalisation. To develop my argument, I first discuss the perspectives of sociology of the psychotherapy professions. Second, I present the potential lack of professionalism in four dimensions. Third, I discuss possible tendencies of deprofessionalisation. Finally, I conclude by pointing out the importance of theorising the psychotherapy professions for medical sociology.
Wir haben das Feld der sozialen Situationen sondiert und die spektatorische Situation als eine spezifische Zeichensituation und Verkehrsform erörtert. Darüber hinaus sind problemgeschichtliche Aspekte der Figur des Zuschauers zur Sprache gekommen; gleichsam als Bestandteil konzeptioneller Vorarbeiten zur konkreten kultursemiotischen Untersuchung historischer Modelle von Spectatorship in ihrer funktionellen Typenvielfalt.
Drawing on ethnographic research conducted in the office and warehouse of an organic wholesaler in Germany, this article presents a trans-sequential analysis of an innovation that aimed to reduce the use of plastic wrap. During the analytical reconstruction of the innovation process, the substitution of plastic wrap turned out to be a precarious process of negotiating attachments to plastic. Against this background, innovation is not simply about the implementation and substitution of technology by human actors, but about negotiating attachments that humans have towards objects within socio-technical assemblages. Drawing on actor-network theory and the sociology of attachment, the article highlights the dynamic interplay between persistence and problematization of plastic wrap, which characterizes the innovation process. This interplay is seen along several steps during the innovation process: from (1) the problematization of plastic dependency to (2) the mobilization of alternatives, to (3) resistance against measures to be implemented and (4) the enforcement of reusable strings as technological substitution and (5) to conclusive retrospection on the innovation process. The trans-sequential analysis shows that ‘getting rid of something’ might be an imperfect approach to dealing with unsustainable object relations. Instead, withdrawing is a double-sided process of detaching and attaching, removing constraints and building new ones.
Auf den ersten Blick sieht es so aus, als würden die DH eine Nische besetzen. Tatsächlich jedoch dürfen sich die traditionellen Geisteswissenschaften in Bedrängnis fühlen. Nicht nur ist es für digitale Forschungsprojekte offenbar einfacher, an öffentliche Gelder zu kommen, die den tradi-tionellen Geisteswissenschaften dann fehlen. Die DH machen durch ihre wohl noch lange nicht ausgeschöpfte Fülle theoretischer Einsatzmöglichkeiten zudem ein Versprechen auf die Zukunft, das mit Erwartungen verbunden ist, die so vielleicht nicht erfüllt werden können. Untermauert wird dieses Versprechen mit einer rasant wachsenden Anzahl von Veröffentlichungen in diesem Bereich. Und möglicherweise ist es in den DH einfacher, in hoher Frequenz zu publizieren. Daher ist es nicht erstaunlich, dass seit einigen Jahren eine Debatte geführt wird, in der es um Kritik an der jeweils opponierenden Disziplin sowie um Zuschreibungen geht.
Ökonomische Schocks haben beträchtliche Folgen für die Gesellschaft. Armutsrisiko, Arbeitslosigkeit, Bildungsmangel, Scheidungsrisiken, Vertrauenskrisen – politisches Krisenmanagement kann diese Folgen positiv beeinflussen und zu gesellschaftlicher Resilienz beitragen. Lassen sich daraus Schlüsse für die Folgen der Pandemie ziehen?
In Krisenzeiten suchen Menschen nach einem Zeichen der Hoffnung. Hoffnung steht auch im Zentrum der Forschung von Claudia Blöser. Ein Gespräch mit der Philosophin über die Beziehung zwischen Hoffnung, Wissen und Angst und darüber, warum das Konzept der radikalen Hoffnung in einer Krisensituation hilfreich sein kann.
Einen lieben Angehörigen zu verlieren, ist schwer. Ihn zu verlieren, ohne ihm zuvor Beistand leisten zu können, ist für viele Menschen fast unerträglich. Die Kontaktbeschränkungen während der Pandemie verlangen uns allen viel ab, vor allem aber im Zusammenhang mit schweren Krankheiten, Sterben und Tod. Dies bleibt nicht ohne Folgen für den Trauervorgang.
Das illusionäre Moment des »ewigen Aufbruchs« ist durch Corona phasenweise unübersehbar geworden. Doch es mangelt, auch mit Blick auf die ökologische Krise, nach wie vor an nachhaltigem Umsteuern. Ohne ein massives Umdenken ist zu befürchten, dass deren Bedrohungen durch ähnliche Mechanismen verdrängt werden, wie es schon in früheren Krisen der Fall war. Folgenreiche Muster der Bagatellisierung und Verleugnung sind auch literarisch verarbeitet worden am Beispiel des »Schwarzen Todes«.
Wie reagiert das Filmpublikum auf die anhaltende Infektionsgefahr? Lassen sich die Menschen mithilfe von Fantasy- und Romantik-Streifen in eine andere Welt entführen, um der Realität zumindest für kurze Zeit zu entkommen? Die Filmwissenschaftlerin Isadora Campregher Paiva hat überraschende Beobachtungen gemacht.
Die Coronapandemie hat zu einem massiven Schwund an physischen Begegnungen und Treffen geführt. Was bedeutet es aber, seinen Mitmenschen nur noch in der Zoom-Konferenz, mit Maske und großem Abstand oder gar nicht mehr zu begegnen, welche Folgen hat das für das gesellschaftliche Miteinander? Und wie geht der Kulturbetrieb damit um, für den die physische Anwesenheit des Publikums immer noch essenziell ist?
Der vorliegende Beitrag möchte die Perspektiven einer solchen akteursorientierten Diskursanalyse aufzeigen. Die Akteure stellen nämlich diejenige "Kraft" dar, die den Diskurs ins Leben ruft, diesen formuliert und dynamisiert. Auf die Lexik ausgerichtete Untersuchungen fokussieren in erster Linie auf die sprachliche Oberfläche, d.h. etwa auf Fahnenwörter, Schlüsselwörter oder auf die Metaphorik. Diese können jedoch erst als Endprodukte der sprachlichen Tätigkeit der Akteure betrachtet werden, in denen sich deren Motivationen, Meinungen, Positionierungen und Einstellungen konstituieren. Akteursorientierte Analysen möchten hingegen auch den Hintergrund beleuchten: die Ebene der Argumentation, die Topoi, die im Diskurs in konkreten Sprachgebrauchsmustern sich materialisieren. Diese Muster sind als kollektive Denkmuster zu betrachten, die einer Gemeinschaft im kollektiven Gedächtnis zur Verfügung stehen. Als kollektiv gespeichertes und durch die Sprache zugänglich gemachtes Wissen prägen sie das Weltbild der jeweiligen Sprachgemeinschaft. Das bedeutet zugleich, dass der Sprache eine fundamentale Rolle als wissensstiftendes Medium zukommt. Sie bestimmt, wie die Welt wahrgenommen und daraus Faktizität hergestellt wird. Ferner heißt das auch, dass Diskurse zugleich als Orientierungsrahmen dienen. Sie stellen den Sprachbenutzern Wissensbestände zur Verfügung, die sowohl bei der Deutung von Ereignissen und Entitäten eine kognitive Basis bilden, als auch eine Struktur anbieten, in die neue Kenntnisse integriert werden können.
Konflikte erfüllen eine wesentliche Funktion in der Zusammenarbeit der Menschen. Sie werden meistens allgemein nur als negativ angesehen, sie können jedoch auch positive Funktionen haben. Dieser Beitrag fokussiert sich auf die Rolle des Translators als "Mittler/Mediator" und der Translation als eines Produkts, d. h. eines zielsprachlichen Textes, der auf der Grundlage eines ausgangssprachlichen Textes entstanden ist, in Bezug auf verschiedene mögliche Konfliktsituationen. Im Zentrum der Aufmerksamkeit steht auch die interkulturelle Funktion der Übersetzung als einer sog. sprachlichen "Mittlerin" zwischen unterschiedlichen Welten und Kulturen in der heutigen globalisierten Welt.
Objective: The study investigates the relationship between perceived loneliness and the individuals' attitude whether voting is a civic duty. With that, it is the first study to shed light on the mechanism linking perceived loneliness to voting behavior.
Methods: Two independent, cross-sectional, and representative datasets from Germany (n = 1641) and the Netherlands (n = 1431) are analyzed.
Results: The regression results and effect decomposition techniques show that loneliness is associated with reduced intention to vote as well as a lower sense of duty to vote. The effect of loneliness on voting behavior is partially mediated through a reduced sense of duty.
Conclusion: Loneliness is associated with political disengagement. The study provides empirical evidence that the relationship between loneliness and turnout is partially mediated through sense of duty. This showcases that lonely individuals tend to feel detached from society and are less likely to feel obligated to participate in the electoral process.
Die soziokultivierte gewaltfreie Kommunikation bedeutet eine kultivierte Konfrontation der Selbstprojektionen der Kommunikationsteilnehmer. Soziokultivierte Kommunikation wird dadurch gekennzeichnet, dass sie korrekt ist. Das Wesen der Korrektheit jeder Kommunikation bildet die Proportionalität zwischen den Akkommodations- und Assimilationsprozessen. Diese Proportionalität bedeutet, dass alle beteiligten Kommunikationsteilnehmer über eine angemessene Egomobilität verfügen. Diese beruht auf dem Gleichgewicht zwischen Egozentrismus und Allozentrismus (vgl. Dolník 2009:76–78). Die einzelnen Kommunikanten bemühen sich nicht nur um die Durchsetzung der eigenen Selbstinterpretation (der eigenen Werte und Normen, Kommunikationsstile, Einstellungen, Gefühle, Verpflichtungen, Beziehungen, Überzeugungen, Verhaltensweisen, Erwartungen, Bedürfnisse usw.), sondern gleichermaßen um das Verständnis der Selbstinterpretation ihres Kommunikationspartners. Eine effiziente Kommunikation geht Hand in Hand mit der Problemlösungsstrategie der Konfliktbewältigung. Sie geht davon aus, dass jeder Konflikt ein Problem darstellt, das grundsätzlich lösbar ist und dessen gemeinsame Lösung den beiden Konfliktseiten Vorteile bringt.
In the recent decades, privacy scholarship has made significant progress. Most of it was achieved in monodisciplinary works. However, privacy has a deeply interdisciplinary nature. Most importantly, societies as well as individuals experience privacy as being influenced by legal, technical, and social norms and structures. In this article, we hence attempt to connect insights of different academic disciplines into a joint model, an Interdisciplinary Privacy and Communication Model. The model differentiates four different elements: communication context, protection needs, threat and risk analysis, as well as protection enforcement. On the one hand, with this model, we aim to describe how privacy unfolds. On the other hand, the model also prescribes how privacy can be furnished and regulated. As such, the model contributes to a general understanding of privacy as a theoretical guide and offers a practical basis to address new challenges of the digital age.
Este artigo é uma introdução à Análise do Discurso da Sociologia do Conhecimento (ADSC). Trata-se de uma abordagem da pesquisa discursiva dentro das ciências sociais que goza de antiga recepção no espaço de língua alemã e recentemente também em âmbito internacional. Essa abordagem combina a análise de regimes de saber/poder postulada por Foucault com o paradigma interpretativo da sociologia, em especial com a tradição pragmática do interacionismo simbólico e da sociologia do conhecimento social-construtivista. São apresentados importantes conceitos fundamentais, além de sugestões para a metodologia e a aplicação metódica de estudos discursivos correspondentes.
Este texto é uma resposta ao texto de Fernando de Moraes Barros, intitulado “Ontologia coercitiva da obra de arte: Adorno contra Heidegger”. Em linhas gerais, trata-se de um exame do funcionamento interno do texto “A origem da obra de arte”, de Heidegger. Assume-se a coexistência de dois eixos no texto de Heidegger, um crítico, compatível com o pensamento de Adorno, e outro ontológico, incompatível com a reflexão de Adorno sobre a arte.
The concept of solidarity has been receiving growing attention from scholars in a wide range of disciplines. While this trend coincides with widespread unsuccessful attempts to achieve solidarity in the real world, the failure of solidarity as such remains a relatively unexplored topic. In the case of the so-called European Union (EU) refugee crisis, the fact that EU member states failed to fulfil their commitment to solidarity is now regarded as established wisdom. But as we try to come to terms with failing solidarity in the EU we are faced with a number of important questions: are all instances of failing solidarity equally morally reprehensible? Are some motivations for resorting to unsolidaristic measures more valid than others? What claims have an effective countervailing force against the commitment to act in solidarity?
Populists in the EU often call for restrictions on EU immigrants’ access to welfare rights. These calls are often demagogic and parochial. This paper aims to show what exactly is both distinct and problematic with these populist calls from a normative point of view while not necessarily reducible to demagogy and parochialism. The overall aim of the paper is not to argue that all populists call for such restrictions nor to claim that all calls for such restrictions are populist. The purpose of the paper is rather humble. It only aims to show that populist calls for restrictions on EU immigrants’ access to welfare rights are characterised by two normatively problematic arguments that target two different subsets of the citizenry: what I dub for the purpose of this paper the moralists and the immoralists. It is the way populists address these two subsets of the citizenry, as well as the fact that they could simultaneously appeal to the concerns of both groups, that makes populist approaches to welfare rights both conceptually distinct to other approaches as well as potentially politically appealing to a more diverse population of voters.
This paper critically engages the legal and political framework for responding to democracy and rule of law backsliding in the EU. I develop a new and original critique of Article 7 TEU based on it being democratically illegitimate and normatively incoherent qua itself in conflict with EU fundamental values. Other more incremental and scaleable responses are desirable, and the paper moves on to assess the legitimacy of economic sanctions such as tying access to EU funds to performance on democratic and rule of law indicators or imposing fines on backsliding states. I hold such sanctions to be a priori legitimate, and argue that in some cases economic sanctions are even normatively required, given that EU material support of backsliding member states can amount to material complicity in their backsliding. However, an economic conditionality mechanism would need to be designed to minimize unjust and counterproductive effects. One way to pursue this could be to complement sanctions against the backsliding government with investment for prodemocratic actors in that state.
Recent developments in Hungary and Poland have made democratic backsliding a major issue of concern within the European Union (EU). This article focuses on the secondary agents that facilitate democratic backsliding in Hungary and Poland: the European People’s Party (EPP), which has continually protected the Hungarian Fidesz government from EU sanctions, and the Hungarian ruling party Fidesz, which repeatedly promised to block any EU-level sanctions against Poland in the Council. The article analyses these agents’ behaviour as an instance of transnational complicity and passes a tentative judgment as to which of the two cases is normatively more problematic. The analysis has implications for possible countervailing responses to democratic backsliding within EU member states.
This article argues that populism, cosmopolitanism, and calls for global justice should be understood not as theoretical positions but as appeals to different segments of democratic electorates with the aim of assembling winning political coalitions. This view is called democratic realism: it considers political competition in democracies from a perspective that is realist in the sense that it focuses not first on the content of competing political claims but on the relationships among different components of the coalitions they work to mobilise in the pursuit of power. It is argued that Laclau’s populist theory offers a sort of realist critique of other populists, but that his view neglects the crucial dynamics of political coalition-building. When the relation of populism to global justice is rethought from this democratic realist angle, one can better understand the sorts of challenges each faces, and also where and how they come into conflict.
This article sheds light upon the role of the audience in the construction and amendment of populist representative claims that in themselves strengthen representative-represented relationships and simultaneously strengthen ties between the represented who belong to different constituencies. I argue that changes in populist representative claims can be explained by studying the discursive relationship between a populist representative and the audience as a conversation in which both poles give and receive something. From this perspective, populist representative claims, I also argue, can be understood as acts of bonding with the intended effect of constituting ‘the people,’ and inputs from the audience can be seen as conversational exercitives. Populist appeals therefore may change when the audience enacts new permissibility facts and signals to populist representatives that there is another way to strengthen relationships between several individuals belonging to otherwise-different constituencies.
A link between populism and social media is often suspected. This paper spells out a set of possible mechanisms underpinning this link: that social media changes the communication structure of the public sphere, making it harder for citizens to obtain evidence that refutes populist assumptions. By developing a model of the public sphere, four core functions of the public sphere are identified: exposing citizens to diverse information, promoting equality of deliberative opportunity, creating deliberative transparency, and producing common knowledge. A wellworking public sphere allows citizens to learn that there are genuine disagreements among citizens that are held in good faith. Social media makes it harder to gain this insight, opening the door for populist ideology.
Current work on populism stresses its relationship to nationalism. However, populists increasingly make claims to represent ‘the people’ across beyond national borders. This advent of ‘transnational populism’ has implications for work on cosmopolitan democracy and global justice. In this paper, we advance and substantiate three claims. First, we stress populism’s performative and claimmaking nature. Second, we argue that transnational populism is both theoretically possible and empirically evident in the contemporary global political landscape. Finally, we link these points to debates on democracy beyond the state. We argue that, due to the a) performative nature of populism, b) complex interdependencies of peoples, and c) need for populists to gain and maintain support, individuals in one state will potentially have their preferences, interests, and wants altered by transnational populists’ representative claims. We unpack what is normatively problematic in terms of democratic legitimacy about this and discuss institutional and non-institutional remedies.
As academic literatures and political demands, global justice and populism look like competing ways of diagnosing and addressing neoliberal inequality. But both misunderstand neoliberalism and consequently risk reinforcing rather than undermining it. Neoliberalism does not just break down political and social hierarchies, but also relies on and sustains them. Unless populists recognize this, they will find that assertions of sovereignty do more to reinforce neoliberalism and reproduce its hierarchies than to resist them. Recognizing neoliberalism as not simply corrosive of solidarity but also producing its own affective ties suggests that global justice advocates need to develop a critique of individual attitudes that egalitarian liberals have often seen as private and been hesitant to judge. In short, if either populism or global justice hope to take advantage of neoliberalism’s failures to advance an egalitarian politics, they need to reckon more carefully with their own entanglement with neoliberalism’s hopes and hierarchies.
This article examines whether autonomy as an educational aim should be defended at the global scale. It begins by identifying the normative issues at stake in global autonomy education by distinguishing them from the problems of autonomy education in multicultural nation-states. The article then explains why a planet-wide expansion of the ideal of autonomy is conceivable on the condition that the concept of autonomy is widened in a way that renders its precise meaning flexibly adjustable to a variety of distinct social and cultural contexts. A context-transcendent, core meaning of autonomy remains in place, however, according to which a person is only autonomous if she relates to the values and goals that direct her life in a way so that she sees them as her own and is able to identify and critically assess her principal reasons for action. Finally, the article addresses two challenges to the global expansion of autonomy education: the objection that autonomy is presently not the most important educational aim and the objection that global autonomy education is a form of cultural imperialism. It finds both objections wanting.
Introduction
(2020)
As a result of globalization, the number of people living outside of their countries of origin is on the rise. Among them are children of primary and secondary school age of varying socio-economic backgrounds. This article addresses the education-related challenges that children in such circumstances face. I first identify two principles – an educational adequacy principle and a presumption of responsibility on the part of a host country for meeting children’s educational
needs – which are widely employed to guide national policy decisions on educational content and the distribution of educational resources. I then discuss a number of problems that students living abroad face which, I argue, policies devised on the basis of these principles either systematically overlook or, in some cases, exacerbate. Finally, I offer two alternative principles – a cosmopolitan revision of the first and a replacement for the second with a focus on collective responsibility – designed to promote education policies better suited to a globalized world which might help to alleviate the barriers to success commonly encountered by children learning abroad.
This paper examines and rejects two normative justifications for low-fee private schools (LFPS), whose expansion throughout the Global South in recent years has been significant. The first justification – what I shall call the ideal thesis – contends that LFPS are the best mechanism to expand access to quality education, particularly at the primary level, and that the premise of their success is that they reject educational equality and state intervention in educational affairs, traditionally associated with public schools, embracing instead educational adequacy and unregulated markets for education. Against this thesis, the paper argues that an ideal educational arrangement must not do away with educational equality and some degree of state interference. The other justification for LFPS – the secondbest thesis – contends that although LFPS do not represent the ideal state of affairs, they nonetheless bring us a step closer to the ideal of universal primary education; they are a ‘realistic’ approximation to that goal. Against the second-best thesis, the paper argues that this justification commits the approximation fallacy: by deviating from the ideal educational arrangement LFPS may obstruct rather than facilitate its achievement.
This contribution develops a defence of a universalist conception of Global Citizenship Education (GCE) against three prominent critiques, which are, among others, put forward by postcolonial scholars. The first critique argues that GCE is essentially a project of globally minded elites and therefore expressive both of global educational injustices and of the values and lifestyles of a particular class or milieu. The second critique assumes that GCE is based on genuinely ‘Western values’ (e.g., in the form of a conception of human rights or conceptions of rationality or the self), which are neither universally accepted nor universally valid and therefore unjustly forced on members of non-Western cultures and societies. GCE, according to this critique, is assumed to be another version of the educational justification of a hegemonic and unjust global Western regime. The third critique focuses on the epistemological preconditions of GCE. It assumes that GCE relies on a particular, culturally embedded ‘Western epistemology,’ which perpetuates historically grown global educational and epistemic injustices by dominating and subjugating alternative epistemological approaches. With respect to the first critique I argue that it is to a certain extent sociologically plausible, but wrong when it is applied to the educational and political legitimacy of GCE. The second critique overestimates the consensus within the ‘Western tradition’ and underestimates the transnational dissemination of universalist ideals and values as well as its own reliance on universalist validity claims. I argue that in order to provide a plausible criticism of historically grown global educational and political injustices, it is imperative for GCE to integrate central insights provided by the postcolonial critique, without giving up on universalist ideals and values. The third critique is, according to my argumentation, based on flawed epistemological assumptions, which do not withstand critical scrutiny. Instead of identifying epistemic and scientific claims as the expressions of a particular ‘culture’ or geographical location (the ‘West’), I defend the position that philosophical and scientific research should ideally be conceived as a democratic and universalist project, whose emancipatory potential can only be realized on the basis of a universalist epistemology.
This paper explores how University as social entity has great potential to confront epistemic injustices by expanding epistemic capabilities. To do this, we primarily follow the contributions of scholars such as Miranda Fricker and José Medina. The epistemic capabilities and epistemic injustice nexus will be explored via two empirical cases: the first one is an experience developed in Lagos (Nigeria) using participatory video; the second is a service learning pedagogical strategy for final year undergraduate students conducted at Universidad de Ibagué (in Colombia). The Lagos experience shows how participatory action-research methodologies could promote epistemic capabilities and functioning, making it possible for the participants to generate interpretive materials to speak of their own realities. However, this experience is too limited to address testimonial and hermeneutical injustice. The Colombian experience is a remarkable experience that is building epistemic capabilities among students and other local participants. However, there is a hermeneutical and structural injustice that tends to give more value to disciplinary and codified knowledge at the expense of experiential and tacit knowledge.
This paper addresses the phenomenon of climate-induced displacement. I argue that there is scope for an account of asylum as compensation owed to those displaced by the impacts of climate change which needs only to appeal to minimal normative commitments about the requirements of global justice. I demonstrate the possibility of such an approach through an examination of the work of David Miller. Miller is taken as an exemplar of a broadly ‘international libertarian’ approach to global justice, and his work is a useful vehicle for this project because he has an established view about both responsibility for climate change and about the state’s right to exclude would-be immigrants. In the course of the argument, I set out the relevant aspects of Miller’s views, reconstruct an account of responsibility for the harms faced by climate migrants which is consistent with Miller’s views, and demonstrate why such an account yields an obligation to provide asylum as a form of compensation to ‘climate migrants.’
This paper discusses two possible difficulties with Catherine Lu’s powerful analysis of the moral response to our shared history of colonial evil; both of these difficulties stem from the rightful place of shame in that moral response. The first difficulty focuses on efficacy: existing states may be better motivated by shame at the past than by a shared duty to bring about a just future. The second focuses on equity: it is, at the very least, possible that shame over past misdeeds ought to be brought into the conversation about present duties, in a manner more robust than Lu’s analysis allows.
This article analyzes and criticizes the temporal orientation of Catherine Lu’s theory of colonial redress in Justice and Reconciliation in World Politics. Lu argues that colonial historic injustice can, with few exceptions, justify special reparative measures only if these past injustices still contribute to structural injustice in contemporary social relations. Focusing on Indigenous peoples, I argue that the structural injustice approach can and should incorporate further backward looking elements. First, I examine how Lu’s account has backward-looking elements not present in other structural injustice accounts. Second, I suggest how the structural injustice approach could include additional backward-looking features. I presuppose here, with Lu, that all agents connected to an unjust social structure have a forwardlooking political responsibility to reform this structure, regardless of their relation (or lack thereof) to victims or perpetrators of historic injustice. However, I suggest that agents with connections to historic injustice can occupy a social position that makes them differently situated than other agents within that same structure, leading to differences in how these agents should discharge their forward-looking responsibility and differentiated liability for failure to do so. Third, I argue that Lu obscures the importance of rectifying material dispossession. Reparations, pace Lu, can be justified beyond a minimum threshold of disadvantage. Theorists of settler colonialism and Indigenous scholars show how the dispossession of Indigenous land can be seen as a structure that has not yet ended. I conclude by arguing that rectification can be a precondition for genuine reconciliation.
Structural alienation: Lu's structural approach to reconciliation from within a relational framework
(2019)
In Justice and Reconciliation in World Politics Catherine Lu argues that structural reconciliation, rather than interactional reconciliation, ought to be the primary normative goal for political reconciliation efforts. I suggest that we might have good reason to want to retain relational approaches – such as that of Linda Radzik – as the primary focus of reconciliatory efforts, but that Lu’s approach is invaluable for identifying the parties who ought to bear responsibility for those efforts in cases of structural injustice. First, I outline Lu’s analysis of reconciliation, where she argues for the normative priority of structural approaches within the global political sphere, and propose that it will be useful to identify whether or not a relational account could instead identify underlying structural injustices. Second, I examine one particular relational account of reconciliation (based on Radzik’s account of atonement) and argue that this type of account brings to light underlying structural injustices of the kind Lu is concerned with. Finally, I identify an issue for relational accounts in identifying relevant responsible parties for reconciliation before returning to Lu’s structural account to address this gap.
Traditionally, in deciding whether some strategy or action in war is proportionate and necessary and thus permissible both international law and just war theory focus exclusively on civilian deaths and the destruction of civilian infrastructure. I argue in this paper that any argument that can explain why we should care about collateral killing and damage to infrastructure can also explain why collateral displacement matters. I argue that displacement is a foreseeable near-proximate cause of lethal harm to civilians and is relevant for proportionality and necessity calculi. Accepting my argument has significant consequences for what we are permitted to do in war and for what obligations we have towards refugees that result from our actions in war.
Moral refugee markets
(2018)
States are increasingly paying other states to host refugees. For example, in 2010 the EU paid Libya €50 million to continue hosting the refugees within its borders, and five years later Australia offered Cambodia $31.16 million to accept asylum seekers living in Naru. These exchanges, which I call ‘refugees markets,’ have faced criticism by philosophers. Some philosophers claim the markets fail to ensure true protection, and are demeaning, expressing just how much refugees are unwanted. In response, some have defended refugee markets, claiming they can ensure refugees have protection and are not demeaned. I argue that many markets do demean refugees, and therefore have moral costs, but can still be all-things-considered preferable to alternative schemes if they protect refugees more than these alternative schemes.
This essay develops, within the terms of the recent New York Declaration, an account of the shared responsibility of states to refugees and of how the character of that responsibility effects the ways in which it can be fairly shared. However, it also moves beyond the question of the general obligations that states owe to refugees to consider ways in which refugee choices and refugee voice can be given appropriate standing with the global governance of refuge. It offers an argument for the normative significance of refugee’s reasons for choosing states of asylum and linked this to consideration of a refugee matching system and to refugee quota trading conceived as responsibility-trading, before turning to the issue of the inclusion of refugee voice in relation to the justification of the norms of refugee governance and in relation to the institutions and practices of refugee governance through which those norms are given practical expression.
The issue of statelessness poses problems for the statist (or nationalist) approach to the philosophy of immigration. Despite the fact that the statist approach claims to constrain the state’s right to exclude with human rights considerations, the arguments statists offer for the right of states to determine their own immigration policies would also justify citizenship rules that would render some children stateless. Insofar as rendering a child stateless is best characterized as a violation of human rights and insofar as some states have direct responsibility for causing such harm, the problem of non-refugee stateless children points to greater constraints than most statists accept on states’ right to determine their own rules for membership. While statists can ultimately account for the right not to be rendered stateless, recognizing these additional human rights constraints ultimately weakens the core of the statist position.
While global justice theorists heatedly discuss the responsibilities of the affluent and powerful, those states which can legitimately be seen as victims of global injustice have seldom, if ever, been considered as duty bearers to whom responsibilities can be attached. However, recognising agents whose options are constrained not only as victims, but also as duty bearers is necessary as a proof of respect for their agency and indispensable to mobilise the type of action required to alter global injustices. In this article, I explore what responsibilities state officials of dominated states have. I argue that they have the responsibility to resist domination in the name of the dominated states members. While under particular circumstances this responsibility gives rise to a duty to engage in acts of state civil disobedience, under other circumstances state officials of dominated states ought to resist domination in an internal, attitudinal way by recognising themselves as outcome responsible agents.
Fair Trade is under fire. Some critics argue, for instance, that there is no obligation to purchase Fair Trade certified products and that doing so may even be counter-productive. Others worry that well-justified conceptions of what makes trade fair can conflict. Yet others suggest that the common arguments for Fair Trade cannot justify purchasing Fair Trade certified goods, in particular. This paper starts by sketching one common argument for Fair Trade and defends it against this last line of criticism. In particular, it argues that we should purchase Fair Trade certified goods because doing so benefits the poor even though there are other ways to alleviate poverty. It then considers how other common arguments for Fair Trade fare in light of similar criticism and concludes that they may well succeed.
Political realists claim that international relations are in a state of anarchy, and therefore every state is allowed to disregard its moral duties towards other states and their inhabitants. Realists argue that complying with moral duties is simply too risky for a state’s national security. Political moralists convincingly show that realists exaggerate both the extent of international anarchy and the risks it poses to states who act morally. Yet moralists do not go far enough, since they do not question realism’s normative core: the claim that when national security is really at risk, states are allowed to disregard their moral duties. I contend that there is at least one moral duty that states should not disregard even if their inhabitants are at risk of death by military aggression: the duty to reduce extreme global poverty. The reason is that even granting that national security is about securing individuals’ right to life, global poverty relief is about that as well.
There are longstanding calls for international organizations (IOs) to be more inclusive of the voices and interests of people whose lives they affect. There is nevertheless widespread disagreement among practitioners and political theorists over who ought to be included in IO decision-making and by what means. This paper focuses on the inclusion of IOs’ ‘intended beneficiaries,’ both in principle and practice. It argues that IOs’ intended beneficiaries have particularly strong normative claims for inclusion because IOs can affect their vital interests and their political agency. It then examines how these claims to inclusion might be feasibly addressed. The paper proposes a model of inclusion via representation and communication, or ‘mediated inclusion.’ An examination of existing practices in global governance reveals significant opportunities for the mediated inclusion of IOs’ intended beneficiaries, as well as pervasive obstacles. The paper concludes that the inclusion of intended beneficiaries by IOs is both appropriate and feasible.
This article outlines a new approach to answering the foundational question in democratic theory of how the boundaries of democratic political units should be delineated. Whereas democratic theorists have mostly focused on identifying the appropriate population-group – or demos – for democratic decisionmaking, it is argued here that we should also take account of considerations relating to the appropriate scope of a democratic unit’s institutionalized governance capabilities – or public power. These matter because democratically legitimate governance is produced not only through the decision-making agency of a demos, but also through the institutionally distinct sources of political agency that shape the governance capabilities of public power. To develop this argument, the article traces a new theoretical account of the normative and institutional sources of collective agency, political legitimacy, and democratic boundaries, and illustrates it through a democratic reconstruction of the classical body politic metaphor. It further shows how this theoretical account lends strong prescriptive support to pluralist institutional boundaries within democratic global governance.
The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle (AAP), according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself to AAP, one must also commit oneself to the view that political participation rights are not necessarily the only, and not necessarily the best, way to protect morally weighty interests. I also argue that economic participation rights raise important worries about democratic accountability, which is why their exercise must be constrained by a number of moral duties.
Problém tolerance se v posledních desetiletích v kontextu procesů globalizace a integrace národnostních menšin jeví jako jeden z klíčových problémů politické teorie. Autorem jedné z nejvlivnějších současných teorií tolerance je pak bezpochyby člen „čtvrté generace“ frankfurtské školy Rainer Forst. Článek předkládá kritickou recepci jeho teorie, lze ho ovšem zároveň chápat jako prostředek k získání obecné systematické a normativní orientace ve struktuře komplexní problematiky tolerance, která v současnosti významně rezonuje ve veřejném prostoru. Výklad za pomoci historických příkladů osvětluje Forstovo rozlišení pojmu a pojetí tolerance a následně se věnuje originálnímu normativnímu ospravedlnění tolerance, s důrazem na Forstem předložená řešení s tímto pojmem spojených paradoxů. Následuje kritické zhodnocení Forstovy argumentace, které poukazuje mimo jiné na obtíže vyplývající z Forstovy návaznosti na tradici liberalismu a konstruktivismu, a tím se dotýká problémů ležících v základech nejen Forstova myšlení, ale v základech těchto myšlenkových směrů vůbec.
This essay presents contributions by Jürgen Habermas and Paulo Freire for the constitution of critical-reflexive subjects and the implications in the teaching-research-extension processes in the field of Organizational Studies. We show that intersubjectivity and dialogicity are conditions for the understanding between subjects and it is precisely through these conditions that the subjects are constituted, in a process that is dialogical, pedagogical and political. Freire and Habermas offer elements to deconstruct dominant instrumental logic and provide the basis for the reconstruction of unprecedented-viable possibilities of ways of organizing and managing. Therefore, this article highlights the importance of Organizational Studies to broaden the focus of teaching-research-extension possibilities and directs them to a communicative and dialogic engagement, beyond the borders of universities. This reconstruction indicates that researchers participate in different public arenas, debate and build public problems, processes of resistance, visibility, and dramatization of problematic issues. Observing the contributions of Freire and Habermas, Organizational Studies as a field cannot be limited to developing a critique, from a distant point of view: it is necessary to co-participate, co-act, co-operate and co-construct with its public.
Este artigo apresenta contribuições de Jürgen Habermas e Paulo Freire para a constituição de sujeitos crítico-reflexivos e suas implicações nos processos de ensino/pesquisa/extensão no campo dos Estudos Organizacionais. Mostramos que intersubjetividade e dialogicidade são condições para o entendimento entre sujeitos e é justamente por meio delas que ocorre sua constituição em um processo que é dialógico, pedagógico e político. Freire e Habermas oferecem elementos para desconstruir a lógica instrumental dominante e fornecem bases para a reconstrução de possibilidades inéditas/viáveis de formas de organizar e gerir. A partir disso, este artigo destaca a importância dos Estudos Organizacionais ampliarem o foco das possibilidades de ensino/pesquisa/extensão e direciona-os para um engajamento comunicativo e dialógico, ultrapassando as fronteiras das universidades. Essa reconstrução indica aos pesquisadores que participem de diferentes arenas públicas, do debate e da construção de problemas, em processos de resistência, da visibilidade e dramatização de questões problemáticas. Nos caminhos de Freire e Habermas, os Estudos Organizacionais não podem apenas desenvolver uma crítica à distância: é preciso coparticipar, co-agir, co-operar e coconstruir com os públicos em que se engajam.
En este artículo se examina la aceptabilidad de las acciones wrongful birth (WB) a partir de la teoría discursiva del derecho de Jürgen Habermas. Inicialmente, se describe el alcance que tienen hoy diversas pruebas genéticas para informar decisiones reproductivas. En un segundo momento, se delimitan reclamaciones judiciales presentadas en ordenamientos jurídicos que admiten la interrupción voluntaria del embarazo (IVE), debido a afectaciones en el embrión y el feto que no fueron conocidas por los padres por no seguirse la lex artis ad hoc en el diagnóstico preconceptivo, preimplantatorio y prenatal. En tercer lugar, se explican los puntos con base en los cuales Habermas, en debate con Thomas McCarthy, propone la evaluación de la legitimidad de normas y fallos judiciales en términos de discursos de fundamentación y aplicación. Finalmente, se plantean las consecuencias que surgen de estos argumentos para valorar la admisibilidad de este tipo de demandas.
Si bien el discurso sobre los derechos humanos se volvió fundamental para desafiar la austeridad en el período que siguió a la Gran Crisis Financiera desde una perspectiva histórica, el que los derechos humanos desempeñen este papel es más la excepción que la regla. El discurso en materia de derechos humanos en el contexto de la austeridad inducida por la deuda soberana ha variado mucho con el tiempo. Lejos de mostrar progreso, su historia revela los cambios del paradigma del derecho de los derechos humanos. Las páginas que siguen hacen foco en uno de esos cambios, ocurrido en la transición entre las décadas de los setenta y ochenta. En la década de los setenta, los Estados recientemente independizados invocaban los derechos humanos en especial para afirmar su soberanía y alejar la interferencia internacional. El paradigma estructural sobre derechos humanos desapareció abruptamente de los debates sobre austeridad en la década de los ochenta, cuando la crisis de deuda soberana golpeó al Sur Global y creó la necesidad de asistencias multilaterales para obtener liquidez. Frente a la presión de reconsiderar el impacto social de los programas de ajuste estructural que promovía, el Fondo Monetario Internacional desplazó los términos del debate y en lugar de hablar de “necesidades humanas”, un término relacionado con los derechos humanos, pasó a hablar de “capital humano”. En consecuencia, en el momento en que los derechos humanos adquirían el estatus de “última utopía”, dejaron de tener relevancia para la austeridad. Por lo tanto, que el discurso sobre los derechos humanos promueva o no los objetivos sociales dependerá del contexto y del momento histórico. El artículo culmina con una propuesta de paradigma político del derecho de los derechos humanos que refleja estas perspectivas.
Die Studie untersucht die Rezeption des Thukydides und deren geschichtspolitische Funktion in Dror Zahavis Biopic Das Geheimnis der Freiheit (2020), das vom Scheitern der 1974 von Berthold Beitz bei Golo Mann in Auftrag gegebenen Biographie über Alfried Krupp v. Bohlen und Halbach erzählt. In dem Film werden – so die These – bundesrepublikanische Kontroversen über Modi des Umgangs mit dem Nationalsozialismus (re-)inszeniert. Dieses Thema besitzt wegen gesellschaftlicher Wandlungsprozesse auch in der Gegenwart, in der sich die Frage nach der Stellung des Nationalsozialismus im Geschichtsbewusstsein neu stellt, eine hohe gesellschaftsdidaktische Relevanz. Als zentrale Argumentationsfigur der Protagonisten im Film dient ein zum Sprichwort mutierter Satz aus dem Epitaphios des Perikles (Thuk. 2,43,4). Die Untersuchung weist nach, wie der Film bei der Nutzung des Zitats in Bezug auf Beitz’ Biographie eine Deutungstradition fortschreibt, die Berthold Beitz selbst begründet hat und die von seinem Biographen Joachim Käppner und Bundespräsident Joachim Gauck in das kulturelle Gedächtnis der Bundesrepublik eingeführt worden ist. Es zeigt sich, dass Das Geheimnis der Freiheit seine geschichtspolitischen Ziele nur durch eine fundamentale Manipulation am Wortlaut des Thukydides erreicht, damit jedoch seine erkenntnistheoretischen Prämissen und sein Plädoyer für Professionalität im Umgang mit der Geschichte konterkariert. Der Name des Thukydides, dessen Autorität der Film als historiographische Instanz in Anspruch nimmt, wird so zu einem Etikett ohne Substanz. Durch die unsachgemäße Berufung auf sein Werk werden überdies effektivere, in der deutschen Geschichtskultur angelegte Zugänge zur Debatte über die künftige Bedeutung der nationalsozialistischen Vergangenheit blockiert. Perspektiven für eine konstruktive Rezeption des Thukydides im gesellschaftlichen Diskurs über die Geschichte sieht der Aufsatz im Verzicht auf das Konzept einer historia magistra vitae, das auf der Einebnung von Alteritäten zwischen Vergangenheit und Gegenwart fußt, sowie in der Nutzung des Reflexionspotentials, das Thukydides’ Darstellung bietet und das auch in seinem „Methodenkapitel“ (1,20-3) eingefordert wird. Zumindest auf diese Weise besitzt Thukydides eine orientierungsstiftende Aktualität für die Bundesrepublik.
Elderly people still play a minor role in research on information needs and usage patterns of Internet users. Online research and advocacy groups look optimistically at the (economic and social) potential of the active and technology–skilled elderly; other approaches dealing with the social appropriation of technology see obstacles and stress the dangers of an increasing digital divide between generations. Our objective is to refer to taken for granted normative assumptions of the digital divide discourse, highlighting different requirements for the appropriation of the Internet. Using the concept of technological generations we look at formal and informal learning of young and elderly people in the German context. We use survey material and field impressions we gained in various technology related studies. The results show that the "two worlds apart" assumption (young vs. elderly people) is too simplistic. Factors like gender, education and socio–economic status still play an important role for acceptance and diffusion of a technology. The diffusion rate among the elderly is increasing, but will continue to lag behind the figures of the young users. Cultural preparations and easy access modes are essential for the elderly, who could make use of latecomer advantages. Informal learning and peer group support will be crucial for the diffusion of the Internet among the elderly. In our conclusions we look at the specific social status of the elderly cohort, which makes a comparison with other social groups very difficult.
Privacy concerns as well as trust and risk beliefs are important factors that can influence users’ decision to use a service. One popular model that integrates these factors is relating the Internet Users Information Privacy Concerns (IUIPC) construct to trust and risk beliefs. However, studies haven’t yet applied it to a privacy enhancing technology (PET) such as an anonymization service. Therefore, we conducted a survey among 416 users of the anonymization service JonDonym [1] and collected 141 complete questionnaires. We rely on the IUIPC construct and the related trust-risk model and show that it needs to be adapted for the case of PETs. In addition, we extend the original causal model by including trust beliefs in the anonymization service provider and show that they have a significant effect on the actual use behavior of the PET.
In the upcoming years, the internet of things (IoT)will enrich daily life. The combination of artificial intelligence(AI) and highly interoperable systems will bring context-sensitive multi-domain services to reality. This paper describesa concept for an AI-based smart living platform with open-HAB, a smart home middleware, and Web of Things (WoT) askey components of our approach. The platform concept con-siders different stakeholders, i.e. the housing industry, serviceproviders, and tenants. These activities are part of the Fore-Sight project, an AI-driven, context-sensitive smart living plat-form.
An increasing number of individuals work in jobs with little standardization and repetition, that is, with high levels of job non‐routinization. At the same time, demands for creativity are high, which raises the question of how employees can use job non‐routinization to develop creativity. Acknowledging the importance of social processes for creativity, we propose that transformational leaders raise feelings of organizational identification in followers and that this form of identification then helps individuals to develop creativity in jobs with little routinization. This is because organizational members evaluate and promote those ideas as more creative, which are in line with a shared understanding of creativity within the organization. To investigate these relationships, we calculated a mediated moderation model with 173 leader–follower dyads from China. Results confirm our hypotheses that transformational leadership moderates the relationship between job non‐routinization on employee creativity through organizational identification. We conclude that raising feelings of social identity is a key task for leaders today, especially when working in uncertain and fast developing environments with little repetition and the constant need to develop creative ideas.
La Escuela de Frankfurt ha jugado un papel determinante en la recepción posterior del Empirismo Lógico. Sin embargo, la revisión histórica del Empirismo Lógico ha revelado que esta visión partía de ciertas simplificaciones que no hacían justicia a la diversidad y complejidad de posturas que el movimiento incluía. En El ataque más reciente a la Metafísica Horkheimer sostiene que el positivismo es necesariamente irreflexivo y ahistórico en su explicación de las ciencias, y que su carencia de una teoría social que las contextualice lo vuelve incapaz de criticar el rol de la ciencia y de la razón instrumental en su aceptación del orden establecido, comprometiéndolo con una visión conservadora de la política. Se problematizará la atribución hecha al Empirismo Lógico de sostener una concepción de “razón instrumental” generalizada, y se sostendrá que, desde la visión de Neurath, el carácter auto-reflexivo de la ciencia admite una consideración crítica de los fines y propósitos del conocimiento.
In recent years, reports of elephants causing damage in rural villages by destroying houses and foraging on stored food have been increasing, but little is known about the determinants and magnitude of this damage. In this study, we have examined the extent of property damage by elephants (Loxodonta africana and Elephas maximus), in one African and two Asian study areas over a six‐year period. A total of 1,172 damaged constructions were observed on site, involving detailed damage assessment by trained enumerators and standardized interviews with witnesses. Depending on the study area, between 67.1 and 86.4% of damage events were attributed to single, individual elephants or pairs of males. The majority of properties were damaged in search for food (62.5–76.7% respectively). Property damage caused higher mean losses than crop damage on farmland in all study areas. Results suggest that property damage by elephants has been largely underestimated and needs to form a focus in future human–elephant conflict research. We suggest a need to reduce the attractiveness of villages by storing food in locked and safe places, away from sleeping areas and to foster the development of elephant safe stores, appropriate to the particular cultural background of the target area.
This article problematizes the assumption that national policies have a direct impact on youth participation at the local level and analyses the relationships between local forms of youth participation and local and national policies. Relying on data from a EU project funded under the HORIZON 2020 programme, the article focuses on formally institutionalized settings of youth participation and elaborates local constellations of youth participation in six European cities. These constellations may be referred to as regimes of youth participation as they reflect wider structures of power and knowledge that influence the way in which young people’s practices in public spaces and their claims of being part of society are recognized. However, the analysis reveals that rather deducing it from the model of welfare regimes, such a typology needs to be developed starting from the local level and should consider the ways in which different relationships between local youth policies and national welfare states affect youth participation.
Is free speech in danger on university campus? Some preliminary evidence from a most likely case
(2020)
Although universities play a key role in questions of free speech and political viewpoint diversity, they are often associated with the opposite of a free exchange of ideas: a proliferation of restrictive campus speech codes, violent protests against controversial speakers and even the firing of inconvenient professors. For some observers these trends on university campuses are a clear indicator of the dire future for freedom of speech. Others view these incidents as scandalized singular events and regard campus intolerance as a mere myth. We take an empirical look at some of the claims in the debate and present original survey evidence from a most likely case: the leftist social science studentship at Goethe University Frankfurt. Our results show that taking offense is a common experience and that a sizable number of students are in favor of restricting speech on campus. We also find evidence for conformity pressures on campus and that both the desire to restrict speech and the reluctance to speak openly differ significantly across political ideology. Left-leaning students are less likely to tolerate controversial viewpoints and right-leaning students are more likely to self-censor on politically sensitive issues such as gender, immigration, or sexual and ethnic minorities. Although preliminary, these findings may have implications for the social sciences and academia more broadly.
Das Unbehagen mit den Gender Studies. Ein Gespräch zum Verhältnis von Wissenschaft und Politik
(2020)
Der Beitrag ist ein Gespräch zweiter Sozialwissenschaftlerinnen im Feld der Gender Studies. Es kreist um den Vermittlungszusammenhang zwischen Wissenschaft und (politischer oder aktivistischer) Praxis am Beispiel der Geschlechterforschung. Wie politisch kann, darf Forschung (nicht) sein? Wie, wenn überhaupt, lassen sich Kritik, Normativität, Forschung, politische Praxis und Ethik einerseits trennen, andererseits produktiv aufeinander beziehen? Er plädiert für die Anerkennung der Eigenlogiken von Wissenschaft und Politik und für deren Vermittlung im Sinne reflexiver Übersetzungen sowie gegen einen positionalen Fundamentalismus, der soziale Position(-ierung) mit inhaltlichen Positionen gleichsetzt. Schließlich artikuliert der Beitrag eine reflexive Ethik des Zuhörens, die sich im Forschungsprozess als Anerkennung von systematisch bedingten blinden Flecken sowie in den Mühen um deren Überwindung realisieren sollte.
This article studies whether people want to control what information on their own past pro-social behavior is revealed to others. Participants are assigned a color that depends on their past pro-social behavior. They can spend money to manipulate the probability with which their color is revealed to another participant. The data show that participants are more likely to reveal colors with more favorable informational content. This pattern is not found in a control treatment in which colors are randomly assigned, thus revealing nothing about past pro-social behavior. Regression analysis confrms these fndings, also when controlling for past pro-social behavior. These results complement the existing empirical evidence, confrming that people strategically and, therefore, consciously manipulate their social image.
Drawing on the role of teachers for peer ecologies, we investigated whether students favored ethnically homogenous over ethnically diverse relationships, depending on classroom diversity and perceived teacher care. We specifically studied students’ intra- and interethnic relationships in classrooms with different ethnic compositions, accounting for homogeneous subgroups forming on the basis of ethnicity and gender diversity (i.e., ethnic-demographic faultlines). Based on multilevel social network analyses of dyadic networks between 1299 early adolescents in 70 German fourth grade classrooms, the results indicated strong ethnic homophily, particularly driven by German students who favored ethnically homogenous dyads over mixed dyads. As anticipated, the results showed that there was more in-group bias if perceived teacher care was low rather than high. Moreover, stronger faultlines were associated with stronger in-group bias; however, this relation was moderated by teacher care: If students perceived high teacher care, they showed a higher preference for mixed-ethnic dyads, even in classrooms with strong faultlines. These findings highlight the central role of teachers as agents of positive diversity management and the need to consider contextual classroom factors other than ethnic diversity when investigating intergroup relations in schools.
This reading of Pride and Prejudice and Mansfield Park suggests that the semantic framework of the novels is provided by the contrast between two meanings of the word consequence, the archaic meaning of social or emotional importance and the common and garden meaning of effect of a cause. It also suggests that the narrative structure of the novels is that of a game of consequences, a game that was played at the time of Jane Austen.
The aim of this paper is to examine how Adorno's aesthetic and musicological thinking was received in Czech and Slovak musicology in the decades between the 60s and the 80s. The focus is on the Czech and Slovak translation of some of Adorno’s musicological treatises and lectures – especially those concerning his views on the Second Vienna School and the musical poetics of its immediate successors – which were published in former Czechoslovakia. The study offers an interesting perspective on Adorno’s relatively unknown lecture Form der neuen Musik (1965) and its related, although not identical, Czech version Formové princípy súčasnej hudby [Formal Principles of Contemporary Music] (1966) as well as on his discussion with some Slovak composers and musicologists published as Dnes je možné iba radikálne kritické myslenie [Today, Only Radical Critical Thinking is Possible] (1967). The study also considers other scientific texts by Adorno in relation to the above-mentioned translations of his works. The analysis, reflection, and interpretation of Adorno’s works in former Czechoslovakia, as well as their contemporary reception, turn out to be sporadic in the examined period. The purpose of this research is to revive awareness of their significance and to give a new impulse to their reassessment within the current musicological and philosophical reflection.
Day-to-day art criticism and art theory are qualitatively distinct. Whereas the best art criticism entails a closeness to its objects which is attuned to particularity, art theory inherently makes generalized claims, whether these claims are extrapolated from the process of art criticism or not. However, this article argues that these dynamics are effectively reversed if we consider the disparity between the criticism of so-called political art and attempts over the last century to elaborate theory which accounts for the political in art qua art. Art theory has located the political force of art precisely in the way that its particularity opposes or resists the status quo. Art criticism, on the other hand, tends to treat artwork as a text to be interpreted whose particularity may as well dissolve when translated into discourse. Drawing from the work of Theodor W. Adorno, this article argues that political art theory calls for art criticism more attuned to experience if it is to elucidate art’s critical valence.
Adorno’s negative dialectics wants to free the thought from the dictates of the system, taking position against the illusion to grasp the essence of reality by logic. Against that false idea of totality, Adorno devises a philosophy of fragment, a logic of disgregation that presupposes a different concept of totality: a fragmented, scattered and conflicting wholeness. The anti systematic thinking of Adorno is configured, however, as a systematic rejection of any systematic formulation: philosophy can at most claiming a pretension to truth by the practice of interpretation. A dialectic configuration of fragments of totality is at stake here: so, the arrangement of such fragments can both produce an image of reality endowed with meaning and also unfold through heterogeneous combinations that are not definitive, but always renewable from time to time. In Adorno’s reflection are so expressed two different instances which are complementary at the same time: on the one hand it represents the critical and negative element against the system and its hybris, on the other hand it expresses the need of the thought to go beyond and overcome that fragmentation, showing how the need of unity of the system is a need of the thought in itself.
This article examines Adorno’s non-identity thinking and the moral role of mimesis. On the one hand, Adorno criticises Kant’s moral theory, revealing the heteronomy of morality and the untruth of subjective freedom, on the other he defends the utopistic urge of the “transcendental”, moving from finitude and imperfection. Adorno opposes to the bourgeois personality neither a naïve return to nature, nor a getting rid of the subject, but the individual as differentiated coexistence of self and otherness, spirit and nature.
La mala conciencia del éxito : apuntes sobre la Viena moderna y la estética de Theodor W. Adorno
(2007)
El presente artículo pretende examinar cómo algunas de las premisas establecidas en la Dialéctica de la ilustración, y desarrolladas por Theodor W. Adorno en su posterior teoría estética, hunden sus raíces en el panorama cultural del fin de siècle vienés. Se mostrará cómo la ruptura entre el arte de vanguardia y el gusto del público, convertido en consumidor, había sido ya expresada por el escritor satírico Karl Kraus, así como por el arquitecto Adolf Loos y los compositores de la Segunda Escuela de Viena. La paradoja que reside en la realización de un arte dirigido a un público que debe rechazarlo y la consecuente «mala conciencia» ante el éxito del artista moderno, quiere ser el núcleo argumental de este artículo.
By means of the analysis of two Theodor Adomo's texts temporal1y very distant from each other -one written in the beginning of his career, the other in his maturity -, this article shows that the essay was for him not merely a theme of reflection, but also and upmost a kind of matrix for his thought. Within this matrix, through resort to a tradition, begun, in the Modernity, with Montaigne and solidified with Leibniz and the English empiricists, Adorno seeks to build, in the last phase of his philosophy, his conception of an "Anti-system", in which the indispensable coherence of thought can be kept save from instrumentalization by the domination system.
Percepção como interpretação
(2009)
Este artigo enfoca a apropriação que Horkheimer e Adorno fazem da doutrina kantiana do esquematismo no sentido de apontar para o procedimento – característico da indústria cultural – de usurpar de seus consumidores a capacidade de “esquematizar” (referir intuições a conceitos) por si próprios. Considerando-se que os autores não dão outras indicações sobre como se dá esse processo em relação aos meios de massa, o texto procura explicar como a própria percepção em geral é atingida pela “usurpação do esquematismo” a partir de colocações do capítulo da Dialética do esclarecimento sobre o antisemitismo. Essas colocações são complementadas – e também comparadas – com as de Hans Lenk no seu livro O pensamento e o seu conteúdo.
Alexander Mitscherlich war ein außerordentlich zeitsensibler Mediziner und Akademiker, der kaum eine Gelegenheit ausließ, gesellschaftlich brisanten Themen mit den von der Psychoanalyse bereitgestellten Denkmitteln auf den Grund zu gehen. In den drei Dekaden seiner maßgeblichen Wirkungszeit, den fünfziger, sechziger und siebziger Jahren des vorigen Jahrhunderts, hat er der Freud'schen Lehre und der psychosomatischen Medizin in der Öffentlichkeit zu beispielloser Popularität verholfen. Nur wenige Wissenschaftler haben das geistige Profil der Bonner Republik vergleichbar stark geprägt. Dafür spricht etwa seine überragende Radio- und TV-Präsenz. Dabei kam ihm sein schwungvoll assoziierender, essayistischer Schreibstil zugute, der ihm freilich bei der peniblen Theorieentwicklung eher im Wege stand. Mitscherlichs fachwissenschaftliche, im engeren Sinn medizinisch-therapeutische Arbeiten, die deswegen nicht bedeutungslos sind, haben ein deutlich geringeres und weniger nachhaltiges Echo erhalten. Sein Ruhm und Nachruhm – soweit
von Letzterem gesprochen werden kann – verdanken sich in erster Linie seiner schriftstellerisch-sozialpsychologischen Publizistik. Die vorliegende Studie setzt diese Rezeptionslinie fort, indem sie sich einem für sein Denken grundlegenden, bislang aber wenig beachteten Theoriebeitrag Mitscherlichs widmet: seinem Toleranzkonzept. Paradox formuliert könnte man sagen: Toleranz steht bei Mitscherlich im Zentrum seines Gedankensystems, das kein System ist und kein Zentrum hat. Wie ist das zu verstehen?
In der zweiten Hälfte des 19. und am Anfang des 20. Jahrhunderts entwickelten sich in ganz Europa die sogenannten Völkerschauen, in denen populäre Unterhaltungsformen, Inszenierungspraktiken und wissenschaftliche Ansätze eng ineinandergriffen. In Deutschland spielte dabei der Hamburger Tierhändler Carl Hagenbeck eine wesentliche Rolle: Als sein Tierhandel am Anfang der 1870er Jahre in Schwierigkeiten geriet, begann er, Zurschaustellungen fremder, als "exotisch" betrachteter Menschen zu veranstalten, was ihm großen Erfolg einbrachte. Wie bereits mehrfach in der Forschung hervorgehoben, gingen die so entstandenen Völkerschauen mit bestimmten Inszenierungstechniken einher: Es ging darum, das "Exotische" – das heißt hier vor allem die am Ende des 19. Jahrhunderts ein breites Publikum faszinierende körperliche Fremdheit – anschaulich zu machen und sie zugleich in vertraute Darstellungs- und Wahrnehmungskonventionen einzubetten, um den Zuschauern das Fremde zu vermitteln. Hagenbecks Schaustellungen zeichneten sich insbesondere durch ihre genau durchdachten, auf dramatischen Strukturen und auf melodramatischen Motiven beruhenden Attraktionen aus – wie Überfall und Frauenentführung –, die es ermöglichen, Verbindungslinien zwischen Völkerschauen und Theaterkunst zu ziehen. Es lässt sich zeigen, dass die Art und Weise, wie diese "exotischen" Menschen inszeniert wurden, vom wissenschaftlichen Blick der Anthropologen sowie von der Kooperation zwischen Anthropologen und Schaustellern beeinflusst wurde. Es soll gefragt werden, inwiefern Spuren der Völkerschauen im europäischen Theater der Jahrhundertwende um 1900 aufzufinden sind: Inwieweit übten anthropologisierte Inszenierungen fremder Völker einen Einfluss auf den Retheatralisierungsprozess des Theaters aus? Inwiefern entstand das moderne Theaterverständnis aus einer Anthropologisierung des Theaters?
Seit dem frühen Tode von Parry und der posthumen Herausgabe seiner Schriften durch seinen Sohn (mit einer langen Einleitung, die die außergewöhnliche Leistung des Vaters unterstrich) bewegt sich die Literatur über Parry in der Spannung zwischen zwei Polen: auf der einen Seite steht die Idee, Parry habe die Forschung über Homer und über mündliche Poesie revolutioniert; auf der anderen die Vorstellung, Parry müsse vor allem als Träger und Weiterführer vieler Forschungstraditionen – der deutschen Philologie, der russischen und jugoslawischen Epenforschung, der amerikanischen Anthropologie und Folkloristik, der französischen Linguistik und Anthropologie – gelten. Uns interessiert hier weniger, ob Parry als Entdecker des wahren Homers oder als der "Darwin der Homer-Forschung" angesehen werden kann, sondern inwiefern wir seinen Forschungen etwas für die heutigen Diskussionen um Literatur und Anthropologie entnehmen können.
Eleştirel Kuram, 20. yüzyılın başlarında, daha sonra Frankfurt Okulu olarak bilinecek olan “Frankfurt Toplumsal Araştırmalar Enstitüsü” adı altında, bir grup akademisyen tarafından oluşturulmuş bir düşünce akımıdır. Bu düşünsel yaklaşımda, farklı dönemlerde farklı görüşler benimsenmiş olmakla birlikte, özünde pozitivizm ve araçsal akıl başta olmak üzere, modern kapitalist toplumsal düzen eleştirilmektedir. Aydınlanmanın, modernizmin ve modern aklın, kapitalizmin hizmetine girdiğinden yakınılmakta, bireylerin yaşamlarının kontrol edildiği ve onların belirli kalıplar içerisinde davranmaya zorlandığı bir sistemin varlığına karşı çıkılmaktadır. Bu çalışmada, diğer kuramsal yaklaşımlardan ve ideolojilerden negatif ve eleştirel bir bakış açısına sahip olması nedeniyle farklılaşan Eleştirel Kuram’, Kamu Yönetimi disiplini ile ilişkilendirerek açıklanmaya çalışılacaktır. Kuramsal tartışmaların, analitik bir biçimde sistematize edilerek kurgulanmasıyla oluşturulacak metodoloji, çalışmanın inşa edilmesinde temel yöntem olarak kullanılacaktır.
The Adornian theories are still a relevant theoretical and educational model, even fifty years after his death. The article develops exactly this aspect in many directions and it lingers on one of the masterpieces of the master of Frankfurt, Minima moralia, making use of hermeneutic critical thinking.