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Frankfurt Okulu düşünürleri otoritaryenliğe ilişkin araştırmalarını 1930’lu ve 1940’lı yıllarda yapmışlardır. Theodor W. Adorno ile Leo Lowenthal ve Norbert Guterman’ın araştırmaları ve analizlerinde ortaya koydukları “otoritaryen kişilik”ler, ajitatörler ve demagogların söylemiyle günümüzde ABD’deki siyasi liderlerin resmi olmayan sözcülerinin yeni medyadaki söylemleri arasında paralellikler bulunmaktadır. Bu anlamda Frankfurt Okulu düşünürlerinin otoritaryenizm teorisinin günümüzün otoritaryen popülist söylemini eleştirel bir şekilde analiz etmemize yardımcı olacağı düşünülmektedir. Bunun için öncelikle otoritaryen popülizm kavramı tartışılacak, ardından elitleri, beyaz olmayan tüm insanları, göçmenleri, Müslümanları, Yahudileri ve komünistleri, beyaz Hıristiyan Amerika'nın mevcut önyargılarını kullanarak düşman olarak etiketleyen yeni medya kişiliği Nicholas J. Fuentes’in söylemi analiz edilecek; otoritaryenlik ve anti-Semitizm üzerine yapılan ilk dönem araştırmalar, çevrimiçi haberlerde ve sosyal medyada “sahte peygamberler”in yeni söylemiyle karşılaştırılacaktır
Este artigo pretende analisar o efeito da operação de enquadramento editorial levada a cabo pela Editora Sur, vinculada à Revista Sur, na circulação do repertório frankfurtiano na Argentina da década de 1960. Ao traduzirem e divulgarem autores como Adorno, Horkheimer e Benjamin, a partir de sua posição específica no campo cultural argentino, a coleção Estudios Alemanes contribui para que seus autores sejam desvinculados da tradição marxista e alocados em uma categoria mais ampla de “pensamento alemão”. Com isso, a circulação desses autores fica restritra a certo público, já cativo da perspectiva teórica e política da Revista Sur. Neste artigo, descrevo a coleção nos marcos da difusão mais ampla da tradição alemã no campo letrado argentino, atentando para os deslocamentos de prestígio que ela mobiliza e, sobretudo, para a composição de uma “atitude intelectual” que, a despeito do conteúdo dos textos em circulação, condiciona a recepção e ressignificação dos textos frankfurtianos.
The influence and power of some OECD states is under threat but China appears to remain astonishingly flexible, economically potent, and politically strong. How accurate is this view? To answer this question, major aspects of Chinese economic regulation that were adopted in the country’s progress towards capitalist modernization are examined. The analysis requires a historical reconstruction of how China changed the way it intervenes economically and politically, especially with regard to the institutions of the central state. Such a reconstruction reveals that, since the 1990s, the central state has indeed increased its steering capacities. These capacities have a distinctive basis that includes acceptance of a state-centered approach, idiosyncratic innovation policies taking place in the "shadow" of the state’s hierarchy, and the ongoing influence of the communist party. An all-embracing controlling power is, however, not detectable. What does exist in China’s competition-driven system of “statecapitalist” regulation, is a set of limits on the state’s capacity to govern.
Staatskapitalismus 3.0
(2013)
Die Herausbildung staatlich durchdrungener Marktökonomien in großen Schwellenländern wie Brasilien, China oder Indien ist ein mehr als überfälliger Anlass, den Westzentrismus der aktuellen Krisendiskussionsowie der Literatur zu den „Varieties of Capitalism“ zu verlassen und sich mit den Gemeinsamkeiten und Unterschieden des Kapitalismus in diesen Ländern zu beschäftigen. Wir sprechen hierbei vom Staatskapitalismus 3.0, also einer dritten Welle des Staatskapitalismus mit ihren länderbezogenen Variationen. Dieser in den Themenschwerpunkt einführende Beitrag gibt erstens einen Überblick über die historischen Wellen des Staatskapitalismus. Zweitens werden die weiteren Beiträge des Schwerpunktes vorgestellt und in den Kontext der dritten Welle des Staatskapitalismus gestellt. Schließlich folgen drittens einige Implikationen für die gegenwärtige Kapitalismusforschung, die aus der Untersuchung von politischen Ökonomien jenseits der OECD-Welt zu ziehen sind.
Les tâches d’une sociologie de la culture ne peuvent être définies sans prendre en considération la situation générale de la discipline. La conception dominante veut que la société puisse être définie par son organisation extérieure, par les divisions qui sont partout manifestes dans la vie sociale et qui sont aujourd’hui désignées sommairement comme sa structure. Ce concept de société, nous aurons à le montrer, est davantage le produit de différentes circonstances contingentes qu’il ne se fonde sur une décision de principe ou sur des preuves empiriques. Quoi qu’il en soit, il en résulte, en pratique, que la société est identifiée avec sa structure et que la sociologie, par suite, est réduite à une analyse de cette dernière. Cette conception de la société ne laisse pas de place à la culture comme donnée autonome ; la sociologie de la culture, de ce fait, en est réduite à la portion congrue. ...
There are longstanding calls for international organizations (IOs) to be more inclusive of the voices and interests of people whose lives they affect. There is nevertheless widespread disagreement among practitioners and political theorists over who ought to be included in IO decision-making and by what means. This paper focuses on the inclusion of IOs’ ‘intended beneficiaries,’ both in principle and practice. It argues that IOs’ intended beneficiaries have particularly strong normative claims for inclusion because IOs can affect their vital interests and their political agency. It then examines how these claims to inclusion might be feasibly addressed. The paper proposes a model of inclusion via representation and communication, or ‘mediated inclusion.’ An examination of existing practices in global governance reveals significant opportunities for the mediated inclusion of IOs’ intended beneficiaries, as well as pervasive obstacles. The paper concludes that the inclusion of intended beneficiaries by IOs is both appropriate and feasible.
Este estudo tem como finalidade analisar a perspectiva da arte como parte do aparato de dominação social, desenvolvida na obra A ideologia da sociedade industrial, de Herbert Marcuse. Para isso, utilizaremos como referência constante as teorias propostas pelos filósofos da Escola de Frankfurt, em especial Theodor W. Adorno e Max Horkheimer no que diz respeito, sobretudo, ao termo “indústria cultural”, cujo conceitoaparece no capítulo homônimo de Adialética do esclarecimento. Apoiaremo-nos também na tese de doutorado de Imaculada Kangussu, intituladaLeis da liberdade: as relações entre Estética e Política na Filosofia de Herbert Marcuse,e, ainda, nas demais obras marcuseanas, com destaque para Erose Civilização: uma interpretação filosófica do pensamento de Freud.
Relacionar a temática referente a Teoria do Reconhecimento de Axel Honnet e o direito humano ao trabalho, como direito humano com pretensão de validade universal, sob a perspectiva da Declaração dos Direitos e Princípios Fundamentais no Trabalho da OIT, com fins de fixar parâmetros de reconhecimento e de (re)inserção social da categoria de trabalhadores toxicodependentes é o principal objetivo do presente artigo. Para tanto, analisaremos o marco teórico em que a persecução da dignidade do homem pelo trabalho é o objetivo do Estado para que a seguir possamos tratar da dignidade do homem como direito cuja pretensão de validade é universal, com base da teoria do reconhecimento de Axel Honneth. Isto posto, podemos analisar a possível dignificação do homem pelo trabalho e no trabalho, em um contexto global a partir dos efeitos do reconhecimento de novos direitos, especialmente no que tange à categoria de trabalhadores que ocupam a parcela social de químico-dependentes, cuja participação no processo social está impedida, gerando uma categoria de trabalhadores socialmente excluídos, o que se pretende ultrapassar.
This article is concerned with the specification and estimation of relationships whose dependent variable is qualitative in nature (such as "yes" or "no"). It discusses logit equations with and without interaction, and the estimation procedure is generalized least squares. Part I deals with dependent variables that take only two values, part II with variables taking more than two values, and part III describes informational measures for the explanatory power of the determining factors. The discussion of more advanced technical matters is contained in various appendixes.
This paper critically engages the legal and political framework for responding to democracy and rule of law backsliding in the EU. I develop a new and original critique of Article 7 TEU based on it being democratically illegitimate and normatively incoherent qua itself in conflict with EU fundamental values. Other more incremental and scaleable responses are desirable, and the paper moves on to assess the legitimacy of economic sanctions such as tying access to EU funds to performance on democratic and rule of law indicators or imposing fines on backsliding states. I hold such sanctions to be a priori legitimate, and argue that in some cases economic sanctions are even normatively required, given that EU material support of backsliding member states can amount to material complicity in their backsliding. However, an economic conditionality mechanism would need to be designed to minimize unjust and counterproductive effects. One way to pursue this could be to complement sanctions against the backsliding government with investment for prodemocratic actors in that state.
Basierend auf Erfahrungen in einem Forschungsprojekt mit iranischstämmigen Migranten geht der Beitrag der Frage nach, inwiefern sich die umfassend reglementierte und damit weitgehend fremdbestimmte Lebenssituation als Flüchtling im deutschen Asyl auf die biografische Selbstthematisierung in Forschungszusammenhängen auswirkt.
Unabhängig vom jeweiligen Forschungsgegenstand beeinflusst der Kontext der Interviewsituation und die darin zustande kommende Beziehung zwischen Forschenden und Beforschten grundsätzlich die Gestalt der biografischen Erzählung. Infolge der Machtprozeduren im "totalen Flüchtlingsraum", die mit institutionell weitreichenden Zugriffen auf die Biografien von Asylsuchenden verbunden sind, ließ sich in den untersuchten Interviews jedoch eine mehr oder weniger stark ausgeprägte Verschärfung des ohnehin vorhandenen Hierarchieverhältnisses beobachten. In Anbetracht der empirischen Beobachtungen wird für eine reflexive biografiewissenschaftliche Migrationsforschung plädiert, die die Machtverhältnisse im transnationalen Raum in ihren Auswirkungen auf den Forschungsprozess systematisch analysiert. Forschende und Beforschte sind dabei nicht lediglich in ihren kulturellen Differenzen zu betrachten, sondern darüber hinaus in ihren unterschiedlichen intersektionellen Positionierungen, die von weiteren Machtmomenten wie dem sozioökonomischen Status, der Nationalität, dem Geschlecht, der Sexualität usw. bestimmt werden.
The following article documents a theater project with Romanian and German young people, which took place in April 2013 in Sibiu / Romania and questioned in this example conceptual entities of the concept of culture, in particular approaches to intercultural versus transcultural pedagogy.
The one-dimensionality of econometric data: the Frankfurt School and the critique of quantification
(2020)
Econometric data are used to produce authoritative facts about the world. Yet, as numbers enjoy a central place in modern reasoning (particularly in government as their presumed objectivity and neutrality assist impartial decision-making), it is important that they receive scrutiny. Using methodological techniques from Western Marxism, with special reference to the work of Lukács, Horkheimer and Adorno, and Marcuse to inform a critique of Acemoglu and Robinson, I argue that the historical emergence of econometrics as a mode of mediated knowledge is a reified practice within the broader technical administration of social life, a practice that is not a transparent representation of social phenomena. This is because when econometrics transforms the thing being measured into a statistical indicator it eclipses political disputes with technical disputes, sidestepping good faith democratic deliberation about what goods are worth pursuing. Effectively, one-dimensional thought cannot perceive the origins of items put into circulation and so ideology is produced – what seems value-free is value-laden.
Baupläne des späten 19. und frühen 20. Jahrhunderts zeigen in den britischen Kolonialstadtgründungen Penang (Malaysia) und Singapur, dass genderdifferenzierte Raumkonzepte das Wohnen geprägt haben. In diesem Artikel werden die Formen des Wohnens sowie der Wandel der Raum- und Stadtstrukturen im kolonialstädtischen Südostasien beschrieben, die zur Herausbildung dieser binären Raumstrukturen geführt haben. Neben den sozioökonomischen Veränderungsprozessen verdienen Aspekte wie Geschlechterbeziehungen, Familien- und Haushaltsformen sowie vorbildprägende Wohnformen der Oberschichten besondere Aufmerksamkeit. Der Wandel der Wohnformen und -verhältnisse wird am Beispiel des innerstädtischen Shophouses konkretisiert. Das Shophouse hatte sich von einem teilgewerblich genutzten Stadthaus, das nach dem chinesischen Hofhaus angelegt war, zu einem Wohnreihenhaus nach Vorbildern viktorianischer Vorstadthäuser in Großbritannien entwickelt und diente schließlich als suburbanes Wohnhaus.
Goals and pathways to achieve sustainable urban development have multiple interlinkages with human health and wellbeing. However, these interlinkages have not been examined in depth in recent discussions on urban sustainability and global urban science. This paper fills that gap by elaborating in detail the multiple links between urban sustainability and human health and by mapping research gaps at the interface of health and urban sustainability sciences. As researchers from a broad range of disciplines, we aimed to: 1) define the process of urbanization, highlighting distinctions from related concepts to support improved conceptual rigour in health research; 2) review the evidence linking health with urbanization, urbanicity, and cities and identify cross-cutting issues; and 3) highlight new research approaches needed to study complex urban systems and their links with health. This novel, comprehensive knowledge synthesis addresses issue of interest across multiple disciplines. Our review of concepts of urban development should be of particular value to researchers and practitioners in the health sciences, while our review of the links between urban environments and health should be of particular interest to those outside of public health. We identify specific actions to promote health through sustainable urban development that leaves no one behind, including: integrated planning; evidence-informed policy-making; and monitoring the implementation of policies. We also highlight the critical role of effective governance and equity-driven planning in progress towards sustainable, healthy, and just urban development.
Seit dem frühen Tode von Parry und der posthumen Herausgabe seiner Schriften durch seinen Sohn (mit einer langen Einleitung, die die außergewöhnliche Leistung des Vaters unterstrich) bewegt sich die Literatur über Parry in der Spannung zwischen zwei Polen: auf der einen Seite steht die Idee, Parry habe die Forschung über Homer und über mündliche Poesie revolutioniert; auf der anderen die Vorstellung, Parry müsse vor allem als Träger und Weiterführer vieler Forschungstraditionen – der deutschen Philologie, der russischen und jugoslawischen Epenforschung, der amerikanischen Anthropologie und Folkloristik, der französischen Linguistik und Anthropologie – gelten. Uns interessiert hier weniger, ob Parry als Entdecker des wahren Homers oder als der "Darwin der Homer-Forschung" angesehen werden kann, sondern inwiefern wir seinen Forschungen etwas für die heutigen Diskussionen um Literatur und Anthropologie entnehmen können.
Essential for my study is to show the nature and status of gypsy women from Transylvania, which has to be necessarily considered in the context of its own culture. The pictures of these women are mostly shown in the work of Heinrich von Wlislocki, transylvanian gypsy researcher, translator and folklorist of the 19th century. The gypsy women can occupy positions of power, such as an old wise woman,as magic woman, as a mother and as a potential wife. In these cases she is highly valued by the tribe. The above criteria for a gypsy woman to be measured, can be seen only in the context of tribal laws and customs of traditional gypsy groups.
This article is an inquiry into the concept of metaphysical experience through a joint discussion of two authors and philosophers with different approaches that nevertheless converge in the reclamation of the concept and rely both on the experience of death as an example. In both cases, the authors are guided by the central problem of how not to relinquish metaphysical experience to unscrutinized immediacy or a powerful conversion which enjoins subjection, putting it in contact with aesthetics and ethics at once. Theodor Adorno situates metaphysical experience as a problem of philosophy of history and devotes attention to the contemporary possibility of experiences that evoke transcendence. The transformations he identifies in the concept also lead him to propose art as a domain where metaphysical experience is alive. The implicit personal investment Adorno makes is much more clear in Lacoue-Labarthe who, in a dialogue with Maurice Blanchot, shows the experience as deeply bound up with literature and its links to subjectivity. The article argues that the main difference between the two approaches is modal and temporal from the side of the object, aside from the different modes of interrogation recognized with the labels deconstruction and critical theory.