Refine
Year of publication
Document Type
- Article (108)
- Doctoral Thesis (41)
- Book (5)
- Conference Proceeding (5)
- Magister's Thesis (5)
- magisterthesis (5)
- Report (4)
- Working Paper (2)
- Part of a Book (1)
Language
- English (176) (remove)
Has Fulltext
- yes (176)
Keywords
- German (6)
- European Portuguese (5)
- Syntax (4)
- Semantics (3)
- Speech (3)
- heritage speakers (3)
- language production (3)
- Englisch (2)
- L2 (2)
- Mehrsprachigkeit (2)
Institute
- Neuere Philologien (176) (remove)
Two studies investigate the production and perception of speech chunks in Estonian. A corpus study examines to what degree the boundaries of syntactic constituents and frequent collocations influence the distribution of prosodic information in spontaneously spoken utterances. A perception experiment tests to what degree prosodic information, constituent structure, and collocation frequencies interact in the perception of speech chunks. Two groups of native Estonian speakers rated spontaneously spoken utterances for the presence of disjunctures, whilst listening to these utterances (N = 47) or reading them (N = 40). The results of the corpus study reveal a rather weak correspondence between the distribution of prosodic information and boundaries of the syntactic constituents and collocations. The results of the perception experiments demonstrate a strong influence of clause boundaries on the perception of prosodic discontinuities as prosodic breaks. Thus, the results indicate that there is no direct relationship between the semantico-syntactic characteristics of utterances and the distribution of prosodic information. The percept of a prosodic break relies on the rapid recognition of constituent structure, i.e. structural information.
Unquestionably (or: undoubtedly), every competent speaker has already come to doubt with respect to the question of which form is correct or appropriate and should be used (in the standard language) when faced with two or more almost identical competing variants of words, word forms or sentence and phrase structure (e.g. German "Pizzas/Pizzen/Pizze" 'pizzas', Dutch "de drie mooiste/mooiste drie stranden" 'the three most beautiful/most beautiful three beaches', Swedish "större än jag/mig" 'taller than I/me'). Such linguistic uncertainties or "cases of doubt" (cf. i.a. Klein 2003, 2009, 2018; Müller & Szczepaniak 2017; Schmitt, Szczepaniak & Vieregge 2019; Stark 2019 as well as the useful collections of data of Duden vol. 9, Taaladvies.net, Språkriktighetsboken etc.) systematically occur also in native speakers and they do not necessarily coincide with the difficulties of second language learners. In present-day German, most grammatical uncertainties occur in the domains of inflection (nominal plural formation, genitive singular allomorphy of strong masc./neut. nouns, inflectional variation of weak masc. nouns, strong/weak adjectival inflection and comparison forms, strong/weak verb forms, perfect auxiliary selection) and word-formation (linking elements in compounds, separability of complex verbs). As for syntax, there are often doubts in connection with case choice (pseudo-partitive constructions, prepositional case government) and agreement (especially due to coordination or appositional structures). This contribution aims to present a contrastive approach to morphological and syntactic uncertainties in contemporary Germanic languages (mostly German, Dutch, and Swedish) in order to obtain a broader and more fine-grained typology of grammatical instabilities and their causes. As will be discussed, most doubts of competent speakers - a problem also for general linguistic theory - can be attributed to processes of language change in progress, to language or variety contact, to gaps and rule conflicts in the grammar of every language or to psycholinguistic conditions of language processing. Our main concerns will be the issues of which (kinds of) common or different critical areas there are within Germanic (and, on the other hand, in which areas there are no doubts), which of the established (cross-linguistically valid) explanatory approaches apply to which phenomena and, ultimately, the question whether the new data reveals further lines of explanation for the empirically observable (standard) variation.
Die in den 1990er Jahren erneuerte sozialwissenschaftliche Debatte um Staatsbürgerschaft (citizenship) als ein Verhältnis von Nation, Staat und Individuum, das über rein rechtliche Arrangements hinausgeht und auch Fragen der politischen und kulturellen Zugehörigkeit im weiteren Sinn betrifft, hat seit fünf bis zehn Jahren auch die Literatur- und Kulturwissenschaften erreicht, mit eigenen Schwerpunktsetzungen und Konzepten. Eines dieser Konzepte, das des sexual citizenship, ist das Thema der kulturwissenschaftlichen Magisterarbeit "We Will Be Citizens: The Notion of Citizenship in Tony Kushner's Angels in America and Larry Kramer's The Normal Heart". Kramer's The Normal Heart (1985) und Kuschner's Angels in America (1993/95) werden als Beispiele für Theaterstücke der 'ersten' und 'zweiten' Generation, die sich mit der AIDS-Krise der 1980er Jahre auseinandersetzen analysiert; dabei, so das zentrale Argument, geht es in beiden Stücken darum, die Auseinandersetzung mit AIDS und die formulierte Kritik an der unzureichenden Reaktion der Reagan-Administration auf die AIDS-Krise im Kontext von Neuverhandlungen von sexual citizenship zu lesen, also als Neuverhandlung der Rechte und gesellschaftlichen Teilhabemöglichkeit für als von der 'sexuellen Norm abweichend' definierte Personengruppen, im Kontext der Stücke vor allem homosexuelle Männer. Dabei wird citizenship klar als ein kulturelles Konzept definiert und macht dadurch auch die Bedeutung kultureller Produktionen (z.B. Literatur) für die Debatten deutlich: "Citizenship is not only to be understood as a political issue, but also as socially and materially constructed and culturally coded. If we understand culture as the ways of doing things and of organizing society, then the negotiations of citizenship take place, among other ways, through culture" (5). Die Diskussion des Themas beginnt mit einer zielgerichteten Skizze der theoretischen Debatten um sexual citizenship, der Rolle von AIDS für diese Debatten (Kap. 2) und einer Übersicht über die AIDS-Krise der 1980er Jahre (Kap. 3). Dabei stellt er mit Sontag, Yingling und Isin die Konstruktionen von Alterität – krank/gesund, self/other, citizen/non-citizen – die die Diskussion prägen, in den Vordergrund der Analyse. In den beiden folgenden Kapitel (4 und 5) werden die beiden Stücke mit Blick auf die jeweilige Aushandlung von sexual citizenship diskutiert; für Kramers Stück wird dabei das Thema schwule Identität, eine auf Aktivismus hin ausgerichtete Agenda und das Plädoyer für gesellschaftliche Anerkennung hervorgestellt, während bei der Analyse von Kuschners Text dessen Inszenierung von 'Geschichte' und ideologischer Kritik im Vordergrund steht. Den Abschluss bildet ein Vergleich der beiden Stücke in Hinsicht auf ihre jeweilige Agenda und deren Umsetzung. The Normal Heart, verfolgt insgesamt eine eher assimilatorische Sto߬richtung, die versucht, Homosexualität zu 'norm(alis)ieren', während Angels, radikaler, die Konstruktionen von sexuellen Normen hinterfragt und ein Recht auf Differenz proklamiert (z.B. S. 69).
Twentieth-century scholars have thought little about the attractions of Descartes’ thinking. Especially in feminist theory, he has a bad press as the ‘instigator’ of the body-mind-split – seen as one of the theoretical bases for the subordination of women in Western culture. Seen from within seventeenth-century discourse it is the dictum that can be inferred from his writings that ‘the mind has no sex’ and which can be seen as an appeal to think about rational capacities in the utopian perspective of a gender neutral discourse. My work analyses this “face” of Cartesianism as it was adapted in favour of English seventeenth-century women. How were the specific tenets of Descartes’ philosophy employed on behalf of English women in the second half of the seventeenth century in England? My focus is on Descartes as a thinker, who – whatever his real or imagined intention might have been – provided women in seventeenth-century England with tools with which to change their status, in other words: with instruments of empowerment. So why were Descartes’ arguments so attractive for women? Descartes had argued for equal rational abilities among individuals in a gender neutral way. He had further critiqued generally accepted truth with his universal doubt. I believe this specific combination of ideas, affirming their rational capabilities, was seen by a number of women as an invitation to become involved in spheres of activity from which they were previously excluded. Moreover, a specific set of Descartes’ arguments provided a number of English women with a strategy to extend female agency. Not only did Descartes’ views legitimate female rationality, they also allowed an acknowledgement that this female intellect was equally connected to “truth” as that of their male contemporaries. As a consequence, women developed an increased self-esteem and inspiration to pursue their own independent study (and in some cases publishing). These ideas eventually helped to bring forward a demand for female education, as girls and women were still excluded from formal education in seventeenth-century England. My general thesis is that Cartesianism, as one of the earliest universalist theories on the nature of human reason, introduced new possibilities into the English debate over the nature and, hence, social position of women. It brought a radical twist to the already existing discussion on women by offering new critical tools which were taken up to argue on behalf of English women. In my work I examine the specific historical conditions of the reception of Descartes’ thought in England, the philosophical appeal of his ideas for women and analyse the writings of two English ‘disciples’ of Descartes: Margaret Cavendish, Duchess of Newcastle and Mary Astell.
Memoirs by women (from the Global North) who have employed a gestational host (from the Global South) to become mothers are situated in a force field of intersecting discourses about gender, race and class. The article sheds light on the characteristic dynamics of this special sub-genre of ‘mommy lit’ (Hewett), labelled ‘IP memoirs,’ with a special emphasis on memoirs featuring transnational cross-racial gestational surrogacy arrangements in India. These texts do not only present narratives of painful infertility experiences, autopathographic self-blame, and scriptotherapeutic quests towards happiness, i.e. (a) child(ren), but also speak back to knotty issues such as potential exploitation, commodification, colonisation and disenfranchisement, as well as genetic essentialism in the context of systemic inequities.
"Che tempo, che tempo": Geology and Environment in Max Frisch’s 'Der Mensch erscheint im Holozän'
(2016)
Critical readings of Frisch’s Der Mensch erscheint im Holozän [Man in the Holocene] have tended to read its heterogeneous and inter-medial form as a code for the mental disintegration of its protagonist. This paper argues instead that this feature can be seen as a poetological engagement with geological and climatic timescales. Due to its hybrid form, the incorporation of a multiplicity of textual fragments and pictorial representations, the text undermines both conventional definitions of narrative and representations of nature. Holozän’s non-linear structure establishes an aesthetic of slowness that ushers in an awareness of the utterly different time schemes of geological and climatic processes. Furthermore, the importance of the material features, such as an interplay between text and image and the disconnected, paratactical arrangement of sentences mirrors the novel’s focus on natural phenomena. Frisch’s narrative establishes a poetics that tries to reach beyond the confinements of an anthropocentric perspective and thereby subverts the borders between culture and environment.