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Institute
- Neuere Philologien (21) (remove)
This dissertation deals with the lexical, morphological, syntactic, and semantic properties of (VP )idioms and their behavior in combination with restrictive relative clauses, raising, constituent fronting, wh-movement, VP-ellipsis, pronominalization, the progressive form, verb placement, passivization, conjunction modification, and the N-after-N construction. It provides empirical evidence towards a combinatorial analysis of both semantically non-decomposable idioms (SNDIs) and semantically decomposable idioms (SDIs) and contributes to the (formal) formulation of such an account.
The Introduction (Chapter 1) first motivates why idioms are an exciting and challenging phenomenon and then gives a definition of the term idiom, a classification of idioms, and an overview of the wide spectrum of idiom analyses found in the linguistic literature.
Chapter 2, “Idioms as evidence for the proper analysis of relative clauses”, shows that the Modification Analysis beats the other two major analyses of restrictive relative clauses (RRCs), namely Raising and Matching, as (i) the latter two lead to a loss of numerous empirical generalizations in syntax and morphology, and (ii) contrary to the assumption in the literature, idioms in RRCs can, in fact, be licensed without literal syntactic movement of the RRC-head, which makes modification fully compatible with idiom reconstruction effects.
Chapter 3, “How frozen are frozen idioms?”, presents new empirical observations on the lexical, morphological, and syntactic flexibility of kick the bucket and displays that this idiom is not completely frozen with respect to its NP complement, the progressive form, and, in some contexts, even passivization. The chapter concludes that analyses of kick the bucket as a single lexical entry should be replaced by analyses of this and other SNDIs with a syntactically regular shape as consisting of individual word-level lexical entries that combine according to the standard rules of syntax.
This idea is taken up in Chapter 4, “The syntactic flexibility of semantically non-decomposable idioms”, which – based on the differences between English and German with regard to verb placement, constituent fronting, and passivization as well as a short outlook on Estonian and French – spells out a combinatorial analysis of SNDIs and augments it with a semantic analysis formulated in Lexical Resource Semantics, according to which some idiom parts make identical semantic contributions to the overall meaning of the idiom. The analysis further suggests that the syntactic flexibility of idioms is due to the semantic and pragmatic constraints on the involved constructions, rather than the syntactic encoding of the idioms.
Chapter 5, “Modification of literal meanings in semantically non-decomposable idioms”, reviews Ernst’s (1981) classical three types of idiom modification (internal, external, and conjunction) to then closely investigate the most challenging type, namely conjunction modification, in SNDIs. Based on naturally occurring examples of four SNDIs (two English, two German), it sketches an analysis in terms of two or more conjoined independent propositions, each of which can be the result of figurative reinterpretation. One of the propositions contains the idiomatic meaning, in (one of) the other(s), the meaning of the modifier applies to the literal meaning of the idiom’s noun.
Chapter 6, “Semantically decomposable idioms in the N-after-N construction”, offers a formal syntactic and semantic account of SDIs like pull strings in the N-after-N construction, as in Kim pulled string after string to get Alex into a good college. While the idiom contributes the type of entity at stake (‘string’ in the case of pull strings), N-after-N contributes that there are several instantiations of that type of entity and that these are subject to temporal or spatial succession. The chapter first summarizes the empirical properties of N-after-N, then provides an account of N-after-N in Head-driven Phrase Structure Grammar (HPSG), presents an updated version of the account of SDIs suggested in Chapter 2 within HPSG, and combines it with the HPSG account of N-after-N.
In German children’s literature around 1900, the representation of childhood in pseudo-colonial realms participates in a construction of racial identities based on transcultural play. Acts of reading and scenes of instruction intersect with material objects to convey a pedagogy of race dominated by learned whiteness. This article asks: How does German children’s fiction around 1900 reconfigure national identity as imperial experience? An analysis of a noncanonical though exemplary fictional text about a jungle adventure demonstrates strategies used to include the child in the colonial experience. Imagining this ›play world‹ replicates for the child reader a sense of agency and citizenship through encounters with an indigenous mediator, an impish primate and imaginary landscapes – each represented through the lens of European epistemologies. These tropes produce tension between historical fact and imaginative fiction, working together to map a colonial geography of German identity on to a model transatlantic German childhood. Framed by theories of material objects and toys, and supported by the work of literary scholars and cultural historians, I examine the brief story »Die kleine Urwälderin« [The Little Jungle Girl] from Auerbachs Deutscher Kinder-Kalender auf das Jahr 1902 [Auerbach’s Almanac for German Children, 1902]. In it, the Amazonian setting aspires to historically factual representation, which, however, cedes considerable territory to the realm of fantasy. The projection of a German forest adventure on to a Brazilian geography elides historical truths, such as centuries of the transatlantic slave trade, and instead inserts imperial signifiers into an established syntax of the European child at play. The resulting national ideology of childhood identity in this German language story imposes colonial order on a reimagined play world.
Editorial [2019, english]
(2019)
Three experiments investigated the interpretation and production of pronouns in German. The first two experiments probed the preferred interpretation of a pronoun in contexts containing two potential antecedents by having participants complete a sentence fragment starting either with a personal pronoun or a d-pronoun. We systematically varied three properties of the potential antecedents: syntactic function, linear position, and topicality. The results confirm a subject preference for personal pronouns. The preferred interpretation of d-pronouns cannot be captured by any of the three factors alone. Although a d-pronoun preferentially refers to the non-topic in many cases, this preference can be overridden by the other two factors, linear position and syntactic function. In order to test whether interpretive preferences follow from production biases as proposed by the Bayesian theory of Kehler et al. (2008), a third experiment had participants freely produce a continuation sentence for the contexts of the first two experiments. The results show that personal pronouns are used more often to refer to a subject than to an object, recapitulating the subject preference found for interpretation and thereby confirming the account of Kehler et al. (2008). The interpretation results for the d-pronoun likewise follow from the corresponding production data.
Memoirs by women (from the Global North) who have employed a gestational host (from the Global South) to become mothers are situated in a force field of intersecting discourses about gender, race and class. The article sheds light on the characteristic dynamics of this special sub-genre of ‘mommy lit’ (Hewett), labelled ‘IP memoirs,’ with a special emphasis on memoirs featuring transnational cross-racial gestational surrogacy arrangements in India. These texts do not only present narratives of painful infertility experiences, autopathographic self-blame, and scriptotherapeutic quests towards happiness, i.e. (a) child(ren), but also speak back to knotty issues such as potential exploitation, commodification, colonisation and disenfranchisement, as well as genetic essentialism in the context of systemic inequities.
This article serves as both an état présent of emerging scholarship in the interdisiplinary field of Memory Studies and a conference report following the first MSA Forward interactive workshop which preceded the second annual conference of the Memory Studies Association (MSA) in December 2017. MSA Forward is the postgraduate arm of the Memory Studies Association and offers a platform for exchanging ideas amongst a cohort of emerging scholars engaging with recent developments in Memory Studies and interacting with key academics in the field. The idea of engagement, with its political undertone, draws attention to the political valence and ethical sensitivity of emerging research as evidenced in this article, which contends that if Memory Studies is to be moving forwards as well as looking back, then it is important for emerging scholars as well as established academics to be at the forefront of the field.
Cellular mobile networks, in which devices constantly relay their location and their movements, are formed by the motion of end devices in relation to the position of radio towers. As a matter of principle, it is this motion that allows the location of devices to be identified within the network. The article argues that the emergence of mobile media based on cellular triangulation has introduced an ontology in which, by technical necessity, the position of every object is constantly registered and objects that do not have an address do not exist. The location and movement of all participants are, at all times, a known technical variable. With Xeros PARC’s “ubiquitous computing” as a reference case, the article scrutinizes how movement triggers the process that registers the locations of mobile phones or smartphones, a development it situates against the cybernetic imagination of determining the location and the movement of an object at the same time.
Ascribing to the premise that film festivals are crucial to the production of cultural memory, this article explores different parameters through which festivals shape our reception of films. In its focus on the Asian American film festival CAAMFest, the article reveals that festivals are part of a complex network of actors whose different agendas influence the narratives produced around the film, direct its role as memory object and encourage memories to travel. What is more, it shows that festival locations—from the city in which a festival takes place to the concrete venue in which a film is screened—play a significant role in shaping our experience and understanding of films. Finally, it establishes that festivals create frames for their films, constructed through and circulated by the various festival media and live performances at the festival events. Bringing together film festival studies and memory studies, the article makes use of an interdisciplinary approach with which to explore the film festival phenomenon, thus shedding light on the complex dynamics of acts of framing, locations and networks of actors shaping the festival’s memory production. It also draws attention to the understudied phenomenon of Asian American film festivals, showing how such a festival may actively engage in constructing and performing a minority group’s collective identity and memory.
This introduction outlines new developments in the field of cultural and media memory studies in the wake of the transcultural turn. It pays specific attention to the twofold dynamics of memory’s travel and locatedness. While in recent memory studies discourse there has been a tendency to see travel as the inspiration for innovative research, locatedness has become associated with old-fashioned, bounded approaches. Rather than reproduce the positive charging of travel and negative charging of locatedness, this special issue aims to emphasise the complexity of memory dynamics resulting from the interaction of the two poles and to make visible that the production, (re)mediation, and reception of the past in the present is constituted by both travel and locatedness.
Rebecca Walkowitz’s observation that contemporary novels tend to be “born translated” involves the notion that they equally tend to be “born in motion”; they are often already, conceptually, on the road to faraway readers during their moments of conception. A first, more narrowly defined objective of my essay is to examine the narrative strategies used in Dave Eggers’s What Is the What (2007) and Chimamanda Ngozi Adichie’s Half of a Yellow Sun (2007) that facilitate and respond to this dimension of motion in particular travels of memory. In a broader scope, this analysis will be embedded into an appraisal of the potentials of recent theorizing both in narratology (i.e. the study of narrative) and in memory studies to understand the dynamics at play in the reception of far-travelled narrative memory media. It is a central proposition of this essay that the two research fields share an amplitude of common concerns with regard to questions of reception and should therefore be brought into a close dialogue. The present study explores how some of these intersections between narratology and memory studies can be approached through the notions of “distance” and “proximity.”