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This paper focuses on an ongoing project that began in 2012, entitled "The Collection of Jane Ryan & William Saunders". This project is an attempt to reconstitute the Marcos Collection. Sourced from auction catalogues, museum archives, and scant government records, their lavish inventory of commissioned portraits, jewellery, Regency silverware, and old master paintings is reproduced as photographic installations, postcards, and three-dimensional prints. Reconstruction, in this instance, becomes a sustained democratic gesture, allowing an increasingly forgetful public to access a collection that has remained unavailable through a systemic failure by successive post-dictatorial governments to institutionalize collective acts of remembering.
This essay is an excerpt from Jumana Emil Abboud's ongoing journal, which she started keeping in 2010. With the help of photographer Issa Freij, the artist identified spirited water spots in the topography of Palestine, based on her childhood memories and a 1922 study on "Haunted Springs and Water Demons in Palestine". The text was written as part of a performance by Abboud at the Khalil Sakakini Cultural Center in 2016.
This paper demonstrates that there are no empirical and theoretical motivations for regarding verbal predicate focus constructions as (diachronically) derived from cleft constructions. Instead, it is argued that predicate fronting for the purpose of focus or topic is comparable to verb (phrase) fronting structures in other languages (e.g., Germanic). The proposed analysis further indicates that related doubling strategies observed in certain languages are the consequences of parallel chains that license the fronted verb (phrase) in the left periphery, and the Agree-tense-aspect features inside the proposition.
This paper deals with left and right dislocation in Embɔsi, a Bantu language (C25) spoken in Congo-Brazzaville. The prosody of dislocation has gathered considerable attention, as it is particularly informative for the theories of the syntax-prosody mapping of Intonation Phrases (a.o. Selkirk, 2009, 2011; Downing, 2011). Concentrating on selected Bantu languages, Downing (2011) identifies two main phrasing patterns. She primarily distinguishes languages in which only right dislocated phrases display a lack of prosodic integration ("asymmetric" languages), from languages in which both left and right dislocations phrase separately ("symmetric" languages). Hiatus avoidance processes, boundary tones and register expansion/reduction indicate that Embɔsi displays a somewhat more intricate phrasing pattern. In this language, both left and right dislocated items sit outside of the Intonation Phrase formed by the core-clause, but only the latter form their own Intonation Phrase. We also discuss the prosody of multiple dislocations (i.e. with two dislocated arguments), which have not so far received all the attention they deserve. What we observe in Embɔsi is that either the two dislocated items phrase together and are not integrated to the core Intonation Phrase, or only the outermost dislocated element phrases separately.
This paper draws a link between the typological phenomenon of the paradigmatically supported evidentiality evoked by perfect and/or perfectivity and the equally epistemic system of modal verbs in German. The assumption is that, if perfect(ivity) is at the bottom of evidentiality in a wide number of unrelated languages, then it will not be an arbitrary fact that systematic epistemic readings occur also for the modal verbs in German, which were preterite presents originally. It will be demonstrated, for one, how exactly modal verbs in Modem German still betray sensitivity to perfect and perfective contexts, and, second, how perfect(ivity) is prone to evincing epistemic meaning. Although the expectation cannot be satisfied due to a lack of respective data from the older stages of German, a research path is sketched narrowing down the linguistic questions to be asked and dating results to be reached.
This essay analyzes the semantics of fog in the context of neoliberal austerity in Portugal. Drawing on portraits of young Portuguese in the style of vignettes, the essay historicizes the political and epistemological uses of fog as a medium. Attending to the materiality of fog - a blurring through which visibility occurs - the argument unearths the logical structure of recurrence in and as crisis as it affects the powers of decision-making. The goal is to push the limits of this recurring structure into the present, in order to better expose how two seemingly opposite historical eras - authoritarianism and neoliberalism - share, in fact, the enduring structure of potentiation in language and governance.
Counter to the often assumed division of labour between content and function words, we argue that both types of words have lexical content in addition to their logical content. We propose that the difference between the two types of words is a difference in degree. We conducted a preliminary study of quantificational determiners with methods from Distributional Semantics, a computational approach to natural language semantics. Our findings have implications both for distributional and formal semantics. For distributional semantics, they indicate a possible avenue that can be used to tap into the meaning of function words. For formal semantics, they bring into light the context-sensitive, lexical aspects of function words that can be recovered from the data even when these aspects are not overtly marked. Such pervasive context-sensitivity has profound implications for how we think about meaning in natural language.
This chapter argues against the view that Derrida's emphasis on change makes him complicit in the neoliberal requirement of flexibility that results both in precarity and in the dominance of English. To the contrary, the essay argues that Derrida's idea of 'différance' includes the view that openness both involves loss and is always partial (since incision involves excision), that the singular is precious, and that deconstruction is justice since it is alert to what is excluded even by efforts at inclusiveness. Examples of the preciousness and loss of the singular are circumcision (where incision is excision), hospitality (in which unconditional hospitality has material limitations and conditions), subjectivity (which is never based on full presence), language (which both is my own and comes from an other), and neighbourhoods (since they continue only by incorporating new people). Deconstruction, the essay concludes, need not be complicit in neoliberal dominance but, properly understood, makes us aware of the power dynamics by which the openness of plurilingualism can lead to the dominance of English.
Predication and equation
(2001)
English is one language where equative sentences and non-equative sentences have a similar surface syntax (but see Heggie 1988 and Moro 1997 for a discussion of more subtle differences). In this paper we address the fact that many other languages appear to use radically different morphological means which seem to map to intuitive differences in the type of predication expressed. We take one such language, Scottish Gaelic, and show that the real difference is not between equative and non-equative sentences, but is rather dependent on whether the predicational head in the structure proposed above is eventive or not.
We show that the aparently odd syntax of “equatives” in this language derives from the fact that they are constructed via a non-eventive Pred head. Since Pred heads cannot combine with non-predicative categories, such as saturated DPs, “equatives” are built up indirectly from a simple predicational structure with a semantically bleached predicate. This approach not only allows us to maintain a strict one-to-one syntax/semantics mapping for predicational syntax, but also for the syntax of DPs. The argument we develop here, then, suggests that the interface between the syntactic and semantic components is maximally economical— one could say perfect.