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Based on a Relevance Theory-informed view of language development, this paper argues that grammatical relations are construction-specific conventionalizations (grammaticalizations) of implicatures which arise out of repeated patterns of reference to particular types of referents. Once conventionalized, these structures function to constrain the hearer's identification of referents in discourse. As they are construction-specific, and hence language-specific, there is no category "subject" across languages; different languages will either show this type of grammaticalization or not, and if they do, may show it or not in different constructions. Any cross-linguistic use of terms such as "subject" (and "S", as in "SOV") should then be avoided.
Sino-Tibetan languages
(2006)
The Sino-Tibetan (ST) language family includes the Sinitic languages (what for political reasons are known as Chinese ‘dialects’) and the 200 to 300 Tibeto-Burman (TB) languages. Geographically it stretches from Northeast India, Burma, Bangladesh, and northern Thailand in the southeast, throughout the Tibetan plateau to the north, across most of China and up to the Korean border in the northeast, and down to Taiwan and Hainan Island in the southeast. The family has come to be the way it is because of multiple migrations, often into areas where other languages were spoken (LaPolla, 2001).
Li Fang-Kuei (1902-1987)
(2006)
Fang-Kuei Li was one of the foremost scholars of Thai and Sino-Tibetan studies and a major contributor to Amerind studies. Born in China, he was one of the early scholars sent to the United States to study. He had developed an interest in language while learning English, Latin, and German as part of his studies in China, and so he decided to study linguistics in the United States. In 1924, he went to the University of Michigan at Ann Arbor, receiving his B.A. 2 years later, then moved to the University of Chicago, where he received his M.A. and Ph.D., studying with Edward Sapir, Leonard Bloomfield, and Carl Darling Buck.
Sperber and Wilson (1996) and Wilson and Sperber (1993) have argued that communication involves two processes, ostension and inference, but they also assume there is a coding-decoding stage of communication and a functional distinction between lexical items and grammatical marking (what they call 'conceptual' vs. 'procedural' information). Sperber and Wilson have accepted a basically Chomskyan view of the innateness of language structure and Universal Grammar.
For this paper, 170 Tibeto-Burman languages were surveyed for nominal ease marking (adpositions), in an attempt to determine ifit would be possible to reeonstruet any ease markers to Proto· Tibeto-Burman, and in so doing leam more about the nature of the grammatieal organization of Proto-Tibeto-Burman. The data were also eross-cheeked for patterns of isomorphy/polysemy, to see ifwe can leam anything about the development ofthe forms we da find in the languages. The results of the survey indicate that although a11 Tibeto-Bunnan languages have developed some sort of relation marking, none of the markers ean be reconstrueted to the oldest stage of the family. Looking at the patterns of isomorphy or polysemy, we find there are regularities to the patterns we find, and on the basis of these regularities we can make assurne that the path of development most probably followed the markedness/prototypicality clines: the locative and ablative use would have arose first and then were extended to the more abstract cases.
A survey of 170 Tibeto-Burman languages showed 69 with a distinction between inclusive and exclusive first-person plural pronouns, 18 of which also show inclusive- exclusive in Idual. Only the Kiranti languages and some Chin languages have inclusive-exclusive in the person marking. Of the forms of the pronouns involved in the inclusive-exclusive opposition, usually the exclusive form is less marked and historically prior to the inclusive form, and we find the distinction cannot be reconstructed to Proto-Tibeto-Burman or to mid level groupings. Qnly the Kiranti group has marking of the distinction that can be reconstructed to the proto level, and this is also reflected in the person-marking system.
Typology and complexity
(2005)
For the Workshop I was asked to talk about complexity in language from a typological perspective. My way of approaching this topic was to ask myself some questions, and then see where the answers led. The first one was of course, "What sort of system are we looking at complexity in - what kind of system is language?"
Evidentiality in Qiang
(2003)
The Qiang language is spoken by about 70,000 (out of 200,000) Qiang people, plus 50,000 people classified as Tibetan by the Chinese government. Most Qiang speakers live in Aba Tibetan and Qiang Autonomous Prefecture on the eastern edge of the Tibetan plateau in the mountainous northwest part of Sichuan Province, China. The Qiang language is a member of the Qiangic branch of the Tibeto-Burman family of the Sino-Tibetan stock. Within Tibeto-Burman, a number oflanguages show evidence of evidential systems, but these systems cannot be reconstructed to any great time depth. The data used in this chapter is from Ranghang Village, Chibusu District, Mao County in Aba Prefecture.
Wang Li (1900-1986)
(2006)