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[book review:] David Penney (Ed) 2013 Spider research in the 21st century – trends and perspectives
(2013)
The latest arachnological publication from Siri Scientific Press is a substantial compendium of spiderrelated topics covering many aspects of these fascinating animals’ biology. As the title suggests, the overarching theme running throughout this work are the advances which have been made in recent years – particularly through the application of novel methods and/or technologies – as well as productive directions for future research. Following an extensive foreword by Norman Platnick, which summarises the book’s main conclusions rather well, the volume itself is divided into nine self-contained and fully referenced chapters. All have been written by acknowledged experts in their fields and all provide an excellent account of the modern literature.
The study of civilization is one of the core subjects of international legal history. This is no recent development. Jörg Fisch published his seminal work "Die Europäische Expansion und das Völkerrecht" in 1984, the same year in which Gerrit W. Gong presented his renowned "Standard of Civilization". Today, the more recent works by Martti Koskenniemi and Antony Anghie probably represent the most influential research in this field. What all these path breaking works have in common is that they discuss concepts of civilization in international law especially with regard to its function as providing justification narratives for the European/non-European unequal relations, in particular in the 19th century. ...
Responding to studies on prejudice in the Greco-Roman world, E. Gruen argues that Greeks and Romans had more nuanced and complex opinions about foreigners than often recognized. G. observes that the Greek and Romans could discover or invent links with these other societies through cultural appropriations of the past. These connections, G. contends, show that the Greeks and Romans cannot be ‘blanketed’ with xenophobia, ethnocentrism, and “let alone racism” (p. 3). G. argues that the Greeks and Romans were more interested in drawing connections with the other through cultural appropriation. G. contends that this approach reveals a positive outlook which does not reject or degrade the foreign other.