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Playing with Fire
(2018)
Koliwes life is turned upside down when her father dies and she is sent to Limpopo to live with the mother she thought was dead. She is determined to make her mother pay for abandoning her as a baby. Her new friend Siwela encourages her destructive plan, but will Koliwe get burnt when the fire she starts gets out of control?
Oncoming Traffic
(2018)
The traffic mainly reflects the silence in the author's personal conflicts, meaning, writing what he cannot say, fusing different styles and tones from the lyrical to the surreal to strip himself down to the vulnerable marrow. As such, this collection grapples with issues he has struggled with on a daily basis: firstly, what it means to be man when raised by a woman; secondly, his relationship with himself as a man with a physical disability; and lastly, as a black man dealing with the reality of living in a dysfunctional society.
Junctions
(2018)
Junctions is Daniel Mandishona's second collection of short stories, following White Gods Black Demons (Weaver Press, 2009). Again, he quarries the richness and variety of Zimbabwean lives to deliver characters and narratives spanning the social spectrum: political ambition and violence; beggars on city streets; family disputes at funerals; rural journeys peppered with mishaps; corrupt policemen and born-again prophets; bus accidents, and township tailors. But if his subjects reect grim realities, Mandishona's treatment of his characters is achieved with a wonderful sardonic irony, capacious enough to give even the worst offenders a large humanity. The book concludes with Edmore Chidzonga, an unemployed graduate, reflecting on the new dispensation promised by the 2017 change of national leadership: He remembered how his late grandfather often told him that tsuro haipone rutsva kaviri; a hare can only escape a bush re once. He had spent six years protesting. For the first time, he felt he had no future.
White Gods Black Demons
(2018)
Irony and humour have always been used to counter frustration, despair and to expose double standards. In these ten sharply polished stories, Mandishona explores the dark comedy that lies just beneath the surface of tragedy in Zimbabwean society in the last decade. His perceptions leave few untouched: politicians, new farmers, exiles, stranded queues and inflation that renders the currency worthless... Truth and morality are dispensable in a society where wealth is rewarded with respect, integrity marred by untruth, rumour displaces fact, and power is only interested in its own survival. Mandishona holds a mirror up to reality and without equivocation asks us to look at what is real: the likeness or the distortion and what it is we want to see.
Some philosophers on the African continent and beyond are convinced that consensus, as a polity, represents the best chance for Africa to fully democratise. In Consensus as Democracy in Africa, Bernard Matolino challenges the basic assumptions built into consensus as a social and political theory. Central to his challenge to the claimed viability of consensus as a democratic system are three major questions: Is consensus genuinely superior to its majoritarian counterpart? Is consensus itself truly a democratic system? Is consensus sufficiently different from the one-party system? In taking up these issues and others closely associated with them, Matolino shows that consensus as a system of democracy encounters several challenges that make its viability highly doubtful. Matolino then attempts a combination of an understanding of an authentic mode of democracy with African reality to work out what a more desirable polity would be for the continent.
Jostling Between 'Mere Talk' & Blame Game? : Beyond Africa's Poverty and Underdevelopment Game Talk
(2018)
One of the fundamental challenges in rethinking and remaking development in Africa from a Pan African perspective is that too much mere talk and blame game have played out at the expense of real action. The blame game and mere talk on Africas poverty and underdevelopment jam have remained printed in bold on the face of the continent, yet Africas dire situation warrants nothing less than real emphatic action. This book focuses on the empirics of the production and reproduction of poverty and underdevelopment across Africa in a fashion that warrants urgent pragmatic policy attention and quest for workable homegrown solutions to persistent predicaments. The volume advances the need to recognise the realities of global inequalities and move swiftly in a most informed and transparent manner to address the poverty and underdevelopment conundrum. The book sets the tempo and pace on the need for praxis and pragmatism on the African situation. It is handy to students and practitioners in African studies, poverty and development studies, global studies, policy studies, economics and political science.
Homosexuality is a cross-cutting challenge to Malawian society with theological, socio-cultural, economic, legal, political, and human rights implications. This book argues that the solution to the homosexuality debate in Malawi does not lie in either the criminalization or decriminalization of homosexuality; neither does it lie in homophobia nor heterophobia. However, the solution to the homosexuality debate lies in achieving a harmonious co-existence of both heterosexuals and homosexuals by practicing mutual tolerance. The book concludes by suggesting various activities to be taken by: The Government of Malawi; Gay Rights Activists; Religious Leaders; Traditional Leaders; and Malawian Society to ensure the aforementioned tolerance and understanding is encouraged.
Beyond Imagination : The Ethics and Applications of Nanotechnology and Bio-Economics in South Africa
(2018)
Nanotechnology is sweeping the world. This science of very small particles, which includes genetic modification and the reconfiguring of the arrangement of atoms, presents possibilities beyond imagination. It also has huge implications for all South Africans, especially at home. How exactly is this new technology playing out in South Africa? In countries like India, nanotechnology is being supported as a source of income and innovation. It has the potential to improve both the human condition and a countrys productivity and competitiveness. Is South Africa doing what it should and could to foster nanotechnology and biotechnology, and to advance bioeconomies within the country? And what does the new technology mean for us as consumers? How many of us know that this technology is already being employed in substances like suntan cream and lipstick, with potential health implications for users? The application of nanotechnology poses risks as well as huge benefits, so we need to be particularly vigilant of the ethics and dangers of it. This book provokes discussion around these important topics and relays eyeopening information to those of us who thought all of this was sci-fi.
This book on decolonising education chastises, heartens and invites academics to seriously commence academic and intellectual manumission by challenging the current toxic episteme the Western dominant Grand Narrative that embeds, espouses and superimposes itself on others. It exhorts African scholars in particular to unite and address the bequests of colonialism and its toxic episteme by confronting the internalised fabrications, hegemonic dominance, lies and myths that have caused many conflicts in world history. Such a toxic episteme founded on problematic experiments, theories and praxis has tended to license unsubstantiated views and stereotypes of others as intellectually impotent, moribund and of inferior humanity. The book invites academics and intellectuals to commit to a healthy dialogue among the worlds competing traditions of knowing and knowledge production to produce a truly accommodating and inclusive grand narrative informed by a recognition of a common and shared humanity.
No doubt. North-South relationship involving poor and rich countries is very convoluted; based and built on exploitative, unequal and unfair equilibria. It is purely jockey-horse-like connubium that serves one party as it disserves the other. This is why deconstructing and detoxifying this relationship is sine qua non. The author argues that the parties in this relationship must revisit it to make sure it equally benefits both for the benefit of the whole world. Importantly, the major question posed is: Why did the two global halves maintain and tolerate such toxic rapport while knowingly it is but colonial and unjust? The question is answered in this academic treatise which asks the parties to hark back; and thereby do justice to each other by viewing themselves as humans with shared needs and future whose lesson from the past may buttress them to be major thespians in realising world peace. This is because their parasitic relationship has fueled many conflicts revolving around the struggle for controlling resources in the South in order to sell to the North.