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Drei Erfahrungsberichte über Bertolt Brechts Theater auf brasilianischen Bühnen. Caco Coelho spricht über den Zyklus der Brecht-Lesungen, -Aufführungen und -Vorträge seiner Theatergruppe 'Os Fodidos Privilegiados ' 1998 in Rio de Janeiro. Fernando Peixoto vertritt die Ansicht, daß der zentrale Punkt von Brechts Theater darin besteht, Emotionen im zwischenmenschlichen Verhalten und in ihren politisch-historischen Kontexten verstehbar zu machen. Er erzählt unter anderm von einer "Wiederentdeckung" der Brechtschen Theaterästhetik durch eine Laiengruppe in Amazonien und vertritt insgesamt ein undogmatisches, auf die heutigen Verhältnisse ausgerichtetes Lernen mit Brecht. Willi Bolle berichtet von seiner Inszenierung von Brechts 'Die Hochzeit ' (1919) mit einer Laien-Theatergruppe in São Paulo 1997-1998, in der die lineare Struktur des Textes durchbrochen wurde durch die Einführung einer neuen Perspektive sowie einer neuen Figur, der Braut, die sich das Hochzeitsfest in der Erinnerung vergegenwärtigt.
In this Paper, the idea of "ethnopoetics" is seen not exclusively as the characteristic trait of Hubert Fichte's (1935-1986) work, but as one among several forms of New Ethnology, which appeared in the context of the crisis of traditional ethnology in the 20th century. The first part intends to conceptually clarify several issues introduced by Fichte, such as the transformation of the world into words, the connection between fieldwork and interpretation, the "participant observation", and the encounter between hegemonic and peripheral cultures, comparing them with the ethnographical essays of Lévi-Strauss, Malinowski, Evans-Pritchard and Ruth Benedict. The second part is devoted to Fichte's posthumous book "Explosion", published in 1993 – where he relates his experience of three journeys in Brazil, between 1969 and 1982, a text which may be considered as his working journal and guide to all his publications on Brazil. I discuss how far the author realized his proposals to write a "novel of ethnology" and to create a "new ethnology".
Two tableaux de la nature, two descriptions of the sunrise in the Amazon, from the travel journals of Carl Friedrich Philipp von Martius (1819) and Mário de Andrade (1927), are discussed from the perspective of Goethe's 'Theory of colours' (1810). While Martius' text is obliged to the Naturalist and Romantic tradition, Mário de Andrade, one of the voices of the avant-garde in the 20th century, expresses a "new aesthesia", within a conjunction of aesthetic and anthropological materialism. In this paper I intend to find out the extent to which the Naturalist Martius, the Poet Mário de Andrade and the scientist-and-poet Goethe propose a vision, in which Nature, far from being dominated, is respected as the true Partner of Civilization.