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Grčke i semitske riječi u latinskome tekstu Ivanova evanđelja izražavaju specifične biblijske pojmove, gotovo potpuno nepoznate većini engleskog stanovništva do evangelizacije tijekom sedmoga stoljeća. Cilj je ovoga istraživanja ispitati na koje su sve načine one prevedene na staroengleski i srednjoengleski jezik te objasniti razloge takva prevođenja ondje gdje je to moguće. Komparativnom metodom istražit ćemo utjecaj porijekla riječi na njihov oblik i značenje i pokušati rasvijetliti kognitivne razlike u doživljaju biblijskih pojmova među autorima prijevoda i njihovih suvremenika, do kojih je došlo uslijed relativno dugoga razdoblja proteklog između triju prijevoda.
This chapter explores medieval exegetical and affective characterizations of the birthplace of Christ. It focuses in particular on evocations of this birthplace as an exposed, liminal location and argues that the radical exposure endured by Christ at the moment of his birth was crucial to medieval understandings of the significance of the Incarnation. But it also points out that its condition of openness is always in a dialectical relationship with its capacity to enclose and protect.
This chapter makes the case for a literary history that accounts for the multilingual nature of medieval Denmark, giving particular attention to Danish, German, and Latin. It relates such a project to current research interests such as crossing the boundaries of national philologies; demonstrates the need for it by reviewing existing surveys of the period; and outlines some lines of enquiry, including the translation and transmission of texts, that it could pursue.
Although it is a generally acknowledged fact that Neo-Latin consists of a set of linguistic varieties, there is a short supply of research into its linguistic diversification, especially in non-literary texts. One of the characteristical text classes within Neo-Latin tradition are canonical visitations, a special type of ecclesiastical administrative texts, produced extensively after the Council of Trent in all parts of Europe that had Roman Catholic hierarchical structures. The present paper analyses the language of three canonical visitations written in 18th century Diocese of Senj and Modruš (Krbava) and tries to recognise linguistic peculiarities that could prove to be distinguishing properties for canonical visitations and similar texts.