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The Greenlandic oral story-telling tradition, Oqaluttuaq, meaning “history,” “legend,” and “narrative,” is recognized as an important entry point into Arctic collective memory. The graphic artist Nuka K. Godtfredsen and his literary and scientific collaborators have used the term as the title of graphic narratives published from 2009 to 2018, and focused on four moments or ‘snippets’ from Greenland’s history (from the periods of Saqqaq, late Dorset, Norse settlement, and European colonization). Adopting a fragmentary and episodic approach to historical narrativization, the texts frame the modern European presence in Greenland as one of multiple migrations to and settlements in the Artic, rather than its central axis. We argue that, in consequence, the Oqaluttuaq narratives not only “provincialize” the tradition of hyperborean colonial memories, but also provide a postcolonial mnemonic construction of Greenland as a place of multiple histories, plural peoples, and heterogenous temporalities. As such, the books also narrativize loss and disappearance—of people, cultures, and environments-as a distinctive melancholic strand in Greenlandic history. Informed by approaches in the field of cultural memory and in the study memorial objects, Marks’ haptic visuality and Keenan and Weizman’s forensic aesthetics, we analyze the graphic narratives of Oqaluttuaq in regard to their aesthetic dimensions, as well as investigate the role of material objects and artifacts, which work as narrative “props” for multiple stories of encounter and survival in the Arctic.
The Greenlandic oral story-telling tradition, Oqaluttuaq, meaning “history,” “legend,” and “narrative,” is recognized as an important entry point into Arctic collective memory. The graphic artist Nuka K. Godtfredsen and his literary and scientific collaborators have used the term as the title of graphic narratives published from 2009 to 2018, and focused on four moments or ‘snippets’ from Greenland’s history (from the periods of Saqqaq, late Dorset, Norse settlement, and European colonization). Adopting a fragmentary and episodic approach to historical narrativization, the texts frame the modern European presence in Greenland as one of multiple migrations to and settlements in the Artic, rather than its central axis. We argue that, in consequence, the Oqaluttuaq narratives not only “provincialize” the tradition of hyperborean colonial memories, but also provide a postcolonial mnemonic construction of Greenland as a place of multiple histories, plural peoples, and heterogenous temporalities. As such, the books also narrativize loss and disappearance—of people, cultures, and environments—as a distinctive melancholic strand in Greenlandic history. Informed by approaches in the field of cultural memory and in the study memorial objects, Marks’ haptic visuality and Keenan and Weizman’s forensic aesthetics, we analyze the graphic narratives of Oqaluttuaq in regard to their aesthetic dimensions, as well as investigate the role of material objects and artifacts, which work as narrative “props” for multiple stories of encounter and survival in the Arctic.
The role of music in second-language (L2) learning has long been the object of various empirical and theoretical inquiries. However, research on whether the effect of background music (BM) on language-related task performance is facilitative or inhibitory has produced inconsistent findings. Hence, we investigated the effect of happy and sad BM on complexity, accuracy, and fluency (CAF) of L2 speaking among intermediate learners of English. A between-groups design was used, in which 60 participants were randomly assigned to three groups with two experimental groups performing an oral L2 English retelling task while listening to either happy or sad BM, and a control group performing the task with no background music. The results demonstrated the happy BM group’s significant outperformance in fluency over the control group. In accuracy, the happy BM group also outdid the controls (error-free clauses, correct verb forms). Moreover, the sad BM group performed better in accuracy than the controls but in only one of its measures (correct verb forms). Furthermore, no significant difference between the groups in syntactic complexity was observed. The study, in line with the current literature on BM effects, suggests that it might have specific impacts on L2 oral production, explained by factors such as mood, arousal, neural mechanism, and the target task’s properties.
James Joyce's Ulysses is treated as one of the most influential, paradigmatic texts of high modernism. Novels like Thomas Pynchon’s 1973 Gravity’s Rainbow and David Foster Wallace’s 1996 Infinite Jest, which equally raise claims to being the paradigms of their respective time, are perpetually compared to and measured against Joyce’s epic novel. However, novels like Ulysses, Gravity’s Rainbow and Infinite Jest are usually either grouped together due to their length, complexity and importance, to examine direct allusions in the texts or analyse a rather general “style” or to conversely stress the novels’ singularity and autonomy. I argue that not only can Joyce’s Ulysses, Pynchon’s Gravity’s Rainbow and Wallace’s Infinite Jest be meaningfully put in relation to one another but that their singularity and paradigmatic status in 20th century literature should be understood through the relationality of a Ulyssean Tradition. Novels like Gravity’s Rainbow and Infinite Jest can be fruitfully read in a Ulyssean Tradition. Their singular, paradigmatic aesthetic projects emerge from a reciprocal dialogue with Ulysses in their self-inscription into a Ulyssean Tradition. The intertextual connection of this Ulyssean Tradition is integrally constitutive of the autonomy through which these novels claim the status of singular representations of their respective human condition and thus epic paradigms of a new way of writing the world. By positioning themselves in the literary field alongside Ulysses as the received paradigm of modernism, Wallace in Infinite Jest and Pynchon in Gravity’s Rainbow legitimize their own, independent project and their own claims to paradigmaticness. The Ulyssean Tradition thereby becomes not only a way of writing,a nd this study not merely a study of literary influence, but also a way of reading that can generate new, independent readings through the relationality of a Ulyssean Tradition
The project investigates how economic paradigm shifts that occur at the beginning of the 1970s (primarily the abandonment of the gold standard and the endlessly increasing pool of capital awaiting investment that succeeded it) led to the emergence of a unique building type: the high-altitude observation deck. Part investment vehicle, part iteration of an ongoing fascination with the view from above, the project presents the observation deck as the point where three distinct paradigms intersect: observation, speculation and spectacle. Tracing the emergence of the observation deck through a series of case studies (Top of the World atop the World Trade Center (NYC), One World Observatory (NYC), The Tulip (London) the project enriches its interdisciplinary approach with archival research and fieldwork. Re-telling the complicated collaboration between architect Warren Platner and graphic designer Milton Glaser at the end of the 1960s, the project lays out how the observation deck is conceived at a time when the perceived “crisis” of New York results in a rapidly accelerating neoliberalization of urban space. An avatar of this emerging ideology the observation deck is heavily invested in making the city visually comprehensible. Incorporating a sort of neoliberalist geometry, the deck transforms the city into a product to be consumed instead of a reality to live in and thus paves the way for other ventures of what has been called the “experience economy.” Thus, it signals the ongoing shift away from an architecture that possesses any use value, towards one that, as Barthes put it with regards to Eiffel Tower, is centered only on viewing and being viewed. A speculative machine, the observation deck renders the city into a product.
The emergence of imaginative children’s music in the second half of the nineteenth century reframed the relationship between children and music in revolutionary ways. The dominant paradigm had been for children to repetitiously practice mechanistic exercises, a time-consuming occupation that the German composer Robert Schumann considered particularly wasteful and tasteless. In response he composed Album für die Jugend in 1848, a collection of children’s pieces that utilised a combination of text, picture and music to appeal to the interests of children, and to inspire their enthusiasm for musical play. Schumann envisioned his music as an extension of familial nurturance, which played a powerful role in directing children towards a musically and spiritually rich adulthood. As the tradition of imaginative children’s music developed during the nineteenth century, the dual themes of entertainment and education remained central to its generic identity, and continued to speak to the significance of piano music as a tool for the socialisation of children. The work of Jacqueline Rose offers a lens through which to explore this music’s manipulative influence upon children. The multimodal and performative characteristics of these musical pieces demonstrate the hidden influence of the adult’s guiding hand and the dire consequences that come to those who transgress musical and social boundaries.
This article provides a comprehensive overview of the contribution of linguistic research on Portuguese as a heritage language in Germany to the general understanding of heritage language development. From 1955 to 1973, nearly 166,000 Portuguese migrants found work in Germany as so-called ‘guest workers’ (Gastarbeiter). Because the aim of many Portuguese migrant families was to return to Portugal, their children met relatively good conditions for the acquisition of their heritage language. Nonetheless, second-generation heritage speakers (HSs) show some linguistic particularities in comparison to monolingual Portuguese speakers in Portugal. Based on the results of previous research, we show that the following factors shape the linguistic knowledge of this group of bilinguals: (1) Restricted exposure to the heritage language may cause a delay in the development of certain linguistic structures, (2) deviations from the standard norm may be related to the lack of formal education and the primacy of the colloquial register and (3) heritage bilinguals may accelerate ongoing diachronic development. We argue that apparent effects of influence from the environmental language can often have alternative explanations.
In this work, we intend to investigate one fundamental aspect of language contact by comparing the distribution of subjects in German, Northern Italian dialects and Cimbrian. Here, we show that purely syntactic order phenomena are more prone to convergence, i.e., less resilient, while phenomena that have a clearly identifiable morphological counterpart are more resilient. The empirical domain of investigation for our analysis is the morphosyntax of both nominal and pronominal subjects, the agreement pattern and their position in Cimbrian grammar. While agreement patterns display a highly conservative paradigm, the syntax of nominal (vP-peripheral and topicalized) subjects is innovative and mimics the Italian linear word order.
This introductory paper provides an overview of the main phenomena investigated in this Special Issue, such as the relation between the encoding of indefinites and the presence of genitive and definite markers, the relation between partitivity and indefiniteness and the distribution of these phenomena in minority, or “micro”, varieties – such as Italian dialects, Galloromance varieties, North and South Saami – compared to the distribution of the same phenomena in majority, or “macro”, varieties – such as French, Italian, Spanish, Brazilian Portuguese, Estonian, Finnish, Czech and Serbian. The second part of the paper, then, provides an overview of the content of each original paper collected in the special issue.
This contribution focuses on indefinite arguments in object position. We address this topic from the point of view of the crosslinguistic variation within the Romance continuum, especially looking at Northern Italian Dialects (NIDs). The target is to describe the distribution of the different possible realizations of this kind of arguments in this area by means of an in-depth analysis of the data coming from the ASIt database and from three new fieldwork sessions. We show that the microvariation attested in this area reflects and refines the “macro” variation attested among the major Romance languages. The fine-grained picture that can be drawn from a closer look to a set of minimally varying languages helps crosslinguistic comparison and, consequently, the modeling of more precise analyses.