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Danubeland scapes have been a recurrent topic in the German-language literature of Southeastern Europe, especially in German literature from Romania, which was the only one to survive the end of the Second World War in the Eastern Bloc. They developed different forms on both-sides of the Iron Curtain. In the West, the Danubeservedas a frame work for the consolidation of a common identity of many disparate groups of former German minorities from Southeastern Europe under the collective name “Danube Swabians”. Additionally, writers from Romania who emi-grated to the West recalled in their works bothwonderful and frightening images of the lower Danube. In Romania, Danube landscapes are to be seen as attempts to negotiate the concept of homeland from a contemporary perspective after its appropriation by the patriotic literature of the court literati. They emergedas a stage for projecting new sensi-tivities: the suffering of isolation, economic misery and environmental pollution. Subversively narrated landscapes also set hidden signs of the memory of the isolated deten-tion camps on the periphery of the country. The transfor-mation of Danube landscapes is analysed by using literary examples after 1945.
Film is a wonderful means of reflecting upon the identity of the self and the other. A movie like Didi Danquart’s Offset (2006), which deals with intercultural conflicts, even more so. The clash of the Romanian and German cultures depicted in this movie illustrates how the construction of identity – of the self and the other – works.
The hereby article deals with situational integration in Franz Hodjak‘s poetry. The lyrical work of the Sibiuborn author never refers to a classical „arrival“, but to a permanent voyage, that does not act exclusively as selfknowledge, but especially as a univocal refusal of identity. Hodjak creates his own topography, looking for an interspace beyond common categories, a place that provides a possibility of non-hindered existence for the human being.
Beyond the communicative function of death notices, to informe about a death case, one will be repeatedly surprised by auxiliary functions of this category of private notices. The following article analizes from an intercultural perspective the representation of the (professional) identity in obituaries and death notices pertaining to a Romanian and a German corpus – the achievements attained to in the job environment and – in case of a blurred or merely outlined professional identity – on interests outside of one’s job, which were cherished by the deceased to the effect of shaping and defining him.
One of the most memorable moments of Joe Biden’s inauguration as president of the USA was that of Amanda Gorman reciting her inaugural poem The Hill we Climb. The translation of this text led to a far-reaching controversy in the international media while at the same time raising a series of theoretical questions in the field of translation studies. The present paper intends to discuss certain theoretical issues such as the translator’s visibility and literary translation related to forms and relations of power by placing them in the context of the shift of theoretical paradigms in translation studies which started in the second half of the 20th century.
The present article focuses on the preservation of identity in the works of three Romanian-born authors (two of them of German origin – Herta Müller and Hans Bergel and the third of Jewish origin – Norman Manea). Their existence has been highly influenced on the one hand by being born in Romania, by the interaction with Romanian people, on the other hand by the oppressive communist regime under Ceaușescu, having to undergo censorship, imprisonment and even deportation. Therefore, all three authors have chosen to leave Romania and emigrate to Germany or America. These experiences have added new dimensions to their concept of identity. At the same time, they act as intermediaries between cultures, and keepers of their own multi-layered and complex identity.
The following essay is based on the narrative Die schiefe Fassade der Kindheit. Erfundene Familienkunde written by Eginald Schlattner. The action takes place in Transylvania, a region where several nations live together. The key concepts are identity and alterity, because only by analysing the other one can find and understand one’s own identify. The traits of the communities living together are portraited by Aunt Maly, a strong supporter of the German traditions and by Grisi, the grandmother, who presents the mentality of her people as opposed to the Romanian people. The story also reveals the conflicts between these two ethnical groups. Nevertheless life in Transylvania can be seen as an example of how people belonging to different cultures can peacefully live together.
This article aims to trace different hypostases of alterity as they occur in the novel Vaterlandstage (Days at Home) by contemporary Romanian-born German author Dieter Schlesak. The paper draws on the distinction suggested by Volker Barth between the concepts “das Fremde” (i.e. “the stranger” that remains unknowable and impossible to control) and “das Andere” (i.e. “the other” which is excluded as a result of othering). The analysis of the way in which these two forms of alterity are represented in the novel shows that they go beyond the ethnic and cultural meaning of the terms and are closely linked to Schlesak’s antimimetic poetics, his identity concept based on estrangement and not-belonging as well as to his rejection of a materialist view of the world.
Erinnerungsdiskurs und Identitätskonstruktion in Carmen Elisabeth Puchianus Roman "Patula lacht"
(2013)
The novel of Romanian-born German author Carmen Elizabeth Puchianu Patula lacht, was published in 2012 by the Karl Stutz Passau publishing house in Germany. The novel is hybrid in nature, with discourse oscillating constantly between the factual and the fictional, many of the events being autobiographical and rendered in the form of recollections. The present article sets out to analyse Carmen Elizabeth Puchianu’s above-mentioned novel in terms of the recollection techniques used. This study is based on research in literary and cultural theory issued over the past several years. The interference between recollection and identity – which is not regarded as an entity proper but rather as one that is built and enriched with multiple facets throughout the narrative – is also investigated.
: The concept of the foreign view is a recurring theme throughout all of Herta Müller’s prose. This kind of view derives from her biography. Certainly an unique biography but it is also transferable to many other people. Expressions like „remaining in order to leave“ or „arrived, but long not here“ become guidelines of leaving and arrivals or non-arrivals. The individual acts in-between languages, worlds and in-between cultures. Identity has to change continuously, as it is always in a process.