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The genus Neocranaus Roewer, 1913 is revisited, its composition is expanded from two to five species and a new generic diagnosis is presented. Neocranaus albiconspersus Roewer, 1913, type species of the genus, is redescribed. The genus Tolimaius Roewer, 1915 syn. nov. is considered as a junior subjective synonym of Neocranaus, its sole member being transferred to Neocranaus – N. pectinitibialis (Roewer, 1915) comb. nov. – and redescribed here. The new combination Neocranaus laevifrons (Roewer, 1917) comb. nov. is proposed for Holocranaus laevifrons Roewer, 1917. The new species Neocranaus gladius Villarreal & Kury sp. nov. is described, from P.N.N. Yariguíes, Santander Department, Colombia. For the first time, the genital structure of this genus is illustrated. A key to the identification of the males of Neocranaus and some considerations about the reproductive biology of N. albiconspersus and N. pectinitibialis are presented.
The chelodesmid genus Dibolostethus Hoffman, 2009, the sole member of the tribe Dibolostethini, is reviewed. The genus contains the type species D. sicarius Hoffman, 2009 known only from the Los Rios Province, Ecuador, and two new species from the Tropical Andes, D. inopinatus Means, Bouzan & Ivanov sp. nov. from the Morona-Santiago Province, Ecuador and D. kattani Means, Bouzan, Martínez-Torres & Ivanov sp. nov. from the Valle del Cauca Department, Colombia. We redescribe D. sicarius and provide a revised diagnosis of the genus, images of diagnostic morphological characters, and a key to the males of Dibolostethus. In addition, we provide a summary and a distribution map of the Chelodesmidae of the Tropical Andes Biodiversity Hotspot.
The thesis delves into two research questions, drawing from the 2022 Final Report of the Colombian Truth Commission. It critically examines historical power differentials originating from the colonial period, probing their role in legitimizing and perpetuating violence against ethnic groups, women, and individuals diverging from cisgender or heteronormative norms within Colombian society. Additionally, the research explores the pervasive influence exerted by the colonial legacy on the foundational structures of Colombian societal organization. Employing discourse analysis as its methodological approach, the thesis undertakes the task of deconstructing and reconstructing the Report, thereby elucidating emergent and contingent discursive meanings that situate coloniality within the realms of cognition, language, and affect. Emphasizing the presence of counter-hegemonic knowledge within the Report, the thesis integrates its findings into a robust theoretical and conceptual framework, facilitating a nuanced and systematic comprehension of the underlying causes of violence perpetrated against marginalized groups and the environment. These causes are intricately linked to the intertwined and hybridized power structures that have endured since the colonial era.
Power structures of Eurocentric origin, alongside mental constructs imposed by European invaders over centuries — such as anthropocentrism, racism, internal colonialism, heteropatriarchy, cisnormativity, and classism — were gradually naturalized and institutionalized within Colombian society. This process has been perpetuated through the state's reproduction of these patterns since the inception of Colombia as a nation-state. Consequently, hierarchical discursive constructions, posited as universal and self-evident, have marginalized certain groups and justified environmental degradation. While the internal armed conflict exacerbated these issues, it did not create them; rather, it intensified pre-existing violences, targeting individuals, communities, and their territories.
The thesis also underscores the portrayal of otherness within the modern-colonial world-system, rooted in principles of domination and subalternity, perpetuating colonial patterns of thought and action, reinforcing the hegemonic cosmovision. Notions of superiority and inferiority that predate the establishment of the Colombian nation-state have influenced social categories, subject positions, and identities, resulting in disproportionate, differential, and cumulative harm inflicted upon subalternized population groups. This contributes to a culture of 'justified' violence.
The research underscores the profound entrenchment of coloniality in the structures of Colombian society and the various inherent logics of violence within its conflicts. Coloniality, a comprehensive framework encompassing colonial patterns of thought and action, originating from the invasion and conquest of Abya Yala, continuously shapes the contemporary realities of societies in diverse (re-)configurations, leaving indelible imprints. The effects of these dynamics are manifold, ranging from the imperative of monogamous sexuality according to Judeo-Christian principles as a self-evident norm to the view of nature as a resource rather than a unit comprising both people and environment. In other words, colonial patterns are deeply embedded in all structures of society. A key recommendation emerging from this thesis is to underscore the imperative to recognize and question the persistence of colonial patterns in social and individual lives.
The research urges recognition and interrogation of these persistent colonial patterns in societal and individual structures, advocating for transformative paradigms that challenge conventional thought patterns and foster self-reflection among Colombians. The report, functioning as a political instrument, holds the potential to significantly contribute to the formation of subjectivities that break away from the epistemic schemes of modernity/coloniality. The research and its findings create a political space for questioning the universalist notion of the Eurocentric civilizing project, the scientific rationality of the universal subject, and the presumed neutrality of its forms of knowledge. This opens avenues for questioning, disputing, and transforming entrenched paradigms.
The book deals with a comprehensive constellation of narrative and visual, often counterposed representations of the causes, course, and results of the assault on the Palace of Justice of Colombia by a guerrilla commando and the immediate counterattack launched by state security forces on November 6, 1985, as well as with the local memorial traditions in which the production, circulation and reproduction of these representations have taken place between 1985 and 2020. The research on which it is based was grounded in the method and perspective of classical anthropology, in as much as qualitative fieldwork and the search for the perspective of the actors involved have played a central role. Within that context, memory entrepreneurs belonging to diverse sectors, from the far-right to the human rights movement, were followed through multisited fieldwork in various locations of Colombia, as well as in various countries of America and Europe. The analyses of fieldwork data, documental sources, and visual representations that constitute the core of the argument are framed in the field of memory studies and mainly based on theoretical and methodological resources from Pierre Bourdieu’s Field Theory, Jeffrey Alexander’s theory of social trauma, and Ernst Gombrich’s characterization of iconological analysis.
The book is composed of four chapters preceded by an introduction and followed by the conclusions and documental appendices, and substantiates three main theses. The first is that the Palace of Justice events were a radio- and television-broadcasted dispersed tragedy that affected the lives of actors from different social sectors and regions of Colombia, who have launched since 1985 multiple memorial initiatives in different fields of culture, thereby contributing to the formation and intergenerational transmission of a widespread cultural trauma. The second is that the narrative and visual representations at the core of that trauma express a vast universe of local representational traditions that can be traced at least until the early 20th century, and therefore preexists the so-called Colombian “memory boom”, dated to the mid-1990s. As an example of the preexistence and longstanding impact of these traditions, the local usage of the figure of “holocaust” for representing the effects of politically motivated violence is analyzed regarding the Palace of Justice events, but also traced to other representations emerged in the decade of 1920. The third thesis is that analyzing the diverse, frequently counterposed accounts of political violence elaborated within these traditions provides an opportunity to explore a wide variety of understandings of the causes and characteristics of the longstanding Colombian social and armed conflict.
Keywords: Political violence, Cultural trauma, Collective Memory, Iconology, Holocaust, Colombia.
A new species of Termitodius Wasmann (Coleoptera: Scarabaeidae: Aphodiinae: Rhyparini) is described from Colombia, Termitodius woodruffi Skelley, Clavijo-Bustos, and Keller, new species. This species is both extant and abundantly preserved in copal. The genus Termitodius is reviewed with a key and brief accounts to all species.
. One new genus and three new false click-beetle species (Coleoptera: Eucnemidae) are described from American fossil resins: Neusiokia new genus, type species Neusiokia appalachiensis new species (North Carolina resin), Thambus woodruffi new species (Dominican resin) and Asiocnemis colombicus new species (Colombian resin).
Fractipes tayrona new species (Coleoptera: Chrysomelidae: Eumolpinae: Eumolpini) is described from a dry forest on the Caribbean coast of Colombia. This locality is very distant from the localities in southeast Brazil, where the other two known species of Fractipes Bechynĕ were described. Male and female genitalia are described for the first time in this genus, and F. tayrona is compared with holotype photographs of F. rhabdopteroides Bechynĕ and F. secundus Bechynĕ and Springlová de Bechynĕ.
Dyslexia Skelley and Gasca-Álvarez, new genus (Coleoptera: Erotylidae: Erotylinae: Erotylini), is described and illustrated. The genus is comprised of four new species, all described by Skelley and Gasca-Álvarez: D. belamyi, D. dathomirria, D. pulcricolor, and D. tomasi. The unique broad head structures of this genus are characterized and compared with other genera. Problems associated with the taxonomy of Erotylini are discussed.
Adults of the Neotropical genera Beltia Jacoby (type species: Beltia nicaraguensis Jacoby) and Colaspoides Laporte (type species: Colaspoides limbata [Olivier]) (Chrysomelidae: Eumolpinae: Eumolpini) are difficult to separate. In this paper, the genus Beltia Jacoby is redefined and diagnosed by features of the pygidium, lateral wings of the prosternum, and metatibiae to distinguish it from Colaspoides and other medium-sized, ovate Eumolpini. Fourteen new species from Costa Rica, Panama, Colombia, Ecuador, and Peru are described and illustrated—Beltia awapita, B. confusa, B. gorgona, B. herreri, B. ledesmae, B. napoensis, B. osa, B. rugosa, B. sanchezae, B. talaga, B. tilarana, B. tisingalita, B. tsachila and B. vacilona. A key and range maps for all species recognized herein are provided. Colaspoides placidula Bechyne, Colaspoides placidula angustomarginata Bechyne, Colaspoides chiriquensis Jacoby, and Colaspoides weyrauchi Bechyne are transferred to Beltia and redescribed. Colaspoides turrialbana Bechyne is synonymized with B. chiriquensis, and Colaspoides chanchamaya Bechyne is synonomized with B. weyrauchi. Morphological similarities with Beltia indicate that Old World Colaspoides also should be removed from Colaspoides s. str.