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אין אונדזער שטוב האָט מען אַלע מאָל גערעדט װעגן דיבוקים, גלגולים, הײַ זער װוּ ס'האָבן אַרומגעשטיפֿט לצים, קעלערס װוּ ס'האָבן זיך אױפֿגעהאַלטן נישט-גוטע. דער טאַטע האָט גערעדט דערפֿון, ערשטנס, צוליב דעם װאָס די זאַכן זענען אים אָנגעגאַנגען. צװײטנס, דערפֿאַר װײַ ל אין דער גרױסער שטאָט װערן די קינדער קאַליע. מ'גײט, מ'זעט, מ'לײענט פּסולע ביכער, און ס'שאַדט דעריבער נישט צו דערמאָנען אַז ס'זענען פֿאַראַן פֿאַרבאָרגענע כּוחות. ...
די נאָדל [Di nodl]
(2007)
מײַ נע גוטע מענטשן, הײַ נט פֿירט אױס אַלע שידוכים ליבעלע די שדכנטע. מ‘פֿאַרליבט זיך און מ‘הױבט זיך אָן אַרומפֿירן. מ‘פֿירט זיך אַזױ לאַנג ביז מ‘קריגט זיך פֿײַ נט. אין מײַ נע צײַ טן האָט מען זיך פֿאַרלאָזט אױף טאַטע-מאַמע. איך אַלײן האָב נישט געזען מײַ ן טאָדיען ביז צום באַדעקנס. מ‘האָט מיר אַראָפּגענומען דעם שלײַ ער פֿון פּנים און כ‘האָב אים דערזען מיט דער רױטער באָרד און די צעשױבערטע פּאות. ס‘איז געװען נאָך שבֿועות און ער האָט געטראָגן אַ פֿוטער װי אין װינטער. אַז כ‘האָב נישט אַװעקגעחלשט, איז נסים פֿון הימל. כ‘האָב אָפּגעפֿאַסט אַ לאַנגן זומער-טאָג. נו, װער מיר גוטס גינט, זאָל נישט האָבן קײן ערגער לעבן װי איך האָב געהאַט מיט מײַ ן מאַן. אַ מליץ-יושר זאָל ער זײַ ן. מ‘טאָר עס נישט זאָגן. נאָר כ‘קען מיך קױם דערװאַרטן װען מיר װעלן װײַ טער זײַ ן באַנאַנד. ...
Yonasi
(2010)
Yezu owedda vaddulu va manje
(2010)
Yezu onokurumuca pevo
(2010)
Yakobo
(2010)
Enthält:
Bibel. Genesis, 25,19-34
Bibel. Genesis, 27,1-28,22
Yahudiyanun biremoxon ganni
(2000)
Yaakopo
(2010)
Wazili-Ilahi
(2010)
Uwiruwiru hwazuro nhasi namangwana muunganidzwa wemanyukopfungwa atinopakurirwa nananyanduri vane unyanzvi hwekudzamisa ndangariro nekuumba zviumbwapfungwa zvinotekenyedza. Mashoko ari munhetembo idzi anoputika senhondo dzemusasa achitanda sedandemutande pakubata mazera ose uye zviitiko zvakasiyana-siyana zvinosanganikwa nazvo mukurarama kwevanhu. Vananyanduri vari mubhuku rino vakashandisa misambo nezvidavado zvinomwisa mvura kuumba nhapitapi dzenhetembo dzinoti kutekenyedza pfungwa, kuvaraidza nekudzidzisa hupenyu hune mutsa. Kuvaverengi vanhasi namangwana, heino mbuva yehupenyu, ibatisisei In this collection, in Shona, are essays by Zimbabwean poets; words in these poems explode like camp battles serving as a web for dealing with all ages and the various events involved in people's lives.
Proverbes en langue soninkée
Sulo na nkhalamu
(2010)
Siixu Umoru Fuutanken Xiisa
(2004)
L’histoire d’El Hajj Oumar Tal de Fouta selon la tradition orale Soninkée
Siita: mamusepelo
(2010)
SIDA : ungaichenkhe tani
(2010)
Sababu man dògòn
(2010)
Ruuti, tunka Dawuda xooxo
(2007)
L’histoire biblique de Ruth, parent du roi David, en langue soninké
Qur'an : der Koran handgeschrieben auf Arabisch in arabischer Schrift, illustriert und kommentiert
(1810)
Pirengo pya Yezu Kirixtu
(2010)
Enthaltene Werke:
Fischzug des Petrus
Bibel. Johannesevangelium 2,1-11
Bibel. Markusevangelium, 6,45-51
Heilung des blinden Bartimäus
Bibel. Matthäusevangelium, 8,1-4
Heilung eines Gelähmten
Bibel. Lukasevangelium, 4,31-36
Bibel. Lukasevangelium, 7,11-16
Sturm auf dem See
Brotvermehrung
Heilung eines besessenen Jungen
Heilung des blinden Bartimäus
Bibel. Lukasevangelium, 17,12-19
Pidacitika na Yezu Kirixtu
(2010)
Enthaltene Werke:
Verheißung der Geburt Jesu
Geburt Jesu
Taufe Jesu
Versuchung Jesu
Berufung der ersten Jünger
Segnung der Kinder
Bibel. Matthäusevangelium, 19,16-23
Bibel. Lukasevangelium, 19,1-6.8-9
Bibel. Lukasevangelium, 19,29-38
Bibel. Markusevangelium, 11,15-18
Bibel. Lukasevangelium, 23,33-46
Bibel. Lukasevangelium, 24,1-10
Osoma na waatikha wa Ekoti
(2010)
Omeza wotikiniya
(2010)
Obaliwa wa nabuya Yezu
(2010)
Nyuma Ya Pazia
(2015)
Nyuma Ya Pazia or Behind the Curtain is about corruption involving the president, and his ministers who rob the country of Mafuriko or Abracadabra. President in conjunction with his Premier brought fake foreign insecticide company; Richmen to invest in power generation in Mafuriko. Through logrolling Richmen lands a very lucrative tender used as a conduit of stealing millions from the Central Bank. Richmen is used to syphon billions of dollars from the treasury. When people get wind of this theft, force the government to crumble thereby rulers are punished by being jailed or other being sentenced to death. The book satirizes African kleptocratic regimes.
Nshamaliya wambone
(2010)
Nkhani zabwino za Maliko
(2010)
Njila mbili
(2010)
O objectivo deste livro é de inteirar pessoas que já sabem ler e escrever em português para também saberem ler e escrever a língua Kimwani. Em 1988 realizou-se o Primeiro Seminário da Padronizaçâo de Ortografia das línguas Moçambicanas, em Maputo. Naquele Seminário, o alfabeto nas letras latinas da língua Kimwani também foi aprovado. Esta ortografia, com poucas alteraçôes, é a base deste livro. Neste livro tratam-se só as letras que têm expressôes diferentes do que as mesmas letras na língua portuguesa, e certas letras como H, K e W que nâo existem no alfabeto português também sâo introduzidas neste livrinho. Cada página deste livro trata uma letra diferente: primeiro é dado uma lista de palavras em Kimwani com uma certa letra e depois é dada uma explicaçâo como é usada aquela mesma letra na língua portuguesa. No fim de cada página sâo dados exemplos como se escreve aquela letra correctamente, com algumas frases explicativas.
Nabii Daniyeli
(2010)
MuSamariya a ikharari
(2010)
Muneri
(2010)
Misanje ya Yezu Kirixtu
(2010)
Fifty Years of Kiswahili in Kenya is a collection of articles that were presented at an international Kiswahili conference organized by the National Kiswahili Association (CHAKITA) Kenya in 2013, which was held at the Catholic University of Eastern Africa (CUEA). A few articles are however from a similar conference held in 2012 at Kenyatta University. The book exemplifies the importance of the Kiswahili language in various sectors of society. Therefore, within this book you will find articles that focus on the teaching of the Kiswahili language; Kiswahili as a tool for national economic development; the contribution of Kiswahili to national cohesion and integration; Kiswahili research in language and literature; Kiswahili and portrayal of women; children's literature in Kiswahili; and how Sheng affects Kiswahili. In short, the articles herein are a testimony of how Kiswahili has developed in the last fifty years in Kenya. This is a very important book for Kiswahili students and teachers. It is also an invaluable text for Kiswahili enthusiasts and all those who recognize its contribution to society.
Maziwa a pakifuwa ca mama
(2010)
Descrição: Os livrinhos nesta série contêm histórias escritas em Cinyungwe com perguntas e quebra-cabeças. A série é para novos leitores de Cinyungwe. O desenho destes livrinhos facilita a reprodução de materiais para aulas de alfabetização.
Matelo a oKana
(2010)
Índice Gramática Lição Adjectivos 4.1 Demonstrativos 12.1 Interrogativos 13.1 Números cardinais 4.2 Possessivo nominal 11.1 Possessivo pronominal 9.2 Pronomes pessoais 1.2 Substantivo: classes 1-10 2.1 Substantivos: classes 1-18 6.1 Verbo: infinitivo 1.1 Verbo: infinitivo negativo 3.1 Verbo: optativo 8.2 Verbo: passado recente e remoto 14.1 Verbo: prefixo do objecto 8.1 Verbo: prefixo do sujeito 1.3 Verbo: prefixo do sujeito (classes 3-14) 7.1 Verbo: presente contínuo 2.2 Verbo: presente contínuo negativo 3.3 Verbo: presente do indicativo 1.4 Verbo: presente negativo 3.2
Mananna owiirattavelela SIDA
(2010)
Maliipo a siifwa
(2010)
Maliipo a siifwa
(2010)
Descrição: Os livrinhos nesta série contêm histórias escritas em Cinyungwe com perguntas e quebra-cabeças. A série é para novos leitores de Cinyungwe. O desenho destes livrinhos facilita a reprodução de materiais para aulas de alfabetização.
Luti = Habali ya Luti
(2010)
Luka
(2010)
Luka
(2010)
Livambwe
(2010)
Enthält:
Bibel. Lukasevangelium, 23,33-46
Bibel. Lukasevangelium, 24,1-10
Kukoresa muku rat
(2010)
Enthält: Bibel. Lukasevangelium, 23,33-46 ; Bibel. Lukasevangelium, 24,1-10
Kubadwa kwa Jezu
(2010)
Kokoresa membe
(2010)
Kittaphi miiya za Akoti
(2010)
Kithaapu za Yuunusa
(2010)
Um dicionário contribui para a permanência e a padronização duma língua. O desenvolvimento das línguas moçambicanas serve para enriquecer e fortalecer esta nação. Alem disso, facilita a transição do povo para a aprendizagem da língua portuguesa. A ortografia usada neste dicionário segue as recomendações de NELIMO, o Núcleo de Estudo de Línguas Moçambicanas. A única excepção é o uso da letra j para o som ‘dj’ ou ‘tj’: NELIMO recomenda que seja escrita com c. Estamos abertos para receber quaisquer sugestões que eventualmente surgirem pela parte dos prezados leitores.
The title of this collection of poetry, Kale ya Washairi wa Pemba: Kamange na Sarahani is translated as, 'The Past of Pemba Poets: Kamange and Sarahani'. Pemba, for those who may need reminding is the smaller of the two islands known as Zanzibar, the other being Unguja. The poets whose works make up the collection lived between the last half of the 19th and early 20th century in Pemba, but their poetry was known and much appreciated throughout the Swahili world of the time, meaning the coastal towns of East Africa, in particular, Mombasa, Lamu, Zanzibar and other settlements. The two famous and rival poets, Kamange and Sarahani, were influenced, as all artists inevitably are, by their environment and culture, among the most important of its manifestations being religion and language. Both of them were Muslims, and were therefore influenced by Islamic literature and Arabic language. But they were also influenced by the multiplicity of Swahili sub-cultures and dialects - which were not in fact called Swahili but Kim vita, Kiamu, Kipemba, Kimrima and Kivumba respectively (for the Swahili spoken in Mombasa, Lamu, Pemba, Vanga and Wasini off the Southern Kenya coast) and several others. One aspect of the richness of the collection of Kamange and Sarahani's poetry is the length and breadth of their command of the different dialects. At the height of their fame, the two poets divided the world of poetry into followers of Kamange or Sarahani. This rivalry became even fiercer after Kamange's death with Sarahani refusing to be engaged in it, because as he voiced it, in the absence of his real sparring partner there was no one to pit himself against. Kamange was the boisterous, and daring one writing on subjects of love and bravery while Sarahani was interested in religion erudition, philosophy and moral instruction. The collectors of the poems, Abdurrahman Saggaf Alawy and Ali Abdala El Maawy saved the poems from extinction after the1964 revolution in Zanzibar and kept them for more than forty years before presenting them to Abdilatif Abdala, editor of this collection (himself a renowned poet) to find a publisher for them. This is a real treasure of Swahili poetry that will open up a new window to the richness of Swahili literary and poetic culture.
Juau ononbatiza Yezu
(2010)
Joppaye
(2007)
The entire book of Genesis, first of the 5 books of the Torah. Creation, the flood, and the stories of Abraham, Isaac, Jacob and Joseph.
Isukuhuulu yonama conyaka
(2010)
Injiili nan giri Luka
(2007)