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The Mind of Africa
(2015)
William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind of Africa, written while he was still at All Souls, was a fruit of that enlarged perspective. After several years as a Fellow, he had occasion to visit Ghana in 1962. There Kwame Nkrumah, then President of Ghana, successfully persuaded him to return to Ghana to teach at the University of Ghana, Legon and he subsequently resigned from All Souls. In 1968, he went to the United States as a visiting professor. This was followed by invitations to teach at various academic institutions there, including Berkeley and Stanford. He subsequently settled in California, where he continued to teach and research philosophy in the University of California at Santa Cruz until his retirement. ...The Mind of Africa appeared at a time when a number of African countries were obtaining, or fighting for, their political freedom from their colonial rulers and becoming independent nations and expecting to build new societies in accordance with their own visions and conceptions, though not necessarily jettisoning all the features of their colonial heritage. Building new societies requires appropriate ideologies and philosophies fashioned within the crucible of their cultural and historical experiences. Thus, the relation between ideology and society is taken up at the very outset of the book... The Mind of Africa is important for Africa's future and identity.
National Culture in Post-Apartheid Namibia : State-sponsored Cultural Festivals and their Histories
(2015)
National Culture in Post-Apartheid Namibia' addresses the challenges of creating a 'national' culture in the context of a historical legacy that has emphasised ethnic diversity. The state-sponsored Annual National Culture Festival (ANCF) focuses on the Kavango region in north-eastern Namibia. Akuupa critically examines the notion of Kavango-ness as a colonial construct and its subsequent reconstitution and appropriation. He analyses the way in which cultural representations are produced by local people in the postcolonial African context of nation building and national reconciliation by bringing visions of cosmopolitanism and modernity into critical dialogue with the colonial past. Competing cultural festivals are used as celebratory social spaces in which performers and local people participate whilst negotiating a sense of national belonging in an ongoing tension between the need to celebrate diversity, yet strive for unity. This is the first study to discuss the comprehensive role played by those cultural festivals, which were organised in the ethnic homelands during the time Namibia fell under South African control.
This is a comprehensive, insightful, lucid, intense and unrivalled text on the general part of the criminal law in Cameroon. Beginning with an account of the historical development of the criminal law generally, the author proceeds to analyse and discuss in detail the principles governing application of the criminal law, criminal responsibility, participation in crime, penalties, and sentencing. These principles are broadly the same in other jurisdictions. The book balances theoretical content with case-law illustrations to enhance readability, comprehension and assimilation. It is an invaluable source and essential reading for law students and teachers, and lawyers in private practice and government service.
In A Predicament All My Life marks out some of the distressing ills of the postcolonial elite and the challenges of present-day African societies and cultures. The Poems in this collection bring into conversation precolonial Africa and Africa since colonialism. In particular, the poems explore Cameroon's predicament, its reunification traits, and its existential challenges. They represent a people who are out of favour, have lived in misery for most of their lives but are determined to stand firm and seek justice. In addition, the poems depict how women deal with gender oppression in a patriarchal society caught between and betwixt.
The Last Of The Virgins
(2015)
Evelyn Ndangeh, a pretty Cameroonian teenager brought up in a strict Christian home, vows to preserve her maidenhood until she gets married to a man she truly loves. While in Our Lady of Lourdes College Mankon, she is approached by Lesley Njapa a student of Cameroon Protestant College Bali, after a student of CCAST Bambili. Evelyn turns him down only to find later that she can't stay alone without a man who must be none other than Lesley. Evelyn begins frantic moves to entice Lesley but on meeting him it seems too late though she gets close to his heart. Tragedy strikes when Lesley is involved in a motor accident. Evelyn arrives Bamenda general hospital wailing and settles beside Lesley to console and comfort him in his agony. Anxiety builds up to a crescendo and a medical team is mobilised to save Lesley's life.
From Momany's wealthy and agonizing expibasketism so much can be drawn to teach about, demote or promote, and to portray Canada as it has never been properly understood; not only by outsiders but also by Canadians themselves. This book makes an extensive and detailed use of that basket of experience to deliver the message that Canada is not at all the 'children's-best-interests-friendly' nation that it is often mistaken for. Canada may be entitled to what it claims to be. But, since a country or community can only be correctly seen through the workings of the institutions that incarnate it, this study has dared to show a contrary portrait. It documents and proves the theorization that most of the country's institutions that are supposedly there to carter for and protect children and promote their wellbeing and glowing avenir often end up in reality instead actively working against the said children and all what their best interest should properly signify. The hope is that the experts in the relevant fields can find the material presented herein useful for their further specialized and in-depth analyses and sane policy formulation.
This book makes a rare contribution towards the preservation and promotion of ukhaliro wa bene Malawi (Malawian culture) that is fast waning. This dilution of culture was put in motion by the British colonial masters and got exacerbated with the inception of democratic governance in 1994. There is need for concerted efforts amongst various practitioners and stakeholders, led by the government itself, if the situation is to be put under control. Otherwise, sooner or later, it will simply be remote history that long time ago, there was a unique culture in Malawi. The book is a collection of twenty short stories that generally promote such themes as nkharo yiwemi (good behaviour); uheni wa chigolo na sanje (the bad side of selfishness and jealousy); kulimbikira pa vinthu (hard working spirit); and uheni wa mitala (the folly of polygamy), among others. The strength of the book lies in the fact that there is room for the reader to draw their own lessons based on their understanding of a particular story, in addition to the lesson already highlighted there-in. The book is a must read for all, young and old, especially those interested in understanding the societal values, not only about Malawi, but of Africa as a whole.
Die Zahl der Verfahren und der Sterilisationen nach dem Gesetz zur Verhütung erbkranken Nachwuchses
(2015)
In dem Buch wird die Zahl der Verfahren nach dem Gesetz zur Verhütung erbkranken Nachwuchses von 1934 bis 1945 (nach Hochrechnung) im "Altreich" auf ca. 436.000 geschätzt. Durchgeführt wurden laut Schätzung im "Altreich" ca. 294.000 Sterilisationen. Dazu kommen noch ca. 10.000 bis 20.000 Sterilisationen in den "angeschlossenen" oder annektierten Gebieten bis 1945.
BILAKHULU! : Longer Poems
(2015)
VONANI BILA was born in 1972 in Shirley village, Limpopo, where he still lives. He is the author of five books of poems in English and eight story-books for newly literate adult readers in Sepedi, Xitsonga and English. Bila is a driving force in South African poetry - founding editor of the Timbila poetry journal, publisher of Timbila books and founder of Timbila Writers' Village, a rural retreat centre for writers. Married with three children, he teaches in the Department of English Studies at the University of Limpopo, and in the MA in Creative Writing at Rhodes University.
A Pebble In The River
(2015)
Akli is an old man now. He is in prison. It is from there that he begins telling his story of the colonisation of Northern Africa. Of his village especially, Thadarth. It is a narrative of revolution, war, torture, dispossession, corruption, intolerance, betrayal, terrorism, religious extremism but, above all, resistance. A narrative of inevitability and loss. The loss of faith in a higher power. The loss of those closest to him, which he would endlessly try, in vain, to prevent since his adolescence. He would forever carry the burden of their death and absence, the regret of not having been able to protect them, to be with them. This forged him into a cynic, a man without hope for a better future, a man who wishes for death every day that passes. But his is also a story of love. Unconditional. Pure love. The ineffable kind which he has for his country, his land, the mountains, his family, his friends, his people. A story of his life's first love, Martine, daughter to the French settler, Fino, who left him with a lot of frustrations but also good remembrances. If his story begins in gloom, it is one through which secretly, intimately and ultimately runs the thread of hope. Hope because he is released from prison at the time of the narration. Hope that his daughter, Zira, the fruit of the rape of his wife by terrorists, brings back into his life. It is a story about the persistence of beauty, of good and goodness, even in the face of chaos. It is a story about truth. His truth. Eternal even when obscured. No man can be broken badly enough to not feel love, to not see and enjoy beauty. No man can tear the world apart so much that love and beauty no longer exist. Once this truth is accepted, however chaotic or scary the outside world can be, peace can be found. Peace within one's own being. Peace which Akli finds too.
Die Publikation entstand anlässlich der Ausstellungsserie DOPPELZIMMER (16.09.2015 bis 04.01.2016), kuratiert von Studierenden der Curatorial Studies der Goethe-Universität und der Staatlichen Hochschule für Bildende Künste – Städelschule, unter der Leitung von Stefanie Heraeus, in Kooperation mit den KW Institute for Contemporary Art in Berlin, Ellen Blumenstein und Nina Mende.
The King's Wages
(2015)
Containing hints of political satire, The King's Wages is a play that seeks to unmask the wicked absurdity of getting power at all costs. It tells the story of a man called Tutu who wants to be king and murders his own brother in pursuit of his plan. Tutu finally becomes king, but soon realizes that there is more to it than he bargained for. The chief among the Akan gods, Tano, becomes angry and is bent on punishing Tutu for the fratricide he committed. The ghost of Tutu's brother comes back to haunt him and Tutu is desperate to avert this from happening again. He does not only do the unthinkable as an expedient to save his life, but also manifests his weakness by following the advice of his long-time friend Bota. As a result, he is cursed by his own daughter who commits suicide immediately afterwards. In the end, he loses everything but his life. The story may strike us as mythical, but Brempong deliberately goes beyond the limits of the natural to invest his story with more beauty and profound pathos. He uses glittering expressions and simple language, with slight touches of archaism and interspersed with Akan proverbs. The story he tells is interesting enough, but his brilliant writing style also makes it one of the outstanding works to be seen in modern African literature.
Witch Girl
(2015)
This is modern Lusaka, Zambia, where the line between magic and religion is blurred, the arcane and the mundane muddle and nothing is what it seems. Luse is a sharp street child combing the gang-ridden city in a desperate search for Doctor Georgia Shapiro who she hopes can offer her a way back into her once-bright past. The doctor is trying to unravel the mystery of a friend's sudden death while attending to the AIDS crisis laying waste to the country around her. Meanwhile The Blood Of Christ Church and its enigmatic leader Priestess Selena Clark gain popularity with their murky promises of salvation and violent clandestine rituals. A small silver box links them in ways they cannot foretell. It will force Luse and Georgia to question who they trust, who they are and for whom they fight. Tanvi Bush's Witch girl is a crime thriller that juggles the past and the present effortlessly, blending AIDS activism, witchcraft, religious extremism and romance to create a well-paced narrative. Luse is so feisty, charming and resourceful that you'll miss her after you finish the book.
On 20th January 1964, at the Colito Army Barracks just outside Dar es salaam, 15 officers of the Tanganyika Army that was inherited from the colonial state led a mutiny against the independent Tanganyika government. One group went to the State House with the intention of forcing President Julius Nyerere to accept their demands. What would have happened if they had succeeded in entering the State House and if President Nyerere had refused to accept their demands, as he most likely would have done? Anything could have happened and in the worst case scenario Tanzanias history and indeed the history of the whole of Africa would have been seriously affected. This book is about the courage and quick thinking of Peter Bwimbo, the then head of the Presidential Protection Unit and Nyereres Chief Body Guard who, alone, planned and executed an ingenious and successful evacuation of President Nyerere and Vice President Rashid Kawawa, whisking them away from the State House before the mutineers got there. By a clever ruse he convinced the ferry operators on duty before dawn to ferry them across the Kigamboni Creek. From there they walked several miles to a hiding place in a house that was offered by an ordinary citizen and where they stayed until the situation was normalised several days later.
The book highlights, the gradual change in the status of the land and relationships with land in Mali in general and in the Niger river basin in particular. It is suggested that despite these inevitable transformations, institutional reforms need to be measured. They must be done in a prudent, methodical way with patience and determination while taking into account certain realities to mitigate its impact on the rural populations.
This monograph focuses on Gnokholo, a precolonial province of Senegal that has long been landlocked because of its eastern position and inhabited by Mandingoans. The decline of the Malian empire in the 15th century has been confined to a situation of geographical marginality in the foothills of the mountains Of the Fouta Djalon. This book reconstructs the geography, history, economy, culture and social structures of the pre-colonial Gnokholo Kingdom. It fills a deficit insofar as social studies have neglected these populations considered as part of a minority culture. Written in a simple and clear style, this book is in keeping with the tradition of the work of Father Boilat. It is an anthropological collection of a body of knowledge revealing various aspects of the country and the inhabitants of the Gnokholo.
Names and Secrets
(2015)
Names and Secrets won the Burt Book Award, Kenya and is the story of Chekai, a teenage boy who survives school bullying to become a champion of peaceful coexistence in an ethnically and economically divided society. Matur County is an example of a country that faces internal divisions. It is a county that is under increasing danger from external threats, including terrorism. Chekai is bullied by his teacher, Ms Letia and his class prefect, Goliath. This reflects the ethnic suspicions and economic inequalities that threaten to tear the society apart. However, Chekai thinks realistically about the problems in his society. Through curiosity, he discovers that unlike what is said, the people of Matur County have a lot in common. He realises that they will only defeat their real enemies if they are united. Chekai wins a presidential essay writing competition and becomes a peace ambassador. He uses his new position to chart a new path on which everyone will walk. This includes those who previously bullied him, and those who had been discriminated against.
The relationship between police and the public in formerly colonised countries of Africa has never been smooth. It is plagued with clich's of suspicion, mistrust, and brutality which are all a result of the legacy of draconian policing in colonial Africa. This colonial hangover has chiefly been an upshot of sluggish switching from the mantra of colonial policing to community progressive policing advocated in democratic societies. This book, the result of five years of ethnographic and library research on the interaction and relationships between police and members of the public in Zimbabwe, is a clarion call for a generative progressive working together between the police and the public for a peaceful and orderly society. While it traces the historical trends and nature of policing in Africa and in particular Zimbabwe, the book demonstrates how law, morality and policing enrich one another. The book offers critical insights in the interpretation of contemporary policing in Zimbabwe with a view to inform and draw lessons for both police and the public. It should be of interest not only to legal anthropologists but also political scientists, members of the public, police instructors, police officers, and students and educators in academic disciplines such as criminal justice, criminology, law, sociology, African studies, and leadership and conflict management.
Worldwide, in Africa and in South Africa, the importance of the doctorate has increased disproportionately in relation to its share of the overall graduate output over the past decade. This heightened attention has not only been concerned with the traditional role of the PhD, namely the provision of future academics; rather, it has focused on the increasingly important role that higher education - and, particularly, high-level skills - is perceived to play in national development and the knowledge economy. This book is unique in the area of research into doctoral studies because it draws on a large number of studies conducted by the Centre of Higher Education Trust (CHET) and the Centre for Research on Evaluation, Science and Technology (CREST), as well as on studies from the rest of Africa and the world. In addition to the historical studies, new quantitative and qualitative research was undertaken to produce the evidence base for the analyses presented in the book. The findings presented in Doctoral Education in South Africa pose anew at least six tough policy questions that the country has struggled with since 1994, and continues to struggle with, if it wishes to gear up the system to meet the target of 5 000 new doctorates a year by 2030. Discourses framed around the single imperatives of growth, efficiency, transformation or quality will not, however, generate the kind of policy discourses required to resolve these tough policy questions effectively. What is needed is a change in approach that accommodates multiple imperatives and allows for these to be addressed simultaneously.
Informal Migrant Entrepreneurship and Inclusive Growth in South Africa, Zimbabwe and Mozambique
(2015)
While increasing attention is being paid to the drivers and forms of entrepreneurship in informal economies, much less of this policy and research focus is directed at understanding the links between mobility and informality. This report examines the current state of knowledge about this relationship with particular reference to three countries (Mozambique, South Africa and Zimbabwe) and four cities (Cape Town, Harare, Johannesburg and Maputo), identifying major themes, knowledge gaps, research questions and policy implications.
The Chameleon House
(2015)
The short story - the perfect fit for modern attention spans - is finally receiving the attention it deserves. It started in 2013, when Alice Munro won the Nobel Prize for Literature, and Lydia Davis the Man Booker International Prize. In 2014, both the Mail and Guardian Literary Festival in Johannesburg and the Open Book Festival in Cape Town featured panel discussions on short stories. The literary establishment, it seems, has finally caught up with readers' hunger for these contained, miniature worlds. Into this mix comes the fresh, new voice of South African writer Melissa de Villiers, with her debut collection, The Chameleon House. In her powerfully condensed, poetic style, De Villiers manages to say a lot with few words. Often it's what remains unsaid that tells us the real story. The Chameleon House is a remarkable debut by a voice to keep both ears open for. The collection demonstrates that no matter where in the world we find ourselves, our hearts are never far from home.
Climate change is one of the most pressing challenges of the twenty-first century. Anthropogenic activities, such as fossil fuel consumption and other activities focused on enhancing economic growth, have been identified as the main drivers of changes in the environment that defy planetary boundaries. The transgression of planetary boundaries has profound implications for practically all biophysical and human systems and their impact could also be related to the exacerbation of existing problems such as land tenure insecurity, poverty and inequality, marginalization of poorer populations, climate induced migration, and resource wars or conflicts. From a global South perspective, research on the multifaceted nature of climate change is thus necessary and appropriate, including the analysis of socioeconomic, political and cultural aspects. This book is an outcome of the Comparative Research Workshop on 'Inequality and Climate Change: Perspectives from the South' of the South-South Collaborative Programme of CLACSO-CODESRIA-IDEAS. It gathers a diversity of case studies from the South with ample biophysical differences and particular social and cultural realities. As such, it is a fresh contribution offering a vantage point from which to examine some of the current perspectives on inequality and climate change.
Das vorliegende Papier stellt den Endbericht des Projektes „regio pro – Flächendeckende Einführung des Frühinformationssystems zur Qualifikations- und Beschäftigungsentwicklung in Hessen“ dar. Erstellt wurde der vorliegende Bericht im Dezember 2014. Der gesamte Projektzeitraum erstreckte sich vom 01.06.2011 bis zum 31.12.2014. Gefördert wird das Projekt vom Hessischen Ministerium für Wirtschaft, Energie, Verkehr und Landesentwicklung aus dem Europäischen Sozialfonds und Landesmitteln.
Usually shunned, condemned or narcotised as quickly as acknowledged, the absurd remains nevertheless a large part of reality. Loyal to their poetic pen, Teena and Yanee Dewoo choose to embrace and transcribe a fragment thereof in this book, in the manner in which it coloured their own thoughts or materialised around them in the past year in Mauritius - as zealous objection to human existence as defined by Science or Religion, and consequently, as a sort of de-stigmatisation of psychosis.
Boundaries
(2015)
In Boundaries, Musang, from the Grassfields, falls in love with Etonde from the Coast. Although aware of some existing tension and unfounded mistrust between both camps, the couple is ready to marry when Etonde's father, incredibly, rejects the marriage proposal at the last minute. Although traumatized, Musang, finally, deems the rejection a sign from heaven and so reconsiders a lingering vocation idea - the priesthood. Meanwhile, a devastated Etonde, now defiant of men, struggles on to regain her equilibrium. Years after, however, and barely months away from his ordination into the priesthood, Musang, an exemplary postulant, is suddenly given the deprecating choice to go on probation or leave the seminary; he leaves.
Writing the history of archaeology has become increasingly diverse in recent years due to developments in the historiography of the sciences and the humanities. A move away from hagiography and presentations of scientific processes as an inevitable progression has been requested in this context. Historians of archaeology have begun to utilize approved and new historiographical concepts to trace how archaeological knowledge has been acquired as well as to reflect on the historical conditions and contexts in which knowledge has been generated. This volume seeks to contribute to this trend. By linking theories and models with case studies from the nineteenth and twentieth century, the authors illuminate implications of communication on archaeological knowledge and scrutinize routines of early archaeological practices. The usefulness of different approaches such as narratological concepts or the concepts of habitus is thus considered.
In twenty-five chapters this book covers phonology, morphology, syntax and semantics. The chapters are organized in four discrete parts: phonology, morphology, syntax and semantics. They are uneven in terms of scope covered, length, the density of their contents and their degrees of difficulty. Each chapter ends with ?Some References? relevant to both the topic(s) treated in the chapter, in Igbo linguistics, and in general linguistics.
The volume constitutes Klaus Fiedler's crowning contribution to scholarship. Essays in the first half of the book focus on Malawian Christianity and how contrasting Powers, Gospel and Secular, engage each other, creating social, political and cultural conflict in the process. In the second half, Fiedler examines general missiological themes. These essays provide a broader missiological background, offering a theoretical framework necessary for appreciating the essays in the first half. He concludes with a chapter that reviews selected seminal books on themes under study. Throughout the volume Fiedler applies the 'restorationist revival theory' he constructed in The Story of Faith Missions, an earlier 1994 work putting emphasis on non classical missions and churches, not systematically covered in earlier scholarship. This volume, the first of its kind on Malawian Christianity, will long remain an indispensable text for those interested in Missiology and Malawian Christianity.
The Christian faith is comprehensive and diverse, so the question, what the centre is, can be asked. Different answers have been given, to which this book adds another. The venture of the Christian faith is missions, following Kenneth Scott Latourette's thesis that the Holy Spirit moves forward the history of the church by bringing in ever new revivals, which produce ever new organisations. Therefore missions are not the children of the churches, but of the revivals, and Africa was not evangalised by the European and American churches, but by the Europeans and American mission societies.
Life, Love, Lies
(2015)
Life, Love, Lies is a collection of reflections on perhaps the two most mundane yet fundamental aspects of human existence: love and the concept of living. In between, are matters benign and not so benign - on life - amassed, experienced and/or lived, for well over half a century now; on everything from the tabula rasa of childhood to the flow of world history.
According to Fossungu, we need healthy competition for progress. Competition that is not geared toward progress is negative competition. No competition or the absence of self-help is negative competition. With factories competing healthily, consumers have a variety of quality goods and services from which to choose. The entire community benefits when people in any grouping are competing positively; thus making the rules of competition graphical. The central focus of this book is the extent to which Canadian regulations apply without discrimination to all of Canada and to everyone, individuals and corporations alike. A swift answer is affirmative. But is that really it? The book is also about voluntary slavery, which is worse than forced enslavement. Drawing on Ignorance Theory, the book argues that the worst thing that can happen to anyone is to be ignorant of one's ignorance. He who does not know what he does not know will never know. Voluntary African slaves generally employ 'One Has No Choice' (On n'a pas le choix) to cloak their having chosen not to secure their rights. Fossungu demonstrates why he considers this an escapist way of shying away from doing the normal thing, thus giving the dictator or oppressor reason to dictate and oppress with impunity. This is Fossungu at his provocative and controversial best.
Largely concerned with Family Politics and Deception in northern North America and West-Central Africa, this book is intended mostly to provoke and enlighten. The book fossungupalogizes on whether or not northern North American courts are able to live up to the standard of 'exclusively saying exactly what the law is' in regard of the apparent war between the mounting same-sex marriage legalization drive and the traditional Western religious conception of marriage as endorsed by America's 1996 Defense of Marriage Act. It also tackles some intriguingly troubling matters emanating from African customary marriages and inheritance, subjects presenting some odd faces of marriage and family very similar at times to those engendered by same-sex marriage in northern North America. Its underlying preaching is that positive things could often be found even in tragedies. Hence, you should learn to make the best of your troubles instead of letting these haunt you - a goal easily attained by cultivating the habit of looking at the larger picture of things. Even one's 'stupid' and non-professional ideas could be learning ground to more people than one ever could have imagined.
A la tète du client is a vitriolic indictment of the unsettling myths and stereotypes surrounding the HIV/AIDS pandemic in Cameroon. It problematizes and lampoons the unethical practices of medical personnel that have made this disease an intractable ailment in Cameroon and beyond. The English translation of A la tète du client titled Fly over the Crooks' Crooked Nest denounces and scourges the predatory behaviour of the wicked who take advantage of the weakest in a context of HIV/AIDs. When two rascals decide to open their own laboratory for medical analysis, without any skills or equipment, the least harmful results amount to 'Obama... blood type O, Axelrod...blood type A...'
The Attribute of Poetry
(2015)
These deeply felt poems are at once plain-speaking and alive with complexity; Galgut's elegant response to both pain and loveliness is inspiring. Elisa Galgut teaches in the Department of Philosophy at the University of Cape Town. She has a PhD in Philosophy from Rutgers University and a Masters in Creative Writing from the University of Cape Town. Her poetry has appeared in local literary journals and anthologies. She lives in Cape Town.
El libro pretende brindar un recorrido inicial a través de la fauna de arañas de la Argentina. Está organizado en veintiún capítulos. En el primero de ellos se presentan características generales de las arañas. Cada uno de los capítulos siguientes corresponde a una familia distinta. Se exponen aspectos morfológicos, fisiológicos y etológicos, entre otros. Las arañas de interés sanitario presentes en el país se encuentran incluidas. El libro cuenta con más de 120 fotografías, todas fueron realizadas por el autor, y hasta ahora no habían sido publicadas. La obra está dirigida a todos los que se interesan por el mundo de las arañas, en particular a estudiantes y profesionales de ciencias biológicas, médicas y afines.
The book, made up of three parts, covers a wide spectrum of political economy issues on post-apartheid South Africa. Although the text is mainly descriptive, to explain various areas of the political economy of post-apartheid South Africa, the first and the last parts provide illuminating insights on the kind of society that is emerging during the twenty-one years of democracy in the country. The book discusses important aspects of the political history of apartheid South Africa and the evolution of post-apartheid society, including an important recap of the history of southern Africa before colonialism. The text is a comprehensive description of numerous political economy phenomena since South Africa gained its political independence and covers some important themes that have not been discussed in detail in other publications on post-apartheid South Africa. The book also updates earlier work of the author on policy and law making, land and agriculture, education and training as well as on poverty and inequality in post-apartheid South Africa thereby providing a wide-ranging overview of the socio-economic development approaches followed by the successive post-apartheid administrations. Interestingly, three chapters focus on various aspects of the post-apartheid South African economy: economic policies, economic empowerment and industrial development. Through the lens of the notion of democratic developmental state and taking apartheid colonialism as a point of departure, the book suggests that, so far, post-apartheid South Africa has mixed socio-economic progress. The authors extensive experience in the South African government ensures that the book has policy relevance while it is also theoretically sound. The text is useful for anyone who wants to understand the totality of the policies and legislation as well as the political economy interventions pursued since 1994 by the South African Government.
CODESRIA, UNFEMMES and UNESCO, partner in research, the results of which for Senegal are set out in this book. It has been found that, despite their demographic weight, women are still marginalized in key sectors of the economy. Compared to men, they are less educated (often for cultural reasons), less paid, more likely to work in the informal sector, with a higher level of vulnerability and vulnerability. Faced with neoliberal globalization, they are the greatest victims of economic, financial and political crises. At the sociopolitical level, they continue to be subjected to multiple and multifaceted violence and are still very little involved in making decisions governing their lives and their society. Moreover, the social division of labor in households reinforces, more than ever, the invisibility of the tasks linked to their role of reproduction.
UnSettled and other stories
(2015)
There is a grand piano delivered to the wrong Sea Point address. There is Toby the dog whose casual disappearance leads to the discovery of a world as unlikely as a helpful man. There are Isabelle and Hester, both travelling on the same train, but moving in opposite directions. There are the school girls who smoke through Die Stem during a Republic Day Celebration. There is Adeela longing for OK Bazaars, Boxing Day, and groenboontjie bredie; Lilly who knows too little of her mother's past and Elizabeth who is desperate to shed hers. Who can say why Eleanor married the man she did, or why she took the long sea journey south? Who can say where Sue's been, or who the vark lilies are for? Who believes it when told, 'It's for your own good'? Whether drawn from the distance of history or located in contemporary Cape Town, these eight stories create a tender and luminous account of just how extraordinary the everyday life of women can be.
Günter Eich, 1907–1972
(2015)
Günter Eich (1907–1972) zählt zu den bekanntesten und vor allem in den 50er und 60er Jahren nachhaltig rezipierten Dichtern, Hörspielautoren und Übersetzern der Nachkriegszeit. Der posthum 1976 erschienene gelbe Suhrkamp-Band mit dem Titel "Aus dem Chinesischen", in dem Eichs Anfang der 50er Jahre erschienene Übersetzungen versammelt sind, dürfte seine relativ weite Verbreitung und Bekanntheit dem Ruhm des Dichters verdanken.
Call it a difficult night
(2015)
I was grateful for the death sentence the doctors gave me. It meant no more words, no more summons ringing out in hallucinations and fevers, an end neat as the edge of the world, where the sun drops into the sea. I walked through the world saying goodbye with a clean heart. They hollowed my bones for flight. My life moves in me there, urgent as air. There is language that comes up spare and bright as bone from a break. It stands beneath us like rock in the place where there is nothing else left. It is the language of nothing more.
The Swamps
(2015)
The Swamps presents a debauched tapestry of an utterly dehumanised Cameroonian society seeking regeneration through s a judicious deployment of myth, history, parables, song, mimicry and dance. The inclusion of these features of orature in this political allegory creates particular moods and atmospheres and lends colour and movement to dramatic action. The structure and function of the play defines the individual's identity within the cosmic context which approximates the past and present. Inyang's analysis of class political behaviour in Cameroon exposes the complete erosion of civil liberties by corrupt and venal elite. He impresses the theatre audience with his dramatic eloquence and the fervour of his commitment, and emblazones his name in the front ranks of alternative theatre. This is a rare theatrical gem that demonstrates a brilliant, sustained invention, with great depth and suggestive power.
The Forest: An African Traditional Definition seeks to provide the conservationist with some basic ideas as to which cultural areas to explore. It utilises illustrative African cultures: from ecologically and culturally rich forest zones of Cameroon which has earned the description of Africa in miniature due to its diversity; and representativeness of ecological and cultural landscapes that reflect the continent. These aim to direct the conservationist to the appropriate beliefs and customs that could be exploited in favour of conservation. There is no overemphasising that most, if not all, African cultures have at least some rudimentary aspects of conservation in the modern sense. These aspects constitute the strong colours that could be used to create an indelible picture of the importance of conservation on the continent.
Flashlight on Drama and Film succinctly describes how to use drama to afford target audiences opportunities to analyse environmental situations, presented through drama, with a view to enabling them to make informed decisions and take responsible actions in similar situations in the real world. This constitutes the guiding principle of Drama for Situation Analysis (DRASA), with Flashlight on Drama and Film as its training guide.in the drama effort. The guide is divided into three parts. Part One looks at the development of the play script from the research stage. Part Two describes the stages involved in interpreting a play, including the skills, techniques and terminology of acting, from a simple definition of drama. Part Three gives a rundown of the stages in rehearsing and presenting a play, either as stage drama or film production.
Riding the Samosa Express is a collection of life stories exploring issues of marriage, love, loss, family life, culture, religious beliefs, suburban life, local and international politics, freedom and education among other important issues faced by professional and well-educated Muslim women who have not been held back by global stereotypes.
This book starts from the premise that the advent of mobile telephony in Mali coincided with economic liberalization, internationalization of trades and new balances in social spaces such as the Bamako market and the Center and Northern regions of Mali already under stress and / or major reconfigurations. These have resulted in increasing the mobility made ??both inside and outside the country (migrants and displaced persons, etc.); the appearance of new figures of businessmen, entrepreneurs, traders and changing trade routes. However, these mobilities produce original territories circulations and various exchanges that can not be understand in the exclusive setting of the local society. Perceived as pens or territorial ghettos, they are also anchors in cities. Centralities invisible and often confused with other businesses, these territories are also internalized operators forming networks between cities and the countryside. The investigated sites are representative of different scales: links, networks and territories across the Sahel and Sahara, and lastly of the territory enclosed within national boundaries, and finally across small parts of that territory, Douentza and the edges of the Sahara, the region of Kidal. In all cases it came to study in parallel, the social structure, the nature of territories or networks and actors that produce them, their links with urban areas, institutions, groups of actors embedded in these territories and movements registered by the use and ownership of the phone.
The East African Tax System
(2015)
This book is a comparative study of the tax systems of the five members of the East African Community (Burundi, Kenya, Rwanda, Tanzania and Uganda. It deals with various aspects of business profit tax, customs duties, excise duties, personal income tax and value added tax of the East African Community member states. It also sheds light on the intergovernmental fiscal relations and reviews the status of tax administrations in these countries. The books is of use to a wide range of readers, including students, researchers, policy makers, tax administrators, and business people interested in the East African Tax System and Tax Administration.
This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa's building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.
This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa's building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.
This Book is the outcome of a long project begun thirty years ago. It is a book on the makings of pan-Africanism through the predicaments of being black in a world dominated by being white. The book is a tribute and celebration of the efforts of the African-American and African-Caribbean Diaspora who took the initiative and the audacity to fight and liberate themselves from the shackles of slavery. It is also a celebration of those Africans who in their own way carried the torch of inspiration and resilience to save and reconstruct the Free Humanism of Africa. As a story of the rise from the shackles of slavery and poverty to the summit of Victors of their Renaissance Identity and Self-Determination as a People, the book is the story of African refusal to celebrate victimhood. The book also situates women as central actors in the Pan-African project, which is often presented as an exclusively masculine endeavour. It introduces a balanced gender approach and diagnosis of the Women actors of Pan-Africanism which was very much lacking. The problem of balkanisation of Africa on post-colonial affiliations and colonial linguistic lines has taken its toll on Africa's building of its common identity and personality. The result is that Africans are more remote to each other in their pigeon-hole-nation-states which put more restrictions for African inter-mobility, coupled by education and cultural affiliations, the communication and transportation and trading networks which are still tied more to their colonial masters than among themselves. This book looks into the problem of the new wave of Pan-Africanism and what strategies that can be proposed for a more participatory Pan-Africanism inspired by the everyday realities of African masses at home and in the diaspora. This book is the first book of its kind that gives a comprehensive and multidimensional coverage of Pan-Africanism. It is a very timely and vital compendium.
Coffee Time
(2015)
In Coffee Time, Mary Njeri Kinyanjui uses her childhood experiences in a rural coffee farm to show the struggles that farmers go through to earn a living. They linger in poverty as intermediaries along the coffee value chain rake huge profits. It is a story of trade injustice in an asymmetrical world.
100 years since the end of German colonial rule in Namibia, the relationship between the former colonial power and the Namibian communities who were affected by its brutal colonial policies remains problematic, and interpretations of the past are still contested. This book examines the ongoing debates, conflicts and confrontations over the past. It scrutinises the consequences of German colonial rule, its impact on the descendants of victims of the 190408 genocide, Germanys historical responsibility, and ways in which post-colonial reconciliation might be achieved.
In der Großregion Saarland-Lothringen-Luxemburg-Rheinland-Pfalz-Wallonie-Deutsch-sprachige Gemeinschaft Belgiens ist ein rasanter demografischer Wandel zu erwarten, die Altersstruktur der Bevölkerung wird sich erheblich verändern. Die Zahl der über 80-jährigen, hochaltrigen Einwohnerinnen und Einwohner in der Großregion wird bis zum Jahr 2030 voraussichtlich um 29,4% steigen. Im Jahr 2013 lebten 626.065 Menschen im Alter von über 80 Jahren in der Großregion, im Jahr 2030 werden es 812.657 sein. Besonders stark dürfte der Anstieg der hochaltrigen Bevölkerung in der DG Belgien (+44,4%) und in Luxemburg (+36,2%) ausfallen. Da mit einer älter werdenden Bevölkerung auch die Zahl der Personen steigt, die auf professionelle Pflege angewiesen sind, steht die Großregion vor folgender Herausforderung: Mit einer ausreichenden Zahl an Pflegekräften muss die pflegerische Versorgung für den erhöhten Bedarf sichergestellt werden. Dafür ist eine Bedarfsanalyse für die kommenden Jahre notwendig.
This book is the outcome of a South-South conference jointly organized by the Asian Political and International Studies Association (APISA), the Latin American Council of Social Sciences (CLACSO) and the Council for the Development of Social Science Research in Africa (CODESRIA) in Dakar, Senegal, May 2012. The conference was organised in response to the financial crisis of 2008 which started in the United States and Europe, with reverberating effects on a global scale. Economic problems emanating from such crises usually leave major social and structural impacts on important sectors of the society internationally. They affect living standards and constrain the well-being of people, especially in poor countries. Persistent problems include high unemployment, increased debt and low growth in developed countries, as well as greater difficulties in accessing finance for investment in the developing world. There is a need for countries in the South to examine the available options for appropriate national and regional responses to the different problems emanating from the economic crisis. This book attempts to provide ideas on some strategic responses to the disastrous impact of the crisis, while keeping in mind the global common interest of the South. It is hoped that the book will contribute significantly towards the agenda to rethink development and the quest for alternative paradigms for a just, stable and equitable global political, economic and social system. A system in which Africa, Asia, and Latin America are emancipated from the shackles of hegemonic and anachronistic neoliberal dictates that have nothing more to offer than crises, vulnerabilities and dependency.
Labour law in Zimbabwe
(2015)
The agrarian reform dynamics in southern Africa have to be understood within the framework of colonial land policies and legislation that were designed essentially to expropriate land and natural resource property rights from the indigenous people in favour of the white settlers. Colonial land policies institutionalised racial inequity with regard to land although conditions are not homogeneous there are broad themes that cut across the southern Africa region. Colonialism dispossessed and impoverished the people by taking away the most productive lands. Neoliberal globalization has undermined the people's wellbeing through direct influences on agriculture and rural economies in conjunction with policies promoted by national governments and international agencies. Another shared feature is to be found in the high rates of unemployment, poor returns to small-scale agriculture, lack of access to social services such as health and education all of which serve to erode existing livelihood activities and perpetuate relative and absolute poverty in rural areas.
Die Sowjetunion unter Stalin war ein Ort, an dem Terror und Gewalt herrschten, in der öffentlichen Propaganda aber wurde sie zeitgleich als Hort der "Brüderlichkeit" und "Völkerfreundschaft" inszeniert. Die Kulturpolitik jener Jahre zielte auf eine sowjetweite Repräsentation der nationalen Kulturen und die Etablierung einer "multinationalen" Sowjetliteratur bzw. Sowjetkultur. Ungeachtet der ideologischen Gleichschaltung war das Arsenal von Figuren des Nationalen keineswegs für alle gleich, sondern hing von den jeweiligen geschichtlichen und (religions-)kulturellen Traditionen der einzelnen Völker ab. Am Beispiel Georgiens lassen sich kulturelle Phänomene - wie etwa die Kolchis, das georgische Pantheon nationaler Heroen oder die Figur des mittelalterlichen Dichters Šota Rust'aveli - als "Figuren des Nationalen im Sowjetimperium" untersuchen. Georgien ist nicht nur deshalb ein interessantes Beispiel, weil Stalins Heimat in den offiziellen Diskursen viel Aufmerksamkeit erhielt. Die georgische Kultur - und damit gleichsam die Sowjetkultur generell - ließ sich auch durch ihre weit in die Vergangenheit zurückreichende kulturelle Tradition als eine besonders alte Kultur inszenieren.
Bites of Insanity
(2015)
In this collection of poems Nsah Mala casts a critical compassionate gaze at the predicaments in the lives of present day Cameroonians. The poet lambasts power abuse in Cameroon and Africa. He decries the lost glory of traditional values sacrificed at the altar of ingratiation and materialism. Insalubrities are condemned, ignorance and its ramifications satirised, and wanton destruction of the environment indicted. With a fascinating richness of imagery, Mala conveys the disillusionment, bitterness and traumas of ordinary Cameroonians - young and old - debased with impunity by the lethal and sterile grip on power of the high and might. The moral depravity and human frailties mused about in this exceptionally compelling collection have no room in Mala's paradise of Cameroon.
Few African countries provide for an explicit right to a nationality. Laws and practices governing citizenship effectively leave hundreds of thousands of people in Africa without a country. These stateless Africans can neither vote nor stand for office; they cannot enrol their children in school, travel freely, or own property; they cannot work for the government; they are exposed to human rights abuses. Statelessness exacerbates and underlies tensions in many regions of the continent. Citizenship Law in Africa, a comparative study by two programs of the Open Society Foundations, describes the often arbitrary, discriminatory, and contradictory citizenship laws that exist from state to state and recommends ways that African countries can bring their citizenship laws in line with international rights norms. The report covers topics such as citizenship by descent, citizenship by naturalisation, gender discrimination in citizenship law, dual citizenship, and the right to identity documents and passports. It is essential reading for policymakers, attorneys, and activists. This third edition is a comprehensive revision of the original text, which is also updated to reflect developments at national and continental levels. The original tables presenting comparative analysis of all the continent's nationality laws have been improved, and new tables added on additional aspects of the law. Since the second edition was published in 2010, South Sudan has become independent and adopted its own nationality law, while there have been revisions to the laws in Côte d'Ivoire, Kenya, Libya, Mali, Mauritania, Namibia, Niger, Senegal, Seychelles, South Africa, Sudan, Tunisia and Zimbabwe. The African Commission on Human and Peoples' Rights and the African Committee of Experts on the Rights and Welfare of the Child have developed important new normative guidance.
Adorno und die Kabbala
(2015)
Im neunten Band der Reihe geht Ansgar Martins kabbalistischen Spuren in der Philosophie Theodor W. Adornos (1903–1969) nach. Der Frankfurter Gesellschaftskritiker griff im Rahmen seines radikalen materialistischen Projekts gleichwohl auch auf "theologische" Deutungsfiguren zurück. Vermittelt durch den gemeinsamen Freund Walter Benjamin (1892–1940) stieß Adorno dabei auf das Werk des Kabbala-Forschers Gershom Scholem (1897–1982). Zwischen Frankfurt und Jerusalem entwickelte sich eine lebenslange Korrespondenz.
Für Adorno erscheint vor dem Hintergrund lückenloser kapitalistischer Vergesellschaftung jede religiöse Sinngebung in der Moderne als unmöglich. Der Tradition der jüdischen Mystik schreibt er hingegen eine innere Affinität zu dieser hoffnungslosen Logik des "Verfalls" zu. Sie scheint ihm zur unumgänglichen Säkularisierung religiöser Gehalte aufzufordern. Adornos kabbalistische Marginalien beziehen einen breiten Horizont jüdisch-messianischer Ideen ein. Er verleugnet dabei nie, dass es ihm um eine sehr diesseite Verwirklichung geoffenbarter Heilsversprechen zu tun ist: Transzendenz sei als erfüllte Immanenz, als verwirklichte Utopie zu denken. In diesem Anliegen sieht Adorno selbst jedoch gerade seine Übereinstimmung mit der Kabbala.
Adornos kabbalistische Motive, die auf Scholems Forschungen zurückgehen, werden hier ausführlich an seinen Schriften und Vorlesungen untersucht. In seinem Verständnis der philosophischen Tradition sowie im Modell der Metaphysischen Erfahrung suchte er etwa explizit Anschluss an Deutungen der Kabbala: Das unerreichbare Urbild der Philosophie sei die Interpretation der geoffenbarten Schrift. Wie säkularisierte heilige Texte wurden Werke von Beethoven, Goethe, Kafka oder Schönberg so zum Anlass für "mystische" Interpretationen. Deren detaillierte Untersuchung erlaubt, das viel beschworene jüdische Erbe von Adornos Philosophie zu konkretisieren und bedenkenswerte Einzelheiten von der Negativen Dialektik zur Ästhetik in den Blick zu nehmen.
Despite all the talk about African renaissance, much of the continent is plagued by poverty and instability. To break out of that cycle, the guardians of African heritage (the old independence freedom fighters turned political leaders and their successors) and much of Afrocentric literature rightly promote African ideas and solutions for African problems. While the idea in itself is noble, the danger is for Africa to close itself off and ignore 'outside' technical and intellectual innovations that it desperately needs to advance further. Africa through Structuration Theory - ntu joins the discourse by attempting to restore intellectual freedom and convincingly defends structuration theory not only as the way forward for Africa but also as a legitimate African concept. It is innovative, refreshing and deserves to be heard across the world and appreciated especially by African graduates, current and future leaders of various African institutions or businesses, non-Africans who might hesitate to refer to such a theory when trying to understand and deal with African problems and the wider public who constitute the audience for this book.
'In Who's Afraid of Mongo Wa Swolenka? a book launch is planned which, from information given to His Royal Excellency Gbadarango Binyambutu Buthablaisi, by a traitorous intellectual seeking preferment; and by his security agents, is a campaign led by disgruntled writers and intellectuals of Nubialand for the return of their exiled colleague and international award winner, Professor Mongo Wa Swolenka. How the celebrated leader of Nubialand and master of gunocratic politics responds to the prevailing circumstances is the nerve centre of dialogue, action and morality in the play.' - John Nkemngong Nkengasong, Writer and critic, University of Yaounde I, Cameroon
Unmasking Social Science Imperialism : Globalization Theory As A Phase Of Academic Colonialism
(2015)
Contemporary social science is a product of the capitalist world-system and Eurocentrism is constitutive of the geoculture of this system characterized by the parochiality of its universalism, assumptions about the superiority of Western civilization and imposition as the sole theory of global progress. The creation of these structures of knowledge, specifically the institutionalization of the social sciences, is a phenomenon that is inextricably linked to the very formation and maturation of Europe's capitalist world system or imperialism. There is therefore nothing that is natural, logical, or accidental about the institutionalization of the social sciences. These Europeanized structures of knowledge are imposed ways of producing knowledge of the world. This Eurocentrism of social science has justifiably come under increasingly vigorous scrutiny, especially in the period since 1945 with the formal decolonization of Africa, Asia, and much of the Caribbean. This book forcefully argues that if social science is to make any progress in the twenty-first century, it must overcome its Eurocentric heritage that has distorted social analyses and its capacity to deal with the problems of the contemporary world and embrace other non-Western funds of knowledge production.
There seems to be a sort of prevalent attitude in the Western world that its brand of democracy is something of a catch all solution for all the world's political problems. Hence, Western imperialism has always been sold under the pretext of spreading freedom and democracy. Democracy is beautiful. But it is no proof against imperialism. Whether democracy is causal is another whole consideration. It may be a case of the 'least bad of evil alternatives.' It may be a case of a state of social and political development over and above the way people organize themselves. It may be the fate of rational life on a planet with insufficient energy reserves to support locomotion without predation. But what gives anyone the right to go into a sovereign country and change its foundation through War? The whole democracy and freedom line is a lie to give Western imperialism a friendly face. Imperialism and its lie of spreading democracy is an unmitigated evil, whether for material gain, or the pride fostered by active participation in the machinery of state. Therefore, a people seeking to control their destiny must decolonize imposed Western democracy.
When Africa stumbled into independence in the 1960s, the blossoming of newspapers of nearly every political persuasion was widely hailed as a critical stepping stone toward true multiparty democracy. However, rather than marking a clean break with an authoritarian past, the era of multiparty politics in Africa has been a time of increased hardship and repression for journalists who dare criticize powerful incumbents. Media repression continues to rise. After decades of retreat, authoritarian regimes are using social media and other sophisticated systems in a new era of repression to thwart democracy and trample human rights. For consecutive decades, the state of freedom has declined - more people in more places face more repression. While systemic torture in war-torn Somalia and the return of a military dictatorship in Egypt captured headlines, there is also widespread, insidious and 21st-century style surveillance elsewhere with abuse or imprisonment or both of political activists. For the media to play its role as priests of democracy, Tatah Mentan maintains that media freedom must be rigorously defended as integral to the democratic way of life.
Africa Reunite or Perish
(2015)
Africa Reunite or Perish is a daring and timely book that explores the essence and nefariousness of neocolonialism in a purportedly independent Africa. The book shows how Africa spends billions of dollars in pseudo threats among African countries due to colonially-entrenched fear and war mongering. The book is emphatic on deconstruction and decolonisation as a categorical imperative for the reunification of Africa beyond the narrow confines of current nation states. Mhango takes a diagnostic-cum-prognostic approach in discussing Africa's predicaments, and in identifying and proposing solutions to problems confronting Africans. The book ascertains Africa's untapped potentials by proving how Africa can live without the infamy of excruciating dependency and beggarliness. It makes a compelling case for African unity beyond the tokenism of officialdom. It prescribes a truly pan-African driven reunification of Africa as the only means of reclaiming the glory she used to enjoy before she was savagely partitioned.
Soul On Sale
(2015)
Soul On Sale (SOS) sounds like a rap song though it isn't. It isn't purely a poem but a long- provocative and vigorous song focusing on the history of injustices and those suffering from injustice urging them to take action. It explores colonialism, corruption and neocolonialism Africa faces. It chides victims to self-reinvent so as to change the status quo manned by begging and venal potentates. It seeks to provoke readers to feel empowered and responsible. Thus, stand and change the world's status quo sui generis. It employs an enthralling-flow style in free verse to catch the attention of the reader.
Born with Voice
(2015)
Born with Voice examines the psyche and scrape of the victims of various crimes, especially sexual discrimination-cum-exploitation, rape, and the killing of people with albinism. The author digs deeper into the hearts and minds, and plights of victims to inspire the society to stand with, and support them. The book offers some nuggets such as, understanding the phenomenon, confronting it and stopping wars that cause sufferings such as rape and death. It champions the urgency of voice for all and sundry. It challenges the industries of technologies of crime and violence to rise above selfish self-interest in the interest of human rights and voicing the voiceless victims of their greed.
Nyuma Ya Pazia
(2015)
Nyuma Ya Pazia or Behind the Curtain is about corruption involving the president, and his ministers who rob the country of Mafuriko or Abracadabra. President in conjunction with his Premier brought fake foreign insecticide company; Richmen to invest in power generation in Mafuriko. Through logrolling Richmen lands a very lucrative tender used as a conduit of stealing millions from the Central Bank. Richmen is used to syphon billions of dollars from the treasury. When people get wind of this theft, force the government to crumble thereby rulers are punished by being jailed or other being sentenced to death. The book satirizes African kleptocratic regimes.
Africa: Beyond Recovery
(2015)
Professor Thandika Mkandawire, the first to hold the Chair in African Development at the London School of Economics, delivered the thirty-second in the Aggrey-Fraser-Guggisberg Memorial Lecture series at the University of Ghana in 2013. In these lectures, combining with and imagination with down-to-earth political economy, he traces Africa's attempts at growth and development since the independence era, her attempts at recovery from a string of serious socio-political set-backs, and advocates for the role of universities as essential agents in the drive to sustained development.
Tumbuka is the dominant language in the Northern Region of Malawi. It is, however, also spoken in large pockets of Kasungu District in the Central Region and also in the Eastern Province of Zambia, and in Lundazi District in particular. Tonga, spoken in Nkhatabay and Nkhotakota, is like a cousin to Tumbuka with a close resemblance in their phonetics. Like other Bantu languages, Tumbuka is very expressive, but can also be very economic in communication or use of words, and yet clearly delivering the desired message. This can be done through the use of idioms, proverbs, or ideophones. This collection is on commonly used Tumbuka ideophones, where an ideophone shall mean 'a word describing a situation, or a state of affairs, or a set of actions - all in one word.' It is the intention of this collection to provoke both interest in the use of ideophones as a form of expression in literature and to expound on the richness of Bantu languages.
Revolution: Struggle Poems
(2015)
Revolutionary as a way of solving problems bedevilling our place under the sun, revolutions we witnessed in The Middle East, revolutionary in writing, text, textiness of text, the poetic genre, attitude of mind, ideas, living. Poems in Revolution take the experimental approach as they deal with the above struggle issues and many others. They go further in bringing into focus how our revolutions have not delivered us across the line, and how to get across the line.
Zimbabwe: The Urgency of Now
(2015)
Zimbabwe: The Urgency of Now, is a follow-up creative non-fiction book to Zimbabwe: The Blame Game. It goes further than The Blame Game and focuses on Zimbabwe in the GNU entity, the 2013 elections, post elections and post GNU Zimbabwe, and Now. They are a myriad number of problems, issues, limitations that still unbundles Zimbabwe's push towards multiparty democracy, social justice, economic sanity and growth, and The Urgency of Now focuses on the solutions to these. It also tackles the land reform in South Africa, how this could be its biggest problem going forward. It goes further and tackles the larger Africa problem toward democracy, growth, stability and unity, and why the progress towards the United States of Africa has been moribund.
Finding a Way Home
(2015)
Home is a place in ourselves where we are happy with ourselves, where we find peace with ourselves, where we are satisfied, fulfilled... The important theme coursing through all the stories in the novel, Finding a way home, is that we have to make the journey to find our homes, we have to find the path, and start walking in that path.
The manual, Beyond Ethnicism. Exploring Racial and Ethnic Diversity for Educators, a first of its kind in Kenya, speaks to the key issues of ethnic and racial belonging that are such a key-determining factor in defining and dividing Kenyans. These two issues influence many social, economic and especially political decisions. The manual transcends the limitations of current discussions on ethnicism and racism. Questions of ethnic and racial belonging are connected to some of the deepest moral and political decisions of our time. Belonging is an emotional subject that as a country citizens should not lose capacity to discuss coherently. An educator who wanted to know how to end ethnicism and racism inspired the writing of this manual. Ethnic and racial favoritism as well as discrimination have seeped into the Kenyan education system. Educators sit in staff-rooms as members of political parties or ethnic communities and sometimes consciously or unconsciously perpetuate ethnic and racial stereotypes and prejudices. Educators find talking about ethnicism and racism difficult. They do not know where to begin yet they can recognise ethnicism and racism in learners. Sometimes they practice it themselves, favouring or discriminating learners on the basis of ethnicity or race. Educators are sometimes helpless in arresting ethnicist and racist practices in their learners or themselves, as they do not have the tools to do so. This manual is a practical resource which assists educators in contextualising ethnic and race related concerns without undermining the human rights, it also helps in creating the space for discourse amongst educators on how to combat ethnicism and racism. It asks rarely addressed critical and significant questions on the meaning of ethnic and racial belonging. The manual addresses the arresting of stereotypes and prejudice before they morph into actual discrimination and sometimes violence.
One Eternal Sleep
(2015)
In this volume Bill F. Ndi portrays life, death, and dying as one great adventure through which one would explore the limitless bounds of Life. At its best, the collection echoes the words of anthropologist Francis B. Nyamnjoh when he underlines that, 'one is only dead to particular context as a way of making oneself alive to prospective new contexts.' Ndi in this collection invites the reader to learn the art of living through the art of dying and accepting death.
The Rwandan justice system know as Gacaca, originally preserved by word of mouth was revived, documented, tested and used successfully to handle millions of legal cases in the aftermath of the Rwandan genocide against the Tutsi. This monograph begins by depicting the general picture of customary law and ponders on the practical challenges in the production of the modern Gacaca law in three versions: Kinyarwanda, French and English. The author demonstrates that translation involves language use and transfer, as well as communication within a cultural setting. The book amply demonstrates that linguistic, textual, contextual and cultural cues in translation should not be downplayed. It also shows that the cultural turn in translation has transformed and re-conceptualised the translation theory to integrate non-western thought about translation discipline since time immemorial. A major theme within the book is that teranslation as a mediating form between cultures and contexts should not overlook cultural differences because language is a marker of identity.
May I Have This Dance
(2015)
May I Have This Dance tells the courageous and moving story of Connie Manse Ngcaba, who grew up in the Eastern Cape, South Africa, where she became a nurse, community figurehead and a leading voice of dissent against the apartheid regime. Her sense of justice and morality, and her compassion for those around her, brought her into frequent conflict with the government, culminating in her being detained for a year without trial at the age of 57. It is also the story of the strength of family ties, and the triumph of Connie's love for her husband and children.
Blot On The Landscape
(2015)
Dieser Leitfaden ist im Rahmen des Projektes "IndUK – Individuelles Umwelthandeln und Klimaschutz – Ergebnisintegration und transdisziplinäre Verwertung von Erkenntnissen aus der SÖF-Forschung zu den sozialen Dimensionen von Klimaschutz und Klimawandel" entstanden. Das Projekt IndUK wurde vom Bundesministerium für Bildung und Forschung (BMBF) im Förderschwerpunkt Sozial-ökologische Forschung gefördert.
African Modernities and Mobilities : An Historical Ethnography of Kom, Cameroon, C. 1800-2008
(2015)
In this book Walter Gam Nkwi documents the complexities and nuances embedded in African modernities and mobilities which have been overlooked in historical discourses in Africa and Cameroon. Using an ethnographic historical approach and drawing on the intricacies of what it has meant to be and belong in Kom- an ethnic community in the Northwest Region of Cameroon - since 1800, he explores the discourses and practices of kfaang as central to any understanding of mobility and modernity in Kom, Cameroon and Africa at large. The book unveils the emic understanding of modernity through the history and ethnography of kfaang and its technologies and illustrates how these terminologies were conceived and perceived by the Kom people in their social and physical mobilities. It documents and analyzes the historical processes involved in bringing about and making kfaang a defining feature of everyday life in Kom and among Kom subjects.
Chieftaincy in Africa has displayed remarkable dynamics and adaptability to new socio-economic and political developments, without becoming totally transformed in the process. Almost everywhere on the continent, chiefdoms and chiefs have become active agents in the quest for ethnic, cultural symbols as a way of maximising opportunities at the centre of bureaucratic and state power, and at the home village where control over land and labour often require both financial and symbolic capital. Chieftaincy remains central to ongoing efforts at developing democracy and accountability in line with the expectations of Africans as individual 'citizens' and also as 'subjects' of various cultural communities. This book uses Cameroon and Botswana as case studies, to argue that the rigidity and prescriptiveness of modernist partial theories have left a major gap in scholarship on chiefs and chieftaincy in Africa. It stresses that studies of domesticated agency in Africa are sorely needed to capture the creative ongoing processes and to avoid overemphasising structures and essentialist perceptions on chieftaincy and the cultural communities that claim and are claimed by it.
The idea that human beings are inextricably bound to one another is at the heart of this book about African agency, especially drawing on the African philosophy Ubuntu, with its roots in human sociality and inclusivity. Ubuntu's precepts and workings are severely tested in these times of rapid change and multiple responsibilities. Africans negotiate their social existence between urban and rural life, their continental and transcontinental distances, and all the market forces that now impinge, with relationships and loyalties placed in question. Between ideal and reality, dreams and schemes, how is Ubuntu actualized, misappropriated and endangered? The book unearths the intrigues and contradictions that go with inclusivity in Africa. Basing his argument on the ideals of trust, conviviality and support embodied in the concept of Ubuntu, Francis Nyamnjoh demonstrates how the pursuit of personal success and even self-aggrandizement challenges these ideals, thus leading to discord in social relationships. Nyamnjoh uses a popular Ivorian drama with the same title to substantiate life-world realities and more importantly to demonstrate that new forms of expression, from popular drama to fiction, thicken and enrich the ethnographic component in current anthropology.
Die Bestandsaufnahme der Fachkräftesituation 2014 zeigt, dass sich aus Sicht der hessischen Betriebe die Anzeichen für künftige Probleme eher verdichten. Deutlich mehr Betriebe erwarten, bei einzelnen der neu zu besetzenden Fachkraft-stellen Probleme zu bekommen, und nur noch wenige Betriebe erwarten gar keine Probleme. Hierbei ließe sich einwenden, dass negative Erwartungen noch keine realen Schwierigkeiten bedeuten müssen, zumal der Anteil der Betriebe, die aktuell bereits Stellen nicht besetzen können, weiterhin eher gering ausfällt, und die Beurteilung vor dem Hintergrund einer sehr hohen Arbeitskräftenachfrage stattfindet, die sich in dieser Form nicht fortsetzen muss. Demgegenüber stehen aber andere Daten, die einen skeptischen Blick in die Zukunft eher stützen. Insbesondere der deutliche Anstieg der Zahl der Fachkraftstellen, die im letzten halben Jahr nicht besetzt wurden, ist hier zu nennen; darüber hinaus sind hiervon, anders als in der Vergangenheit, nicht nur die kleinsten Betriebe, sondern auch kleine und mittelgroße Betriebe häufiger betroffen. Es lässt sich demnach festhalten, dass bereits heute bei der Besetzung von Fachkraftstellen nicht nur punktuell Schwierigkeiten bestehen, die sich aus Sicht der hessischen Betriebe tendenziell verstärken werden. Diese Erwartung führt mehrheitlich zu der Reaktion, stärker in das eigene betriebliche Humankapital zu investieren, insbesondere durch Qualifizierungsmaßnahmen, aber auch durch betriebliche Ausbildung. Besonders an Bedeutung gewonnen haben aber Strategien, die die Erhaltung der innerbetrieblichen Potenziale zum Ziel haben, wie eine längerfristig angelegte spezifische Personalentwicklung oder die längere Bindung älterer Fachkräfte an den Betrieb. Die Hinwendung zu den eigenen, bereits vorhandenen Potenzialen zeigt, dass die Betriebe um die Schwierigkeiten bei der externen Besetzung wissen. Absehbar ist jedoch darüber hinaus, dass für eine effektive Hebung bislang ungenutzter Potenziale die Betriebe Impulse und Unterstützungen durch Dritte brauchen. Dies betrifft z.B. die Ausweitung der Beschäftigung von Frauen, aber auch die rasche und qualifikationsadäquate berufliche Integration von Zuwanderern, bei denen die Betriebe allein und ohne flankierende Maßnahmenrasch überfordert sind. Eines der Instrumente, mittels derer eine bessere Arbeitsmarktintegration von Nichtdeutschen und somit einer Erschließung von ungenutzten Potenzialen erreicht werden kann, ist das sog. Anerkennungsgesetz. Eine erste Bilanz der betrieblichen Einschätzung des Gesetzes fällt jedoch schwer. Das Gesetz ist einer Mehrheit der Betriebe bislang unbekannt, und auch die Betriebe, die damit vertraut sind, sehen nur selten eine Relevanz für die eigene Personalgewinnung. Es gibt jedoch Anzeichen, dass insbesondere Betriebe, die aktuell oder zukünftig mit Stellenbesetzungsproblemen kämpfen, das Gesetz für ihre Personalrekrutierung nutzen möchten, auch in Branchen, in denen das bislang kaum geschah. Somit erscheint es förderlich für die Fachkräftesicherung, die Möglichkeiten des Anerkennungsgesetzes spezifisch für diese Betriebe bekannter zu machen, so dass ein höherer Anteil der Betriebe dieses Instrumentarium nutzen kann.
Anfangs war die Erwartung skizziert worden, dass aufgrund der bislang nur sehr langsamen Angleichung der Beschäftigungs‐ und Karrierechancen zwischen den Geschlechtern größere Veränderungen binnen zwei Jahren eher nicht zu beobachten sein werden.
Die aktuellen Ergebnisse des IAB‐Betriebspanels bestätigen dies weitgehend: Die strukturellen Differenzen in der Beschäftigungssituation haben sich im Wesentlichen erneut gezeigt. Frauen sind in qualifizierten Tätigkeiten noch immer unterrepräsentiert, zugleich aber deutlich häufiger auf Teilzeitstellen beschäftigt oder befristet eingestellt als ihre männlichen Kollegen, zudem bleibt die Verteilung der Geschlechter auf die Sektoren sehr ungleich. Dass die Zahl der beschäftigten Frauen generell ebenso wie die Zahl der teilzeit‐ und befristet beschäftigten Frauen einen neuen Höchststand erreicht hat, ist dem generellen Beschäftigungsaufschwungs geschuldet und unterstreicht die strukturellen Differenzen eher noch. Auch bei Betrachtung der betrieblichen Führungsetagen bietet sich ein ähnliches Bild: Die Zahl der Frauen, die die höchste Hierarchiestufe erreichen, hat sich zwar erhöht, ihr Anteil liegt nahezu unverändert bei knapp einem Viertel aller Führungskräfte. Auf der zweiten Führungsebene findet sich eine deutlich größere Zahl von Frauen, aber auch hier war zuletzt kein Zuwachs mehr zu verzeichnen. Zudem konzentriert sich dies auf spezifische Wirtschaftszweige mit ohnehin hohen Frauenanteilen – im Produzierenden Gewerbe arbeiten und führen nur wenige Frauen. Nur punktuell finden sich auch Anzeichen für eine Verbesserung der Situation. So steigt in Großbetrieben der Anteil weiblicher Führungskräfte auf der zweiten Ebene kontinuierlich und deutlich, was Anlass zu der Erwartung gibt, dass dies mittelfristig auch auf der ersten Ebene wirksam wird. In mittelgroßen Betrieben ist dies bereits der Fall – dort hat sich der Anteil der Frauen auf der ersten Führungsebene in den letzten zehn Jahren mehr als verdoppelt. Die erstmals erhobene Verbreitung von Führungskräften, die ihre Aufgabe in Teilzeit wahrnehmen, liefert ebenfalls interessante Erkenntnisse. In jedem fünften hessischen Betrieb besteht diese Möglichkeit, und über 22.000 Führungskräfte machen hiervon Gebrauch. Von diesen ist immerhin ein Drittel männlich, wobei vor allem in Branchen mit vielen beschäftigten Frauen beide Geschlechter an Teilzeitführung partizipieren. Zusammengenommen zeigt dies, dass weiterhin große Anstrengungen nötig sind, wenn am Ziel einer größeren Gleichverteilung der Beschäftigungs‐ und Karrierechancen festgehalten werden soll. Zudem gibt es Anhaltspunkte, dass die stetige Etablierung von Maßnahmen zur Chancengleichheit in den betrieblichen Alltag zu deren Akzeptanz beiträgt, weshalb die gezielte Werbung und Unterstützung der Betriebe somit eine wichtige Aufgabe für die Akteure bleibt.
Die Ursachen für eine vorzeitige Lösung von Ausbildungsverträgen können vielfältig sein. Falls das Ausbildungsverhältnis gleich zu Beginn wieder gelöst wird oder der Auszubildende seine Stelle gar nicht erst antritt, liegt es nahe, die Ursachen in einer defizitären Berufsorientierung und Berufswahl auf Seiten der Jugendlichen zu suchen. Hierbei können unzureichende Kenntnisse über die Ausbildung selbst ebenso wie falsche Erwartungen an die Berufsinhalte oder auch eine mangelnde Integration in die betriebliche Praxis maßgeblich sein; auf der anderen Seite kann auch von Seiten der Betriebe eine nicht adäquate Betreuung der Auszubildenden für ein schnelles Ende des Ausbildungsverhältnisses sorgen. Die Daten des IAB-Betriebspanels Hessen 2014 belegen, dass dies ein durchaus auch quantitativ nennenswertes Problem ist: Jeder neunte im Ausbildungsjahr 2013/2014 abgeschlossene Ausbildungsvertrag wurde noch im gleichen Jahr wieder aufgelöst,
und 15 Prozent der ausbildenden Betriebe in Hessen waren von einer vorzeitigen Lösung betroffen.
Von den frei werdenden Stellen wiederum wird ein sehr kleiner Anteil nachbesetzt, der Großteil der Ausbildungsplätze bleibt vakant.Dieses Problem trifft nicht die gesamte betriebliche Ausbildungslandschaft gleichermaßen. Besonders häufig finden sich vorzeitige Vertragslösungen im Verarbeitenden Gewerbe, wo jeder fünfte Neuvertrag wieder gelöst wird, und in den kleineren betrieben Hessens mit weniger als 50 Beschäftigten. Im Bereich der wirtschaftsnahen und wissenschaftlichen Dienstleistungen kommen vorzeitige Vertragslösungen hingegen nahezu gar nicht vor, und auch in der Öffentlichen Verwaltung und den Großbetrieben werden nur selten Ausbildungsverträge gleich zu Beginn wieder aufgehoben. Die deutlichen Unterschiede belegen, dass es einer genauen Analyse der Gründe für die Vertragslösungen bedarf, die mit den Daten des IAB-Betriebspanels allerdings nicht möglich ist. Bei aller Differenziertheit der Betrachtung bleibt festzuhalten: Die vorzeitige Lösung eines abgeschlossenen Ausbildungsvertrags ist in der Regel weder für den Betrieb noch für den Auszubildenden wünschenswert. Die Anstrengungen aller Beteiligten sollten daher auf eine Vermeidung einer Vertragslösung zielen, wobei alle Phasen von der Berufsorientierung über die Berufswahl und die Einmündung in den Betrieb bis hin zur Begleitung der Ausbildung betrachtet und bei Bedarf fachlich begleitet werden sollten.
Betriebliche Ausbildung in Hessen 2014 : Stand und Entwicklung
IAB-Betriebspanel-Report Hessen
(2015)
Die Daten des IAB-Betriebspanels zeigen, dass sich die Verbreitung und die Intensität der betrieblichen Ausbildung in Hessen über die Jahre nicht massiv verändert hat. Auch 2014 ist die Ausbildungsbereitschaft ähnlich hoch wie in den Vorjahren, die Ausbildungsquote ist leicht höher als zuletzt.
Dass dies nicht Ausdruck von Stagnation ist, im Ausbildungsmarkt vielmehr große Bewegung herrscht, zeigen vor allem zwei andere Daten: Noch nie im Zeitraum der Panelbeobachtung boten die hessischen Betriebe mehr Ausbildungsstellen an und noch nie konnten so viele angebotene Stellen nicht besetzt werden wie im Jahr 2014. Die Betriebe sind demnach bereit, mehr auszubilden als in Vergangenheit; dass dies auch aufgrund der demografischen Erwartungen geschieht, liegt dabei nahe und wird von einer anderen Erkenntnis gestützt: Besonders hoch ist die Ausbildungsbeteiligung bei Betreiben, die bereits heute Schwierigkeiten bei der Rekrutierung von Fachkräften haben oder eine Überalterung der Belegschaft erwarten. Eigene Ausbildung ist hier ein quasi „natürliches“ Gegenmittel, das allerdings angesichts des zurückgehenden Potenzials an ausbildungswilligen und ausbildungsfähigen Jugendlichen ebenfalls schwieriger wird. Besonders große Schwierigkeiten, Ausbildungsstellen zu besetzen, haben wie in der Vergangenheit die kleineren Betriebe sowie Betriebe des Produzierenden Gewerbes. Dies sind Betriebe die traditionell viele Auszubildende beschäftigen, aber möglicherweise seitens der Jugendlichen gegenüber Großbetrieben und Betrieben aus dem Bereich der Öffentlichen Verwaltung weniger attraktiv gesehen werden.
Es lässt sich also festhalten: Das Bemühen der hessischen Betriebe, eigene Fachkräfte auszubilden, ist überaus groß, die hierbei auftretenden Schwierigkeiten derzeit offenkundig auch. Was von den Betrieben getan wird, um trotzdem viele Jugendliche für eine Ausbildung zu gewinnen und sie dort zu halten, wird Gegenstand des zweiten Ausbildungsreports sein.
Folgende zentrale Befunde lassen sich für Ergebnisse der Befragung 2014 festhalten: Im Herbst 2014 konnten knapp 20 Prozent aller Betriebe in der Region Rhein-Main offene Stellen nicht besetzen. Dies ist im Vergleich zu den zurückliegenden Jahren ein hoher Wert. Hochgerechnet entspricht dies etwa 38.000 offenen Stellen, was ebenfalls einen hohen Wert darstellt, der aber in der Vergangenheit schon übertroffen wurde. Größere Probleme bei der Stellenbesetzung gibt es sowohl in den personenbezogenen als auch den technischen Dienstleistungen wie auch im Baugewerbe. Besonders viele offene Stellen finden sich in den Kleinstbetrieben, nur wenige in Großbetrieben. Dieses Muster hat sich in den letzten Jahren nochmals deutlich verstärkt. Bei Ausbildungsstellen haben Betriebe die relativ höchsten Schwierigkeiten bei der Rekrutierung, bei Stellen mit niedrigem Anforderungsprofil hingegen kaum. Der Mangel an Bewerbungen ist bei allen Qualifikationsgruppen der Hauptgrund für die Schwierigkeit der Betriebe, offene Stellen zu besetzen. Sieben Jahre zuvor waren es hingegen vor allem fehlende Qualifikationen der Bewerber.
Bereits heute stellt jeder fünfte Betrieb der Region einen Arbeitskräfterückgang fest. Besonders spürbar ist dies in Sektoren, die auch über Stellenbesetzungsprobleme klagen: Erziehung und Unterricht, Gesundheits- und Sozialwesen, Baugewerbe. Als Reaktion auf den zunehmenden Mangel an Arbeitskräften setzen die Betriebe auf vielfältige interne und externe Maßnahmen, am häufigsten zeigen sie sich bei Einstellungen kompromissbereiter als in der Vergangenheit. Die Ausweitung betrieblicher Aus- und Weiterbildung hat hingegen als Strategie deutlich an Bedeutung verloren. Grund hierfür könnte sein, dass die entsprechenden Potenziale vielfach ausgereizt sind. Trotzdem bilden 44 Prozent der Betriebe der Region grundsätzlich aus. Von diesen ist knapp die Hälfte nicht zu Kompromissen bei der Besetzung von Ausbildungsstellen bereit. Am ehesten werden Zugeständnisse bei den schulischen Vorkenntnissen gemacht, aber auch Kompromisse bei den sozialen Qualifikationen finden sich deutlich häufiger als in der Vergangenheit. Die Gründe für die Nichtausbildung sind unterschiedlich, für die Mehrheit der nichtausbildenden Betriebe kommt eine Ausbildung jedoch generell nicht in Frage.
Beschäftigungsprognose 2015/2016 für die Region Rhein-Main :
IWAK-Betriebsbefragung im Herbst 2014
(2015)
Folgende Beschäftigungstrends in der Region Rhein-Main sind für die Jahre 2015 und 2016 zu erwarten: Die Gesamtbeschäftigung in der Region Rhein-Main wird bis Ende 2015 voraussichtlich um 1,2 Prozent steigen, was einem Zuwachs von hochgerechnet 24.500 Beschäftigten entspricht. Die Zahl der sozialversicherungspflichtig Beschäftigten steigt nach Einschätzung der Betriebe noch leicht stärker an – eine Verdrängung sozialversicherungspflichtiger Beschäftigung durch andere Beschäftigungsformen findet demnach 2015 nicht statt. Die künftige Beschäftigungsentwicklung verläuft in den Sektoren unterschiedlich. Mit einem Stellenabbau rechnet in 2015 nur das Gastgewerbe, aber auch im verarbeitenden Gewerbe und der Öffentlichen Verwaltung werden nur geringe Zuwächse erwartet. Insbesondere im Informations- und Kommunikationssektor, aber auch im Bereich der wirtschaftsnahen Dienstleistungen sowie der Sonstigen Dienstleistungen werden deutliche Beschäftigungsanstiege prognostiziert. Dies gilt überraschender Weise auch für das Baugewerbe, das den zweithöchsten Zuwachs aller Branchen erwartet. Die Unterschiede zwischen der Gesamtbeschäftigung und der sozialversicherungspflichtigen Beschäftigung sind in den Sektoren eher gering. Ein Jobmotor der Region sind erneut die sehr kleinen Betriebe, die bis Ende 2015 mit einem kräftigen Beschäftigungszuwachs rechnen. Klein- und Mittelbetriebe erwarten eher durchschnittliche Zuwächse. Anders ist dies bei den Großbetrieben, die von einer Stagnation der Gesamtbeschäftigung und einem nur leichten Zuwachs der sozialversicherungspflichtigen Beschäftigung ausgehen. Mittelfristig erwarten die Betriebe in der Region Rhein-Main eher einen weiteren Anstieg der Beschäftigung; bis Ende 2016 wird mit einem Zuwachs von zwei Prozent gerechnet. Hierbei ist aber – wie bereits bei den letztjährigen Prognosen - zu berücksichtigen, dass Prognosen über einen längeren Zeitraum auch mit höheren Unsicherheiten verbunden sind. Auch in diesem Zeithorizont rechnen die Kleinstbetriebe sowie die Dienstleistungsbetriebe, insbesondere der IuK-Sektor mit deutlich mehr Beschäftigten, während in der Öffentlichen Verwaltung sowie dem Verarbeitenden Gewerbe eine Stagnation bzw. im Finanzbereich ein leichter Rückgang der Beschäftigtenzahlen erwartet werden kann.
Beschäftigungsprognose 2016/2017 für die Region Rhein-Main :
IWAK-Betriebsbefragung im Herbst 2015
(2015)
Folgende Beschäftigungstrends in der Region Rhein-Main sind für die Jahre 2016 und 2017 zu erwarten: Die Gesamtbeschäftigung in der Region Rhein-Main wird bis Ende 2016 voraussichtlich um 1,3 Prozent steigen, was einem Zuwachs von hochgerechnet 27.400 Beschäftigten entspricht. Die Zahl der sozialversicherungspflichtig Beschäftigten steigt nach Einschätzung der Betriebe etwas weniger an, nachdem in den vergangenen Jahren hier meist höhere Zuwächse zu beobachten waren. Die künftige Beschäftigungsentwicklung verläuft in den Wirtschaftszweigen unterschiedlich. Mit einem leichten Stellenabbau rechnen in 2016 nur die Öffentliche Verwaltung und die Betriebe des Logistiksektors. Insbesondere im IuK-Sektor und im Handel werden deutliche Beschäftigungsanstiege prognostiziert. Dies gilt auch für das Gastgewerbe, das den dritthöchsten Zuwachs aller Branchen erwartet. Die Unterschiede zwischen der erwarteten Entwicklung der Gesamtbeschäftigung und der sozialversicherungspflichtigen Beschäftigung sind in den Wirtschaftszweigen eher gering. Ein Jobmotor der Region sind erneut die kleineren Betriebe, die bis Ende 2016 mit einem Beschäftigungszuwachs von zwei Prozent rechnen. Mittel- und Großbetriebe erwarten eher unterdurchschnittliche Zuwächse, wobei letztere in der Vergangenheit zumeist rückläufige Beschäftigtenzahlen meldeten. Auch mittelfristig erwarten die Betriebe in der Region Rhein-Main eher einen Anstieg der Beschäftigung; für 2017 wird mit einem weiteren Zuwachs um rund ein Prozent gerechnet. Hierbei ist aber, wie bereits bei den letztjährigen Prognosen, zu berücksichtigen, dass Prognosen über einen längeren Zeitraum auch mit höheren Unsicherheiten verbunden sind. Auch in diesem Zeithorizont rechnen die Kleinstbetriebe sowie die Gastronomiebetriebe mit deutlich mehr Beschäftigten, während in der Öffentlichen Verwaltung bzw. im Finanz-und Versicherungsbereich sowie in Großbetrieben 2017 ein leichter Rückgang der Beschäftigtenzahlen erwartet werden kann.
This book brings together twenty think-pieces on contemporary Human Rights issues at the international, regional and national level by one of Africa's foremost scholars of International Human Rights and Constitutional Law, J. Oloka-Onyango. Ranging from the 'Arab Spring' to the Right to Education, the collection is both an in-depth analysis of discrete topics as well as a critical reflection on the state of human rights around the world today. Taking up issues such as the African reaction to the International Criminal Court (ICC), the question of truth and reconciliation before the outbreak of post-election violence in Kenya and the links between globalization and racism, the book is a tour de force of issues that are both unique as well as pertinent to human rights struggles around the world.
The Crises of Postcoloniality in Africa is an assemblage of transdisciplinary essays that offer a spirited reflection on the debate and phenomenon of postcoloniality in Africa, including the changing patterns and ramifications of problems, challenges and opportunities associated with it. A key conceptual rhythm that runs through the various chapters of the book is that, far from being demised, postcoloniality is still firmly embedded in Africa, manifesting itself in both blatant and insidious forms. Among the important themes covered in the book include the concepts of postcolonialism, postcoloniality, and neocolonialism; Africas precolonial formations and the impact of colonialism; the enduring patterns of colonial legacies in Africa; the persistent contradictions between African indigenous institutions and western versions of modernity; the unravelling of the postcolonial state and issues of armed conflict, conflict intervention and peacebuilding; postcolonial imperialism in Africa and the US-led global war on terror, the historical and postcolonial contexts of gender relations in Africa, as well as pan-Africanism and regionalist approaches to redressing the crises of postcoloniality.
Society, Women and Literature in Africa explores the ideological, literary, political, cultural and ethical issues related to feminist writing. She discusses how contemporary African writers have tried to counteract men?s false assumptions about sex, love, society, fecundity and womanhood, and further details how African writers have responded to the demands of feminism. ?Woman?s Cross Cultural Burden in the selected works of West African Female writers? explores the recurrent themes of motherhood, polygamy, abandonment and widowhood in the works of Nwapa, Emecheta, Alkali, Aidoo and Mariama Bâ. In ?Prostitution: A Metaphor for the Degradation of Womanhood in Bode Osanyin?s the Noble Mistress?, the author approaches the subject of woman degradation in society from the perspectives of comprehensive research and an in-depth referencing. ?Gendered Social Division of Labour in the African Novel? explores the theme of unfairness, of institutionalized differentiation in the African novel. It reveals the total emasculation of woman in patriarchy and her desire to be liberated from male-annexation. ?The Prison World of Nigeria Woman: Female Reticence in Sefi Attah?s ?Everything Good Will Come?, the author explores the dimensions of ?gender silences?. She shows how woman?s voice has been stolen in patriarchy, thus rendering her a social and political mutant. ?Womanhood as a Metaphor for Sexual Slavery in Nawal El Saddawi?s Woman at Point Zero? underscores that in patriarchy a woman is educated to make an object of herself for male pleasure. She is excluded from politics as a result of religion. ?The Ugly Face of Ghana in the New Millennium: Alienation of Children in Amma Darko?s Faceless? is a stylistic study of the consequences of globalization in postindependent Ghana. In ?The Theme of Dispossession in A.N Akwanya?s the Pilgrim Foot?, the author examines the myriad perspectives of dispossession and the dispossessor.
The most appealing quality of the novel is its haunting and unusual prose that really ought to be termed poetry. But this is poetry with an added touch as it is also a narrative that weaves together many lives engrossed in the daily struggle for survival. There are no heroes or villains, just ordinary folk trying to make the most of extraordinary circumstances.
Erika Fuchs, 1906–2005
(2015)
Erika Fuchs gilt als die Grande Dame des deutschen Comics. In ihrer über 30 Jahre andauernden Tätigkeit als "Chefredakteurin" des Micky-Maus-Magazins übersetzte die Kunsthistorikerin unzählige US-amerikanische Disney-Comics ins Deutsche. Sie verlegte mit dem für sie charakteristischen extrem freien aber sprachlich sehr gehobenen Übersetzungsstil die Welt von Donald Duck und Mickey Mouse nach Deutschland und prägte dadurch die Sprache mehrerer Leser-Generationen.
The study demonstrates that informal cross-border is a complex phenomenon and not uniform across the region, or even through border posts of the same country. However, the overall volume of trade, duties paid and VAT foregone, as well as the types of goods and where they are produced, indicate that this sector of regional trade should be given much greater attention and support by governments of the region as well as regional organizations such as the Common Market for Eastern and Southern Africa (COMESA), SADC and the Southern African Customs Union (SACU).