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In this article, I analyse the street market in the Osnabrück city quarter of Schinkel as a multifunctional place and an important component in the physical as well as the imaginary construction of both the immediate surroundings and the environment on a global level. Schinkel is located in the east of the city and is known as being very diverse. It is home to 14,412 inhabitants, including Poles, Portuguese, Italians, Turks, Bulgarians, and people from various countries of the former USSR as well as Germans...
This article provides a comparative overview of phonological and phonetic differences of Mukrī Kurdish varieties and their geographical distribution. Based on the examined data, four distinct varieties can be distinguished. In each variety area, different phonological patterns are analyzed according to age, gender, and social groups in order to establish cross-regional and cross-generational developments in relation to specific phonological distributions and shifts. The variety regions which are examined in the present article include West Mukrī (representing an archaic form of Mukrī), Central Mukrī (representing a linguistically peripheral dialect), East Mukrī (representing mixed archaic and peripheral dialect features), and South Mukrī (sharing features of both Mukrī and Ardałānī). The study concludes that variation in the Mukrīyān region depends on phonological developments, which in turn are due to geographical and sociological factors. Moreover, contact-induced change and internal language development are also established as triggering factors distinguishing regional variants.
Shattered maceheads at early bronze age Tel Bet Yerah: symbolic power and destruction, but whose?
(2019)
An unusually large number of stone macehead fragments were found in a large open court in the Early Bronze Age site of Tel Bet Yerah, Israel. Maces, which first appear in the Levant in the seventh millennium BCE, are considered the earliest dedicated combat weapons in western Asia; in later periods they take on a symbolic role. We discuss the sequence of events leading to the accumulation of maceheads at Bet Yerah, the people who may have been implicated in it and its possible political significance.
This research investigated variation in the pronunciations of three RP vowels phonemes /e/, /ɜ:/ and /ə/, among Ewe speakers of English in Ghana. It focused on variation at both individual and societal levels, investigating how social relations within these structures influenced the use of the three vowels among the speakers. In this study, social structures were seen as a system where individual members depended on one another and were linked through multiple ties. The distribution of the vowels was in respect with the social variables: age, gender and education, including dialect and social network. The study used a corpus of word-list recorded in a face-to-face interview from 96 participants selected through stratification and networking across two dialect regions: Aŋlɔ and Eveme. Using both aural and acoustic analyses, coupled with ANOVA and t-test, the study has shown that the three RP vowels exist in Ghana Eve English as independent phonemes. Each of them however has allophonic variants; /e/ has variants [e̠], [ɪ] and [ɜ:]; /ɜ:/ has [eː] and [ɜ:], while /ə/ has [ə], [ɪ], [o] and [ʌ] as its variants. The choice of the variants of /ɜ:/ and /e/ have been found to depend on speaker age, gender, and social network. But the geographical location of the speaker will largely determine how these vowels are spoken. Phonological contexts as well as speaker idiosyncrasy are also likely to condition the choice of some of these variants, however, their effects seem less important as determinant of the differences observed than those of the social factors. It is evident that age, gender and class differentiations that have been widely reported cannot be universal, they can vary from one society to another. Also though social structures as well as social relations in a speech community can play significant roles in the individual’s linguistic repertoire, the attitude of the speaker and the phonological contexts of a segment can have a huge impact on the use of that variable.
In Bronze Age Cyprus, fortifications are only known from the beginning of Late Cypriote I (17th century BC) onwards, after previously only open settlements existed. In the first phase of the construction of these fortifications they had no uniform character, while later in the 13th century BC (Late Cypriote IIC), like in the Levant, they served primarily to secure settlements with a character of economic and administrative centres. Castles as enwalled noble residences are generally unknown in the Bronze Age of Cyprus.
The history of the Lombards could well be designated a history of warfare, for in the course of the 206-year existence of their realm in Italy the Lombards constantly carried out warfare of varying intensity, whether in their own defence or to expand their territory. Even the time prior to their invasion of Italy, especially their advances from Pannonia, were already marked by numerous military conflicts. Of particular interest here are the questions with reference to the background and the course of these conflicts, and also to the weaponry that was utilised. In the following contribution the weapons of Lombard warriors – or more specifically – the weapons used by warriors in Lombardian Italy will be examined. This specification is necessary because Lombard warriors experienced many interactions with other powers, for example, with Byzantine forces stationed in Italy (until 751 AD), and with foreign enemies like the Franks and Avars, who however could always turn into cooperative partners for the Lombards. Thus, it can be assumed that ultimately through contacts with enemies as well as with allies, the different types of Lombard weaponry depended upon the respective situation. Aside from use in real battles, weapons of the Lombards also had other functions: They were of symbolic significance in that they could demonstrate power and social differences. Certain types of weapons can be interpreted as signs of rank – which of course applies to the early Middle Ages on the whole. In principal, three groups of source material are at disposal for study: 1) references in written sources, 2) contemporary depictions of Lombard warriors, and 3) archaeological evidence, that is, weapons and pieces of armament found in graves, settlements and also occasional finds – including those without a find context. An overall picture of Lombard weaponry can only be gained when all possible source groups are evaluated.
The eastern part of the state of Hesse in Germany between the Vogelsberg and Rhön mountains was one area included in the field investigations of the LOEWE project on “Prehistoric conflict Research – Bronze Age Hillforts between Taunus and Carpathian Mountains”. There are several mountains in the county of Fulda with remains of protohistoric fortifications, which still need to be dated and further investigated. Our surveys and excavations took place successively at Stallberg, Kleinberg, Haimberg and Sängersberg. The results are briefly presented in this paper and will form part of more detailed forthcoming publications. At Stallberg and Kleinberg, no archaeological features had been destroyed by erosion, so sufficient material was found to date these sites. At Stallberg, two main periods of use have been documented by radiocarbon dates and corresponding artefacts: the Late Neolithic Michelsberg Culture and the Late Middle-Ages. At Kleinberg, radiocarbon datings indicate an occupation at the end of the Bronze Age and during the first Iron Age, whereas most of the ceramic sherds are typical for the second Iron Age and medieval times. Unfortunately, the fortification at the Haimberg is destroyed, and further excavation is not possible. Finally, at Sängersberg, the various field investigations brought forth evidence of conflicts during the Bronze Age.
Th e article discusses the plant species found during the 2016 archaeological campaign inside the fortification of Teleac. Analysis of the macro remains recovered from archaeological deposits in Teleac helped to reconstruct the plant species cultivated by the Late Bronze Age inhabitants. The predominant cereal species in the samples was Panicum miliaceum (broomcorn/domestic millet) with 51 seeds, followed by Triticum monococcum (einkorn) with 27 seeds and Triticum spelta (spelt wheat) with 14 seeds. Also revealed were Triticum dicoccum (emmer) with 9 seeds and Secale sp. (rye) with 7 seeds. An overview of the entire Bronze Age, our focus shows that during this period the communities were engaged predominantly in agriculture, preserving their habits from the area of their origin. The results of specific analyses show that peasant farming was the mainstay of Bronze Age life.
Review of: Vinzenz Brinkmann, Oliver Primavesi, Max Hollein (eds.), Circumlitio. The Polychromy of Antique and Medieval Sculpture. Proceedings of the Johann David Passavant Colloquium, 10-12 December 2008. Liebighaus Skulpturensammlung, Frankfurt am Main, 2010, 423 pp., 334 colour ill.,ISBN 978-3-7774-2871-0
New scientific methods now being applied to the analysis of traces of pigments and gilding on ancient Greek and Roman marble statuary, and other marble artefacts, have the potential to revolutionise our understanding of the relationship between form and colour in antiquity. At present the enquiry is still in its infancy, but the papers delivered at a conference held in Frankfurt in 2008, reviewed here, provide a general introduction to the subject and to a wide range of work in progress.
This paper was presented at the workshop “Goods, Languages, and Cultures along the Silk Road” at Goethe University Frankfurt am Main, October 18 and 19, 2019. While many contributions to the workshop focused on recent developments in China’s current “New Silk Road” politics, on forms of communication, and on contemporary exchange of goods and ideas across so-called Silk Road countries in the Caucasus and Central Asia and with China, this short essay focuses on the history of the so-called Silk Road as an important transport connection. Although what is now called the “Silk Road” was not a pure East-West binary in antiquity but rather developed into a network that also led to the South and North, the focus here will be on describing the East-West connection.
I will start with a few brief remarks on the origins of the connection referred to as the Silk Road and will then introduce the different great empires that shaped this connection between antiquity and the Middle Ages through military campaigns and by using it as a trading route and network. But the Silk Road was by no means only of economic and military importance. Its significance for the exchange and dissemination of religions should also be mentioned. This paper does not detail the importance of the numerous individual religions in the area of the Silk Road but discusses the phenomenon of the spread of religions and the loss of some of their own distinguishing characteristics in this spread, a phenomenon that could be described as a “unity of opposites” (coincidentia oppositorum). Finally, the essay asks who, in the face of the regular replacement of powers, held sovereignty over the transport connection: the subject (in the form of the empires) or the object (in the form of the road).
Who were the main protagonists of and along the Silk Road in the course of history? Who were the people who became the great powers of the ancient Silk Road, building up the material route, governing parts of it, and organizing trade and relationships from the far East to the extreme West of the Eurasian continent?
This paper describes the interplay of lexical and grammatical aspect with other grammatical phenomena in the interpretation of the aspectual suffix ‑ile (which we analyse as Perfective) in isiNdebele, a Nguni Bantu language spoken in South Africa. Crucial other phenomena include constituency-related factors such as the conjoint-disjoint distinction and (related) penultimate lengthening, along with morphophonological conditions that trigger different forms of ‑ile. These factors appear to interact differently in isiNdebele than they do in closely related Zulu, suggesting two different paths of grammaticalization, which we argue can change the interpretation of markers of grammatical aspect as they interact with lexical aspectual classes.
The article examines the Finnish branch of Chabad Lubavitch as a fundamentalist and charismatic movement that differs from other branches of ultra-Orthodox Judaism in its approaches to outreach to non-observant Jews. Whilst introducing the history of Chabad Lubavitch in Finland and drawing on historical and archival sources, the authors locate the movement in a contemporary context and draw on 101 semi-structured qualitative interviews of members of the Finnish Jewish communities, who either directly or indirectly have been in contact with representatives of Chabad Finland. The material is examined through the theoretical concept of ‘vicarious religion’. As the results of the article show, whilst Chabad very much adheres to certain fundamentalist approaches in Jewish religious practice, in Finland they follow a somewhat different approach. They strongly rely on people’s sense of Jewish identification and Jewish identity. Individuals in the community ‘consume’ Chabad’s activities vicariously, ‘belong without believing’ or ‘believe in belonging’ but do not feel the need to apply stricter religious observance. Whilst many of them are critical of Chabad and their activities, they do acknowledge that Chabad fills the ‘gaps’ in and outside the Jewish Community of Helsinki, predominantly by creating new activities for some of its members.
In this work we present an overview of the proliferation of walled hilltop sites in southwestern Europe, named castellari in Liguria, castellar in Provence, castelo in Portugal, with the question whether they are real settlements or just fortified enclosures in the Final Bronze Age. In many cases scholars considered only those with a similar context in Iron Ages as real fortifications. But, after a study with the support of psychology and physiology of violence and a careful examination of the structures and their contexts, it is possible to hypothesize their defensive nature also during the Final Bronze Age with less doubt. In this way it is possible to delineate, in a chronologically non-uniform way, in southwest Europe a social phenomenon definable as ‘castling’, and we can link this phenomenon to specific causes. Within this phenomenon, we can consider the use of walls on hilltops as practical-symbolic function concurrently. The case study of the Portuguese Middle Tagus region in Central Portugal and of the Liguria region in northwest Italy, the two extremities of the considered macro-region, are considered.
Honey and other bee products were likely a sought-after foodstuff for much of human history, with direct chemical evidence for beeswax identified in prehistoric ceramic vessels from Europe, the Near East and Mediterranean North Africa, from the 7th millennium BC. Historical and ethnographic literature from across Africa suggests bee products, honey and larvae, had considerable importance both as a food source and in the making of honey-based drinks. Here, to investigate this, we carry out lipid residue analysis of 458 prehistoric pottery vessels from the Nok culture, Nigeria, West Africa, an area where early farmers and foragers co-existed. We report complex lipid distributions, comprising n-alkanes, n-alkanoic acids and fatty acyl wax esters, which provide direct chemical evidence of bee product exploitation and processing, likely including honey-collecting, in over one third of lipid-yielding Nok ceramic vessels. These findings highlight the probable importance of honey collecting in an early farming context, around 3500 years ago, in West Africa.
This article examines the content and structure of the manuscripts of Sefer Ḥasidim, engaging with ideas concerning its production addressed in Ivan Marcus’s recently published book on Sefer Ḥasidim. Marcus has argued that the book was written piece by piece and not as an integral book and further suggested that each and every manuscript of Sefer Ḥasidim should be taken as a distinct edition of the book prepared by Judah he-Ḥasid. The present study demonstrates that, notwithstanding the gradual process in which Sefer Ḥasidim was written and the great variations among the manuscripts, it is possible to reconstruct a textual process that led to the larger compilations found in the three well-known text editions of Sefer Ḥasidim, represented by MS Parma 3280, MS JTS Boesky 45, and the edition printed in Bologna in 1538. The analysis focuses on the distribution of the text in the manuscripts. While it is difficult to show linear relations among them, the different versions demonstrate a gradual process of growth and enlargement of the material around topical structures. Since most of the material is transmitted in more than one exemplar and few passages appear in one manuscript alone, it is argued that the manuscripts can be linked to show how the material grew from random collections of single paragraphs to topically ordered clusters and into the larger compilations of Sefer Ḥasidim.
Significant changes in the material culture, subsistence and mode of life are associated with the Middle (c. 2000–1600 BCE) and Late Bronze Ages (c. 1600–1300 BCE) in Eastern Arabia. Since first excavations in the 1970s, research has focused on the United Arab Emirates, where all major sites of this period known to date are situated. This birthed the idea of two different lines of development in the second millennium BC. While a more gradual change is assumed for the United Arab Emirates, Central Oman was regarded as having completely abandoned settled agricultural life, returning to a less complex social organisation. This article presents new evidence from Tawi Said, Al-Mudhairib and the Wilayat al-Mudhaybi that shows that the developments in both regions were more akin to each other than previously assumed. This encourages us to reconsider our assumptions about Central Oman’s social complexity during this pivotal period of Oman’s history.
Garbage piles up in the capital of Cambodia; it lies around in corners, on streets, in fields. COVID-19, which has led to a global reduction in the production of greenhouse gases considered utopian, has had little if any significant impact within this country, where garbage is produced in the same amounts, likewise burned and buried, or dumped into the rivers. The smelly sewage channels of Phnom Penh run as brown as usual, patterned with flip-flops, shampoo packaging, diverse plastic particles, and undefinable fragments of rubbish, travelling south-eastwards into the morning glory fields; passing by buzzing, still active markets, passing urban poor areas, where children play in the thick mud, passing citizens in facemasks. On 10 April, the Cambodian government counted some 120 official cases of COVID-19 infection among its populace...
Moulages are contact media – images made by contagion in the most literal sense: their production relies on a process in which the object to be reproduced is touched by the reproducing material. In the case of dermatological moulages, the plaster touches the infected skin of the sick and, once dried, serves as the negative form for the waxen image of a disease. Focussing on the collection of the Hôpital Saint-Louis in Paris, the article situates the production of dermatological moulages within the visual culture of 19th-century medicine and raises the question how an ancient technique of image production could become such a prevalent tool for the documentation of skin diseases during a period usually associated with the rise of scientific medicine and a reconsideration of theories of contagion in medical aetiology.