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This book brings together recent and ongoing empirical studies to examine two relational kinds of politics, namely, the politics of nature, i.e. how nature conservation projects are sites on which power relations play out, and the politics of the scientific study of nature. These are discussed in their historical and present contexts, and at specific sites on which particular human-environment relations are forged or contested. This spatio-temporal juxtaposition is lacking in current research on political ecology while the politics of science appears marginal to critical scholarship on social nature. Specifically, the book examines power relations in nature-related activities, demonstrates conditions under which nature and science are politicised, and also accounts for political interests and struggles over nature in its various forms. The ecological, socio-political and economic dimensions of nature cannot be ignored when dealing with present-day environmental issues. Nature conservation regulations are concerned with the management of flora and fauna as much as with humans. Various chapters in the book pay attention to the ways in which nature, science and politics are interrelated and also co-constitutive of each other. They highlight that power relations are naturalised through science and science-related institutions and projects such as museums, botanical gardens, wetlands, parks and nature reserves.
Achieving a new integration of Africa into the world economy in the neoliberal era prompts discussion of the success and failure of economic policies undertaken so far in African countries; And how to address the factors that currently hamper Africa's development in a globalized economy. What does globalization mean for Africa? What changes does it imply? Which models of development impose, and under what conditions? A comprehension essay is presented in this book.
What are the issues discussed today by African philosophers? Four important topics are identified here as important objects of philosophical reflection on the African continent. One is the question of ontology in relation to African religions and aesthetics. Another is the question of time and, in particular, of prospective thinking and development. A third issue is the task of reconstructing the intellectual history of the continent through the examination of the question of orality but also by taking into account the often neglected tradition of written erudition in Islamic centres of learning. Timbuktu is certainly the most important and most famous of such intellectual centres. The fourth question concerns political philosophy: the concept of 'African socialisms' is revisited and the march that led to the adoption of the 'African Charter of Human and Peoples' Rights' is examined. All these important issues are also fundamental to understanding the question of African languages and translation.
Scholars, especially those interested in understanding how leadership has inhibited academic freedom and hindered effectiveness of institutions of higher learning have for long been engaged by the very important manner in which governance and leadership of higher education institutions in Africa is constituted and managed. The fact that there has been a dearth of work based on the experiences of those who have served as university leaders has created a major gap. Questions remain on how leaders of higher education institutions are identified, how they are prepared, the personal predispositions that individuals bring to the exercise of such positions and their personal experiences regarding what energizes or inhibits the performance of their work. Until recently, presidents in most African countries served as chancellors of public universities, identification of those who served as university leaders was largely a political process. But much has changed, with most countries establishing oversight bodies and the overall governance of higher education institutions divorced from the day-to-day political processes. Trails in Academic and Administrative Leadership in Kenya provides a personal account of the experiences in higher education leadership from an individual whose tenure in leadership straddled the two eras. In this book, Prof. Michieka provides an account of how his early education prepared him for roles in academic and institutional leadership in Kenya. The author shares his experiences on the trails he had to navigate as an academic, a vice-chancellor and a chairperson of university council at a time when universities in Kenya were transiting from extreme government administrative control to a greater degree of operational autonomy. Readers will find in this work thought-provoking insights on how leaders of higher education institutions in Kenya have had to balance between demands of the political system and the need to safeguard academic traditions in the everyday management of the institutions.
Elections and Governance in Nigerias Fourth Republic is a book about Nigerian politics, governance and democracy. It at once encompasses Nigerias post-colonial character, its political economy, party formation since independence, the role of Electoral Commissions, as well as, indepth analyses of the 1999, 2003 and 2007 general elections that involved extensive fieldwork. It also presents aspects of the 2011 and 2015 general elections, while discussing the state of democratic consolidation, and lessons learned for achieving good governance in the country. It is indeed, a must read for students of politics, academics, politicians, statesmen and policy makers, and in fact, stakeholders in the Nigerian democracy project. The book stands out as a well-researched and rich documentary material about elections in Nigeria, and the efforts so far made in growing democracy.
This multidisciplinary work shows the movement today of academic research in social sciences in Senegal.
The National Council for Higher Education (NCHE) and the Growth of the University Sub-sector in Uganda, 2002-2012, narrates the experience of the Ugandan NCHE in the establishment, development and regulation of higher education institutions in Uganda from 2002 to 2012. In this period, student numbers in higher education institutions increased from about 65,000 to some 200,000 and university institutions from about ten to more than triple the number. The book discusses the role of a regulatory agency in the delivery of higher education, the relations of universities and colleges with such an agency, its impact on developing university capacities, and leadership in creating and refining higher education ideas. The experience of Ugandas regulatory agency, the NCHE, in those ten years should help both the Ugandan and other African countries higher education stakeholders in sharing lessons learned from this one case study. The author sees the roles of regulatory agencies as vital in the initial stages of building a higher education sub-sector and in periods of system transitions such as the current journey from elite to mass systems but is of the view that the university remains the home of knowledge creation, dissemination, and its application in society.
Ghana attained independence in 1957. From 1992, when a new constitution came into force and established a new democratic framework for governing the country, elections have been organized every four years to choose the governing elites. The essays in this volume are about those elections because elections give meaning to the role of citizens in democratic governance. The chapters depart from the study of formal structures by which the electorate choose their representatives. They evaluate the institutional forms that representation take in the Ghanaian context, and study elections outside the specific institutional forms that according to democratic theory are necessary for arriving at the nature of the relationships that are formed between the voters and their representatives and the nature and quality of their contribution to the democratic process.
This book presents a comparative history of slavery and the transition from slavery to free labour in Zanzibar and Mauritius, within the context of a wider comparative study of the subject in the Atlantic and Indian Ocean worlds. Both countries are islands, with roughly the same size of area and populations, a common colonial history, and both are multicultural societies. However, despite inhabiting and using the same oceanic space, there are differences in experiences and structures which deserve to be explored. In the nineteenth century, two types of slave systems developed on the islands while Zanzibar represented a variant of an Indian Ocean slave system, Mauritius represented a variant of the Atlantic system yet both flourished when the world was already under the hegemony of the global capitalist mode of production. This comparison, therefore, has to be seen in the context of their specific historical conjunctures and the types of slave systems in the overall theoretical conception of modes of production within which they manifested themselves, a concept that has become unfashionable but which is still essential. The starting point of many such efforts to compare slave systems has naturally been the much-studied slavery in the Atlantic region which has been used to provide a paradigm with which to study any type of slavery anywhere in the world. However, while Mauritian slavery was 100 per cent colonial slavery, slavery in Zanzibar has been described as Islamic slavery. Both established plantation economies, although with different products, Zanzibar with cloves and Mauritius with sugar, and in both cases, the slaves faced a potential conflictual situation between former masters and slaves in the post-emancipation period. Another interesting focus in this book is the largely un-researched subject of female slaves. In Zanzibar, the privileged role of the suria whose status was defined by Sharia law was explored; and in Mauritius, the manumission of female slaves was explored as they formed the majority among manumitted slaves. The book will certainly prove helpful to those involved in comparing the Atlantic slave system with that of the Indian Ocean for the better understanding of both.
The year 1999 was a watershed in the history of Nigeria as it witnessed the peaceful transfer of power from the military to the political class. Given Nigeria's tumultuous history of successive military interventions, this development was the first 'genuine' transition that saw the military elite transferring political power to civilians without itching to stage a comeback. This edited volume, composed of 22 chapters discusses the form, trajectory and substance of democratic governance in post-military Nigeria between 1999 and 2014. It is a compilation of well researched essays and narratives on Nigerian government and politics. The book is a multi-disciplinary assessment of Nigeria's democratic strides, including contributions from scholars in a broad range of disciplines such as history, sociology and anthropology, political science, economics, international relations, among others. The book examines the factors responsible for the resilience of the current democratic governance structures, in spite of centripetal and centrifugal forces frustrating democratic consolidation in the country. It equally interrogates these factors and makes appropriate recommendations for overcoming them. Key themes covered in the book in the Boko Haram insurgency, governance and corruption, militancy, sharia law, Islamic banking amongst others. It sheds light on contending issues affecting, afflicting and retarding the country's progress. Issues like ethnicity, electoral corruption, human rights abuses, privatization of national assets, kidnapping and armed robbery, overbearing leadership personality and many more are critically discussed. Local government autonomy and the challenges of grassroots development and civil service administration are also thoroughly analysed. Democratic Governance and Political Participation in Nigeria 1999-2014 is a detailed, exhaustive, deep, stimulating and captivating narrative of the Nigerian situation. It is enthusiastically recommended for those who wish to know more about contemporary Nigerian history. As a collection of contemporary issues on the Nigerian government and politics, the book is recommended for courses in politics and governance in Nigeria in particular and Africa in general. It is an invaluable companion for both graduate and undergraduate students as well as scholars of African politics.
This newly edited volume, Bali Nyonga Today covers about thirty years of (1985-2015) developments in Bali Nyonga, Cameroon. Already well-established as a city-state prior to German colonization in the 19th century, Bali Nyonga continues to adapt to national and global changes since its incorporation into the modern state of Cameroon. With fresh contributions from 12 leading scholars, this volume covers a wide variety of themes and issues including; geographical and historical updates on Chamba migration and settlement in its present homeland in Northwestern Cameroon, an in-depth description of Bali Nyonga cultural associations within the country and the Bali diaspora in the United States, the coexistence of traditional and modern religious worldviews, traditional medicinal practices and life-cycle rituals of significance. Of noteworthy are two chapters devoted to Mungaka, the language of the Balis and its revival in the context of new language policies and developments in African linguistic. Spiced with numerous photos, many of which have never been published, the book is a welcome addition to studies in contemporary African history, culture and society.
The book covers both the theoretical and practical aspects of the functioning of federal systems on the African continent. The reader gets an opportunity to familiarise him/herself in greater details with the Nigerian federation in its past and present, vis- -vis the national question and the problem of fiscal federalism. The book also reveals the subject of ethnic federalism in its pure form as exemplified in Ethiopia Furthermore, analyses the use of hybrid, quasi-federative policy instruments in countries like Tanzania, Republic of South Africa, Sudan, Kenya and others. It addresses the issue of the opportunistic use of the federal idea, its abuse in various socio-economic and political circumstances (Nigeria), as well as the occasional and sometimes very short exposition of federalism (Madagascar) and confederalism (Senegambia). In general, the articles in the book present federalism from different angles, revealing the complex and contradictory nature of the concept and the ambiguous experience of its implementation in the African reality.
The Reader includes sample works of modern writers starting with the first story by Afewerk Ghebre Jesus written in 1908 up to the writings of the early 2000s, which continue Amharic literature in various genres. The Chrestomathy is supplemented with linguistic and cultural comments of lexical, grammatical and ethno-cultural nature. Short biographies of the writers are included. Ethiopian literature is justly considered young, though it is based on a very old cultural foundation. Its major benefit is the focus on an individual person displaying moral integrity and unity with the environment.
This book illuminates the complex and constantly shifting social and cultural dynamics that shape people's identity. Specifically, the volume focuses on the intersections of gender with, culture and identity, and at different historical epochs; on the way men and women define themselves and are defined by diverse peoples and cultures across time and space in sub-Saharan Africa. The discussions presented in this anthology primarily focus on 'being' as 'a state' or 'condition', defined by sex identity, and how this identity shifts, and hence 'becoming', assuming diverse meanings in disparate societies, contexts, and time. The discourse, therefore, moves from how the perception of the self in cultural and historical contexts has informed actions and at some other times shaped interpretations given to historical facts, to how changing economic realities also shape the definitions and constructions of social and relational issues in Sub-Saharan Africa. The historical trajectories of Islamic religion, colonialism and Christian missionary activities in sub-Saharan Africa have shaped the worlds of the peoples of the region and impacted on gender relations.
This book argues that since the emergence of the Cameroon National Union (CNU) and the one-party state in 1966, Cameroonians have progressively degenerated into the syndrome of collective amnesia inspired by a culture of sycophancy, glorifying and deifying political leadership. These developments stand in stark contrast to what obtained in the nascent Southern Cameroons - the UN Trust territory administered by Britain until 1961 when its population voted overwhelmingly by 70.5% to gain their independence by establishing a federation with the then French-speaking Republic of Cameroon. From the late 1950s until the dismantling of the Cameroon Federation, Southern Cameroons and later West Cameroon had a vibrant parliament, a House of Chiefs (or Senate), an independent Judiciary, an ideal, corruption-free Public Service, a state government with ministers presided over by an Executive Prime Minister and, for a decade, West Cameroon provided the Vice Presidency for the Federal Republic of Cameroon. In what may be accurately described as Prof Anthony Ndi's seminal work, he contends and rightly so that solutions to the legion of problems that plague contemporary Cameroon may be easily found in the pages of The Golden Age of Southern Cameroons. Agents for this transformation do not have to be invented or imported from Mars; all we need is a patriotic spirit, political will, readiness to dialogue, transparency and commitment to democracy.
Isabella Motadinyane was born in 1963 in Mofolo Central, Soweto, and died on her fortieth birthday in 2003 in Orange Farm. She used English, Isicamtho and Sesotho to create a powerful legacy of performance, poetry, and song. Her collected work - just over 30 poems - was published as Bella in 2007 by Botsotso Publishing, and is republished in this Deep South edition with some new translations from the Sesotho.
When Amin Cajee left South Africa to join the liberation struggle he believed he had volunteered to serve 'a democratic movement dedicated to bringing down an oppressive and racist regime'. Instead, he writes, in this powerful and courageous memoir, 'I found myself serving a movement that was relentless in exercising power and riddled with corruption'. Fordsburg Fighter traces an extraordinary physical journey - from home in South Africa, to training in Czechoslovakia and the ANC's Kongwa camp in Tanzania to England. The book makes a significant contribution to the hidden history of exile, and documents Cajee's emotional odyssey from idealism to disillusionment.
Why did African men leave their homes to work on the mines of the Witwatersrand? How did a woman searching for her husband make a life in the city? What happened to a family or community forcibly removed from their homes or their land? How did racial classification destroy families and communities? What thoughts went through a detainee's mind during their long hours in prison? How did black people in South Africa manage to keep the fires of resistance burning under such harsh social, political and economic conditions? How did people born into such a hopeless present keep their dignity and resolve? With a foreword by Zakes Mda, and a mixture of famous and seemingly forgotten struggle writers, this anthology tackles the history of colonialism and Apartheid from the ground up. Through a blend of history and story-telling, it opens a window onto the ways ordinary, everyday life was shaped by the forces of history. It displays the anger, suffering, love, joy, courage and enduring humanity of ordinary people and communities striving for dignity, freedom and justice.
The Rules
(2016)
Teenage Adam obeys the rules and dreams big, of real soccer boots and of playing for South Africa one day. Jasmine, his twin sister, is street-smart and lives by her own rules. She dreams too, of a life outside of poverty. Meanwhile she saves all her coins in a glass jar on the top of Auntie Fouzie's cupboard. But things are changing. The country is facing a general election, Daddy didn't come home again last night, and Uncle Grootman is sitting in a wheelchair. Then Germany beats Brazil seven goals to one.