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Der Zeuge verkörpert eine Schlüsselfigur unserer Kultur und Wissenspraxis, obwohl das mittels Zeugenschaft generierte Wissen immer einen umstrittenen Status hat. In diesem Band werden verschiedene Typen und Formen des testimonialen Wissens diskutiert, kulturhistorische und systematische Perspektiven zusammengeführt und in ihren Verflechtungen zwischen epistemischem Wert und ethischer, politischer, sozialer, künstlerischer und religiöser Bedeutung beleuchtet. Im Fokus stehen dabei vor allem die Praktiken und Handlungsszenarien der Bezeugung, da sich in ihren Konstellationen und Dynamiken die Frage der Glaubwürdigkeit des Zeugnisses und die Optionen zur Etablierung eines Zeugenwissens entscheiden.
Der vorliegende Band möchte mit seinen Beiträgen unter anderem die benannten medien-, genre- und gattungsspezifischen Zusammenhänge von Ästhetiken des Tabuisierten und insbesondere des Tabubruchs beleuchten, so dass der Aufbau des Bandes einer Unterteilung in literarische, (audio)visuelle und theatrale Inszenierungen des Tabus und des Tabubruchs folgt. Nach einer ersten theoretischen Annäherung an den Begriff des Tabus, seine Geschichte und Bedeutungszusammenhänge sowie seine Valenz für die wissenschaftliche Auseinandersetzung werden daher zunächst literarische Inszenierungen verschiedener Tabus und Tabuverletzungen im Vordergrund stehen, während im darauffolgenden Teil Tabus und Tabubrüche in (audio)visuellen Formaten fokussiert werden. Schlussendlich stehen Darstellungen des Tabus und des Tabusbruchs auf der Theaterbühne im Blickpunkt. Der Band geht zurück auf eine im September 2014 stattgefundene und von Studierenden des Masterstudiengangs Komparatistik/Vergleichende Literatur- und Kulturwissenschaft der Universität Paderborn initiierte Tagung zum Thema. Mit großem Engagement haben die Beteiligten eine Konferenz zu einem aktuellen und in den Kulturwissenschaften durchaus breit diskutierten Thema konzipiert und darüber hinaus couragiert die Ergebnisse erster eigener Forschungsprojekte zur Diskussion gestellt. Dieser Band präsentiert in diesem Sinne in der Hauptsache Beiträge von fortgeschrittenen Studierenden, die in diesem Rahmen erste Publikationserfahrung sammeln, darüber hinaus jedoch auch Aufsätze von jungen NachwuchswissenschaftlerInnen in der Qualifikationsphase.
Kurt Goldstein zählt zu den herausragenden deutschen Neurologen des 20. Jahrhunderts. Bekannt wurde er u. a. durch einen eigenständigen Ansatz der ganzheitlichen Neurologie. Besondere Aufmerksamkeit schenkte er dabei den Kompensationsreaktionen des Gehirns und des ganzen Menschen. In der vorliegenden Studie wird erstmals der Lebensgang dieses jüdischen Arztes in den Jahren 1933 bis 1940 genauer betrachtet.
Zwei der meist zitierten Aussagen zum Thema Bibliotheken liegen zeitlich und räumlich ganz nahe beieinander: Nur wenige Jahre nach dem Tod Goethes wurde in seiner Heimatstadt Frankfurt zu seinen Ehren ein Denkmal aufgestellt, welches der Philosoph Arthur Schopenhauer sehr bewunderte. Vielleicht ist es kein Zufall, dass es ausgerechnet in der Stadtbibliothek stand, die der berühmte Eigenbrötler bei seinen Spaziergängen am Mainufer fast täglich besuchte. Aus ihr wurde später eine der sieben Bibliotheken in Hessen, die heute "regionalbibliothekarische Aufgaben" wahrnehmen. Warum gerade sieben, und warum gerade diese und nicht andere? Und worin genau bestehen diese Aufgaben?
Gilt Schopenhauers Satz über die Bibliothek als Gedächtnis denn auch heute noch, in Zeiten von Digitalisierung und Internet? Eine Bibliothek speichert tatsächlich Mengen an Information, die das menschliche Gedächtnisvolumen weit übersteigen. Ihre Funktion als Wissensspeicher kann sie aber (anders als zu Schopenhauers Zeiten) nur dann behaupten, wenn sie nicht einfach sammelt und bewahrt – das kann heutzutage jede Serverfarm – sondern darüber hinaus auswählt, ordnet und vor allem auch verständlich nach außen vermittelt. Zu Schopenhauers Zeiten noch ziemlich elitäre Büchertempel, stehen wissenschaftliche Bibliotheken und ihre Dienstleistungen heute jedermann offen, ob direkt vor Ort oder online.
Dazu kommt aber bei den Regionalbibliotheken noch eine andere, politische Dimension, die sie von wissenschaftlichen Gebrauchsbibliotheken abhebt: Sie sind Gedächtnisorte. Regionalbibliotheken haben eine identitätsbildende Funktion: Wir - in diesem Fall heißt das: wir Hessen - sind das, woran wir uns gemeinsam erinnern. Die sieben hier vorgestellten Bibliotheken sammeln deshalb arbeitsteilig alle Publikationen aus Hessen wie auch alle über das heutige Bundesland und seine Vorgängerstaaten – Millionen von Einzelstücken. Zusammen mit den Objekten der Museen und den Dokumenten der Archive liefern sie den Rohstoff für das kollektive Gedächtnis der Hessen.
Poetry is fragments of music thrown into the air. The primary job and aim of a poet is to create these musical notes, to play these musical notes, and the wind will take these fragment notes, sounds, musics into the ears of listeners. Zimbolicious Poetry Anthology, Volume 2 is one of those winds among many others. As we all are aware of, when the wind travels it has no boundaries, it collects, it deposits, it mixes things up; you never know where that leaf you see the wind carrying will eventually be deposited, is there another wind, another element that is going to move that leaf to another place... We firmly believe it is a good wind. It will be able to push our poetry making in Zimbabwe into other frontiers. Zimbolicious Poetry Anthology, Volume 2 continues from where we left off with the first Zimbolicious Poetry Anthology we created in 2016. In this Volume 2, we have 77 poems from 30 poets and translators, which include among others; experienced poets, academic poets, street poets, emergent poets, beginning poets, all telling stories associated with what all these poets refer to as home, that is, Zimbabwe. It is an ongoing debate on what is Zimbabwe, what we want our Zimbabwe to be socially, culturally, politically, thus we allowed every opinion space in this anthology, whether us editors agree with them or not. We have poets tackling issues to do with poetry, writing in general, art, place, identity, tradition, struggle, culture, gender, collective understanding, religion, individual, human rights and love, among others.
This poetry anthology offers a feast and face of poetry as it currently is in Uganda. It is all encompassing and presents a variety of writers ranging from seasoned voices to new ones of great promise. The voices are adventurous, reflective, provocative and even sassy. The poets explore with passion diverse themes from the private to the public realm reassuring the reader that poetry is about everything and is perhaps everything. The pages of this anthology pulsate with rhythmic variations that give unexpected pleasure and provoke the reader to be exceptionally alert. This is a welcome and priceless addition to Uganda Poetry Anthology 2000.
Wilhelm Fraenger, 1890–1964
(2017)
This book is a biography based on a qualitative ethnographic study of adaptation to climate by Mr Zephaniah Phiri Maseko, an award-winning smallholder farmer from Zvishavane, rural Zimbabwe. Ethnographic data provides insight and lessons of Mr Phiri Maseko and other farmers' practices for rethinking existing strategies for adaptation to climate change. The concept of adaptation is probed in relationship to the closely related concepts of vulnerability, resilience and innovation. This study also explores the concept of conviviality and argues that Mr Phiri Maseko's adaptation to climate hinges on mediating barriers between local and exogenous knowledge systems. The book argues that Mr Phiri Maseko offered tangible adaptive climate strategies through his innovations that 'marry water and soil so that it won't elope and run-off but raise a family' on his plot. His agricultural practices are anchored on the Shona concept of' hurudza'(an exceptionally productive farmer). This book explores the concept and practices of 'uhurudza,'to suggest that the latter-day 'hurudza' (commercial farmer)'as embodied by Mr Phiri Maseko offers an important set of resources for the development of climate adaptation strategies in the region. This study of smallholder farmers' adoption of innovations to climate highlights the 'complex interplay' of multiple factors that act as barriers to uptake. Such interplay of multiple stressors increases the vulnerability of smallholders. The study concludes by arguing that in as much as the skewed colonial land policy impoverished the smallholder farmers, Mr Phiri Maseko nonetheless redefined himself as a latter-day 'hurudza and thus breaks free from the poverty cycle by conjuring ingenious ways of reducing vulnerability to climate. The book does not suggest that Mr Phiri Maseko's innovations offer a silver bullet solution to the insecure rural livelihoods of smallholder farmers; nevertheless, they are a source of hope in an environment of uncertainty. His steely tenacity in the face of a multi-stressor environment is to be treasured.
Walking, Falling
(2017)
Walking, Falling is Kelwyn Soles seventh collection of poetry. It extends and deepens themes that emerged in his earlier books: love and human relationships; the exposing of false and clichéd perspectives in our socio-political life; our relationship as South Africans to land and landscape. Rustum Kozain has written about his work: Whether the theme is the end of a relationship or the murder of immigrants, there is the calm look of analysis, a voice, like a conscience, that threatens to disturb the readers complacency, but a voice simultaneously gentle with empathy and sincerity.
Yves R. Simon (1903-1961), one of the greatest contemporary philosophers, gives a modern formulation for many classical philosophical concepts such as authority, the common good, and natural law. These topics have received extensive attention from scholars. Simon also discusses the nature of human virtue, moral and intellectual, but this topic has been less studied until now. The idea of virtue, and in our case virtue in political life, runs through Simon's works. Through a close study of Simon's works and the relevant secondary literature, this book explores Simon's definition of virtue in order to highlight its originality, and show how he weaves the need for it into the fabric of three facets of political life, namely, the common good, the virtue of the ruler and the ruled, and the law. These ideas are important for the ruler-ship of any country and especially of developing nations which are populated by sit-tight dictators. Philosophy can be dry and abstract, yet in this case we deal with one of its more practical manifestations.
In view of the resilience of Africa's underdevelopment, what do Africans make of their determined aspirations for development? The continent of Africa has constantly drawn global attention, most especially for both human and natural evils. Underdevelopment, it appears, is one of the most eminent threatening evils. It has plunged and promises to maintain the majority of Africa in abject poverty, insecurity, and vulnerability. What perpetuates the ghost and gory of underdevelopment in Africa, despite a proliferation of development rhetoric and initiatives? How do ordinary Africans react to repeated talk and claims of development with little evidence of transformation for the better in their material circumstances? This book interrogates the tenacity of underdevelopment amid calls for Africa to rise from its slumber and reclaim its position in global affairs as the mother continent of humankind. It contributes to the ongoing debates on why Africa remains trapped in the clutch of underdevelopment many decades after the purported end of colonialism. The book comes at a critical time in human history; a time when the talk on Africa's [under-]development is louder due to the ravages of economic downturns and dysfunctional conflicts. It poses a challenge to development practitioners, civil society activists, statesmen, economists, political scientists and theorists to rethink and reconsider their role as technocrats, experts and ambassadors of positive change in Africa and the world beyond.
Twelve + one contains interviews with 13 poets from Johannesburg who span a wide range with respect to age, gender, colour and class. Mike Alfred, who has contributed to journals for many years and has published several individual collections of his own work, provides an intimate opportunity for poets to tell both their biographical stories, describe their artistic aims and processes as well compiling a selection of poems which best represent their themes and styles. The result grants the reader a fascinating insight into a key cross-section of South African poets.
One of the fundamental challenges in deconstructing, rethinking and remaking the world from a Pan African vantage point is that some captives have tended to delight in the warmth of the [imperial] predator's mouth. In other words, some captives forget that the imperial predator's mouth gets warm because empire is eating and heating up from prey on the continent. (De-)Militarisation, Transnational Land Grabs and Restitution in an Age of the New Scramble for Africa: A Pan African Socio-Legal Perspective is a book that knocks on key aspects relating to land, militarisation, a PostAfrican World Order and a chaotic Post-God World Order, which require critical scholarly and policy attention in the quest to free Africa from centuries-old imperial depredations. The book carefully navigates the imperial entrapments which are designed to focus African attention only on decolonising African minds without also engaging in the [imperially more unsettling] decolonisation of African materialities.
Thorns and Roses: A Play
(2017)
'When a pen which drips woman, academic, mother, wife, teacher and administrator proposes to visit the stage, we expect the product to be as complex as the person. And we will be entirely justified in our expectation given that the stage more often than not is that place which captures and dramatizes our core selves in all their complexity. Thorns and Roses is produced by just that kind of pen. But in spite of her multi-layered identity, Frida Mbunda has succeeded in writing a play whose greatest attractions lie in its unassuming, down-to-earth appeal. It is the story of a single-parent home where a mother dedicates her life to her loving but vulnerable single daughter. As its title suggests, the play employs the allegorical archetype to colour the stage with characters and issues of immediate relevance. Womanhood is at the centre of Mbunda's dramatic quest. She knows that being a woman means being exposed to the attractions of shortcuts to happiness.' - Professor George Nyamndi, novelist, playwright and literary scholar, University of Buea, Cameroon.
How come Africa is so underdeveloped when it is one of the richest continents on earth? The present volume is an attempt to theorise Africas [under-]development with a view to providing a sustainable, enduring framework of operations that will arrest the predicament of the continent while taking it forward from its current passivity. The volume rethinks and re-imagines a number of externally imposed problematic mechanisms used (un-)consciously in Africa, with the intention of raising awareness and fostering critical thinking in scholars of African development. The book is a pacesetter on how to think and research Africas [under-]development. It is also an invaluable asset for social scientists, policy makers, development practitioners, civil society activists and politicians.
The Ways We Stretch Toward One Another is a collection of essays on the work of Pamela Reynolds. The essays take cues from Reynolds decades-long contributions to the field of anthropology in different ways. The authors weave Reynolds groundbreaking scholarship on the anthropology of childhoodof labour, of family, of resistance, justice, war and sufferingthrough the terms of their own work, in places and contexts that may at first appear quite distant from the villages of Zimbabwe and townships of South Africa that feature in Reynolds ethnographies. The Ways We Stretch Toward One Another is about anthropologists stretching in thought and practice toward one another, between generations, toward the people encountered in the field, through worlds entered and past, and how, in turn, these worlds lean into our own. At the core of each essay is a question about how we learn, how we pass lessons on, how we assume the mantle of anthropology for understanding the contemporary worldsomething that often requires folding intellectual friendships into the tools of our practice. The Ways We Stretch Toward One Another demonstrates how a master anthropologist has come to shape the priorities of others, in terms that are both creative and aware. Contributors: Thomas Cousins, Stefanos Geroulanos, Todd Meyers, Pamela Reynolds, Fiona Ross, and Vaibhav Saria; and a Foreword by Francis B. Nyamnjoh
This book is about how extreme situations appearing to have a destructive potential can actually be used to produce meaningful individual and social lives. It is about the taming of fate. This notion means and accounts for the ability of individuals and communities to rebuild their lives against all odds. The book is based on case-studies that draw from theoretical insights derived from the sociology of disasters. It addresses some limitations of the sociology of risk, chief among which is the rejection of the relevance of the notion of risk to the study of technologically non-advanced societies. The book argues that this rejection has deprived the study of the human condition of an important analytical asset. The book claims that risk is a property of social action which can best be understood through the analytical scrutiny of its role in the historical constitution of social relations.
The surprisingly high rate of supermarket patronage in low-income areas of Windhoek, Namibia's capital and largest city, is at odds with conventional wisdom that supermarkets in African cities are primarily patronized by middle and high-income residents and therefore target their neighbourhoods. What is happening in Namibia and other Southern African countries that make supermarkets so much more accessible to the urban poor? What are they buying at supermarkets and how frequently do they shop there? Further, what is the impact of supermarket expansion on informal food vendors? This report, which presents the findings from the South African Supermarkets in Growing African Cities project research in 2016-2017 in Windhoek, looks at the evidence and tries to answer these questions and others. The research and policy debate on the relationship between the supermarket revo- lution and food security is also discussed. Here, the issues include whether supermarket supply chains and procurement practices miti- gate rural food insecurity through providing new market opportunities for smallholder farmers; the impact of supermarkets on the food security and consumption patterns of residents of African cities; and the relationship between supermarket expansion and governance of the food system, particularly at the local level.
This book examines the concept of the democratization of governance in universities in Kenya with particular emphasis on students involvement in governance processes and decision making. Data were collected from members of the student community utilizing a structured self-administered questionnaire and from purposively selected key informants and focus group discussants drawn from Kenyatta University (representing the public sector) and the United States International University (representing the private sector). The guiding argument for the study was that shared governance, one of the principles of good governance, is critical in enabling the universities to deliver their visions and the missions effectively. The results revealed that while in principle, Kenyan universities have embraced democratic governance in which all stakeholders, including students, have a role to play, in practice they continue to violate the core principles of good governance, particularly shared governance. Specifically, students, who are major stakeholders in university education, are largely excluded from significant structures of governance thereby limiting their influence and participation. Although their representation is mainly provided via student self-governance organs (unions, associations and/or councils), their effectiveness is undermined considerably by the lack of trust and confidencec of the student body and the unending manipulation by top university administrators and external political actors. Student active involvement in decision making is mainly confined to lower levels such as the school/faculty and departmental/programme. The authors call for a paradigm shift in the involvement of students in the governance of universities in ways that discourage the current culture of tokenism and political correctness that characterizes public and private universities in Kenya.
The Social Dynamics of Open Data is a collection of peer reviewed papers presented at the 2nd Open Data Research Symposium (ODRS) held in Madrid, Spain, on 5 October 2016. Research is critical to developing a more rigorous and fine-combed analysis not only of why open data is valuable, but how it is valuable and under what specific conditions. The objective of the Open Data Research Symposium and the subsequent collection of chapters published here is to build such a stronger evidence base. This base is essential to understanding what open datas impacts have been to date, and how positive impacts can be enabled and amplified. Consequently, common to the majority of chapters in this collection is the attempt by the authors to draw on existing scientific theories, and to apply them to open data to better explain the socially embedded dynamics that account for open datas successes and failures in contributing to a more equitable and just society.
Through multiple points of resistance, The Repressed Expressed underscores how hard it is to build a community in any nation with no beneficial qualities of hope and transparency. This informative collection of essays highlights that wherever stability and order are lacking, the universal appeal is to express that which is suppressed. Also, like a map or guidebook, The Repressed Expressed indicates how people in such geographical prisons strive to transform their agitation into spiritual and political pathways, free of pain and hurt from, and anger towards a dirty and corrupted world. It thus, underpins discord and brings to the fore the authority's penchant for heaping abuse upon those caused to live in fear. In short, The Repressed Expressed is an impressive compilation of literary evidence informing scholarship on opinions and beliefs relating to repression, its expression, and the immeasurable associated cost.
Poverty remains a thorny and topical challenge and research topic to scholars and researchers on African development. Scholars in the Global North have since the Second World War sought to research poverty and underdevelopment in Africa, postulating what they think are the major causes of insipid and abject poverty in the continent, but with little or no success on how to solve the poverty enigma. Sadly, little research and homework have been done by scholars in context (in Africa) on why there seems to be more production rather than eradication of poverty and vulnerability in Africa and among Africans. This book is born out of the realisation for the need for both scholars on the ground and outside Africa to earnestly interrogate and reflect on the poverty situation that continues to haunt the people of Africa and rattle the conscience of the world at large. With contributors from across the continent and beyond, the volume offers a balanced and rigorous, multi-faceted analysis of Africa's poverty and vulnerability from a rich tapestry of perspectives. The volume is handy to scholars and students in the fields of African and development studies, as well as to students of Sociology, Anthropology, Political Science and Policy Studies.
This book weaves together a rich tapestry on football fandom in Zimbabwe. Based on empirical research focusing on the different dimensions of fan practices and experiences, the book is the result of multiple fieldwork processes with fans in Zimbabwe spanning a period of eight years including desk research, interviews, observation, focus group discussions and netnography. It demonstrates the nexus between social identities and supporting a sports team, highlighting that there are deeper underlying meanings and assumptions to one's support of a sporting team. Manase Chiweshe highlights the various nuances of supporting football clubs. This book provides an alternative way to understanding communities and how sport can be viewed as a serious lens into societal organisations. It offers important insights into how Zimbabweans are also engaged in leisure activities and that play is also part of their life worlds. Given the major focus on poverty, disease and conflict, African stories of intimate play and enjoyment tend to be sidelined. Soccer has the power to bring together or divide communities. In many an African context, just as in Zimbabwe, everyday ethnic and religious rivalries are played out through football matches. It is thus important to capture this space and use football as a way to heal historic and deep-seated conflicts.
The Love Sheet
(2017)
The title should have warned me. On reading the title poem, I realise any of the poems is a gateway into this passion with compassion, into a garden whose fragrances colour every sound lovers make when words have to cope. Make the lovers poets, see how each facet is etched, each jewel worked and polished. Wonderful, wonderful, wonderful. Hugh Hodge
The Lie of the Land
(2017)
The Lie of the Land is a novel set against the background of the German colonial wars in Namibia in the early 1900s. The central character is an academic in linguistics who occasionally acts as a British agent. He is a cynical, private individual who sees himself as a neutral observer but is eventually forced to take sides when he witnesses the atrocities of the Herero and Nama genocide and, above all, meets a young Nama woman who enchants him. The novel explores the shifting nature of the oppressor and the oppressed. Despite the unfolding tragic events, the story is lightened by surprising bursts of humour, and is ultimately a love story.
Today's Islamists are not a reproduction of an ancient legacy, but are modern political actors defined by modern discourses, argues Basheer Nafiin The Islamists. He examines the emergence and development of political Islam in the twentieth century and the beginning of the twenty-first century, discussing the historical context within which political Islam arose, and relating it to the social movements and political parties that lead the phenomenon today. On questions concerning the state, economics and law, the differences among Islamists are no less than their agreements. Nafit eases out some of these agreements and differences relating to governance, citizenship, pluralism, unity, revivalism, and truth. This very accessible work, intended for both an academic and general audience, highlights these matters by examining the groups and individuals that constitute the broad category of political Islam, considering how they have developed over time, and how they have impacted on the countries in which they operate.
The Heart of Jacob
(2017)
Jacob prospers as a moneylender and pig merchant by taking advantage of other peoples misfortunes. But when he seeks to exploit the famine afflicting his village Tounga by lending money at high interest rates to poor villagers, he does not reckon what a sacrilege his pigs would commit which give the people an opportunity to feast on his own misfortune. When this happens community gives way to individual desires, and the stomach dictates to the head what it should think and believe in. Reason bends to absurdity and custom bows to bizarre novelty. Life explodes into a sinister mess that points to only one outcome: Jacob and societys ultimate ruin.
The formal scientific communication system is currently undergoing significant change. This is due to four developments: the digitisation of formal science communication; the economisation of academic publishing as profit drives many academic publishers and other providers of information; an increase in the self-observation of science by means of publication, citation and utility-based indicators; and the medialisation of science as its observation by the mass media intensifies. Previously, these developments have only been dealt with individually in the literature and by science-policy actors. The Future of Scholarly Publishing documents the materials and results of an interdisciplinary working group commissioned by the Berlin-Brandenburg Academy of Sciences and Humanities (BBAW) to analyse the future of scholarly publishing and to make recommendations on how to respond to the challenges posed by these developments. As per the working groups intention, the focus was mainly on the sciences and humanities in Germany. However, in the course of the work it became clear that the issues discussed by the group are equally relevant for academic publishing in other countries. As such, this book will contribute to the transfer of ideas and perspectives, and allow for mutual learning about the current and future state of scientific publishing in different settings.
How does a peoples music reflect their history, their occupations, cultural beliefs and values? These are the core questions that this book addresses in relation to the Aawambo people of Namibia. The author, herself born and bred in Namibia, brings to the fore the nuanced views of different people, describing their personal musical experiences past as well as present. This is the first time that the music and stories of contemporary Namibian musicians is shared alongside those of the elderly. Similarly, it is the first time that some of the traditional Aawambo dances are analysed and described, abundantly illustrated with colourful photographs and several songs. Based on years of personal research, this book will appeal to research scholars, students and other interested readers alike, since its style is accessible but detailed, personal yet objective. Recommended for all those interested in culture, anthropology, the arts, and Namibian studies.
The African conundrum... is rooted out of the historical, philosophical and cultural bastardisation, imbalances and inequalities which many post-colonial African governments have always sought to address, though with varying degrees of success, since the 1960s. Lamentably, this African conundrum is rarely examined in a systematic manner that takes into account the geopolitical milieu of the continent, past and present. This volume seeks to interrogate and examine the extent of the impact of the geopolitical seesaw which seems poised to tip in favour of the Global North. The book grapples with the question on how Africa can wake up from its cavernous intellectual slumber to break away from both material and psychological dependency and achieve a transformative political and socio-economic self-reinvention and self-assertion. While the African conundrum is largely a result of historic oppression and a resilient colonial legacy, this book urges Africans to rethink their condition in a manner that makes Africa responsible and accountable for its own destiny. The book argues that it is through this rethinking that Africa can successfully transcend the logic of post-imperial dependency.
That Kind of Door
(2017)
The book consists of novel and empirical research in broad areas of technology and curriculum in selected African countries. The central theme of the book is technology and the higher education curriculum. The book consists of case studies from selected African countries, namely, Lesotho; Namibia; Kenya; South Africa; Zimbabwe; Tanzania and Nigeria. These studies confirm that in this contemporary digital era, educational technology is playing an increasingly important role. It has become so ubiquitous and fundamental in the teaching and learning. Higher education sectors across the continent are increasingly compelled to use educational technology to keep up with needs of 21st century students who want to be afforded opportunities to be able to learn in real time, anytime, and on their own terms using opportunities for creative innovation made possible by new information and communication technologies.