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Institute
Flashlight on Drama and Film succinctly describes how to use drama to afford target audiences opportunities to analyse environmental situations, presented through drama, with a view to enabling them to make informed decisions and take responsible actions in similar situations in the real world. This constitutes the guiding principle of Drama for Situation Analysis (DRASA), with Flashlight on Drama and Film as its training guide.in the drama effort. The guide is divided into three parts. Part One looks at the development of the play script from the research stage. Part Two describes the stages involved in interpreting a play, including the skills, techniques and terminology of acting, from a simple definition of drama. Part Three gives a rundown of the stages in rehearsing and presenting a play, either as stage drama or film production.
Call it a difficult night
(2015)
I was grateful for the death sentence the doctors gave me. It meant no more words, no more summons ringing out in hallucinations and fevers, an end neat as the edge of the world, where the sun drops into the sea. I walked through the world saying goodbye with a clean heart. They hollowed my bones for flight. My life moves in me there, urgent as air. There is language that comes up spare and bright as bone from a break. It stands beneath us like rock in the place where there is nothing else left. It is the language of nothing more.
Günter Eich, 1907–1972
(2015)
Günter Eich (1907–1972) zählt zu den bekanntesten und vor allem in den 50er und 60er Jahren nachhaltig rezipierten Dichtern, Hörspielautoren und Übersetzern der Nachkriegszeit. Der posthum 1976 erschienene gelbe Suhrkamp-Band mit dem Titel "Aus dem Chinesischen", in dem Eichs Anfang der 50er Jahre erschienene Übersetzungen versammelt sind, dürfte seine relativ weite Verbreitung und Bekanntheit dem Ruhm des Dichters verdanken.
UnSettled and other stories
(2015)
There is a grand piano delivered to the wrong Sea Point address. There is Toby the dog whose casual disappearance leads to the discovery of a world as unlikely as a helpful man. There are Isabelle and Hester, both travelling on the same train, but moving in opposite directions. There are the school girls who smoke through Die Stem during a Republic Day Celebration. There is Adeela longing for OK Bazaars, Boxing Day, and groenboontjie bredie; Lilly who knows too little of her mother's past and Elizabeth who is desperate to shed hers. Who can say why Eleanor married the man she did, or why she took the long sea journey south? Who can say where Sue's been, or who the vark lilies are for? Who believes it when told, 'It's for your own good'? Whether drawn from the distance of history or located in contemporary Cape Town, these eight stories create a tender and luminous account of just how extraordinary the everyday life of women can be.
CODESRIA, UNFEMMES and UNESCO, partner in research, the results of which for Senegal are set out in this book. It has been found that, despite their demographic weight, women are still marginalized in key sectors of the economy. Compared to men, they are less educated (often for cultural reasons), less paid, more likely to work in the informal sector, with a higher level of vulnerability and vulnerability. Faced with neoliberal globalization, they are the greatest victims of economic, financial and political crises. At the sociopolitical level, they continue to be subjected to multiple and multifaceted violence and are still very little involved in making decisions governing their lives and their society. Moreover, the social division of labor in households reinforces, more than ever, the invisibility of the tasks linked to their role of reproduction.
The book, made up of three parts, covers a wide spectrum of political economy issues on post-apartheid South Africa. Although the text is mainly descriptive, to explain various areas of the political economy of post-apartheid South Africa, the first and the last parts provide illuminating insights on the kind of society that is emerging during the twenty-one years of democracy in the country. The book discusses important aspects of the political history of apartheid South Africa and the evolution of post-apartheid society, including an important recap of the history of southern Africa before colonialism. The text is a comprehensive description of numerous political economy phenomena since South Africa gained its political independence and covers some important themes that have not been discussed in detail in other publications on post-apartheid South Africa. The book also updates earlier work of the author on policy and law making, land and agriculture, education and training as well as on poverty and inequality in post-apartheid South Africa thereby providing a wide-ranging overview of the socio-economic development approaches followed by the successive post-apartheid administrations. Interestingly, three chapters focus on various aspects of the post-apartheid South African economy: economic policies, economic empowerment and industrial development. Through the lens of the notion of democratic developmental state and taking apartheid colonialism as a point of departure, the book suggests that, so far, post-apartheid South Africa has mixed socio-economic progress. The authors extensive experience in the South African government ensures that the book has policy relevance while it is also theoretically sound. The text is useful for anyone who wants to understand the totality of the policies and legislation as well as the political economy interventions pursued since 1994 by the South African Government.
El libro pretende brindar un recorrido inicial a través de la fauna de arañas de la Argentina. Está organizado en veintiún capítulos. En el primero de ellos se presentan características generales de las arañas. Cada uno de los capítulos siguientes corresponde a una familia distinta. Se exponen aspectos morfológicos, fisiológicos y etológicos, entre otros. Las arañas de interés sanitario presentes en el país se encuentran incluidas. El libro cuenta con más de 120 fotografías, todas fueron realizadas por el autor, y hasta ahora no habían sido publicadas. La obra está dirigida a todos los que se interesan por el mundo de las arañas, en particular a estudiantes y profesionales de ciencias biológicas, médicas y afines.
The Attribute of Poetry
(2015)
These deeply felt poems are at once plain-speaking and alive with complexity; Galgut's elegant response to both pain and loveliness is inspiring. Elisa Galgut teaches in the Department of Philosophy at the University of Cape Town. She has a PhD in Philosophy from Rutgers University and a Masters in Creative Writing from the University of Cape Town. Her poetry has appeared in local literary journals and anthologies. She lives in Cape Town.
A la tète du client is a vitriolic indictment of the unsettling myths and stereotypes surrounding the HIV/AIDS pandemic in Cameroon. It problematizes and lampoons the unethical practices of medical personnel that have made this disease an intractable ailment in Cameroon and beyond. The English translation of A la tète du client titled Fly over the Crooks' Crooked Nest denounces and scourges the predatory behaviour of the wicked who take advantage of the weakest in a context of HIV/AIDs. When two rascals decide to open their own laboratory for medical analysis, without any skills or equipment, the least harmful results amount to 'Obama... blood type O, Axelrod...blood type A...'
According to Fossungu, we need healthy competition for progress. Competition that is not geared toward progress is negative competition. No competition or the absence of self-help is negative competition. With factories competing healthily, consumers have a variety of quality goods and services from which to choose. The entire community benefits when people in any grouping are competing positively; thus making the rules of competition graphical. The central focus of this book is the extent to which Canadian regulations apply without discrimination to all of Canada and to everyone, individuals and corporations alike. A swift answer is affirmative. But is that really it? The book is also about voluntary slavery, which is worse than forced enslavement. Drawing on Ignorance Theory, the book argues that the worst thing that can happen to anyone is to be ignorant of one's ignorance. He who does not know what he does not know will never know. Voluntary African slaves generally employ 'One Has No Choice' (On n'a pas le choix) to cloak their having chosen not to secure their rights. Fossungu demonstrates why he considers this an escapist way of shying away from doing the normal thing, thus giving the dictator or oppressor reason to dictate and oppress with impunity. This is Fossungu at his provocative and controversial best.
Largely concerned with Family Politics and Deception in northern North America and West-Central Africa, this book is intended mostly to provoke and enlighten. The book fossungupalogizes on whether or not northern North American courts are able to live up to the standard of 'exclusively saying exactly what the law is' in regard of the apparent war between the mounting same-sex marriage legalization drive and the traditional Western religious conception of marriage as endorsed by America's 1996 Defense of Marriage Act. It also tackles some intriguingly troubling matters emanating from African customary marriages and inheritance, subjects presenting some odd faces of marriage and family very similar at times to those engendered by same-sex marriage in northern North America. Its underlying preaching is that positive things could often be found even in tragedies. Hence, you should learn to make the best of your troubles instead of letting these haunt you - a goal easily attained by cultivating the habit of looking at the larger picture of things. Even one's 'stupid' and non-professional ideas could be learning ground to more people than one ever could have imagined.
Life, Love, Lies
(2015)
Life, Love, Lies is a collection of reflections on perhaps the two most mundane yet fundamental aspects of human existence: love and the concept of living. In between, are matters benign and not so benign - on life - amassed, experienced and/or lived, for well over half a century now; on everything from the tabula rasa of childhood to the flow of world history.
The volume constitutes Klaus Fiedler's crowning contribution to scholarship. Essays in the first half of the book focus on Malawian Christianity and how contrasting Powers, Gospel and Secular, engage each other, creating social, political and cultural conflict in the process. In the second half, Fiedler examines general missiological themes. These essays provide a broader missiological background, offering a theoretical framework necessary for appreciating the essays in the first half. He concludes with a chapter that reviews selected seminal books on themes under study. Throughout the volume Fiedler applies the 'restorationist revival theory' he constructed in The Story of Faith Missions, an earlier 1994 work putting emphasis on non classical missions and churches, not systematically covered in earlier scholarship. This volume, the first of its kind on Malawian Christianity, will long remain an indispensable text for those interested in Missiology and Malawian Christianity.
The Christian faith is comprehensive and diverse, so the question, what the centre is, can be asked. Different answers have been given, to which this book adds another. The venture of the Christian faith is missions, following Kenneth Scott Latourette's thesis that the Holy Spirit moves forward the history of the church by bringing in ever new revivals, which produce ever new organisations. Therefore missions are not the children of the churches, but of the revivals, and Africa was not evangalised by the European and American churches, but by the Europeans and American mission societies.
In twenty-five chapters this book covers phonology, morphology, syntax and semantics. The chapters are organized in four discrete parts: phonology, morphology, syntax and semantics. They are uneven in terms of scope covered, length, the density of their contents and their degrees of difficulty. Each chapter ends with ?Some References? relevant to both the topic(s) treated in the chapter, in Igbo linguistics, and in general linguistics.
Writing the history of archaeology has become increasingly diverse in recent years due to developments in the historiography of the sciences and the humanities. A move away from hagiography and presentations of scientific processes as an inevitable progression has been requested in this context. Historians of archaeology have begun to utilize approved and new historiographical concepts to trace how archaeological knowledge has been acquired as well as to reflect on the historical conditions and contexts in which knowledge has been generated. This volume seeks to contribute to this trend. By linking theories and models with case studies from the nineteenth and twentieth century, the authors illuminate implications of communication on archaeological knowledge and scrutinize routines of early archaeological practices. The usefulness of different approaches such as narratological concepts or the concepts of habitus is thus considered.
Boundaries
(2015)
In Boundaries, Musang, from the Grassfields, falls in love with Etonde from the Coast. Although aware of some existing tension and unfounded mistrust between both camps, the couple is ready to marry when Etonde's father, incredibly, rejects the marriage proposal at the last minute. Although traumatized, Musang, finally, deems the rejection a sign from heaven and so reconsiders a lingering vocation idea - the priesthood. Meanwhile, a devastated Etonde, now defiant of men, struggles on to regain her equilibrium. Years after, however, and barely months away from his ordination into the priesthood, Musang, an exemplary postulant, is suddenly given the deprecating choice to go on probation or leave the seminary; he leaves.
Usually shunned, condemned or narcotised as quickly as acknowledged, the absurd remains nevertheless a large part of reality. Loyal to their poetic pen, Teena and Yanee Dewoo choose to embrace and transcribe a fragment thereof in this book, in the manner in which it coloured their own thoughts or materialised around them in the past year in Mauritius - as zealous objection to human existence as defined by Science or Religion, and consequently, as a sort of de-stigmatisation of psychosis.
Das vorliegende Papier stellt den Endbericht des Projektes „regio pro – Flächendeckende Einführung des Frühinformationssystems zur Qualifikations- und Beschäftigungsentwicklung in Hessen“ dar. Erstellt wurde der vorliegende Bericht im Dezember 2014. Der gesamte Projektzeitraum erstreckte sich vom 01.06.2011 bis zum 31.12.2014. Gefördert wird das Projekt vom Hessischen Ministerium für Wirtschaft, Energie, Verkehr und Landesentwicklung aus dem Europäischen Sozialfonds und Landesmitteln.
Climate change is one of the most pressing challenges of the twenty-first century. Anthropogenic activities, such as fossil fuel consumption and other activities focused on enhancing economic growth, have been identified as the main drivers of changes in the environment that defy planetary boundaries. The transgression of planetary boundaries has profound implications for practically all biophysical and human systems and their impact could also be related to the exacerbation of existing problems such as land tenure insecurity, poverty and inequality, marginalization of poorer populations, climate induced migration, and resource wars or conflicts. From a global South perspective, research on the multifaceted nature of climate change is thus necessary and appropriate, including the analysis of socioeconomic, political and cultural aspects. This book is an outcome of the Comparative Research Workshop on 'Inequality and Climate Change: Perspectives from the South' of the South-South Collaborative Programme of CLACSO-CODESRIA-IDEAS. It gathers a diversity of case studies from the South with ample biophysical differences and particular social and cultural realities. As such, it is a fresh contribution offering a vantage point from which to examine some of the current perspectives on inequality and climate change.
The Chameleon House
(2015)
The short story - the perfect fit for modern attention spans - is finally receiving the attention it deserves. It started in 2013, when Alice Munro won the Nobel Prize for Literature, and Lydia Davis the Man Booker International Prize. In 2014, both the Mail and Guardian Literary Festival in Johannesburg and the Open Book Festival in Cape Town featured panel discussions on short stories. The literary establishment, it seems, has finally caught up with readers' hunger for these contained, miniature worlds. Into this mix comes the fresh, new voice of South African writer Melissa de Villiers, with her debut collection, The Chameleon House. In her powerfully condensed, poetic style, De Villiers manages to say a lot with few words. Often it's what remains unsaid that tells us the real story. The Chameleon House is a remarkable debut by a voice to keep both ears open for. The collection demonstrates that no matter where in the world we find ourselves, our hearts are never far from home.
Informal Migrant Entrepreneurship and Inclusive Growth in South Africa, Zimbabwe and Mozambique
(2015)
While increasing attention is being paid to the drivers and forms of entrepreneurship in informal economies, much less of this policy and research focus is directed at understanding the links between mobility and informality. This report examines the current state of knowledge about this relationship with particular reference to three countries (Mozambique, South Africa and Zimbabwe) and four cities (Cape Town, Harare, Johannesburg and Maputo), identifying major themes, knowledge gaps, research questions and policy implications.
Worldwide, in Africa and in South Africa, the importance of the doctorate has increased disproportionately in relation to its share of the overall graduate output over the past decade. This heightened attention has not only been concerned with the traditional role of the PhD, namely the provision of future academics; rather, it has focused on the increasingly important role that higher education - and, particularly, high-level skills - is perceived to play in national development and the knowledge economy. This book is unique in the area of research into doctoral studies because it draws on a large number of studies conducted by the Centre of Higher Education Trust (CHET) and the Centre for Research on Evaluation, Science and Technology (CREST), as well as on studies from the rest of Africa and the world. In addition to the historical studies, new quantitative and qualitative research was undertaken to produce the evidence base for the analyses presented in the book. The findings presented in Doctoral Education in South Africa pose anew at least six tough policy questions that the country has struggled with since 1994, and continues to struggle with, if it wishes to gear up the system to meet the target of 5 000 new doctorates a year by 2030. Discourses framed around the single imperatives of growth, efficiency, transformation or quality will not, however, generate the kind of policy discourses required to resolve these tough policy questions effectively. What is needed is a change in approach that accommodates multiple imperatives and allows for these to be addressed simultaneously.
The relationship between police and the public in formerly colonised countries of Africa has never been smooth. It is plagued with clich's of suspicion, mistrust, and brutality which are all a result of the legacy of draconian policing in colonial Africa. This colonial hangover has chiefly been an upshot of sluggish switching from the mantra of colonial policing to community progressive policing advocated in democratic societies. This book, the result of five years of ethnographic and library research on the interaction and relationships between police and members of the public in Zimbabwe, is a clarion call for a generative progressive working together between the police and the public for a peaceful and orderly society. While it traces the historical trends and nature of policing in Africa and in particular Zimbabwe, the book demonstrates how law, morality and policing enrich one another. The book offers critical insights in the interpretation of contemporary policing in Zimbabwe with a view to inform and draw lessons for both police and the public. It should be of interest not only to legal anthropologists but also political scientists, members of the public, police instructors, police officers, and students and educators in academic disciplines such as criminal justice, criminology, law, sociology, African studies, and leadership and conflict management.
Names and Secrets
(2015)
Names and Secrets won the Burt Book Award, Kenya and is the story of Chekai, a teenage boy who survives school bullying to become a champion of peaceful coexistence in an ethnically and economically divided society. Matur County is an example of a country that faces internal divisions. It is a county that is under increasing danger from external threats, including terrorism. Chekai is bullied by his teacher, Ms Letia and his class prefect, Goliath. This reflects the ethnic suspicions and economic inequalities that threaten to tear the society apart. However, Chekai thinks realistically about the problems in his society. Through curiosity, he discovers that unlike what is said, the people of Matur County have a lot in common. He realises that they will only defeat their real enemies if they are united. Chekai wins a presidential essay writing competition and becomes a peace ambassador. He uses his new position to chart a new path on which everyone will walk. This includes those who previously bullied him, and those who had been discriminated against.
This monograph focuses on Gnokholo, a precolonial province of Senegal that has long been landlocked because of its eastern position and inhabited by Mandingoans. The decline of the Malian empire in the 15th century has been confined to a situation of geographical marginality in the foothills of the mountains Of the Fouta Djalon. This book reconstructs the geography, history, economy, culture and social structures of the pre-colonial Gnokholo Kingdom. It fills a deficit insofar as social studies have neglected these populations considered as part of a minority culture. Written in a simple and clear style, this book is in keeping with the tradition of the work of Father Boilat. It is an anthropological collection of a body of knowledge revealing various aspects of the country and the inhabitants of the Gnokholo.
The book highlights, the gradual change in the status of the land and relationships with land in Mali in general and in the Niger river basin in particular. It is suggested that despite these inevitable transformations, institutional reforms need to be measured. They must be done in a prudent, methodical way with patience and determination while taking into account certain realities to mitigate its impact on the rural populations.
On 20th January 1964, at the Colito Army Barracks just outside Dar es salaam, 15 officers of the Tanganyika Army that was inherited from the colonial state led a mutiny against the independent Tanganyika government. One group went to the State House with the intention of forcing President Julius Nyerere to accept their demands. What would have happened if they had succeeded in entering the State House and if President Nyerere had refused to accept their demands, as he most likely would have done? Anything could have happened and in the worst case scenario Tanzanias history and indeed the history of the whole of Africa would have been seriously affected. This book is about the courage and quick thinking of Peter Bwimbo, the then head of the Presidential Protection Unit and Nyereres Chief Body Guard who, alone, planned and executed an ingenious and successful evacuation of President Nyerere and Vice President Rashid Kawawa, whisking them away from the State House before the mutineers got there. By a clever ruse he convinced the ferry operators on duty before dawn to ferry them across the Kigamboni Creek. From there they walked several miles to a hiding place in a house that was offered by an ordinary citizen and where they stayed until the situation was normalised several days later.
Witch Girl
(2015)
This is modern Lusaka, Zambia, where the line between magic and religion is blurred, the arcane and the mundane muddle and nothing is what it seems. Luse is a sharp street child combing the gang-ridden city in a desperate search for Doctor Georgia Shapiro who she hopes can offer her a way back into her once-bright past. The doctor is trying to unravel the mystery of a friend's sudden death while attending to the AIDS crisis laying waste to the country around her. Meanwhile The Blood Of Christ Church and its enigmatic leader Priestess Selena Clark gain popularity with their murky promises of salvation and violent clandestine rituals. A small silver box links them in ways they cannot foretell. It will force Luse and Georgia to question who they trust, who they are and for whom they fight. Tanvi Bush's Witch girl is a crime thriller that juggles the past and the present effortlessly, blending AIDS activism, witchcraft, religious extremism and romance to create a well-paced narrative. Luse is so feisty, charming and resourceful that you'll miss her after you finish the book.
The King's Wages
(2015)
Containing hints of political satire, The King's Wages is a play that seeks to unmask the wicked absurdity of getting power at all costs. It tells the story of a man called Tutu who wants to be king and murders his own brother in pursuit of his plan. Tutu finally becomes king, but soon realizes that there is more to it than he bargained for. The chief among the Akan gods, Tano, becomes angry and is bent on punishing Tutu for the fratricide he committed. The ghost of Tutu's brother comes back to haunt him and Tutu is desperate to avert this from happening again. He does not only do the unthinkable as an expedient to save his life, but also manifests his weakness by following the advice of his long-time friend Bota. As a result, he is cursed by his own daughter who commits suicide immediately afterwards. In the end, he loses everything but his life. The story may strike us as mythical, but Brempong deliberately goes beyond the limits of the natural to invest his story with more beauty and profound pathos. He uses glittering expressions and simple language, with slight touches of archaism and interspersed with Akan proverbs. The story he tells is interesting enough, but his brilliant writing style also makes it one of the outstanding works to be seen in modern African literature.
Die Publikation entstand anlässlich der Ausstellungsserie DOPPELZIMMER (16.09.2015 bis 04.01.2016), kuratiert von Studierenden der Curatorial Studies der Goethe-Universität und der Staatlichen Hochschule für Bildende Künste – Städelschule, unter der Leitung von Stefanie Heraeus, in Kooperation mit den KW Institute for Contemporary Art in Berlin, Ellen Blumenstein und Nina Mende.
A Pebble In The River
(2015)
Akli is an old man now. He is in prison. It is from there that he begins telling his story of the colonisation of Northern Africa. Of his village especially, Thadarth. It is a narrative of revolution, war, torture, dispossession, corruption, intolerance, betrayal, terrorism, religious extremism but, above all, resistance. A narrative of inevitability and loss. The loss of faith in a higher power. The loss of those closest to him, which he would endlessly try, in vain, to prevent since his adolescence. He would forever carry the burden of their death and absence, the regret of not having been able to protect them, to be with them. This forged him into a cynic, a man without hope for a better future, a man who wishes for death every day that passes. But his is also a story of love. Unconditional. Pure love. The ineffable kind which he has for his country, his land, the mountains, his family, his friends, his people. A story of his life's first love, Martine, daughter to the French settler, Fino, who left him with a lot of frustrations but also good remembrances. If his story begins in gloom, it is one through which secretly, intimately and ultimately runs the thread of hope. Hope because he is released from prison at the time of the narration. Hope that his daughter, Zira, the fruit of the rape of his wife by terrorists, brings back into his life. It is a story about the persistence of beauty, of good and goodness, even in the face of chaos. It is a story about truth. His truth. Eternal even when obscured. No man can be broken badly enough to not feel love, to not see and enjoy beauty. No man can tear the world apart so much that love and beauty no longer exist. Once this truth is accepted, however chaotic or scary the outside world can be, peace can be found. Peace within one's own being. Peace which Akli finds too.
BILAKHULU! : Longer Poems
(2015)
VONANI BILA was born in 1972 in Shirley village, Limpopo, where he still lives. He is the author of five books of poems in English and eight story-books for newly literate adult readers in Sepedi, Xitsonga and English. Bila is a driving force in South African poetry - founding editor of the Timbila poetry journal, publisher of Timbila books and founder of Timbila Writers' Village, a rural retreat centre for writers. Married with three children, he teaches in the Department of English Studies at the University of Limpopo, and in the MA in Creative Writing at Rhodes University.
Die Zahl der Verfahren und der Sterilisationen nach dem Gesetz zur Verhütung erbkranken Nachwuchses
(2015)
In dem Buch wird die Zahl der Verfahren nach dem Gesetz zur Verhütung erbkranken Nachwuchses von 1934 bis 1945 (nach Hochrechnung) im "Altreich" auf ca. 436.000 geschätzt. Durchgeführt wurden laut Schätzung im "Altreich" ca. 294.000 Sterilisationen. Dazu kommen noch ca. 10.000 bis 20.000 Sterilisationen in den "angeschlossenen" oder annektierten Gebieten bis 1945.
This book makes a rare contribution towards the preservation and promotion of ukhaliro wa bene Malawi (Malawian culture) that is fast waning. This dilution of culture was put in motion by the British colonial masters and got exacerbated with the inception of democratic governance in 1994. There is need for concerted efforts amongst various practitioners and stakeholders, led by the government itself, if the situation is to be put under control. Otherwise, sooner or later, it will simply be remote history that long time ago, there was a unique culture in Malawi. The book is a collection of twenty short stories that generally promote such themes as nkharo yiwemi (good behaviour); uheni wa chigolo na sanje (the bad side of selfishness and jealousy); kulimbikira pa vinthu (hard working spirit); and uheni wa mitala (the folly of polygamy), among others. The strength of the book lies in the fact that there is room for the reader to draw their own lessons based on their understanding of a particular story, in addition to the lesson already highlighted there-in. The book is a must read for all, young and old, especially those interested in understanding the societal values, not only about Malawi, but of Africa as a whole.
From Momany's wealthy and agonizing expibasketism so much can be drawn to teach about, demote or promote, and to portray Canada as it has never been properly understood; not only by outsiders but also by Canadians themselves. This book makes an extensive and detailed use of that basket of experience to deliver the message that Canada is not at all the 'children's-best-interests-friendly' nation that it is often mistaken for. Canada may be entitled to what it claims to be. But, since a country or community can only be correctly seen through the workings of the institutions that incarnate it, this study has dared to show a contrary portrait. It documents and proves the theorization that most of the country's institutions that are supposedly there to carter for and protect children and promote their wellbeing and glowing avenir often end up in reality instead actively working against the said children and all what their best interest should properly signify. The hope is that the experts in the relevant fields can find the material presented herein useful for their further specialized and in-depth analyses and sane policy formulation.
The Last Of The Virgins
(2015)
Evelyn Ndangeh, a pretty Cameroonian teenager brought up in a strict Christian home, vows to preserve her maidenhood until she gets married to a man she truly loves. While in Our Lady of Lourdes College Mankon, she is approached by Lesley Njapa a student of Cameroon Protestant College Bali, after a student of CCAST Bambili. Evelyn turns him down only to find later that she can't stay alone without a man who must be none other than Lesley. Evelyn begins frantic moves to entice Lesley but on meeting him it seems too late though she gets close to his heart. Tragedy strikes when Lesley is involved in a motor accident. Evelyn arrives Bamenda general hospital wailing and settles beside Lesley to console and comfort him in his agony. Anxiety builds up to a crescendo and a medical team is mobilised to save Lesley's life.
In A Predicament All My Life marks out some of the distressing ills of the postcolonial elite and the challenges of present-day African societies and cultures. The Poems in this collection bring into conversation precolonial Africa and Africa since colonialism. In particular, the poems explore Cameroon's predicament, its reunification traits, and its existential challenges. They represent a people who are out of favour, have lived in misery for most of their lives but are determined to stand firm and seek justice. In addition, the poems depict how women deal with gender oppression in a patriarchal society caught between and betwixt.
This is a comprehensive, insightful, lucid, intense and unrivalled text on the general part of the criminal law in Cameroon. Beginning with an account of the historical development of the criminal law generally, the author proceeds to analyse and discuss in detail the principles governing application of the criminal law, criminal responsibility, participation in crime, penalties, and sentencing. These principles are broadly the same in other jurisdictions. The book balances theoretical content with case-law illustrations to enhance readability, comprehension and assimilation. It is an invaluable source and essential reading for law students and teachers, and lawyers in private practice and government service.
National Culture in Post-Apartheid Namibia : State-sponsored Cultural Festivals and their Histories
(2015)
National Culture in Post-Apartheid Namibia' addresses the challenges of creating a 'national' culture in the context of a historical legacy that has emphasised ethnic diversity. The state-sponsored Annual National Culture Festival (ANCF) focuses on the Kavango region in north-eastern Namibia. Akuupa critically examines the notion of Kavango-ness as a colonial construct and its subsequent reconstitution and appropriation. He analyses the way in which cultural representations are produced by local people in the postcolonial African context of nation building and national reconciliation by bringing visions of cosmopolitanism and modernity into critical dialogue with the colonial past. Competing cultural festivals are used as celebratory social spaces in which performers and local people participate whilst negotiating a sense of national belonging in an ongoing tension between the need to celebrate diversity, yet strive for unity. This is the first study to discuss the comprehensive role played by those cultural festivals, which were organised in the ethnic homelands during the time Namibia fell under South African control.
The Mind of Africa
(2015)
William Abraham studied Philosophy at the University of Ghana, and even more Philosophy at Oxford University. Thereafter, he gained permission to take part in the competitive examination and interview for a fellowship at All Souls' College. The examination was once described, with some exaggeration, as 'the hardest exam in the world!' It included a three-hour essay. Following his success in becoming the first African fellow of All Souls, his interest in African politics quickly developed into a Pan-African perspective. The Mind of Africa, written while he was still at All Souls, was a fruit of that enlarged perspective. After several years as a Fellow, he had occasion to visit Ghana in 1962. There Kwame Nkrumah, then President of Ghana, successfully persuaded him to return to Ghana to teach at the University of Ghana, Legon and he subsequently resigned from All Souls. In 1968, he went to the United States as a visiting professor. This was followed by invitations to teach at various academic institutions there, including Berkeley and Stanford. He subsequently settled in California, where he continued to teach and research philosophy in the University of California at Santa Cruz until his retirement. ...The Mind of Africa appeared at a time when a number of African countries were obtaining, or fighting for, their political freedom from their colonial rulers and becoming independent nations and expecting to build new societies in accordance with their own visions and conceptions, though not necessarily jettisoning all the features of their colonial heritage. Building new societies requires appropriate ideologies and philosophies fashioned within the crucible of their cultural and historical experiences. Thus, the relation between ideology and society is taken up at the very outset of the book... The Mind of Africa is important for Africa's future and identity.
Mit Hilfe der Sprache verstehen wir einander, kommunizieren wir mit den Menschen um uns herum, denken wir über Dinge und Vorgänge nach; die Sprache hilft uns die Welt und die Menschen um uns zu erfassen. Die Sprachen, die sich gleichzeitig mit den menschlichen Gemeinschaften entwickeln, eignen wir uns nicht nur an und benutzen sie, sondern wir erforschen sie auch. Die Erforschung der Sprachen hat auf allgemeiner Ebene weltweit eine sehr lange Tradition. Auf ihre Entwicklung haben einen bedeutenden Einfluss nicht nur die „traditionellen“ Wissenschaftsdisziplinen wie zum Beispiel die Linguistik, die Literaturwissenschaft, die Pädagogik oder die Geschichtswissenschaften, sondern auch sich stetig etablierende neuere Wissenschaften, zu denen etwa die Soziolinguistik, die Psycholinguistik, die Kontakt- oder Areallinguistik oder die Fremdsprachendidaktik gehören. Wie zum Teil bereits durch einige soeben genannte wissenschaftliche Disziplinen angedeutet, wird die Erforschung der Sprachen durch die gesellschaftspolitische Entwicklung eines konkreten soziokulturellen und regional eingeschränkten Umfelds während einer bestimmten zeitlich begrenzten Epoche beeinflusst. Eine der wichtigsten Herausforderungen für die heutige Gesellschaft ist neben der Entwicklung einer funktionellen Mehrsprachigkeit des Einzelnen auch die Respektierung sprachlicher wie kultureller Vielfalt, die Wahrnehmung der Sprache als identitätsbestimmendes und identitätsentwickelndes Phänomen sowie als wichtiger Bestandteil unseres gemeinsamen kulturellen Erbes.
In diesem Verständnis wurde die Konferenz Deutsch ohne Grenzen zum Anlass für eine internationale wissenschaftliche Diskussion über die aktuelle Entwicklung im Bereich der multidimensional und transnational aufgefassten germanistischen Linguistik und Literaturwissenschaft, ausgewählter Gesellschaftswissenschaften sowie der Didaktik im Fach Deutsch als Fremdsprache im europäischen Kontext.
Der vierteilige Sammelband beinhaltet den Großteil der im Verlauf dieser Konferenz präsentierten theoretischen und empirischen Beiträge, die im September 2014 an der Pädagogischen und an der Philosophischen Fakultät der Südböhmischen Universität in České Budějovice stattgefunden hat. Ihr Hauptorganisator war der Germanistenverband der Tschechischen Republik. An der Konferenz nahmen 142 Fachleute aus elf Ländern teil. [...]
Der vorliegende Teil des Sammelbandes stellt die linguistische Sektion dar, in der das Phänomen Grenze als eines der Zentralthemen der gegenwärtigen linguistischen Forschung thematisiert wurde. Die einzelnen Beiträge konzentrierten sich auf die Frage, ob die Sprache als Kommunikationsmittel wirklich ohne Grenzen ist. Hinsichtlich der Komplexität der natürlichen Sprachen ist die Frage völlig berechtigt, ob gewisse Grenzen wirklich bestimmt werden können, sollen oder sogar müssen, wenn diese komplexen symbolischen Systeme verstanden bzw. auf metasprachlicher Ebene beschrieben werden sollen. Dank der Vertretung von Vortragenden aus mehreren Ländern konnte die Problematik im Kontext der tschechischen wie auch der internationalen germanistischen Forschung untersucht werden. Außer anderem kann auch diese Grenzüberschreitung und die damit verbundene Konfrontation von diversen Perspektiven der Erforschung des Gegenwartsdeutschen für einen bedeutenden Beitrag dieser Konferenz gehalten werden. Dem Wort Grenze wird auch der gesamte erste Aufsatz dieses Sammelbandes gewidmet, in dem dieses Wort vom lexikalischen und stilistischen Gesichtspunkt aus sehr ausführlich untersucht wird.
Die einzelnen Studien spiegeln die aktuelle empirische und theoretische Erforschung der deutschen Sprache wider, wobei sie diverse Schwerpunkte akzentuieren. In den ersten Beiträgen steht die Diachronik im Fokus. Sie widmen sich unter anderem der Beschreibung von mittelalterlichen medizinischen Texten, den sog. Zaubersprüchen, Segen und Beschwörungen, und ihrer sprachlichen Charakterisierung, der historischen Semantik und Möglichkeiten deren Erforschung am Beispiel von historiographischen Texten, der frühen Kodifizierung der deutschen Zeichensetzung, der Problematik der geschriebenen Sprache in der Zeit des Humanismus an der böhmisch-sächsischen Grenze, der Distribution und Funktion von Phraseologismen in journalistischen Texten der 2. Hälfte des 19. Jahrhunderts, den deutschen Dialekten in Mähren und der Rolle der Sprache, die sie als Kommunikationsmittel einer bestimmten Nation hinsichtlich der historischen Soziolinguistik erfüllt.