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די נאָדל [Di nodl]
(2007)
מײַ נע גוטע מענטשן, הײַ נט פֿירט אױס אַלע שידוכים ליבעלע די שדכנטע. מ‘פֿאַרליבט זיך און מ‘הױבט זיך אָן אַרומפֿירן. מ‘פֿירט זיך אַזױ לאַנג ביז מ‘קריגט זיך פֿײַ נט. אין מײַ נע צײַ טן האָט מען זיך פֿאַרלאָזט אױף טאַטע-מאַמע. איך אַלײן האָב נישט געזען מײַ ן טאָדיען ביז צום באַדעקנס. מ‘האָט מיר אַראָפּגענומען דעם שלײַ ער פֿון פּנים און כ‘האָב אים דערזען מיט דער רױטער באָרד און די צעשױבערטע פּאות. ס‘איז געװען נאָך שבֿועות און ער האָט געטראָגן אַ פֿוטער װי אין װינטער. אַז כ‘האָב נישט אַװעקגעחלשט, איז נסים פֿון הימל. כ‘האָב אָפּגעפֿאַסט אַ לאַנגן זומער-טאָג. נו, װער מיר גוטס גינט, זאָל נישט האָבן קײן ערגער לעבן װי איך האָב געהאַט מיט מײַ ן מאַן. אַ מליץ-יושר זאָל ער זײַ ן. מ‘טאָר עס נישט זאָגן. נאָר כ‘קען מיך קױם דערװאַרטן װען מיר װעלן װײַ טער זײַ ן באַנאַנד. ...
Vor 20 Jahren noch als scheue Landbewohner bekannt, streifen heute Füchse während der Nacht durch Dörfer und Städte. Gehören sie bald so selbstverständlich zum Siedlungsraum wie Amseln, Spatzen oder Marder? Zur Freude der einen und zum Ärger der anderen? Durch einen sinnvollen Umgang mit Füchsen im Siedlungsraum lassen sich grössere Probleme vermeiden.
Wisdom of the Yawo People is a collection of traditional proverbs and stories from the Yawo people of South Eastern Africa. The literature contains deep wisdom rooted in African soil, which will be applicable to people everywhere. The proverbs are told in both the Yawo language and English and reveal the end result of greed, laziness and pride. They also promote the value of welcoming strangers, belonging and being respectful. Each proverb and story is accompanied by a short interpretation, and illustration.
Lack of transparency and accountability in the planning practice allow for misuse and abuse of the planning system to serve the interests of the more powerful and influential groups, including those entrusted with the powers of planning. The outcomes of a non-inclusive, non-transparent and insensitive planning include: insecurity of land tenure rights and subsequently investments in land; poverty; informal land subdivision and building; unplanned spatial growth and endless conflicts in land development. These are detrimental to the residents and erode their trust and confidence in the government. It takes an organized, informed, confident and courageous group of residents or community to reject the non-inclusive form of planning and cause adoption of inclusive and collaborative planning that allows them space in the planning process. The achievement of such an organized group ? a turn towards democratic planning practice ? leads to a conclusion that informed, organized, confident and courageous civil society is a pillar of democracy. This book therefore argues that ineffective planning results, among other things, from defective land policy and legislation, and planning inability to recognize and make use of opportunities for shaping the built environment.
White Man Crawling
(2007)
White Man Crawling is a collection of short stories and poems by the award winning Bulawayo writer John Eppel. His stories are uncomfortably funny; his poems uncomfortably sad. His stories speak first to all of us, then to his own quirky nature; his poems speak first to himself and to those few who know him nearly, and then to all of us. For more than forty years John Eppel has been a unique double-voice in the annals of Zimbabwean literature: the satirist and the lyricist.
This monograph highlights the necessity for taking preventive measures in the form of peace-building as a sustainable and long-term solution to conflicts in West Africa, with a special focus on the Mano River Union countries. Apart from the Mano River Union countries, efforts at resolving other conflicts in say, Guinea Bissau, Senegal, C?te d'Ivoire and Nigeria, have suffered from a lack of attention on the post-conflict imperatives of building peace in order to ensure that sustainable peace is achieved. Given the often intractable and inter-related nature of conflicts in this region, it argues for the need to revisit the existing mechanisms of conflict resolution in the sub-region with a view to canvassing a stronger case for stakeholders towards adopting the peace-building strategy as a more practical and sustainable way of avoiding wars in the sub-region. Peace-building in consonance with its infrastructure is a more sustainable approach to ensuring regional peace and stability and, therefore, ensuring development for the peoples of West Africa. Dr Osita Agbu is currently a Senior Research Fellow at the Nigerian Institute of International Affairs, Lagos. His areas of specialization include Peace and Conflict studies, Governance and Democratization and Technology and Development. He was until recently, a Visiting Research Fellow at the Institute of Developing Economies, Chiba, Japan.
In Frankfurt gibt es große und kleine Bibliotheken. Neben den bekannten Häusern, wie der der Deutschen Nationalbibliothek, der Universitätsbibliothek Johann Christian Senckenberg oder der Stadtbücherei bietet die Stadt aber auch viele kleine Institutionen mit speziellen Sammelschwerpunkten. Für Informationssuchende haben wir 35 Bibliotheken übersichtlich zusammengestellt. ...
In Frankfurt gibt es große und kleine Bibliotheken. Neben den bekanten Häusern, wie der der Deutschen Nationalbibliothek, der Universitätsbibliothek Johann Christian Senckenberg oder der Stadtbücherei bietet die Stadt aber auch viele kleine Institutionen mit speziellen Sammelschwerpunkten. Für Informationssuchende haben wir 35 Bibliotheken übersichtlich zusammengestellt. ...
Es gehört zu den Mindestansprüchen des Sozialstaats, bedürftigen Personen ein soziokulturelles Existenzminimum zu sichern. In Deutschland sollen gegenwärtig insbesondere die Leistungen der Sozialhilfe und der Grundsicherung für Arbeitsuchende dafür sorgen, dass dieses Minimalziel erreicht wird. Ob dies gelingt, ist jedoch fraglich, da erhebliche Teile der Bedürftigen ihnen zustehende Leistungen nicht in Anspruch nehmen. Die Statistiken über Leistungsempfänger/innen geben also nur "die halbe Wahrheit" über Bedürftigkeit in Deutschland wieder. Vor der Hartz-IV-Reform kamen auf drei Grundsicherungsempfänger/innen mindestens zwei, eher drei weitere Berechtigte, die von ihrem Anspruch keinen Gebrauch machten. Dabei waren einige gesellschaftliche Gruppen von verdeckter Armut besonders stark betroffen: alleinstehende Frauen, Paarhaushalte mit erwerbstätigem Haushaltsvorstand und Altenhaushalte. Die Einführung des Arbeitslosengeldes (Alg) II im Zuge der Hartz-IV-Reform konnte zwar die verdeckte Armut von früheren Arbeitslosenhilfebeziehenden vermindern. Doch andere Bedürftige, insbesondere Erwerbstätigenhaushalte mit geringem Einkommen, nehmen offensichtlich ihnen zustehende Leistungen nach wie vor häufig nicht in Anspruch. Die Gründe für das Phänomen der verdeckten Armut sind vielfältig. Wesentliche Ursachen sind offenbar, dass viele Bedürftige die relevanten gesetzlichen Regelungen nicht kennen oder mit der Inanspruchnahme staatlicher Hilfeleistungen Stigmatisierungsängste verbinden. Dem könnte entgegengewirkt werden, indem offensiv über bestehende Ansprüche informiert und ein vorurteils- und diskriminierungsfreies Klima im Umgang mit Hilfebedürftigen gefördert wird.
Unser die Welt : sprachphilosophische Grundlegungen der Erkenntnistheorie ; ausgewählte Artikel
(2007)
Die Weiterentwicklung der Gedanken, die Wilhelm K. Essler 1972 in seinem Buch "Analytische Philosophie I" vorgetragen hat, ist bislang nur in Artikeln erfolgt. Die hier vorgelegte Auswahl hat das Ziel, den Kern seines Philosophierens, nach Sachgebieten geordnet, darzustellen. Im Zentrum seines Philosophierens steht die Untersuchung des Reflektierens, genauer: des philosophischen Reflektierens, anhand semantischer und epistemologischer Beispiele. Er orientiert sich dabei nicht an der Untersuchung vorhandener Erkenntnisakte, die oft schwer faßbar und noch schwerer eindeutig bestimmbar sind, sondern an deren rationaler Rekonstruktion in Modellen, gemäß dem Vorgehen in experimentellen Wissenschaften, und das besagt in der Philosophie natürlich: in Modellsprachen. Dieses Vorgehen hat den Vorteil, daß unter Einsatz des Instrumentariums der modernen Logik und ihrer Metalogik definitive Ergebnisse erzielt werden können, aufbauend auf den metalogischen Resultaten Gödels und Tarskis. In der Weiterführung der Ergebnisse von Gödel und Tarski wird gezeigt, daß die methodologische Unterscheidung von Erwähnen und Verwenden genau dem Vorgehen des semantischen Reflektierens gemäß der Sprachstufentheorie Tarskis entspricht und daß diese daher das geeignete Instrument zur Darstellung des epistemologischen Reflektierens und damit auch der erfahrungswissenschaftlichen Semantik ist. Anhand solcher präziser Sprachmodelle wird die Voraussetzungshaftigkeit allen sprachgebundenen Erkennens jeweils am Beispiel nachgewiesen. Macht man eben dieses Reflektieren zum neuen Gegenstand des untersuchenden Reflektierens, so benötigt man hierzu, will man die zuvor benützte Sprache des Reflektierens nun vollständig darstellen, abermals zusätzliche, in ihr noch nicht ausdrückbare Mittel des Reflektierens, und so fort ohne Ende. Dabei zeigt sich, daß dieses "und so fort ohne Ende" zum Problem der Grenze des Sagbaren gehört, und damit a fortiori zu den Grenzen des Philosophierens. Wie bei Platon wird Denken als ein inneres Sprechen verstanden, was eine enge Verbindung von Sprachphilosophie und Philosophie des Geistes impliziert. In neueren Untersuchungen hat Wilhelm K. Essler gezeigt, daß die Grundgedanken der buddhistischen Philosophie des Geistes mit diesen Ergebnissen des Reflektierens weitgehend übereinstimmen, daß jedoch diese über zwei Jahrtausende alte buddhistische Philosophie darüber hinaus auch Instrumente zur individuellen Anwendungen einer solchen sprachphilosophisch und erkenntnistheoretisch untermauerten Philosophie des Geistes enthält, die diese dann zu einer gelebten Philosophie werden lassen können, mit dem Ziel des Mottos, das auf der Eingangspforte des Tempels von Delphi zu lesen stand, nämlich: "Erkenne Dich selbst!"
This report is the first independent, substantive and public assessment of the progress of the African Union. 'Towards a People-Driven African Union: Current Obstacles and New Opportunities' analyses the preparations of African Union member-states, the AU Commission and civil society organisations for the twice-yearly AU summits. The main finding is that despite some welcome new opportunities for participation, the African Union's vision of -an Africa driven by its own citizens- remains largely unfulfilled. Detailed recommendations are offered to help deliver on this vision in future. Published by AFRODAD, AfriMAP and Oxfam, this report is endorsed by more than a dozen other organisations in Africa and elsewhere, and is based on interviews with more than 50 representatives of member-states, the AU Commission and civil society organisations in eleven African countries.
The religious life of the Tonga-speaking peoples of southern Zambia is examined over the last century, in the sense of how they have thought about the nature of their world, the meaning of their own lives, and the sources of good and evil in which their cosmology and society have been transformed. The twelve chapters cover Time, Space and Language; Basic Themes, Tonga Religious Vocabulary and its Referents; the Vocabulary of Shrines and Substance; Homestead and Bush; Ritual Communities and Actors; Rituals of the Life Course; Death and its Rituals; Evil and Witchcraft; and Christianity and Tonga Experience. The author has drawn on dairies by research assistants, and field notes and research of fellow anthropologists, but above all from her own interaction with Tonga people since 1946. The older people gave first hand memories of Ndebele and Lozi raids, David Linvingstone encamped near their villages in 1856 and 1862, the arrival of colonial administrators, traders, missionaries and European and Indian settlers, and in some cases, the end of colonial rule. Their experience and that of their children, grandchildren, and great grandchildren provides the basis for understanding Tonga religious experience. Elizabeth Colson is an American anthropologist who is widely published on the Tonga. Her research interests have particularly concentrated on the Gwembe Valley.
If we see a film, we experience the passing time in two ways. On the one hand, it is conveyed as the time in which the film action takes place – felt as “lived” time. On the other hand, via camera travels and movements of objects vertically to the picture plane, time is perceived – in a much more indirect way – as a vehicle for representation of spatial depth. It is this link between space and time where the method of “time tilting” introduced here sets in. When a film scene is “time-tilted”, one of the spatial dimensions (here the horizontal direction of the picture plane) is interchanged with the time dimension: In a first step, the pictures of the scene are digitalized. Then, the thus gained pixels of all pictures of the scene are arranged into a three-dimensional data field. Finally, a new series of pictures is read out, along one of the two former picture axes, which is then shown as a scene of moving pictures. The resulting film will present optical phenomena which are, on the one hand, aesthetically appealing and, on the other hand, informative for film analysis. First examples demonstrate how the procedure operates on basic movements in space as well as on camera travels in space.
The Uncertainty of Hope
(2007)
The Uncertainty of Hope by Valerie Tagwira, a novel which Charles Mungoshi calls 'an astonishing debut'. Through the various and complex lives of Onai Moyo - a market woman and responsible mother of three children, and her best friend Katy Nguni - a vendor and black-market currency dealer - we are given an insight into the challenges that face those who only survive by their wits, their labour and their mutual support. In doing so Tagwira aptly captures how precarious the future is for the inhabitants of Mbare, Zimbabwe in 2005. The story of these two close friends is situated in a high-density suburb. However, the author also introduces a much wider cross-section of Zimbabwean society: Tom Sibanda, a young business man and farmer, his girlfriend, Faith, a law student, Tom's sister Emily, a health professional, and Mawaya, the ostensible beggar. With depth and sensitivity, Tagwira pulls these many threads into a densely woven novel that provides us with of some of the many faces of contemporary Zimbabwe.
The Jurisprudence on Regional and International Tribunals Digest is borne out of the recent developments in the judicial arena of the East African Community and other inter-state arrangements where matters are increasingly getting litigated and determined at the international fora. With such a development, there is the more current need to document the reasoning, not just of judicial officers from the East African Court of Justice but also from other regional and international tribunals. This will help in consolidating knowledge on diverse aspects of substance and procedure from these tribunals for both academic and practice purposes. This digest no doubt adds value to practitioners in the East African region and beyond who are getting absorbed into legal practice before tribunals of an international law character. It is hoped that the digest will further be of great assistance to the community of the academia that is in need of material for the dispensation of knowledge in the area of international law.
The Disillusioned African
(2007)
This humorous tale of the na?ve and curious African student-cum-philosopher wandering between North and South, the rural and the urban, has been in gestation for a period of nearly two decades. With allusion to traditions of the philosophical novel and the picaresque, Nyamnjoh's protagonist travels from his African village to the sharply divided and socially cruel world of 1980s Britain. By casting aside his disillusion and the traps of servitude and victimhood, The Disillusioned African reveals his creative potential for curiosity and adventure. He brings a bird's eye view, always affectionate, gently mocking, to the cultural idiosyncrasies of the new world he encounters, which throws his own African culture, politics and socio-economic realities into light relief. Praise for The Disillusioned African 'Whatever the imagined future for Africa, this courageous book will certainly provide, for both its foreign readers and the young generation of Cameroonians, a provocative insight into the complex web of despair, frustration, paradox and hope . on the eve of the 21st century.' - Louise Cuming, Catholic University of Central Africa 'In his characteristically humorous style, Nyamnjoh portrays the various social ills in society and castigates the political elite he holds largely responsible.' - Piet Konings, African Studies Centre, Leiden, The Netherlands. 'Francis Nyamnjoh . has a particular way of saying very serious things in the most unserious manner. He entertains, and in the process he moralises, he teaches, he gives you lessons. learning experience and philosophy to give you a view of the dilemma of the African.' - Sammy Beban Chumbow, Professor of Linguistics, University of Yaounde I
The Convert : A Two-Act Play
(2007)
' ''This play tackles the theatrically attractive but ethically complex issue of Christian fundamentalism. Nyamnjoh, as a sociologist is well qualified to explore the social problems and psychological pressures which give rise to the born-again phenomenon, and the strong appeal of fundamentalist religion. The Convert, however is no schematic sociological tract. It deals with the conflicting imperatives in 21st century West Africa, which push ordinary people into extraordinary situations, and provides no easy solutions to the issues raised. Although the play revolves around the Ultimate Church of Christ and the four main characters affected by it, the audience is given a deftly sketched picture of a corrupt world beyond it, lacking in spiritual or community values. [..] The characterization. is remarkable for its avoidance of any obvious protagonist; the audience is allowed no clear character with whom to identify. The four main characters . have both virtues and flaws, each providing insights into ways the consumer-oriented materialism of modern life impacts upon African spirituality and community values. - David Kerr, Professor in Literature and Drama, University of Botswana ''''At the core of the implicit philosophy in Nyamnjoh's The Convert . is the theatrical manifesto that contemporary society has not only to liberate itself, and its productive powers from 'Pentecostal', freak religions and distortion, it also has to liberate these same productive capacities from their present prostration. There is a deep, engaging humanism that pervades The Convert, but it is a humanism emblematic, to speak analogously, of the Aeschylean variety.'''' - Bate Besong, Africa Review of Books.'''