Refine
Year of publication
- 2021 (2485)
- 2020 (2151)
- 2019 (1820)
- 2022 (1763)
- 2018 (1762)
- 2017 (1687)
- 2016 (1439)
- 2015 (1259)
- 2014 (1204)
- 2012 (1189)
- 2023 (1131)
- 2013 (1113)
- 2011 (934)
- 2009 (857)
- 2010 (841)
- 2008 (765)
- 2006 (582)
- 2007 (582)
- 2005 (566)
- 2004 (480)
- 2003 (448)
- 2024 (402)
- 2001 (378)
- 2002 (363)
- 2000 (314)
- 1999 (257)
- 1998 (202)
- 1997 (142)
- 1996 (131)
- 1995 (126)
- 1993 (106)
- 1994 (99)
- 1992 (88)
- 1990 (76)
- 1991 (59)
- 1989 (56)
- 1986 (48)
- 1988 (44)
- 1985 (43)
- 1981 (38)
- 1983 (36)
- 1982 (32)
- 1984 (32)
- 1976 (30)
- 1987 (29)
- 1980 (28)
- 1977 (22)
- 1971 (21)
- 1974 (21)
- 1975 (21)
- 1978 (18)
- 1979 (18)
- 1972 (17)
- 1969 (16)
- 1966 (14)
- 1973 (12)
- 1964 (11)
- 1967 (11)
- 1970 (11)
- 1908 (10)
- 1915 (10)
- 1923 (10)
- 1926 (10)
- 1937 (10)
- 1938 (10)
- 1893 (9)
- 1909 (9)
- 1965 (9)
- 1913 (8)
- 1936 (8)
- 1897 (7)
- 1898 (7)
- 1920 (7)
- 1935 (7)
- 1940 (7)
- 1961 (7)
- 1894 (6)
- 1896 (6)
- 1901 (6)
- 1903 (6)
- 1904 (6)
- 1910 (6)
- 1911 (6)
- 1912 (6)
- 1918 (6)
- 1922 (6)
- 1924 (6)
- 1927 (6)
- 1930 (6)
- 1933 (6)
- 1958 (6)
- 1881 (5)
- 1887 (5)
- 1900 (5)
- 1917 (5)
- 1919 (5)
- 1931 (5)
- 1957 (5)
- 1968 (5)
- 1842 (4)
- 1859 (4)
- 1862 (4)
- 1868 (4)
- 1890 (4)
- 1891 (4)
- 1899 (4)
- 1906 (4)
- 1914 (4)
- 1916 (4)
- 1928 (4)
- 1929 (4)
- 1942 (4)
- 1959 (4)
- 1962 (4)
- 1843 (3)
- 1846 (3)
- 1854 (3)
- 1857 (3)
- 1860 (3)
- 1870 (3)
- 1871 (3)
- 1875 (3)
- 1876 (3)
- 1880 (3)
- 1882 (3)
- 1885 (3)
- 1888 (3)
- 1892 (3)
- 1905 (3)
- 1921 (3)
- 1925 (3)
- 1934 (3)
- 1939 (3)
- 1943 (3)
- 1946 (3)
- 1947 (3)
- 1948 (3)
- 1952 (3)
- 1953 (3)
- 1960 (3)
- 1963 (3)
- 1743 (2)
- 1825 (2)
- 1835 (2)
- 1836 (2)
- 1838 (2)
- 1855 (2)
- 1856 (2)
- 1858 (2)
- 1869 (2)
- 1874 (2)
- 1879 (2)
- 1883 (2)
- 1884 (2)
- 1886 (2)
- 1902 (2)
- 1907 (2)
- 1932 (2)
- 1597 (1)
- 1757 (1)
- 1762 (1)
- 1770 (1)
- 1798 (1)
- 1800 (1)
- 1812 (1)
- 1816 (1)
- 1818 (1)
- 1820 (1)
- 1822 (1)
- 1830 (1)
- 1837 (1)
- 1840 (1)
- 1844 (1)
- 1845 (1)
- 1848 (1)
- 1850 (1)
- 1853 (1)
- 1861 (1)
- 1863 (1)
- 1865 (1)
- 1866 (1)
- 1872 (1)
- 1873 (1)
- 1878 (1)
- 1895 (1)
- 1941 (1)
- 1944 (1)
- 1945 (1)
- 1949 (1)
- 1950 (1)
- 1951 (1)
- 1954 (1)
- 1956 (1)
Document Type
- Article (15491)
- Part of Periodical (2813)
- Working Paper (2348)
- Doctoral Thesis (2046)
- Preprint (1867)
- Book (1737)
- Part of a Book (1055)
- Conference Proceeding (745)
- Report (471)
- Review (164)
Language
- English (28927) (remove)
Is part of the Bibliography
- no (28927) (remove)
Keywords
- taxonomy (729)
- new species (436)
- morphology (171)
- Deutschland (141)
- Syntax (125)
- Englisch (120)
- distribution (114)
- Deutsch (98)
- biodiversity (98)
- inflammation (96)
Institute
- Medizin (5294)
- Physik (3638)
- Wirtschaftswissenschaften (1900)
- Frankfurt Institute for Advanced Studies (FIAS) (1585)
- Biowissenschaften (1533)
- Center for Financial Studies (CFS) (1484)
- Informatik (1389)
- Biochemie und Chemie (1083)
- Sustainable Architecture for Finance in Europe (SAFE) (1063)
- House of Finance (HoF) (708)
This article is directed towards addressing the employment related issues encountered by female workers in the gig economy in the EU. It revolves around analysing ‘the switch’ from the traditional labour market to the platform economy. It subsequently explains, by drawing comparisons, that the issues of gender inequality in the brick and mortar world are still prevalent in world of the digital platform. In fact, new challenges have emerged which are specifically related to the gig economy. Female workers are now affected by the inherent bias of algorithms. Moreover, due to the unequivocal propagation of ‘flexibility’ which is used as a weapon to glorify the gig economy; women are even more likely to be pushed into precarious work. The other prominent issues of gender inequality like the dynamics of intersectionality, the gender pay gap and hiring policies in traditional and digital platforms are also examined. Furthermore, the existing regulatory frameworks addressing these issues are discussed with the possibility of catering to the gender inequality issues in the gig economy through policy development. The article concludes with a reflection on the need for the EU to take immediate and efficacious policy measures in respect of female workers in the gig economy.
My study examined MMA training, and thereby the ‘back region’ of MMA, where the ‘everyday life’ of MMA takes place. I enquired into how MMA training corresponds with MMA’s self-description, namely the somehow self-contradicting notion that MMA fights would be dangerous combative goings-on of approximately real fighting, but that MMA fighters would be able to approach these incalculable and uncontrolla-ble combative dangers as calculable and controllable risks.235 Conducting an ethnog-raphy in which I focused on the combination of participation and observation, I stud-ied how the specific interaction organisations of the three core training practices of MMA training provide the training students with specific combative experiences and how they thereby construct the social reality that is MMA training....
Pope Benedict XVI’s Regensburg lecture has been exposed by some learned voices of 'the Muslim world' as alluding, by the means of one particular quotation, to age-old stereotypes about Islam being an essentially violent creed in which moderation through reason has no legitimate place, and of representing Muhammadas an evil and inhuman man who preached that Islam should be spread by the sword. While none of these presumably 'Muslim' voices deny that the Pope has the right to express his opinions, even when they are plainly wrong in the face of historic facts that show how Islam and Christianity were spread (or were made to spread) across the world, he is criticised for a host of omissions in terms of intellectual honesty and factual accuracy. These omissions, it is argued here, cast an unfortunate light on the compatibility of scientific and religious rationality much advocated by the Pope in his 12 September 2006 lecture. This flagrant 'performative contradiction' (Habermas) leaves room for speculation about the true aim of the speech. Is Benedict XVI's appeal to theology as a legitimate academic discipline a credible attempt to explicate Roman Catholicism's rightful place in a modern world governed by liberal democracy and ethical-political pluralism, or is it a reflection of a move to restore the age-old, intolerant, anti-scientific, and anti-democratic legacy of the pre-Vatican II Catholic Church?
Vsevolod Garshin's "Four Days" is the story of a wounded soldier left for dead on a deserted battlefield: During four days of physical and mental agony, he reassesses his formerly idealistic attitude towards war and ends up condemning it as something far from glorious and noble. However, the importance of Garshin's short story in literary history is not so much its anti-war message as the innovative nature of the form used to convey that message. Garshin was the first to explore the potential of direct interior monologue (hereinafter: DIM): a technique which seeks to create the artistic illusion that the reader is eavesdropping on a character's inner discourse without any mediation on the part of a narrator [...]. Because Garshin's text anticipated many of the devices later used by such masters of the genre as James Joyce and William Faulkner, the form of "Four Days" merits close analysis.
This article departs from the hypothesis that Alexander von Humboldt used ‘Big Data’ in order to bring new scientific evidence into the open. His method of measuring and combining temperature, humidity, altitude and magnetism in a geographical environment must be regarded as innovative, indeed, as the foundation of modern science. Although Humboldt lived in an analogue world and used the instruments of his time, his way of assembling information was not so different from what we are seeing in today's digitalised world. Information has no value unless it is shared. It does not say anything unless it is linked with other data. It cannot remain isolated but must be compared and interpreted. The generation of ʻBig Dataʼ was a pathway to Humboldt's concept of ʻKosmosʼ in much the same way as ʻBig Dataʼ today is the pathway to a virtual world. In this sense, Humboldt not only laid the foundation of modern science but anticipated the existence of a world where data and information are the source of everything when it comes to understanding the interconnectivity of the physical and the virtual world.
Early in his life Pasolini showed interest in Dante: in a letter sent to Luciano Serra in 1945, he declared that 'la questione di Dante è importantissima'. He later reaffirmed his interest in Dante in two attempts to rewrite the "Commedia": "La Mortaccia" and "La Divina Mimesis". [...] In 1963 he mentioned "La Divina Mimesis" for the first time. [...] Critics have mostly focused on the work's unfinished condition as a sign of the poetic crisis which Pasolini experienced at the end of his life. Scholarly interpretations of "La Divina Mimesis" can be divided into three main groups: the first strain can be primarily attributed to a 1979 essay by Giorgio Bàrberi Squarotti, four years after the publication of La Divina Mimesis. Bàrberi Squarotti attributes Pasolini's difficulty in completing his rewriting of the "Divine Comedy" to the author's ideology. The work's intermittent irony and its unfinished state are good indicators of the impossibility of recreating Dante's achievement, in particular the Dantean ideology. [...] The second strain of interpretation stresses the work's linguistic dimensions. The period when Pasolini conceives of the project of "La Divina Mimesis" corresponds, according to his repeated declarations, to a time of dramatic change in the Italian linguistic context. [...] Finally, the third type of interpretation locates "La Divina Mimesis" in the theoretical context of Pasolini's final conception of poetry. Here critics stress in particular the difference between the poet's intentions and the final result.[...] These three interpretative strains share the conviction that, in comparison with its model, Pasolini's project ends in failure. It is a failure in at least three senses: on the level of its ideology (not as strong as Dante's), on the level of reality (because of the linguistic standardization of Italian society), and on the level of aesthetics (even though the author pretends that his failure possesses an aesthetic value). This paper would like to question this conclusion: by redefining the object of mimesis and its conditions Davide Luglio tries to understand the reason why the author decided to print his work in a form that at first sight appears ill-defined and fragmentary.
Modifiability by almost has been used as a test for the quantificational force of a DP without stating the meaning of almost explicitly. The aim of this paper is to give a semantics for almost applying across categories and to evaluate the validity of the almost test as a diagnosis for universal quantifiers. It is argued that almost is similar to other cross-categorial modifiers such as at least or exactly in referring to alternatives ordered on a scale. I propose that almost evaluates alternatives in which the modified expression is replaced by a value close by on the corresponding Horn scale. It is shown that a semantics for almost that refers to scalar alternatives derives the correct truth conditions for almost and explains selectional restrictions. At the same time, taking the semantics of almost seriously invalidates the almost test as a simple diagnosis for the nature of quantifiers.
Combining the methods of linguistics and literary criticism, this article takes a fresh look at two texts that have been analysed ad nauseam: Henry James’s The Portrait of a Lady and Edith Wharton’s The Age of Innocence. I use James’s late style as a touchstone to compare and contrast the two texts. Analysing syntax by means of close textual analysis of the novels’ opening paragraphs as well as their metaphorical language, and employing the corpus analysis programme AntConc to survey the entire texts, I aim to show that James’s 1880 text anticipates his late style and Wharton’s 1920 text appropriates it to suit her own agenda. However, in respectively anticipating and appropriating this style, James and Wharton create different effects. James intensifies his female protagonist’s ‘world of thought and feeling’ (Eliot 1963: 56), creating a fictional world with literary equality for both genders, while Wharton subverts gender roles in a scathing critique of Gilded Age society, which did not allow for this other ‘world of thought and feeling’. In addition to positioning both novels as feminist, this article compares Wharton’s writing to James’s, but without presupposing the latter’s influence on the former. Instead, acknowledging the fluidity of style, I aim to put forward a convincing case that there are subtle differences that make these authors’ styles Jamesian and Whartonian, respectively.
This book on rights, entitlements and citizenship in post-apartheid South Africa shows how the playing field has not been as levelled as presumed by some and how racism and its benefits persist. Through everyday interactions and experiences of university students and professors, it explores the question of race in a context still plagued by remnants of apartheid, inequality and perceptions of inferiority and inadequacy among the majority black population. In education, black voices and concerns go largely unheard, as circles of privilege are continually regenerated and added onto a layered and deep history of cultivation of black pain. These issues are examined against the backdrop of organised student protests sweeping through the country's universities with a renewed clamour for transformation around a rallying cry of 'Black Lives Matter'. The nuanced complexity of this insightful analysis of the Rhodes Must Fall movement elicits compelling questions about the attractions and dangers of exclusionary articulations of belonging. What could a grand imperialist like the stripling Uitlander or foreigner of yesteryear, Sir Cecil John Rhodes, possibly have in common with the present-day nimble-footed makwerekwere from Africa north of the Limpopo? The answer, Nyamnjoh suggests, is to be found in how human mobility relentlessly tests the boundaries of citizenship.
#RhodesMustFall. Nibbling at Resilient Colonialism in South Africa by Francis Nyamnjoh was awarded the 2018 Fage & Oliver Prize. This book on rights, entitlements and citizenship in post-apartheid South Africa shows how the playing field has not been as levelled as presumed by some and how racism and its benefits persist. Through everyday interactions and experiences of university students and professors, it explores the question of race in a context still plagued by remnants of apartheid, inequality and perceptions of inferiority and inadequacy among the majority black population. In education, black voices and concerns go largely unheard, as circles of privilege are continually regenerated and added onto a layered and deep history of cultivation of black pain. These issues are examined against the backdrop of organised student protests sweeping through the country's universities with a renewed clamour for transformation around a rallying cry of 'Black Lives Matter'. The nuanced complexity of this insightful analysis of the Rhodes Must Fall movement elicits compelling questions about the attractions and dangers of exclusionary articulations of belonging. What could a grand imperialist like the stripling Uitlander or foreigner of yesteryear, Sir Cecil John Rhodes, possibly have in common with the present-day nimble-footed makwerekwere from Africa north of the Limpopo? The answer, Nyamnjoh suggests, is to be found in how human mobility relentlessly tests the boundaries of citizenship.