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S.a. Deutsche Fassung: Ökonomie der Gabe - Positivität der Gerechtigkeit: Gegenseitige Heimsuchungen von System und différance. In: Albrecht Koschorke und Cornelia Vismann (Hg.) System - Macht - Kultur: Probleme der Systemtheorie. Akademie, Berlin 1999, 199-212. Auch auf unserem Server vorhanden. * Italienische Fassung: Economia del dono, positività della giustizia: la reciproca paranoia di Jacques Derrida e Niklas Luhmann. Sociologia e politiche sociali 6, 2003, 113-130. Portugiesische Fassung: Economia da dádiva ? posividade da rustica; ?assombracao?? mutua entre sistema e différance. In: Gunther Teubner, Direito, Sistema, Policontexturalidade, Editora Unimep, Piracicaba Sao Paolo, Brasil 2005, 55-78.
Globalized justice - fragmented justice. Human rights violations by "private" transnational actors
(2005)
Plenarvortrag Weltkongress der Rechtsphilosophie und Sozialphilosophie, 24.-29. Mai, Granada 2005. S.a. die deutsche Fassung: "Die anonyme Matrix: Menschenrechtsverletzungen durch "private" transnationale Akteure". Spanische Fassung: Sociedad global, justicia fragmentada: sobre la violatión de los derechos humanos por actores transnacionales 'privados'. In: Manuel Escamilla and Modesto Saavedra (eds.), Law and Justice in a global society, International Association for philosophy of law and social philosophy, Granada 2005, S. 529-546.
Reflexives Recht. Entwicklungsmodelle des Rechts in vergleichender Perspektive (EUI Working Paper 1982/13). Archiv für Rechts- und Sozialphilosophie 68, 1982, 13-59, und in: Werner Maihofer (Hg.), Noi si Mura, Schriftenreihe des Europäischen Hochschulinstituts, Florenz 1986, 290-340. Englische Fassung: Substantive and Reflexive Elements in Modern Law. (EUI Working Paper 1982/14). Law and Society Review 17, 1983, 239-285 und in: Kahei Rokumoto (Hg.) Sociological Theories of Law. Dartmouth, Aldershot 1994, 415-462. Neuabdruck in: Carroll Seron, The Law and Society Canon, Ashgate, Aldershot 2005 (im Erscheinen). Französische Fassung: Eléments 'substantifs' et 'réflexifs' dans le droit moderne. L'Interdit. Revue de Psychanalyse Institutionelle, 1984, 129-132, und Droit et réflexivité: une perspective comparative sur des modèles d'évolution juridique in: Gunther Teubner, Droit et réflexivité. Librairie générale de droit et de jurisprudence, Paris 1994, 3-50. Dänische Fassung: Refleksiv Ret: Udviklingsmodeller i sammenlignende perspektiv. In: Asmund Born, Nils Bredsdorff, Leif Hansen and Finn Hansson (Hg.) Refleksiv Ret. Publication Series of the Institut for Organisation og Arbeidssociologi. Nytfrasamfundsvidenskaberne, Kopenhagen 1988, 21-79.
s.a. Deutsche Fassung: Archiv für Rechts- und Sozialphilosophie. Beiheft 65, 1996, 199-220. Italienische Fassung: Altera pars audiatur: Il diritto nella collisione dei discorsi. In: Gunther Teubner, Diritto policontesturale: Prospettive giuridiche della pluralizzazione dei mondi sociali. La città del sole, Neapel 1999, 27-70. Französische Fassung: Altera pars audiatur: le droit dans la collision des discours. Droit et Société 35, 1997, 99-123. Portugiesische Fassung: Altera pars audiatur: o direito na colisao de disursos. In: J.A. Lindgren Alves, Gunther Teubner, Joaquim Leonel de Rezende Alvim, Dorothe Susanne Rüdiger, Direito e Cidadania na Pos-Modernidade. Editora Unimep, Piracicaba, Brasilia 2002; 93-129.
s.a. Deutsche Fassung: Rechtshistorisches Journal 15, 1996, 255-290 und in: Eric Schwarz (Hg.) La théorie des systèmes: une approche inter- et transdisciplinaire. Bösch, Sion 1996, 101-119. Italienische Fassung: La Bukowina globale: il pluralismo giuridico nella società mondiale. Sociologic a politiche sociali 2, 1999, 49-80. Portugiesische Fassung: Bukowina global sobre a emergência de um pluralismo jurídico transnacional. Impulso: Direito e Globalização 14, 2003. Georgische Fassung: Globaluri bukovina: samarTlebrivi pluralizmi msoflio sazogadoebaSi. Journal of the Institute of State and Law of the Georgian Academy of Sciences 2005 (im Erscheinen)
Constitutionalization beyond the nation state can be observed as an evolutionary process that leads in two quite different directions: (1) constitutions evolve in transnational political processes outside the nation state; (2) simulta-neously, constitutions evolve outside international politics in global society’s ‘private’ sectors. What, however, is the specifically societal element in societal constitutionalism? This is currently the object of a controversy regarding the subjects of non-state constitutions, their origin, their legitimization, their scope, and their internal structures. This article interprets the controversy as a theme with a number of variations. What is the distinctive ‘compositional principle’ in each particular variation? Which problems become evident in its ‘development’? What are its most valuable ‘motifs’? The article starts with David Sciulli’s theme of societal constitutionalism. Then it presents six variations on Sciulli. In a first group, constitutionalization is perceived as the expansion of a single rationality into all spheres of society. In a second group, the motif of the unity of the consti-tution can still be heard, despite the essential pluralism of societal constitution-alism. In the final movement, three further variations will then reprise and devel-op further the most important motifs, in a resumption of the original theme.
The article connects two strands of the recent sociolegal debate: (1) the empirical discovery of new forms of spontaneous law in die Course of globalization, and (2) the emergence of deconstructive theories of law that undermine the law's hierarchy. The article puts forward the thesis that law's hierarchy has successfully resisted all old and new attempts at its deconstruction; it breaks, however, under the pressures of globalization that produced a global law without the state, as self-created law of global society that has no institutionalized support whatsoever in international poliucs and public international law. Consequently, the article criticizes deconstructive theories for their lack of autological analysis. These theories do not take into account the historical condicions of deconstruction. Accordingly, deconstructive analysis of law would have to look for new legal distinctions that are plausible under the new condicions of a doubly fragmented global society. The article sketches the contours of an emerging polycontextural law.