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Das House of Finance hat im Sommer 2008 sein Gebäude bezogen. Unter seinem Dach führt das House of Finance drei Abteilungen aus den Fachbereichen Rechtswissenschaft und Wirtschaftswissenschaften der Goethe-Universität sowie sechs rechtlich selbstständige Institute – darunter auch das E-Finance Lab - zusammen. Neben den traditionellen Aufgaben in der Forschung und Lehre verfolgt das House of Finance das Vorhaben, die Ergebnisse der Forschung für die Praxis und auch für den Finanzplatz Deutschland nutzbar zu machen. Als ein Element dieses Wissenstransfers veröffentlicht das House of Finance die „Newsletter“. Der „Newsletter“ gibt Auskunft über - drei aktuelle Forschungsergebnisse, - die Entwicklungen in der Executive Education, - die neuesten Veröffentlichungen der im House of Finance ansässigen Wissenschaftler, - den Veranstaltungskalender. Der Newsletter umfasst jeweils 16 Seiten und erscheint vierteljährlich in englischer Sprache.
Der vorliegende Beitrag untersucht, ob der Mehrheitsaktionär einer Gesellschaft im Vorfeld eines Zwangsausschlusses von Minderheitsaktionären (sog. Squeeze-Out) versucht, die Kapitalmarkterwartungen negativ zu beeinflussen. Ein solches "manipulatives" Verhalten wird häufig in der juristischen wie betriebswirtschaftlichen Literatur unterstellt, da der Aktienkurs fü die Abfindungshöhe die Wertuntergrenze bildet. Unsere empirische Untersuchung der Bilanz- und Pressemitteilungspolitik von Squeeze-Out-Unternehmen im Vorfeld der Ankündigung einer solchen Maßnahme am deutschen Kapitalmarkt zeigt, dass in diesem Zeitraum tatsächlich ein signifikanter Anstieg (Rückgang) der im Ton pessimistischen (optimistischen) Pressemitteilungen feststellbar ist. Allerdings zeigt sich weiter, dass die Aktien der Squeeze-Out-Kandidaten bereits im Vorfeld und am Tag der Ankündigung so hohe positive Überrenditen erzielen, dass der von uns quantifizierte kumulierte Effekt der Informationspolitik auf die Börsenbewertung einen insgesamt nur sehr geringen Einfluss ausübt und von anderen Faktoren (z.B. Abfindungsspekulationen) dominiert wird. JEL: M41, M40, G14, K22
It is no longer possible to ignore how crucial the processes of cultural translation and their analysis have become, whether for cultural contact or interreligious relations and conflicts, for integration strategies in multicultural societies, or for the exploration of productive interfaces between humanities and the natural sciences. The globalization of world society, in particular, demands increased attention to mediation processes and problems of transfer, in terms both of the circulation of global representations and "travelling concepts" and of the interactions that make up cultural encounters. Here, translation becomes, on the one hand, a condition for global relations of exchange ("global translatability"), and on the other, a medium especially liable to reveal cultural differences, power imbalances and scope for action. An explicit focus on translation processes something increasingly prevalent across the humanities may thus enable us to scrutinize more closely current and historical situations of cultural encounter as complex processes of cultural translation. Translation is opened up to a transnational cultural practice that in no way remains restricted to binary relationships between national languages, national literatures or national cultures.
This paper addresses an event which started to be perceived and conceived of a long time ago. A change emerged in the 18th century which resulted in the focus of attention being directed onto the interrelationship of past, present and future within the history of European thinking. From this point on, the sciences were also provided with a past characterized by its inaccessibility, and a future characterized by its openness for things to come. From this time on, it was the present that served as a reference point for everything retrieved from the past and everything anticipated from the future - things in the present were thought to have originated in the past and were expected to point forward to the future. My presentation visits this experience as a dilemma in the decades that preceded and then witnessed its emergence, within the context of contemporary natural history and anthropology. In particular the paper will focus on those writings by Johann Gottfried Herder in which specific narratives mediate the problem of a creation which has fust come to its closure while at the same time still being in process; of a progress which is not developmental; of an event which is still suspended in its temporality. The anamnesis ofthe history of science is not for its own sake: the movements preceding the birth of the modern sciences provide important lessons for the process of their present day revision.
This essay focuses on Malwida von Meysenbug's (1816-1903) rebellious 'travel diary' entitled "Eine Reise nach Ostende" (1849) and her 'extravagant' travels to the Belgian seaside resort, which she undertook together with her girlfriends Anna Koppe and Elisabeth Althaus during June and July 1849. This text, which was written during the late summer and early autumn of 1949 and published posthumously in 1905 by Gabriel Monod, is both a very personal, almost intimate representation of the failing revolution and a performance of transgression by an unmarried 33-year old female member of the lower ranks of aristocracy.
Most Germans went first to Great Britain to witness and describe what in comparison to the conditions in the German petty principalities was very progressive in its industrial advancement, free trade, extraordinary wealth-creation, very advanced civil rights and parliamentary democracy and to hold it up as a model to the Germans. Some then added on a trip to Ireland, which after all was a part of the political entity "The United Kingdom", to see, as they thought, more of the same. Instead they came face to face with the most abject poverty any of them had ever experienced, including the professional ethnographer Johann Georg Kohl, who had been all over Europe and as far as Siberia. For the Vormärz authors this raised questions as to why "John Bull's other island", as George Bernhard Shaw would much later call Ireland, was so utterly neglected